Common Iberian Fencing: A Glossary of
Common Iberian Fencing: A Glossary of
Common Iberian Fencing: A Glossary of
Note: This covers the terminology of the old style of swordplay in Spain and Portugal from the 15th to
the 18th century.
Copyright 2013 by Tim Rivera. Subject to Fair Use in the Copyright Act of the United States of
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Atravesando mi espada por mis pechos [My sword crossing my chest] (see Cruzar la espada
delante del pecho)
Balanzada
Against the opponent's attack, incline to the left and thrust while moving past the
opponent.
Source:
Godinho describes it (49r) and refers to it extensively.
Related: Pacheco describes the same done offensively cf. Zambullida
Brazal [Armband]
(Also: brazalete, meter el brazo [putting in the arm])
Detaining the opponent's sword with the left arm. Pacheco gives three different
methods in Libro de las Grandezas:
1. Tentar, gather the sword with the arm, and estocada de puo
2. In cross on the outside, gather the sword with the arm, and estocada de puo
3. Tentar, and when the opponent will give a mandoble, parry with the arm
Sources:
Mentioned in Carranza as parrying with the arm (119v).
Godinho says that brazal is not safe and has no place in sword alone (19r). In his
book on the cloak, he advises giving the cloak in the manner of brazal after a
parry (127r).
Third famous vulgar treta in Libro de las Grandezas (Pacheco 122v).
Contradiction 8 in Cien Conclusiones (Pacheco).
It is also done with dagger, buckler, shield, and cloak (Pacheco, Modo Facil 46).
Figueiredo says that it's commonly done with practice swords in Castile (45r).
Vulgar treta 21 in Nueva Ciencia (Pacheco 638) and Cruzado (94).
Listed as vulgar treta 15 in Principios, but described as vulgar treta 16 as taking
the sword on the outside (Mendoza 80, 91).
Mentioned by Texedo (19).
Origin: Presumed ancient, exact origin lost to time (Pacheco, Nueva Ciencia 638).
Related: Figueiredo equates it with manotada (45r) cf. Manotada
Cintas [Bands]
Passing the sword from one side to the other.
Sources:
Contradiction 24 in the Nacional version of Cien Conclusiones (Pacheco) is
culebrear [snaking], along with medias cintas [half bands].
Mendoza describes cintas as passing the sword from one side to the other
(Principios 77; Resumen 18v).
Related: Similar in description, possibly alternate name cf. Citaciones, Culebrear,
Librar
Citaciones [Citations]
(Also: citaes [citations], sombras [shadows], tortuosa [winding], linha tortuosa [winding
line])
Passing the point of the sword from one side to the other under the opponent's hilt in
continuous motion.
Sources:
Mentioned in Engao without description as tortuosa (Pacheco 137).
Described by Viedma as citaciones (7v, 16v).
Manuscrito da Espada uses citaes along with sombras (198v-199r), and says that
sombras is the same as linha tortuosa (199v).
Related: Mentioned along with puntas Andaluzes by Viedma (16v, 60v), and similar in
description to others cf. Cintas, Culebrear, Librar, Puntas Andaluzes
Cornada [Gore]
Ascending thrust by withdrawing the arm, which sometimes sets up a reves to the arm.
Sources:
Contradiction 19 in the Nacional version of Cien Conclusiones (Pacheco).
Contradiction 25 in the Historia version of Cien Conclusiones (Pacheco).
Vulgar treta 2 in Nueva Ciencia (Pacheco 585) and Cruzado (4).
Vulgar treta 4 in Principios (Mendoza 84).
Mentioned by Rada with a buckler (498).
Origin: Modern reformation of estocada de puo (Pacheco, Nueva Ciencia 585).
Cruzar la espada delante del pecho [Crossing the sword in front of the chest]
(Also: atravesando mi espada por mis pechos [my sword crossing my chest])
Sword in front of the body, the point close to the left arm.
Sources:
Described in Libro de las Grandezas (Pacheco 93r).
Mentioned by Viedma (31v).
Mentioned in Manuscrito da Espada as atravesando a minha espada por meos peitos
(192v).
Related: Viedma calls it the position after a tajo used for llamar cf. Llamar
Culebrear [Snaking]
(Also: colear [snaking])
(No description.)
