History of Sabbath Observance

By J. Coltheart

1st Century Sabbath Observance

INSTITUTION OF THE SABBATH
Thus the heavens and the earth were finished, and all the host of them. And on the seventh
day God ended his work which he made; and he rested on the seventh day from all his work
which he had made. And God blessed the seventh day, and sanctified it: because that in it he
had rested from all his work which God created and made. Genesis 2:1-3

JESUS
And he came to Nazareth, where he had been brought up: and, as his custom was, he went
into the synagogue on the Sabbath day, and stood up to read. Luke 4:16
And, behold, one came and said unto him, Good Master, what good thing shall I do that I
may have eternal life? And he said unto him, if thou wilt enter into life, keep the
commandments. Matthew 19:16,17
But pray ye that your flight be not in winter, neither on the Sabbath day. Matthew 24, 20.
Jesus asked his disciples to pray that in the flight from the doomed city of Jerusalem they
would not have to flee on the Sabbath day. This flight took place in 70 A.D. (40 years after
the Cross).

HIS FOLLOWERS
And they returned, and prepared spices and ointments and rested the Sabbath day according
to the commandment. Luke 23:56.

PAUL
And Paul, as his manner was went in unto them, and three Sabbath days reasoned with them
out of the Scriptures Acts 17:2

PAUL AND GENTILES

And when the Jews were gone out of the synagogue, the Gentiles besought that these words
might be preached to them the next Sabbath. And the next Sabbath came almost the whole
city together to hear the Word of God. Acts 13:42, 44.
Here we find Gentiles in a Gentile city gathering on the Sabbath. It was not a synagogue
meeting in verse 44, for it says almost the whole city came together, verse 42 says they asked
to hear the message the next Sabbath.
And note this point: The Bible does not say it is the old Jewish Sabbath that was passed
away, but the Spirit of God, writing the Book of Acts some 30 years after the Crucifixion,
calls it the next Sabbath.

JOHN
I was in the Spirit on the Lord's day. Rev.1:10 (Mark 2:28, Isa.58:13, Ex.20:10, Clearly
show the Sabbath to be the Lord's day).

JOSEPHUS
There is not any city of the Grecians, nor any of the Barbarians, nor any nation whatsoever,
whither our custom of resting on the seventh day hath not come! M'Clatchie, Notes and
Queries on China and Japan (edited by Dennys), Vol 4, Nos 7, 8, p.100.

PHILO
Declares the seventh day to be a festival, not of this or of that city, but of the universe.
M'Clatchie, Notes and Queries, Vol. 4, 99

2nd Century Sabbath Observance

EARLY CHRISTIANS
The primitive Christians had a great veneration for the Sabbath, and spent the day in
devotion and sermons. And it is not to be doubted but they derived this practice from the
Apostles themselves, as appears by several scriptures to the purpose. Dialogues on the Lord's
Day, p. 189. London: 1701, By Dr. T.H. Morer (A Church of England divine).
...The Sabbath was a strong tie which united them with the life of the whole people, and in
keeping the Sabbath holy they followed not only the example but also the command of Jesus.
Geschichte des Sonntags, pp.13, 14

2ND CENTURY CHRISTIANS

The Gentile Christians observed also the Sabbath, Gieseler's Church History, Vol.1, ch. 2,
par. 30, 93.

EARLY CHRISTIANS
The primitive Christians did keep the Sabbath of the Jews;...therefore the Christians, for a
long time together, did keep their conventions upon the Sabbath, in which some portions of
the law were read: and this continued till the time of the Laodicean council. The Whole
Works of Jeremy Taylor, Vol. IX,p. 416 (R. Heber's Edition, Vol XII, p. 416).

EARLY CHURCH
It is certain that the ancient Sabbath did remain and was observed (together with the
celebration of the Lord's day) by the Christians of the East Church, above three hundred years
after our Saviour's death. A Learned Treatise of the Sabbath, p. 77
Note: By the Lord's day here the writer means Sunday and not the true Sabbath, which the
Bible says is the Sabbath. This quotation shows Sunday coming into use in the early centuries
soon after the death of the Apostles. Paul the Apostle foretold a great falling away from the
Truth that would take place soon after his death.

2ND, 3RD, 4TH CENTURIES

From the apostles' time until the council of Laodicea, which was about the year 364, the holy
observance of the Jews' Sabbath continued, as may be proved out of many authors: yea,
notwithstanding the decree of the council against it. Sunday a Sabbath. John Ley, p.163.
London: 1640.

3rd Century Sabbath Observance

EGYPT (OXYRHYNCHUS PAPYRUS) (200-250 A.D.)
Except ye make the sabbath a real sabbath (sabbatize the Sabbath, Greek), ye shall not see
the Father. The oxyrhynchus Papyri, pt,1, p.3, Logion 2, verso 4-11 (London Offices of the
Egypt Exploration Fund, 1898).

EARLY CHRISTIANS-C 3rd

Thou shalt observe the Sabbath, on account of Him who ceased from His work of creation,
but ceased not from His work of providence: it is a rest for meditation of the law, not for
idleness of the hands. The Anti-Nicene Fathers, Vol 7,p. 413. From Constitutions of the
Holy Apostles, a document of the 3rd and 4th Centuries.

AFRICA (ALEXANDRIA) ORIGEN

After the festival of the unceasing sacrifice (the crucifixion) is put the second festival of the
Sabbath, and it is fitting for whoever is righteous among the saints to keep also the festival of
the Sabbath. There remaineth therefore a sabbatismus, that is, a keeping of the Sabbath, to the
people of God (Hebrews 4:9). Homily on Numbers 23, par.4, in Migne, Patrologia
Graeca,Vol. 12,cols. 749, 750.

PALESTINE TO INDIA (CHURCH OF THE EAST)

As early as A.D. 225 there existed large bishoprics or conferences of the Church of the East
(Sabbath-keeping) stretching from Palestine to India. Mingana, Early Spread of Christianity.
Vol.10, p. 460.

INDIA (BUDDHIST CONTROVERSY), 220 A.D.)

The Kushan Dynasty of North India called a famous council of Buddhist priests at Vaisalia to
bring uniformity among the Buddhist monks on the observance of their weekly Sabbath.
Some had been so impressed by the writings of the Old Testament that they had begun to keep
holy the Sabbath. Lloyd, The Creed of Half Japan, p. 23.

EARLY CHRISTIANS
The seventh-day Sabbath was...solemnised by Christ, the Apostles, and primitive Christians,
till the Laodicean Council did in manner quite abolish the observations of it. Dissertation on
the Lord's Day, pp. 33, 34

4th Century Sabbath Observance

ITALY AND EAST-C 4th
It was the practice generally of the Easterne Churches; and some churches of the west...For
in the Church of Millaine (Milan);...it seems the Saturday was held in a farre esteeme... Not
that the Easterne Churches, or any of the rest which observed that day, were inclined to
Iudaisme (Judaism); but that they came together on the Sabbath day, to worship Iesus (Jesus)
Christ the Lord of the Sabbath. History of the Sabbath (original spelling retained), Part 2,
par. 5, pp.73, 74. London: 1636. Dr. Heylyn.

ORIENT AND MOST OF WORLD

The ancient Christians were very careful in the observance of Saturday, or the seventh
day...It is plain that all the Oriental churches, and the greatest part of the world, observed the

Sabbath as a festival...Athanasius likewise tells us that they held religious assembles on the
Sabbath, not because they were infected with Judaism, but to worship Jesus, the Lord of the
Sabbath, Epiphanius says the same. Antiquities of the Christian Church, Vol.II Book XX,
chap. 3, sec.1, 66. 1137,1138.

