The Narayana Sukta

The Narayana Sukta
swami-krishnananda.org/invoc/in_nara.html
m sahasrara deva vivka vivaambhuva,

viva nryaa devamakara parama padam.
This universe is the Eternal Being (Narayana), the

imperishable, the supreme, the goal, multi-headed and
multi-eyed (i.e., omnipresent and omniscient), the
resplendent, the source of delight for the whole universe.
Note:With this verse commences a famous hymn of the Vedic group, stating the characters of the Absolute in
its manifestation as this creation.
vivata paramam nitya viva nryaag harim,

vivameveda puruastadvivamupajvati.
This universe is the Supreme Being (Purusha) alone; hence,

it subsists on That, the Eternal which transcends it (in every
way)the Omnipresent Absolute which destroys all sins.
pati vivasytmevarag vatag ivamacyutam,

nryaa mahjeya vivtmna paryaam.
The protector of the universe, the Lord of all souls (or Lord
over Self), the perpetual, the auspicious, the indestructible,
the Goal of all creation, the Supreme object worthy of being known, the Soul of all beings, the Refuge unfailing
(is He).
nryaa para brahma tattva nryaa para,

nryaa paro jyotirtm nryaa para.
nryaa paro dhyt dhynam nryaa para.
The Lord Narayana is the Supreme Absolute; Narayana is

the Supreme Reality; Narayana is the Supreme Light;
Narayana is the Supreme Self; Narayana is the Supreme
Meditator; Narayana is the Supreme Meditation.
yacca kicijjagatsarva dyate ryate'pi v,

antarbahica tatsarva vypya nryaa sthita.
Whatever all this universe is, seen or heard of

pervading all this, from inside and outside alike, stands
supreme the Eternal Divine Being (Narayana).
anantamavyaya kavig
samudre'nta vivaambhuvam,
padmakoapratkag hdaya cpyadhomukham.
He is the Limitless, Imperishable, Omniscient, residing

in the ocean of the heart, the Cause of the happiness of the universe, the Supreme End of all striving,
(manifesting Himself) in the ether of the heart which is comparable to an inverted bud of the lotus flower.
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adho niay vitasynte nbhymupari tihati,
jvlamlkula bhti vivasyyatana mahat.
Below the Adams apple, at a distance of a span, and

above the navel (i.e., the heart which is the relative seat
of the manifestation of Pure Consciousness in the human being), effulges the Great Abode of the universe, as if
adorned with garlands of flames.
santatag ilbhistu lambatykoasannibham,

tasynte suirag skma tasmin sarva pratihitam.
Surrounded on all sides by nerve-currents (or arteries),

the lotus-bud of the heart is suspended in an inverted
position. In it is a subtle space (a narrow aperture, the sushumna-nadi), and therein is to be found the
Substratum of all things.
tasya madhye mahanagnirvivrcirvivatomukha,

so'grabhug vibhajan tihan hramajara kavi.
In that space within the heart resides the Great Flaming

Fire, undecaying, all-knowing, with tongues spread out
in all directions, with faces turned everywhere, consuming all food presented before it, and assimilating it into
itself.
tiryagrdhvamaday ramayastasya santat,

santpayati sva dehamptatalamastakam,
tasya madhye vahniikh ayordhv vyavasthita.
His rays, spreading all round, sideways as well as

above and below, warm up the whole body from head
to foot. In the centre of That (Flame) abides the
Tongue of Fire as the topmost among all subtle things.
Note:Due to the attachments and entanglement of the jiva in worldly enjoyment and suffering, the
Consciousness is enshrouded in potential as well as expressed objectivity; hence, it appears like a tiny streak of
flame within the dark clouds of ignorance. But when the jiva rises above worldliness, the Consciousness is
realised as the Infinite.
nlatoyadamadhyasthd vidyullekheva bhsvar,

nvrakavattanv pt bhsvatyapam.
Brilliant like a streak of lightning set in the midst of the blue

rain-bearing clouds, slender like the awn of a paddy grain,
yellow (like gold) in colour, in subtlety comparable to the minute atom, (this Tongue of Fire) glows splendid.
tasy ikhy madhye paramtm vyavasthita,

sa brahma sa iva sa hari sendra so'kara parama svar.
In the middle of that Flame, the Supreme Self dwells. This (Self) is Brahma (the Creator), Siva (the Destroyer),
Hari (the Protector), Indra (the Ruler), the Imperishable, the Absolute, the Autonomous Being.
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tag satya para brahma purua kapigalam,
rdhvareta virpka vivarpya vai namo nama.
Prostrations again and again to the Omni-formed Being,

the Truth, the Law, the Supreme Absolute, the Purusha of
blue-decked yellow hue, the Centralised-force Power, the All-seeing One.
m nryaya vidmahe vsudevya dhmahi,

tanno viu pracodayt.
We commune ourselves with Narayana, and meditate on

Vaasudeva; May that Vishnu direct us (to the Great Goal).
nti nti nti.
Om. May there be Peace, Peace, Peace.
Swami Krishnananda
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The Narayana Sukta

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The Narayana Sukta

m sahasrara deva vivka vivaambhuva,

This universe is the Eternal Being (Narayana), the

vivata paramam nitya viva nryaag harim,

This universe is the Supreme Being (Purusha) alone; hence,

pati vivasytmevarag vatag ivamacyutam,

nryaa para brahma tattva nryaa para,

The Lord Narayana is the Supreme Absolute; Narayana is

yacca kicijjagatsarva dyate ryate'pi v,

Whatever all this universe is, seen or heard of

He is the Limitless, Imperishable, Omniscient, residing

Below the Adams apple, at a distance of a span, and

santatag ilbhistu lambatykoasannibham,

Surrounded on all sides by nerve-currents (or arteries),

tasya madhye mahanagnirvivrcirvivatomukha,

In that space within the heart resides the Great Flaming

tiryagrdhvamaday ramayastasya santat,

His rays, spreading all round, sideways as well as

nlatoyadamadhyasthd vidyullekheva bhsvar,

Brilliant like a streak of lightning set in the midst of the blue

tasy ikhy madhye paramtm vyavasthita,

Prostrations again and again to the Omni-formed Being,

m nryaya vidmahe vsudevya dhmahi,

We commune ourselves with Narayana, and meditate on

nti nti nti.

Om. May there be Peace, Peace, Peace.

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