Sources:
Contradiction 24 in the Nacional version of Cien Conclusiones (Pacheco) is
culebrear, along with medias cintas [half bands].
Figueiredo mentions colear along with librar (28, 28v, 89v).
Related: Possible alternate name cf. Cintas, Librar
Curiosa [Curious]
Atajo on the inside, dagger on the inside, blow to the right vertical or collateral.
Source:
Mentioned as an Aasquino technique with sword and dagger by Tamariz (190).
Related: Possible alternate name cf. Encomendada
Defendida [Defended]
Thrust to the face on the inside, withdraw the arm, enter, and thrust again.
Sources:
Contradiction 23 in the Nacional version of Cien Conclusiones (Pacheco).
Vulgar treta 30 in Nueva Ciencia (Pacheco 652) and Cruzado (109).
Related: Equated with zambullida by Pacheco in the Nacional version of Cien
Conclusiones cf. Zambullida
Diciplina [Discipline]
(Also: reducida [reduced])
Getting close and giving reveses and tajos with the wrist.
Sources:
Contradiction 29 in the Historia version of Cien Conclusiones (Pacheco).
Mentioned in Manuscrito da Espada (188r).
Empanada [Enclosed]
(Also: cobertera [covered])
Thrust nails-down on the inside, with the dagger, cloak, buckler, or shield pressing on
the outside. Can also be done against a deflection, or against a ganancia.
Sources:
Vulgar treta 2 with sword and dagger in Nueva Ciencia (Pacheco 658) and
Cruzado (124).
Rada mentions it (484, 486).
Related: Cruzado says that this is the same as encadenada (114) cf. Encadenada
Enarcada [Curved]
(Also: bolver la mano [turning the hand], arcada [curved])
Turning the hand to nails-down and curving the arm to thrust, in order to get past a
deflection on the inside, ganancia, or atajo.
Sources:
Described extensively by Godinho as bolver la mano.
Contradiction 22 in the Nacional version of Cien Conclusiones (Pacheco).
Contradiction 20 in the Historia version of Cien Conclusiones (Pacheco) is the
sword-and-dagger version, while contradiction 21 is the sword-alone version.
Vulgar treta 8 in Nueva Ciencia (Pacheco 594), Principios (Mendoza 79), and
Cruzado (23), although described in Principios as vulgar treta 9 (Mendoza 87).
Done by Viedma, capturing the quillons with the hand, dagger, or buckler (51r,
54v).
Mentioned as an Aasquino technique with sword and dagger by Tamariz,
placing the dagger between the two swords (187).
Described in Manuscrito da Espada (187r) as the same as arcada and as a counter
to an atajo not formed with all three requisites (190r).
Origin: Very ancient, according to Pacheco (Nueva Ciencia 594).
Encadenada [Enchained]
Nails-up thrust on the outside, dagger on the inside. Cruzado describes a second
version with the thrust on the inside after a ganancia, with the dagger low and outside;
he also describes a third version called encadenada superior that is on the outside, with
the dagger low and inside. When done with single sword, the thrust is on the outside,
using the upper crossguard in place of the dagger. It can also be done over the top of
the opponent's sword, using the lower crossguard.
Sources:
Godinho uses the first version extensively.
Contradiction 20 in the Nacional version of Cien Conclusiones (Pacheco)
mentions that it is always done with the sword and dagger.
The sword-alone version is vulgar treta 7 in Nueva Ciencia (Pacheco 593),
Principios (Mendoza 86), and Cruzado (15).
Vulgar sword-and-dagger treta 1 in Nueva Ciencia (Pacheco 656) and Cruzado
(112).
Mentioned as an Aasquino technique with sword and dagger by Tamariz,
calling the first version encadenada inferior (186), and Cruzado's third version
encadenada superior (189).
Origin: None given for the sword-and-dagger version, modern origin for the single
sword version (Pacheco, Nueva Ciencia 593).
Related: Cruzado equates this with empanada (114), and Mendoza equates the swordalone version with engavilanada (Principios 86) cf. Empanada, Engavilanada
Encaracolada [Spiraled]
(No description.)
Source:
Contradiction 21 in the Nacional version of Cien Conclusiones (Pacheco).
Encomendada [Entrusted]
Detaining the opposing sword with the dagger, cloak, buckler, or shield on the inside
after a ganancia or parry, to wound with the sword.