ABYSSINIA
In the last half of that century St. Ambrose of Milan stated officially that the Abyssinian
bishop, Museus, had 'traveled almost everywhere in the country of the Seres' (China). For
more than seventeen centuries the Abyssinian Church continued to sanctify Saturday as the
holy day of the fourth commandment. Ambrose, DeMoribus, Brachmanorium Opera
Ominia, 1132, found in Migne, Patrologia Latima, Vol.17, pp.1131,1132.

ARABIA, PERSIA, INDIA, CHINA

Mingana proves that in 370 A.D. Abyssinian Christianity (a Sabbath keeping church) was so
popular that its famous director, Musacus, travelled extensively in the East promoting the
church in Arabia, Persia, India and China. Truth Triumphant,p.308 (Footnote 27).

ITALY-MILAN
Ambrose, the celebrated bishop of Milan, said that when he was in Milan he observed
Saturday, but when in Rome observed Sunday. This gave rise to the proverb, 'When you are
in Rome, do as Rome does.' Heylyn, The History of the Sabbath (1612)

SPAIN-COUNCIL ELVIRA (A.D.305)

Canon 26 of the Council of Elvira reveals that the Church of Spain at that time kept Saturday,
the seventh day. As to fasting every Sabbath: Resolved, that the error be corrected of fasting
every Sabbath. This resolution of the council is in direct opposition to the policy the church
at Rome had inaugurated, that of commanding Sabbath as a fast day in order to humiliate it
and make it repugnant to the people.

SPAIN
It is a point of further interest to note that in north-eastern Spain near the city of Barcelona is a
city called Sabadell, in a district originaly inhabited. By a people called both Valldenses
and Sabbatati.

PERSIA-A.D. 335-375 (40 YEARS PERSECUTION UNDER SHAPUR II)

The popular complaint against the Christians-They despise our sungod, they have divine
services on Saturday, they desecrate the sacred the earth by burying their dead in it. Truth
Triumphant, p.170.

PERSIA-A.D.335-375
They despise our sun-god. Did not Zorcaster, the sainted founder of our divine beliefs,
institute Sunday one thousand years ago in honour of the sun and supplant the Sabbath of the
Old Testament. Yet these Christians have divine services on Saturday. O'Leary, The Syriac
Church and Fathers, pp.83, 84.

COUNCIL LAODICEA-A.D.365
Canon 16-On Saturday the Gospels and other portions of the Scripture shall be read aloud.
Canon 29-Christians shall not Judaize and be idle on Saturday, but shall work on that day;
but the Lord's day they shall especially honor, and as being Christians, shall, if possible, do no
work on that day. Hefele's Councils, Vol. 2, b. 6.

5th Century Sabbath Observance

THE WORLD
For although almost all churches throughout the world celebrated the sacred mysteries (the
Lord's Supper) on the Sabbath of every week, yet the Christians of Allexandria and at Rome,
on account of some ancient tradition, refuse to do this. The footnote which accompanies the
foregoing quotation explains the use of the word Sabbath. It says: That is, upon the
Saturday. It should be observed, that Sunday is never called the Sabbath' by the ancient
Fathers and historians. Socrates, Ecclesiastical History, Book 5, chap. 22, p. 289.

CONSTANTINOPLE
The people of Constantinople, and almost everywhere, assemble together on the Sabbath, as
well as on the first day of the week, which custom is never observed at Rome or at
Alexandria. Socrates, Ecclesiastical History, Book 7, chap.19.

THE WORLD-AUGUSTINE, BISHOP OF HIPPO (NORTH AFRICA)

Augustine shows here that the Sabbath was observed in his day in the greater part of the
Christian world, and his testimony in this respect is all the more valuable because he himself
was an earnest and consistent Sunday-keeper. See Nicene and Post-Nicene Fathers, 1st
Series, Vol.1, pp. 353, 354.

POPE INNOCENT (402-417)

Pope Sylvester (314-335) was the first to order the churches to fast on Saturday, and Pope
Innocent (402-417) made it a binding law in the churches that obeyed him, (In order to bring
the Sabbath into disfavour.) Innocentius did ordain the Saturday or Sabbath to be always
fasted. Dr. Peter Heylyn, History of the Sabbath, Part 2, p. 44.

5TH CENTURY CHRISTIANS

Down even to the fifth century the observance of the Jewish Sabbath was continued in the
Christian church. Ancient Christianity Exemplified, Lyman Coleman, ch. 26, sec. 2, p. 527.
In Jerome's day (420 A.D.) the devoutest Christians did ordinary work on Sunday. Treatise of
the Sabbath Day, by Dr. White, Lord Bishop of Ely, p. 219.

FRANCE
Wherefore, except Vespers and Nocturns, there are no public services among them in the day
except on Saturday (Sabbath) and Sunday. John Cassian, A French monk, Institutes, Book 3,
ch. 2.

AFRICA
Augustine deplored the fact that in two neighbouring churches in Africa one observes the
seventh-day Sabbath, another fasted on it. Dr. Peter Heylyn, The History of the Sabbath. p.
416.

SPAIN (400 A.D.)

Ambrose sanctified the seventh day as the Sabbath (as he himself says). Ambrose had great
influence in Spain, which was also observing the Saturday Sabbath. Truth Triumphant, p. 68.

SIDONIUS (SPEAKING OF KING THEODORIC OF THE GOTHS, A.D. 454526)

It is a fact that it was formerly the custom in the East to keep the Sabbath in the same manner
as the Lord's day and to hold sacred assemblies: while on the other hand, the people of the
West, contending for the Lord's day have neglected the celebration of the Sabbath.
Apollinaries Sidonli Epistolae, lib.1, 2; Migne, 57.

CHURCH OF THE EAST

Mingana proves that in 410 Isaac, supreme director of the Church of the East, held a world
council,-stimulated, some think, by the trip of Musacus,-attended by eastern delegates from
forty grand metrop olitan divisions. In 411 he appointed a metropolitan director for China.
These churches were sanctifying the seventh day.

EGYPT
There are several cities and villages in Egypt where, contrary to the usage established
elsewhere, the people meet together on Sabbath evenings, and, although they have dined
previously, partake of the mysteries. Sozomen. Ecclesiastical History Book 7, ch. 119

6th Century Sabbath Observance

SCOTTISH CHURCH
In this latter instance they seemed to have followed a custom of which we find traces in the
early monastic church of Ireland by which they held Saturday to be the Sabbath on which they
rested from all their labours. W.T. Skene, Adamnans Life of St. Columba 1874, p.96.

SCOTLAND, IRELAND
We seem to see here an allusion to the custom, observed in the early monastic Church of
Ireland, of keeping the day of rest on Saturday, or the Sabbath. History of the Catholic
Church in Scotland, Vol.1, p. 86, by Catholic historian Bellesheim.

SCOTLAND-COLULMBA
Having continued his labours in Scotland thirty-four years, he clearly and openly foretold his
death, and on Saturday, the month of June, said to his disciple Diermit: This day is calleld
the Sabbath, that is the rest day, and such will it truly be to me; for it will put an end to my
labours.' Butler's Lives of the Saints, Vol.1, A.D. 597, art. St. Columba p. 762

COLUMBA (RE DR. BUTLER'S DESCRIPTION OF HIS DEATH)

The editor of the best biography of Colulmba says in a footnote: Our Saturday. The custom
to call the Lord's day Sabbath did not commence until a thousand years later. Adamnan's
Life of Columba (Dublin, 1857), p. 230.

7th Century Sabbath Observance

SCOTLAND AND IRELAND
Professor James C. Moffatt, D.D., Professor of Church History at Princeton, says: It seems to
have been customary in the Celtic churches of early times, in Ireland as well as Scotland, to
keep Saturday, the Jewish Sabbath, as a day of rest from labour. They obeyed the fourth
commandment literally upon the seventh day of week. The Church in Scotland, p.140.

The Celts used a Latin Bible unlike the Vulgate (R.C.) and kept Saturday as a day of rest,
with special religious services on Sunday. Flick, The Rise of Mediaeval Church, p. 237

ROME
Gregory I (A.D. 590-640) wrote against Roman citizens (who) forbid any work being done
on the Sabbath day. Nicene and Post- Nicene Fathers, Second Series, Vol, XIII, p.13, epist.
1

ROME (POPE GREGORY I,A.D.590 TO 604)

Gregory, bishop by the grace of God to his well-beloved sons, the Roman citizens: It has
come to me that certain men of perverse spirit have disseminated among you things depraved
and opposed to the holy faith, so that they forbid anything to be done on the day of the
Sabbath. What shall I call them except preachers of anti-Christ? Epistles, b.13:1

ROME (POPE GREGORY I)

Declared that when anti-Christ should come he would keep Saturday as the Sabbath. Epistles
of Gregory I, b 13, epist.1. found in Nicene and Post-Nicene Fathers.
Moreover, this same Pope Gregory had issued an official pronouncement against a section of
the city of Rome itself because the Christian believers there rested and worshipped on the
Sabbath. Ibid.

8th Century Sabbath Observance

COUNCIL OF FRIAUL, ITALY-A.D. 791 (CANON 13)
We command all Christians to observe the Lord's day to be held not in honour of the past
Sabbath, but on account of that holy night of the first of the week called the Lord's day. When
speaking of that Sabbath which the Jews observe, the last day of the week, and which also our
peasants observe.. Mansi, 13, 851

PERSIA AND MESOPOTAMIA

The hills of Persia and the valleys of the Tigris and Euphrates reechoed their songs of praise.
They reaped their harvests and paid their tithes. They repaired to their churches on the
Sabbath day for the worship of God. Realencyclopaedie fur Protestatische and Krche, art.
Nestorianer; also Yule, The Book of Ser Marco Polo, Vol.2, p.409.

INDIA, CHINA, PERSIA, ETC

Widespread and enduring was the observance of the seventh-day Sabbath among the
believers of the Church of the East and the St. Thomas Christians of India, who never were
connected with Rome. It also was maintained among those bodies which broke off from
Rome after the Council of Chalcedon namely, the Abyssinians, the Jacobites, the Maronites,
and the Armenians, Schaff-Herzog, The New Enclopadia of Religious Knowledge, art.
Nestorians; also Realencyclopaedie fur Protestantische Theologie und Kirche, art.
Nestorianer.

COUNCIL OF LIFTINAE, BELGIUM-A.D.745 (ATTENDED BY BONIFACE)

The third allocution of this council warns against the observance of the Sabbath, referring to
the decree of the council of Laodicea. Dr. Hefele, Counciliengfesch, 3, 512, sec. 362

CHINA-A.D.781
In A.D. 781 the famous China Monument was inscribed in marble to tell of the growth of
Christianity in China at that time. The inscription, consisting of 763 words, was unearthed in
1625 near the city of Changan and now stands in the Forest of Tablets, Changan. The
following extract from the stone shows that the Sabbath was observed:
On the seventh day we offer sacrifices, after having purified our hearts, and received
absolution for our sins. This religion, so perfect and so excellent, is difficult to name, but it
enlightens darkness by its brilliant precepts. Christianity in China, M. I'Abbe Huc, Vol. I,
ch.2, pp. 48, 49

9th Century Sabbath Observance

BULGARIA
Bulgaria in the early season of its evangelization had been taught that no work should be
performed on the Sabbath. Responsa Nicolai Papae I and Con-Consulta Bulllllgarorum,
Responsum 10, found in Mansi, Sacrorum Concilorum Nova et Amplissima Colectio, Vol.15;
p. 406; also Hefele, Conciliengeschicte, Vol.4, sec. 478
(Pope Nicholas I, in answer to letter from Bogaris, ruling prince of Bulgaria.) Ques. 6Bathing is allowed on Sunday. Ques. 10-One is to cease from work on Sunday, but not also
on the Sabbath. Hefele, 4,346- 352, sec. 478
The Bulgarians had been accustomed to rest on the Sabbath. Pope Nicholas writes against this
practice.

CONSTANTINOPLE
(Photuus, Patriarch of Constantinople {in counter- synod that deposed Nicolas}, thus accused
Papacy). Against the canons, they induced the Bulgarians to fast on the Sabbath. Photius,
vonKard, Hergenrother, 1, 643
Note: The Papacy had always tried to bring the seventh-day Sabbath into disrepute by
insisting that all should fast on that day. In this manner (she sought to turn people towards
Sunday, the first day, the day that Rome had adopted.

ATHINGIANS
Cardinal Hergenrother says that they stood in intimate relation with Emperor Michael II (821829) and testifies that they observed the Sabbath. Kirchengeschichte, 1, 527

INDIA, ABYSSINIA
Widespread and enduring was the observance of the seventh-day Sabbath among the
believers of the Church of the East and the St. Thomas Christians of India. It was also
maintained by the Abyssinians.

BULGARIA
Pope Nicholas I, in the ninth century, sent the ruling prince of Bulgaria a long document
saying in it that one is to cease from work on Sunday, but not on the Sabbath. The head of the
Greek Church, offended at the interference of the Papacy, declared the Pope excommunicated. Truth Triumphant, p. 232

10th Century Sabbath Observance

SCOTLAND
They worked on Sunday, but kept Saturday in a Sabbatical manner. A History of Scotland
from the Roman Occupation, Vol. I, p.96. Andrew Lang

CHURCH OF THE EAST-Kurdistan

The Nestorians eat no pork and keep the Sabbath. They believe in neither auricular
confession nor purgatory. Schaff-Herzog, The New Encyclopedia of Religious Knowledge,
art. Nestorians.

WALDENSES
And because they observed no other day of rest but the Sabbath days, they called them
Insabathas, as much as to say, as they observed no Sabbath. Luther's Fore-Runners (original
spelling), PP. 7, 8
Roman Catholic writers try to evade the apostolic origin of the Waldenses, so as to make it
appear that the Roman is the only apostolic church, and that all others are later novelties. And
for this reason they try to make out that the Waldenses originated with Peter Waldo of the
twelfth century. Dr. Peter Allix says:
Some Protestants, on this occasion, have fallen into the snare that was set for them...It
is absolutely false, that these churches were ever found by Peter Waldo...it is a pure
forgery. Ancient Church of Piedmont, pp.192, Oxford: 1821
It is not true, that Waldo gave this name to the inhabitants of the valleys: they were called
Waldenses, or Vaudes, before his time, from the valleys in which they dwelt. Id., p. 182
On the other hand, he was called Valdus, or Waldo, because he received his religious notions
from the inhabitants of the valleys. History of the Christian Church, William Jones, Vol II,
p.2

11th Century Sabbath Observance

SCOTLAND
They held that Saturday was properly the Sabbath on which they abstained from work. Celtic
Scotland, Vol. 2, p. 350
They worked on Sunday, but kept Saturday in a sabbatical manner...These things Margaret
abolished. A History of Scotland from the Roman Occupation, Vol.1, p. 96.
It was another custom of theirs to neglect the reverence due to the Lord's day, by devoting
themselves to every kind of worldly business upon it, just as they did upon other days. That
this was contrary to the law, she (Queen Margaret) proved to them as well by reason as by
authority. 'Let us venerate the Lord's day,' said she, 'because of the resurrection of our Lord,
which happened upon that day, and let us no longer do servile works upon it; bearing in mind
that upon this day we were redeemed from the slavery of the devil. The blessed Pope Gregory
affirms the same. Life of Saint Margaret, Turgot, p. 49 (British Museum Library)