Sources:
Godinho does this movement, but never refers to it as encomendada.
Figueiredo mentions it (22v).
Vulgar sword-and-dagger treta 5 in Nueva Ciencia (Pacheco 663) and Cruzado
(131).
Mentioned as an Aasquino technique with sword and dagger by Tamariz (188).
Origin: New name to an old technique (Pacheco, Nueva Ciencia 663).
Encrucijada [Crossed]
Taking the sword in both hands on the outside to wound with a thrust in the chest
over the opponent's sword.
Source:
Contradiction 28 in the Historia version of Cien Conclusiones (Pacheco).
Related: Godinho describes a thrust with both hands on the sword (29v), and
Manuscrito da Espada describes a thrust with both hands on the sword as a vulgar
way to wound (201v) cf. Embeber, Torneada
Engavilanada [Crossguarded]
From nails-up, put the quillons above the point of the opponent's sword, and turn
nails-down to use the inferior crossguard to move the opponent's point to the outside,
then thrust.
Sources:
Contradiction 23 in the Historia version of Cien Conclusiones (Pacheco).
Vulgar treta 9 in Nueva Ciencia (Pacheco 596) and Cruzado (29).
Listed as vulgar treta 23 in Principios, but described as part of vulgar treta 7
(Mendoza 81, 86).
Origin: Modern origin, although it is claimed otherwise; not found among any author
(Pacheco, Nueva Ciencia 596).
Related: Mendoza equates it with encadenada done with the sword alone (Principios 86)
cf. Encadenada
Escampavita [Escaping]
(Also: pie de roda [wheeling step], librar el cuerpo [freeing the body], escapar el cuerpo
[escaping the body], passo de roda [wheeling step])
Step the left foot behind the right and to the right, turning to the left, often with a
thrust.
Sources:
Godinho calls it pie de roda (37v, 42r).
Mentioned in Modo Facil (Pacheco 66).
Figueiredo mentions passo de roda (20v-1v, 81v).
Pacheco says that Italians and French love them (Advertencias 88).
Vulgar treta 28 in Nueva Ciencia (Pacheco 648) and Cruzado (101).
Vulgar treta 21 in Principios (Mendoza 96).
Origin: Native to Italy (Pacheco, Nueva Ciencia 648).
Espiral [Spiral]
(No description.)
Source:
Mentioned in Engao (Pacheco 136v).
Final [Final]
Counter-clockwise circling around the opponent's sword to thrust on the inside, under
the opponent's sword.
Sources:
Contradiction 27 in the Historia version of Cien Conclusiones (Pacheco).
Vulgar treta 15 in Nueva Ciencia (Pacheco 614) and Cruzado (47).
Ganar [Gaining]
(Also: ganancia [gaining], reganancia [regaining])
Placing the sword above the opponent's on the inside. Pacheco and Cruzado
differentiate between ganancia with no blade contact and reganancia with contact, but
other authors always describe gaining as having contact.
Sources:
Godinho advises it frequently, defining ganar as taking control of the middle of
the opponent's sword (18r).
Mentioned in Libro de las Grandezas that the Turks don't use ganancia (Pacheco
233r).
Contradiction 2 in Cien Conclusiones (Pacheco) is ganancia and reganancia.
Figueiredo equates gaining with atajo, or at least that gaining is a component of
atajo (18v, 32v, 83v).
Vulgar treta 17 in Nueva Ciencia (Pacheco 621) and Cruzado (55) is ganancia and
reganancia.
Ganancia is listed as vulgar treta 13 in Principios, but described as vulgar treta 14
(Mendoza 80, 90).
Origin: Known and done by everyone, for so long it's almost natural (Pacheco, Nueva
Ciencia 621).
Garatusa [Scrawl]
Circling blade action done inside, it is a counter-clockwise circling around the
opponent's sword to press it right, then leaving it to thrust high. Done outside, it is
clockwise to press it left.
Sources:
Mentioned by Carranza as a part of the most esteemed vulgar sect (101v).
Godinho calls the inside version garatuja (17v, 33r), and the outside version
transeando [braiding] (34r), and says that the masters don't have to consent to the
motion, just teach the counter.
Contradiction 6 in Cien Conclusiones (Pacheco).