(Historian Skene commenting upon the work of Queen Margaret) Her next point was that
they did not duly reverence the Lord's day, but in this latter instance they seemed to have
followed a custom of which we find traces in the early Church of Ireland, by which they held
Saturday to be the Sabbath on which they rested from all their labours. Skene, Celtic
Scotland, Vol.2, p. 349

SCOTLAND AND IRELAND

T. Ratcliffe Barnett, in his book on the fervent Catholic queen of Scotland who in 1060 was
first to attempt the ruin of Columba's brethren, writes: 'In this matter the Scots had perhaps
kept up the traditional usage of the ancient Irish Church which observed Saturday instead of
Sunday as the day of rest.' Barnett, Margaret of Scotland: Queen and Saint, p.97

COUNCIL OF CLERMONT
During the first crusade, Pope Urban II decreed at the council of Clermont (A.D.1095) that
the Sabbath be set aside in honour of the Virgin Mary. History of the Sabbath, p.672

CONSTANTINOPLE
Because you observe the Sabbath with the Jews and the Lord's Day with us, you seem to
imitate with such observance the sect of Nazarenes. Migne, Patrologia Latina Vol. 145,
p.506; also Hergenroether, Photius, Vol. 3, p.746. (The Nazarenes were a Christian
denomination.)

GREEK CHURCH
The observance of Saturday is, as everyone knows, the subject of a bitter dispute between the
Greeks and the Latins. Neale, A History of the Holy Eastern Church, Vol 1, p. 731.
(Referring to the separation of the Greek Church from the Latin in 1054)

12th Century Sabbath Observance

LOMBARDY
Traces of Sabbath-keepers are found in the times of Gregory I, Gregory VII, and in the
twelfth century in Lombardy. Strong's Cyclopaedia, 1, 660

WALDENSES
Robinson gives an account of some of the Waldenses of the Alps, who were called Sabbati,
Sabbatati, Insabbatati, but more frequently Inzabbatati. One says they were so named from
the Hebrew word Sabbath, because they kept the Saturday for the Lord's day General
History of the Baptist Denomination, Vol.II, P. 413

SPAIN (Alphonse of Aragon)

Alphonse, king of Aragon, etc., to all archbishopss, bishops and to all others...'We command
y;ou that heretics, to wit, Waldenses and Insabbathi, should be expelled away from the face of
God and from all Catholics and ordered to depart from our kingdom.' Marianse, Praefatio in
Lucam Tudensem, found in Macima Gibliotheca Veterum Patrum, Vol.25, p.190

HUNGARY FRANCE, ENGLAND, ITALY, GERMANY & HOLLAND.

(Referring to the Sabbath- keeping Pasagini) The spread of heresy at this time is almost
incredible. From Gulgaria to the Ebro, from nothern France to the Tiber, everywhere we meet

them. Whole countries are infested, like Hungary and southern France; they abound in many
other countries, in Germany, in Italy, in the Netherlands and even in England they put forth
their efforts. Dr. Hahn, Gesch. der Ketzer 1, 13, 14

WALDENSES
Among the documents. we have by the same peoples, an explanation of the Ten
Commandments dated by Boyer 1120. Observance of the Sabbath by ceasing from worldly
labours, is enjoined. Blair, History of the Waldenses, Vol.1, p. 220

WALES
There is much evidence that the Sabbath prevailed in Wales university until A.D.1115, when
the first Roman bishop was seated at St. David's. The old Welslh Sabbath-keeping churches
did not even then altogether bow the knee to Rome, but fled to their hiding places. Lewis,
Seventh Day Baptists in Europe and America Vol.1, p.29

FRANCE
For twenty years Peter de Bruys stirred southern France. He especialy emphasised a day of
worship that was recognized at that time amaong the Celtic churches of the British Isles,
among the Paulicians, and in the great Church of the East namely, the the seventh day of the
fourth commandment.

PASAGINI
The papal author, Bonacursus, wrote the following against the Pasagaini: Not a few, but
many know what are the errors of those who are called Pasagini...First, they teach that we
should obey the Sabbath. Furthermore, to increase their error, they condemn and reject all the
church Fathers, and the whole Roman Church. D'Achery, Spicilegium I,f.211-214; Muratory,
Antiq. med. aevi.5, f.152, Hahn, 3, 209

13th Century Sabbath Observance

WALDENSES
They say that the blessed Pope Sylvester was the Antichrist of whom mention is made in the
Epistles of St. Paul as having been the son of perdition.[They also say] that the keeping of the
Sabbath ought to take place. Ecclesiastical History of the Ancient Churches of Piedmont,
p.169 (by prominent Roman Catholic author writing about Waldenses)

FRANCE (Waldenses)
To destroy completely these heretics Pope Innocent III sent Dominican inquistors into France,
and also crusaders, promising a plenary remission of all sins, to those who took on them the
crusade...against the albigenses. Catholic Encyclopaedia, Vol.XII, art.Raymond VI, p. 670
The inquisitors...[declare] that the sign of a Vaudois, deemed worthy of death, was that he
followed Christ and sought to obey the commandments for God. History of the Inquisition of
the Middle Ages, H.C.Les, vol.1
The heresy of the Vaudois, or poor people of Lyons, is of great antiquity, for some say that it
has been continued down ever since the time of Pope Sylvester; and others, ever since that of
the apostles. The Roman Inquisitor, Reinerus Sacho, writing about 1230

FRANCE
Thousands of God's people were tortured to death by the Inquisition, buried alive, burned to
death, or hacked to pieces by the crusaders. While devastating the city of Biterre the soldiers
asked the Catholic leaders how they should know who were heretics; Slay them all, for the
Lord knows who is His. History of the Inquisition, pp.96

FRANCE-KING LOUIS IX,1229

Published the statute Cupientes in which he charges himself to clear southern France from
heretics as the Sabbath-keepers were called.

FRANCE-Council Toulouse, 1229

Canons against Sabbath-keepers: Canon 3.-The lords of the different districts shall have the
villas, houses and woods diligently searched, and the hiding-places of the heretics destroyed.
Canon 14-Lay members are not allowed to possess the books of either the Old or the New
Testaments. Hefele, 5, 931, 962

EUROPE
The Paulicians, Petrobusinas, Passaginians, Waldenses, Insabbatati were great Sabbathkeeping bodies of Europe down to 1250 A.D.

PASAGINIANS
Dr. Hahn says that if the Pasaginians referred to the 4th Commandment to support the
Sabbath, the Roman priests answered, The Sabbath symbolised the eternal rest of the saints.

MONGOLIA
The Mongolian conquest did not injure the Church of the East. (Sabbath-keeping.) On the
contrary, a number of the Mongolian princes and a larger number of Mongolian queens were
members of this church.

14th Century Sabbath Observance

WALDENSES
That we are to worship one only God, who is able to help us, and not the Saints departed;
that we ought to keep holy the Sabbath day. Luther's Fore-runners, p. 38

INSABBATI
For centuries evangelical bodies, especially the Waldenses, were called Insabbati because of
Sabbath-keeping. Gui, Manueld' Inquisiteur

BOHEMIA, 1310 (Modern Czechoslovakia)

In 1310, two hundred years before Luther's theses, the Bohemian brethern constituted
onefourth of the population of Bohemia, and that they were in touch with the Waldenses who
abounded in Austria, Lombardy,. Bohemia, north Germany, Thuringia, Brandenburg, and
Moravia. Erasmus pointed out how strictly Bohemian Waldenses kept the seventh day
Sabbath. Armitage, A History of the Baptists, p.313; Cox, The Literature of the Sabbath
Question, vol. 2, pp. 201-202

NORWAY
Then, too, in the Catechism that was used during the fourteenth century, the Sabbath
commandment read thus; Thou shalt not forget to keep the seventh day. This is quoted from

Documents and Studies Concerning the History of the Lutheran Catechism in the Nordish
Churches, p.89. Christiania 1893
Also the priests have caused the people to keep Saturdays as Sundays. Theological
Periodicals for the Evangelical Lutheran Church in Norway, Vol.1, p.184 Oslo

ENGLAND, HOLLAND, BOHEMIA

We wrote of the Sabbatarians in Bohemia, Transylvania, England and Holland between 1250
and 1600 A.D. Truth Triumphant, Wilkinson, p.309

15th Century Sabbath Observance

BOHEMIA
Erasmus testifies that even as late as about 1500 these Bohemians not only kept the seventh
day scrupulously, but also were called Sabbatarians. Cox, The Literature of the Sabbath
Question, Vol.2, pp.201, 202 Truth Triumphant, p.264

NORWAY
(Church Council held at Bergin, August 22,1435) The first matter concerned a keeping holy
of Saturday. It had come to the earth of the archbishop that people in different places of the
kingdom had ventured the keeping holy of Saturday. It is strictly forbidden-it is stated-in the
Church Law, for any one to keep or to adopt holy-days, outside of those which the pope,
archbishop, or bishops appoint. The History of the Norwegian Church under Catholicism, R.
Keyser, Vol.II, p. 488.Oslo: 1858
1435 (Catholic Provincial Council at Bergin) We are informed that some people in different
districts of the kingdom, have adopted and observed Saturday-keeping. It is severely
forbidden-in holy church canon-one and all to observe days excepting those which the holy
Pope archbishop, or the bishops command. Saturday-keeping must under no circumstances be
permitted hereafter further than the church canon commands. Therfore, we counsil all the
friends of God throughout all Norway who want to be obedient towards the holy church to let
this evil of Saturday- keeping alone; and the rest we forbid under penalty of sever church
punishment to keep Saturday holy. Dip. Norveg., 7, 397
1436 (Church Conference at Oslo) It is forbidden under the same penalty to keep Saturday
holy by refraining from labour. History of the Norwegian Church, p.401

FRANCE - Waldenses
Louis XII, King of France (1498-1515), being informed by the enemies of the Waldense
inhabiting a part of the province of Province, that several heinous crimes were laid to their
account, sent the Master of Requests, and a certain doctor of the Sorbonne, to make inquiry
into this matter. On their return they reported that they had visited all the parishes, but could
not discover any traces of those crimes with which they were charged. On the contrary, they
kept the Sabbath day, observed the ordinance of baptism, according to the primitive church,
instructed their children in the articles of the Christian faith, and the commandments of God.
The King having heard the report of his commissioners, said with an oath that they were
better men than himself or his people. History of the Christian Church, Vol.II, pp. 71, 72,
third edition. London: 1818

INDIA
Separated from the Western world for a thousand years, they were naturally ignorant of
many novelties introduced by the councils and decrees of the Lateran. 'We are Christians, and
not idolaters,' was their expressive reply when required to do homage to the image of the
Virgin Mary.'

16th Century Sabbath Observance

ENGLAND
In the reign of Elizabeth, it occurred to many conscientious and independent thinkers (as it
previously had done to some Protestants in Bohemia) that the fourth commandment required
of them the observance, not of the first, but of the specified 'seventh' day of the week.
Chambers' Cyclopaedia, article Sabbath, Vol. 8, p. 462, 1537

RUSSIA (Council, Moscow, 1593)

The accused [Sabbath-keepers] were summoned; they openly acknowledged the new faith,
and defended the same. The most eminent of them, the secretary of state, Kuritzyn, Ivan
Maximow, Kassian, archimandrite of the Fury Monastery of Novgorod, were condemned to
death, and burned publicly in cages, at Moscow; Dec. 17,1503. H.Sternberfi, Geschichte der
Juden (Leipsig, 1873), pp.117-122

SWEDEN
This zeal for Saturday-keeping continued for a long time: even little things which might
strengthen the practice of keeping Saturday were punished. Bishop Anjou, Svenska Kirkans
Historia after Motetthiers, Upsala

LICHENSTEIN FAMILY
(estates in Austria, Bohemia, Morovia, Hungary. Lichenstein in the Rhine Valley wasn't their
country until the end of the 7th century). The Sabbatarians teach that the outward Sabbath,
i.e. Saturday, still must be observed, They say that Sunday is the Pope's invention. Refutation
of Sabbath, by Wolfgang Capito, published 1599

BOHEMIA (the Bohemian Brethren)

Dr. R. Cox says: I find from a passage in Erasmus that at the early period of the
Reformantion when he wrote, there were Sabbatarians in Bohemia, who not only kept the
seventh day, but were said to be...scrupulous in resting on it. Literature of the Sabbath
Question, Cox, Vol. II, pp. 201, 202

HISTORIAN'S LIST OF CHURCHES (16th Century)

Sabbatarians, so called because they reject the observance of the Lord's day as not
commanded in Scripture, they consider the Sabbath alone to be holy, as God rested on that
day and commanded to keep it holy and to rest on it. A. Ross

GERMANY
Dr. Esk (while refuting the Reformers) However, the church has transferred the observance
from Saturday to Sunday by virtue of her own power, without Scripture. Dr. Esk's
Enchiridion, 1533, pp.78,79

PRINCES OF LICHTENSTEIN (Europe)

About the hear 1520 many of these Sabbath-keepers found shelter on the estate of Lord
Leonhardt of Lichtensein held to the observance of the true Sabbath. J.N.Andrews, History
of the Sabbath, p. 649, ed.

INDIA
The famous Jesuit, Francis Xavier, called for the Inquisition, which was set up in Goa, India,
in 1560, to check the 'Jewish wickedness' (Sabbath-keeping). Adeney, The Greek and
Eastern Churches, p.527, 528

NORWAY-1544
Some of you, contrary to the warning, keep Saturday. You ought to be severely punished.
Whoever shall be found keeping Saturday, must pay a fine of ten marks. History of King
Christian the Third, Niels Krag and S. Stephanius

AUSTRIA
Sabatarians now exist in Austria. Luther, Lectures on Genesis, A.D.1523-27

ABYSSINIA--A.D. 1534
(Abyssinian legate at court of Lisbon) It is not therefore, in imitation of the Jews, but in
obedience to Christ and His holy apostles, that we observe the day. Gedde's Church History
of Ethiopia, pp. 87,8

DR. MARTIN LUTHER

God blessed the Sabbath and sanctified it to Himself. God willed that this command
concerning the Sabbath should remain. He willed that on the seventh day the word should be
preached. Commentary on Genesis, Vol.1, pp.138-140

BAPTISTS
Some have suffered torture because they would not rest when others kept Sunday, for they
declared it to be the holiday and law of Antichrist. Sebastian Frank (A.D. 1536)

FINLAND-Dec. 6,1554
(King Gustavus Vasa I, of Sweden's letter to the people of Finland) Some time ago we heard
that some people in Finland had fallen into a great error and observed the seventh day, called
Saturday. State Library at Helsingfors, Reichsregister, Vom J., 1554, Teil B.B. leaf 1120,
pp.175-180a

SWITZERLAND
The observance of the Sabbath is a part of the moral law. It has been kept holy since the
beginning of the world. Ref. Noted Swiss writer, R Hospinian, 1592

HOLLAND AND GERMANY

Barbara of Thiers, who was executed in 1529, declared: God has commanded us to rest on
the seventh day. Another martyr, Christina Tolingerin, is mentioned thus: Concerning holy
days and Sundays, she said: 'In six days the Lord made the world, on the seventh day he
rested. The other holy days have been instituted by popes, cardinals, and archbishops.'
Martyrology of the Churches of Christ, commonly called Baptists, during the era of the
Reformation, from the Dutch of T.J. Van Bright, London, 1850,1, pp.113-4.