Vulgar treta 16 in Nueva Ciencia (Pacheco 616) and Cruzado (49).
Listed as vulgar treta 12 in Principios, but described as vulgar treta 13 (Mendoza
80, 89).
Origin: Pacheco says it originated in 'our regions,' though its invention is claimed by
many (Nueva Ciencia 616).
Related: Godinho says that it is also known by the name parafusando (33r). Mendoza
describes it as done like remeson, except that the goal is to move the point to one
side (Principios 89) cf. Parafusada, Remeson
Irremediable [Unstoppable]
Pacheco describes a ganancia, then thrust to the face, leaving the opponent's sword free
in Nueva Ciencia. Mendoza describes attacking the face to draw the parry, then
grabbing the middle of your own sword with the left hand to wound in Principios.
Sources:
Mentioned in Modo Facil (Pacheco 66).
Vulgar treta 29 in Nueva Ciencia (Pacheco 650) and Cruzado (102).
Listed as vulgar treta 22 in Principios, but described as vulgar treta 23 (Mendoza
81, 99).
Librar [Freeing]
Escaping the opponent's weapon when he attempts to ganar or undo your blow.
Sources:
Godinho advises it frequently, defining it multiple times (17v, 36).
Figueiredo mentions it (28, 28v, 89v).
Mentioned in Manuscrito da Espada (197r).
Related: Figueiredo always mentions colear with it cf. Culebrear
Llamar [Inviting]
(Also: incitar [inciting], dar la ocasion [giving occasion], provocar [provoking], engaar
[deceiving], abrirse [being open], convidar [inviting], invitar [inviting])
Presenting an opening to the opponent, or throwing a tajo or reves with the intent to
present an opening rather than to wound.
Sources:
Pacheco says that Francisco Romn called it incitar or llamar, but Jaime Pons was
the first to write about it (Nueva Ciencia 605).
Godinho describes throwing false or lost tajos (50v, 65v). He also frequently
describes positions in which the sword is held that leaves you open for a thrust,
giving the counters.
Described in Libro de las Grandezas, described only from a tajo (Pacheco 97r).
Contradiction 4 in Cien Conclusiones (Pacheco).
Vulgar treta 13 in Nueva Ciencia (Pacheco 605) and Cruzado (39).
Mentioned by Viedma as a tajo that ends with the sword across the chest (31v).
Listed as vulgar treta 11 in Principios, but described as vulgar treta 12 (Mendoza
80, 89).
Mendoza describes it as putting the sword low in one of the two extremes
(Principios 89).
Mentioned in Manuscrito da Espada as invitar or convidar (186r, 187r, 192v).
Rada mentions it as the strategy of the tenth sword and dagger position (493).
Related: Mendoza pairs llamar with quiebro (Principios 89). Godinho also speaks of
tretas as presenting an opening (53v) cf. Quiebro, Treta
Manotada [Slap]
(Also: manoplado [slap], manotear [slapping])
Deflection of the sword with the hand.
Sources:
Vulgar treta 12 in Carranza (119).
Godinho calls it manoplado, giving it as a defense against a thrust (54r).
Second famous vulgar treta in Libro de las Grandezas (Pacheco 121v).
Contradiction 17 in Cien Conclusiones (Pacheco) speaks of four methods: up,
down, and either side.
Pacheco gives two methods: rodeo [encircling] done inside to outside, and
bofeton [slap] done outside to inside. He also cites Carranza fol. 119, saying that
he doesn't distinguish between the two types (Nueva Ciencia 590).
Vulgar treta 5 in Nueva Ciencia (Pacheco 590) and Cruzado (12).
Given as manotear when done with sword and dagger, as vulgar treta 4 in Nueva
Ciencia (Pacheco 662) and Cruzado (131).
Origin: Pacheco says that it is one of the first products of vulgar ignorance (Nueva
Ciencia 590).
Related: Figueiredo equates it with brazal (45r) cf. Brazal
Pasada [Passed]
(Also: passar [passing])
(No description.)
Sources:
Mentioned in Advertencias that the Italians and French love it (Pacheco 88).
Passar mentioned by Figueiredo (23r).
Postura alta y baxa [High and low posture] (see Puerta de hierro)
Presa [Hold]
(Also: presa de pie [bar with the foot])
A grapple, trip, or throw.