17th Century Sabbath Observance

ENGLAND
At last for teaching only five days in the week, and resting upon Saturday she was carried to
the new prison in Maiden Lane, a place then appointed for the restraint of several other
persons of different opinions from the Church of England. Mrs. Traske lay fifteen or sixteen
years a prisoner for her opinion about the Saturday Sabbath. Pagitt's Heresiography. p.196
Here in England are about none or ten churches that keep the Sabbath, besides many
scattered disciples, who have eminently preserved. Stennet's letters, 1668 and 1670. Cox,
Sab.,1, 268

HUNGARY, RUMANIA
But as they rejected Sunday and rested on the Sabbath, Prince Sigmond Bathory ordered
their persecution. Pechi advanced to position of chancellor of state and next in line to throne
of Transylvania. He studied his Bible, and composed a number of hymns, mostly in honour of
the Sabbath. Pechi was arrested and died in 1640.

SWEDEN AND FINLAND

We can trace these opinions over almost the whole extent of Sweden of that day-from
Finland and northern Sweden. In the district of Upsala the farmers kept Saturday in place of
Sunday. About the year 1625 this religious tendency became so pronounced in these
countries that not only large numbers of the common people began to keep Saturday as the
rest day, but even many priests did the same. History of the Swedish Church, Vol.I, p.256

MUSCOVIT RUSSIAN CHURCH

They solemnize Saturday (the old Sabbath). Samuel Purchase- His Pilgrims. Vol. I, p. 350

INDIA (Jacobites)-1625
They kept Saturday holy. They have solemn service on Saturdays. Pilgrimmes, Part 2,
p.1269

AMERICA-1664
Stephen Mumford, the first Sabbath-keeper in America come from London in 1664. History
of the Seventh-day Baptist Gen. Conf. by Jas. Bailey, pp. 237, 238

AMERICA-1671 (Seventh-day Baptists)

Broke from Baptist Church in order to keep Sabbath. See Bailey's History, pp. 9,10

ENGLAND
Charles I,1647 (when querying the Parliament Commissioners) For it will not be found in
Scripture where Saturday is no longer to be kept, or turned into the Sunday wherefore it must
be the Church's authority that changed the one and instituted the other. Cox, Sabbath Laws,
p.333
It will surely be far safer to observe the seventh day, according to express commandment of
God, than on the authority of mere human conjecture to adopt the first. John Milton Sab. Lit.
2, 46-54

Upon the publication of the 'Book of Sports' in 1618 a violent controversy arose among
English divines on two points: first, whether the Sabbath of the fourth commandment was in
force; and, secondly, on what ground the first day of the week was entitled to be observed as
'the Sabbath.' Haydn's Dictionary of Dates, art. Sabbatarians. p.602

ETHIOPIA-1604
Jesuits tried to induce the Abyssinian church to accept Roman Catholicism. They influenced
King Zadenghel to propose to submit to the Papacy (A.D.1604). Prohibiting all his subjects,
upon severe penalties, to observe Saturday any longer. Gedde's Church History of Ethiopia.
p.311, also Gibbon's Decline and Fall, ch. 47

BOHEMIA, MORAVIA, SWITZERLAND, GERMANY

one of the counsellors and lords of the court was John Gerendi, head of the Sabbatarians, a
people who did not keep Sunday, but Saturday. Lamy, The History of Socinianism. p. 60

TELEGRAPH PRINT, NAPIER

The inscription on the monument over the grave of Dr. Peter Chamberlain, physician to King
James and Queen Anne, King Charles I and Queen Katherine says that Dr. Chamberlain was
a Christian keeping the commandment of God and the faith of Jesus, being baptised about
the year 1648, and keeping the seventh day for the Sabbath above thirty-two years.

18th Century Sabbath Observance

ABYSSINIA
The Jacobites assembled on the Sabbath day, before the Domical day, in the temple, and kept
that day, as do also the Abyssinians as we have seen from the confession of their faith by the
Ethiopian king Claudius. Abundacnus, Historia Jacobatarum, p.118-9 (18th Century)

RUMANIA, 1760 (and what is today) YUGOSLAVIA, CZECHOSLOVAKIA

Joseph II's edict of tolerance did not apply to the Sabbatarians, some of whom again lost all
of their possessions. Jahrgang 2, 254
Catholic priests aided by soldiers forcing them to accept Romanism nominally, and
compelling the remainder to labour on the Sabbath and to attend church on Sunday,-these
were the methods employed for two hundred fifty years to turn the Sabbatarians.

GERMANY-Tennhardt of Nuremberg
He holds strictly to the doctrine of the Sabbath, because it is one of the ten commandments.
Bengel's Leban und Wirken, Burk, p.579
He himself says: It cannot be shown that Sunday has taken the place of the Sabbath (P.366).
the Lord God has sanctified the last day of the week. Antichrist, on the other hand, has
appointed the first day of the week. Ki Auszug aus Tennhardt's Schriften, P.49 (printed
1712)

BOHEMIA AND MORAVIA (Today Czechoslovakia).

Their history from 1635 to 1867 is thus described by Adolf Dux: The condition of the
Sabbatarians was dreadful. Their books and writings had to be delivered to the Karlsburg
Consistory to becomes the spoils of flames. Aus Ungarn, pp. 289-291. Leipzig, 1850

HOLLAND AND GERMANY

Dr. Cornelius stated of East Friesland, that when Baptists were numerous, Sunday and
holidays were not observed, (they were Sabbath-keepers). Der Anteil Ostfrieslands and Ref.
Muenster, 1852, pp l29, 34

MORAVIA-Count Zinzendorf
In 1738 Zinzendorf wrote of his keeping the Sabbath thus: That I have employed the Sabbath
for rest many years already, and our Sunday for the proclamation of the gospel. Budingsche
Sammlung, Sec. 8, p. 224. Leipzig, 1742

AMERICA, 1741
Moravian Brethren (after Zinzendorf arrived from Europe). As a special instance it deserves
to be noticed that he is resolved with the church at Bethlehem to observe the seventh day as
rest day. Id., pp. 5, 1421, 1422

AMERICA
But before Zinzendorf and the Moravians at Bethlehem thus began the observance of the
Sabbath and prospered, there was a small body of German Sabbath-keepers in Pennsylvania.
See Rupp's History of Religious Denominations in the United States, pp.109- 123

19th Century Sabbath Observance

RUSSIA
But the majority moved to the Crimea and the Caucasus, where they remain true to their
doctrine in spite of persecution until this present time. The people call them Subotniki, or
Sabbatarians, Sternberg, Geschichte der Juden in Polen, p.124

CHINA
At this time Hung prohibited the use of opium, and even tobacco, and all intoxicating drinks,
and the Sabbath was religiously observed. The Ti-Ping Revolution, by Llin-Le, and officer
among them, Vol. 1, pp.36-48, 84
The seventh day is most religiously and strictly observed. The Taiping Sabbath is kept upon
our Saturday. P. 319
The Taipings when asked why they observed the seventh day Sabbath, replied that it was,
first, because the Bible taught it, and, second, because their ancestors observed it as a day of
worship. A Critical History of the Sabbath and the Sunday.

INDIA AND PERSIA

Besides, they maintain the solemn observance of Christian worship throughout our Empire,
on the seventh day. Christian Researches in Asia, p.143

DENMARK
This agitation was not without its effect. Pastor M.A. Sommer began observing the seventh
day, and wrote in his church paper. Indovet Kristendom No.5,1875 an impressive article about
the true Sabbath. In a letter to Elder John G.Matteson, he says:
Among the Baptists here in Denmark there is a great agitation regarding the Sabbath
commandment..However, I am probably the only preacher in Denmark who stands so near to

the Adventists and who for many years has proclaimed Christ's second coming. Advent
Tidente, May, 1875

SWEDEN (Baptists)
We will now endeavour to show that the sanctification of the Sabbath has its foundation and
its origin in a law which God at creation itself established for the whole world, and as a
consequence thereof is binding on all men in all ages. Evangelisten (The Evangelist).
Stockholm, May 30 to August 15,1863 (organ of the Swedish Baptist Church)

AMERICA, 1845
Thus we see Dan. 7, 25, fulfilled, the little horn changing 'times and laws. 'Therefore it
appears to me that all who keep the first day for the Sabbath are Pope's Sunday-keepers and
God's Sabbath- breakers. Elder T.M. Preble, Feb.13, 1845

AMERICA (Seventh-day Adventists)

In 1844 Seventh-day Adventists arose and had spread to nearly all the world by the close of
the 19th Century. Their name is derived from their teaching of the seventh-day Sabbath and
the Advent of Jesus. In 1874 their work was established in Europe, 1885 -Australasia, 1887South Africa, 1888-Asia, 1888-South America. Seventh-day Adventists uphold the same
Sabbath that Jesus and His followers kept. The sacred Torch of Truth was not extinguished
through the long centuries. Adventists are working today in nearly 1000 languages of earth
and have over 27,000 churches. Over ten million members around the globe welcome the
sacred Sabbath hours.

20th Century Roman Catholic and Protestant Confessions

about Sunday Observance
American Congregationalists:
No authority in the New Testament for substitution of the first day for the seventh The
current notion that Christ and His apostles authoritatively substituted the first day for the
seventh, is absolutely without any authority in the New Testament. Dr. Lyman Abbott, in the
Christian Union, June 26, 1890

Anglican:
Nowhere commanded to keep the first day And where are we told in the Scriptures that we
are to keep the first day at all? We are commanded to keep the seventh; but we are nowhere
commanded to keep the first day. The reason why we keep the first of the week holy instead
of the seventh is for the same reason that we observe many other things, - not because the
Bible, but because the church, has enjoined [commanded] it. Isaac Williams, Plain Sermons
on the Catechism, Vol. 1, pp 334, 336.

Anglican/Episcopal:
The Catholics changed it We have made the change from the seventh day to the first day,
from Saturday to Sunday, on the authority of the one holy, Catholic, Apostolic Church of
Christ. Episcopalian Bishop Symour, Why we keep Sunday.

Baptist:
Sunday Sabbath not in the scriptures There was and is a commandment to keep holy the
Sabbath day, but that Sabbath day was not on Sunday. It will be said, however, and with some

show of triumph, that the Sabbath was transferred from the Seventh to the First day of the
week, with all its duties, privileges and sanctions. Earnestly desiring information on this
subject, which I have studied for many years, I ask, where can the record of such a transaction
be found? Not in the New Testament - absolutely not. There is no scriptural evidence of the
change of the Sabbath institution from the Seventh to the First day of the week...
I wish to say that this Sabbath question, in this aspect of it, is the gravest and most perlexing
question connected with Christian institutions which at present claims attention from
Christian people; and the only reason that it is not a more disturbing element in Christian
thought and in religious discussion is because the Christian world has settled down content on
the conviction that some how a transference has taken place at the beginning of Christian
history.
To me it seems unaccountable that Jesus, during three years' discussion with His disciples,
often conversing with them upon the Sabbath question, discussing it in some of its various
aspects, freeing it from its false glosses [of Jewish traditions], never alluded to any
transference of the day; also, that during forty days of His resurrection life, no such thing was
intimated. Nor, so far as we know, did the Spirit, which was given to bring to their
remembrance all things whatsoever that He had said unto them, deal with this question. Nor
yet did the inspired apostles, in preaching the gospel, founding churches, counseling and
instruction those founded, discuss or approach the subject.
Of course, I quite well know that Sunday did come into use in early Christian history as a
religious day, as we learn from the Christian Fathers and other sources. But what a pity that it
comes branded with the mark of paganism, and christened with the name of a sun god, when
adopted and sanctioned by the papal apostasy, and bequeathed as a sacred legacy to
protestantism! Dr. Edward Hiscox, author of The Baptist Manual. From a photostatic copy of
a notarized statement by Dr. Hiscox.
There was never any formal or authoritative change from the Jewish seventh day Sabbath to
the Christian first day observance William Owen Carver, The Lord's Day in One Day p.49

Church of England:
No warrant from scripture for the change of the Sabbath from Saturday to Sunday Neither
did he(Jesus), or his disciples, ordain another Sabbath in the place of this, as if they had
intended only to shift the day; and to transfer this honor to some other time. Their doctrine
and their practise are directly contrary, to so new a fancy. It is true, that in some tract of time,
the Church in honor of his resurrection, did set apart that day on the which he rose, to holy
exercises: but this upon their own authority, and without warrant from above, that we can hear
of; more then the generall warrant which God gave his Church, that all things in it be done
decently, and in comely order. Dr. Peter Heylyn of the Church of England, quoted in History
of the Sabbath, Pt 2, Ch.2, p7

Congregationalist:
The Christian Sabbath' [Sunday] is not in the Scripture The Christian Sabbath' [Sunday] is
not in the Scripture, and was not by the primitive [early Christian] church called the Sabbath.
Timothy Dwight, Theology, sermon 107, 1818 ed., Vol. IV, p49 [Dwight (1752-1817) was
president of Yale University from 1795-1817].

Disciples of Christ:
It is all old wives' fables to talk of the 'change of the sabbath' If it [the Ten Commandments]
yet exist, let us observe it... And if it does not exist, let us abandon a mock observance of
another day for it. 'But,' say some, 'it was changed from the seventh to the first day.' Where?
when? and by whom? - No, it never was changed, nor could it be, unless creation was to be
gone through again: for the reason assigned [in Genesis 2:1-3] must be changed before the
observance or respect to the reason, can be changed. It is all old wives' fables to talk of the
'change of the sabbath' from the seventh to the first day. If it be changed, it was that august
personage changed it who changes times and laws ex officio, - I think his name is Doctor
Antichrist.' Alexander Campbell, The Christian Baptist, February 2, 1824, vol 1, no. 7

Episcopal:
Bible commandment says the seventh day The Bible commandment says on the seventh-day
thou shalt rest. That is Saturday. Nowhere in the Bible is it laid down that worship should be
done on Sunday. Phillip Carrington, quoted in Toronto Daily Star, Oct 26, 1949 [Carrington
(1892-), Anglican archbishop of Quebec, spoke the above in a message on this subject
delivered to a packed assembly of clergymen. It was widely reported at the time in the news
media].

Lutheran:
They err in teaching Sunday Sabbath But they err in teaching that Sunday has taken the place
of the Old Testament Sabbath and therefore must be kept as the seventh day had to be kept by
the children of Israel.....These churches err in their teaching, for scripture has in no way
ordained the first day of the week in place of the Sabbath. There is simply no law in the New
Testament to that effect John Theodore Mueller, Sabbath or Sunday, pp.15, 16
We have seen how gradually the impression of the Jewish Sabbath faded from the mind of
the Christian church, and how completely the newer thought underlying the observance of the
first day took possession of the church. We have seen that the Christian of the first three
centuries never confused one with the other, but for a time celebrated both. The Sunday
Problem, a study book by the Lutheran Church (1923) p.36
They [Roman Catholics] allege the change of the Sabbath into the Lord's day, as it seemeth,
to the Decalogue [the ten commandments]; and they have no example more in their mouths
than they change of the Sabbath. They will needs have the Church's power to be very great,
because it hath dispensed with the precept of the Decalogue. The Augsburg Confession,
1530 A.D. (Lutheran), part 2, art 7, in Philip Schaff, the Creeds of Christiandom, 4th Edition,
vol 3, p64 [this important statement was made by the Lutherans and written by Melanchthon,
only thirteen years after Luther nailed his theses to the door and began the Reformation].
They [Roman Catholics] refer to the Sabbath Day, as having been changed into the Lord's
Day, contrary to the Decalogue, as it seems. Neither is there any example whereof they make
more than concerning the changing of the Sabbath Day. Great, say they, is the power of the
Church, since it has dispensed with one of the Ten commandments! Augsburg Confession of
Faith,art. 28; written by Melanchthon and approved by Martin Luther, 1530; as published in
The Book of Concord of the Evangelical Lutheran Church Henry Jacobs, editor (1911), p.63

Methodist:
Jesus did not abolish the moral law - no command to keep holy the first day The moral law
contained in the Ten Commandments, and enforced by the prophets, He Jesus did not take

away. It was not the design of His coming to revoke any part of this. This is a law which can
never be broken...Every part of this law must remain in force upon all mankind and in all
ages; as not depending either on time or place, or any other circumstances liable to change,
but on the nature of man, and their unchangeable relation to each other. John Wesley,
Sermons on Several Occasions, Vol.1, No. 25
It is true that there is no positive command for infant baptism. Nor is there any for keeping
holy the first day of the week. Many believe that Christ changed the Sabbath. But, from His
own words, we see that He came for no such purpose. Those who believe that Jesus changed
the Sabbath base it only on a supposition. Amos Binney, Theological Compendium, 1902
edition, pp 180-181, 171 [Binney (1802-1878), Methodist minister and presiding elder, whose
Compendium was published for forty years in many languages, also wrote a Methodist New
Testament Commentary].
Take the matter of Sunday. There are indications in the new testament as to how the church
came to keep the first day of the week as its day of worship, but there is no passage telling
Christians to keep that day or to transfer the Jewish Sabbath to that day. Harris Franklin Rall,
Christian Advocate July 2, 1942 pg. 26

Moody Bible Institute:

Sabbath was before Sinai I honestly believe that this commandment [the Sabbath
commandment] is just as binding today as it ever was. I have talked with men who have said
that it has been abrogated [abolished], but they have never been able to point to any place in
the Bible where God repealed it. When Christ was on earth, He did nothing to set it aside; He
freed it from the traces under which the scribes and Pharisees had put it, and gave it its true
place. 'The Sabbath was made for man, not man for the Sabbath' [mark 2:27]. It is just as
practicable and as necessary for men today as it ever was - in fact, more than ever, because we
live in such an intense age.
The [Seventh-day] Sabbath was binding in Eden, and it has been in force ever since. This
Fourth Commandment [Exodus 20:8-11] begins with the word 'remember,' showing that the
Sabbath had already existed when God wrote the law on the tables of stone at Sinai. How can
men claim that this one commandment has been done away with when they admit that the
other nine are still binding? Dwight.L. Moody, Weighed and Wanting, 1898, pp.46-47 [D.L.
Moody, (1837-1899) was the most famous evangelist of his time, and founder of the Moody
Bible Institute].
This Fourth is not a commandment for one place, or one time, but for all places and times.
D.L. Moody, at San Francisco, Jan. 1st, 1881.

Presbyterian:
Sunday kept the Gentiles happy Sunday being the first day of which the Gentiles solemnly
adored that planet and called it Sunday, partly from its influence on that day especially, and
partly in respect to its divine body (as they conceived it) the Christians thought fit to keep the
same day and the same name of it, that they might not appear carelessly peevish, and by that
means hinder the conversion of the Gentiles, and bring a greater prejudice that might be
otherwise taken against the gospel T.M. Morer, Dialogues on the Lord's Day

Roman Catholic:
No such law in the Bible Nowhere in the bible do we find that Jesus or the apostles ordered
that the Sabbath be changed from Satuday to Sunday. We have the commandment of God
given to Moses to keep holy the Sabbath day, that is, the seventh day of the week, Saturday.
Today, most Christians keep Sunday because it has been revealed to us by the [Roman]
church outside the bible. Catholic Virginian, Oct. 3, 1947
You may read the Bible from Genesis to Revelation, and you will not find a single line
authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of
Saturday, a day which we never sanctified. James Cardinal Gibbons, The Faith of Our
Fathers (1917 ed.), pp.72,73
If protestants would follow the Bible, they should worship God on the Sabbath Day. In
keeping the Sunday they are following a law of the Catholic Church. Albert Smith,
chancellor of the Archdiocese of Baltimore, replying for the cardinal in a letter of Feb. 10,
1920.
Question: Have you not any other way of proving that the Church has power to institute
festivals of precept?
Answer: Had she not such power, she could not have done that in which all modern
religionists agree with her - she could not have substituted the observance of Sunday, the first
day of the week, for the observance of Saturday, the seventh day, a change for which there is
no Scriptural authority Stephen Keenan, A Doctrinal Catechism 3rd ed. p. 174
Question: How prove you that the Church hath power to command feasts and holydays?
Answer: By the very act of changing the Sabbath into Sunday, which Protestants allow of;
and therefore they fondly contradict themselves, by keeping Sunday strictly, and breaking
most other feasts commanded by the same Church. Henry Tuberville, An Abridgment of the
Christian Doctrine (1833 approbation), p.58 (Same statement in Manual of Christian
Doctrine, ed. by Daniel Ferris [1916 ed.], p.67)
The Catholic Church,... by virtue of her divine mission, changed the day from Saturday to
Sunday. The Catholic Mirror, official organ of Cardinal Gibbons, Sept. 23, 1893.
1. Is Saturday the 7th day according to the Bible and the 10 Commandments? I answer yes
2. Is Sunday the first day of the week and did the Church change the 7th day, Saturday, for
Sunday, the 1st day? I answer yes
3. Did Christ change the day? I answer no!
Faithfully yours,
J. Cardinal Gibbons
Gibbons' autograph letter.
Some theologians have held that God likewise directly determined the Sunday as the day of
worship in the NEW LAW, that he himself has explicitly substituted sunday for the Sabbath.
But this theory is entirely abandoned. It is now commonly held that God simply gave His
church the power to set aside whatever day or days she would deem suitable as holy days. The
church chose sunday, the first day of the week, and in the course of time added other days as
holy days. John Laux A Course in Religion for Catholic High Schools and Academies 1936,
vol.1 p.51

Question: Which is the Sabbath day?

Answer: Saturday is the Sabbath day.
Question: Why do we observe Sunday instead of Saturday?
Answer: We observe Sunday instead of Saturday because the Catholic Church transferred the
solemity from Saturday to Sunday. Peter Geiermann, The Convert's Catechism of Catholic
Doctrine (1946 ed.), p.50. Geiermann received the apostolic blessing of Pope Pius X on his
labors, January 25, 1910.
The Church changed the observance of the Sabbath to Sunday by right of the divine,
infallible authority given to her by her Founder, Jesus Christ. The Protestant, claiming the
Bible to be the only guide of faith, has no warrant for observing Sunday. In this matter the
Seventh Day Adventist is the only consistent Protestant. The Catholic Universe Bulletin, Aug.
14, 1942, p.4
The observance of Sunday by the Protestants is an homage they pay, in spite of themselves,
to the authority of the [Catholic] church. Monsignor Louis Segur, Plain Talk About the
Protestantism of Today (1868), p. 213