Sources:
Pacheco cites Jaime Pons as dealing with them, having one called ala de perdiz
[quail's wing] (Nueva Ciencia 387).
Pacheco cites Pedro de la Torre as having many of them, especially against knife
(Nueva Ciencia 388).
Pacheco cites Francisco Romn as using presa de pie, similar to trips and throws
in Achille Marozzo's Opera Nova (Nueva Ciencia 388).
Pacheco calls it a vulgar emulation of the movement of conclusion (Nueva
Ciencia 387).
Quiebro [Bend]
(Also: requebrarse [leaning], derribarse [falling], quebrarse [bending], displante [uproot])
Putting the weight back over the left leg, sword low.
Sources:
Pacheco says that Jaime Pons was the first, saying that the sword sometimes has
to be placed across the legs, point at the left foot, in a low guard (Nueva Ciencia
612).
Carranza describes the seventh vulgar treta as having the weight over the left
leg, and wounding below the arm with a thrust (117v), which Pacheco cites as
quiebro (Nueva Ciencia 612).
Godinho describes lowering the sword and loading the weight on the left (49r-v,
136v). He also calls it requebrandote (51r).
Contradiction 16 in Cien Conclusiones (Pacheco) says it is a type of llamar, and
that the sword can be low or high, left or right.
Vulgar treta 14 in Nueva Ciencia (Pacheco 611) and Cruzado (42).
Pacheco says that foreign authors are fond of it (Nueva Ciencia 612).
Listed as vulgar treta 11 in Principios, but described as vulgar treta 12 and
equated with llamar, described with the sword low and in one of the two
extremes (Mendoza 80, 89).
Mentioned as desplante in Manuscrito da Espada (202v).
Cruzado says that it is commonly called desplante, and there are nine of them
(43).
Rada mentions it with sword and dagger, in a general rule to deal with it (487).
Origin: Pacheco gives it a non-Castilian origin, because it is not in the Castilian books
(Nueva Ciencia 612).
Related: Called a type of llamar cf. Llamar
Recalcada [Stressed]
(Also: sopetona [sudden blow])
Lift the sword on the outside, then give a thrust.
Sources:
Contradiction 26 in the Historia version of Cien Conclusiones (Pacheco).
Remeson [Remission]
(Also: refregon [rub], desfallecer la espada [weakening the sword], remesarla [remitting it],
remesso [remission])
A beat with less force than a tajo or reves, often following with a thrust.
Sources:
Contradiction 19 in the Historia version of Cien Conclusiones (Pacheco).
Vulgar treta 11 in Nueva Ciencia (Pacheco 599) and Cruzado (34).
Listed as vulgar treta 10 in Principios, but described as vulgar treta 11 (Mendoza
79, 88).
Mentioned many times in Manuscrito da Espada (187r, 190r, 193v, 197v, 200v201r, 202v).
Related: Pachecho says that remeson is a type of garatusa (Nueva Ciencia 217) and that
it is a modern version of golpe a la espada (Nueva Ciencia 599) cf. Garatusa, Golpe
a la espada
Romper [Breaking]
(Also: rasgar [ripping])
Lifting the sword to meet the opponent's sword, usually to defend a thrust and
followed with a tajo.
Sources:
Godinho equates romper with rasgar (15r), and advises romper de tajo, romper de
reves, tajo rasgado, and reves rasgado frequently.
Figueiredo says that romper is an upward motion against the right angle or a
thrust done with the false edge, sometimes followed by a tajo (20r, 27r, 63v, 84r).
Figueiredo gives the term rasgos for the blows in destreza (75r).
Rompiendo de tajo, romper un tajo, and tajo rompido are mentioned by Viedma (21r,
26v, 31v, 33r, 54v, 58v).
Related: Pacheco's description of arrebatar y tajo is very similar to romper de tajo, but is
used offensively cf. Arrebatar y tajo, Tajo y reves rompido
Tajo y reves al brazo [Cut and reverse cut to the arm] (see Codazo)
Tentar [Testing]
(Also: tentada [tested])
Using the weak of the sword to put pressure on the opponent's sword, often followed
with a thrust.
Sources:
Carranza refers to tentar many times, including the first vulgar treta (115r),
which Pacheco cites in Libro de las Grandezas (103r).
Godinho advises it frequently throughout his work. He defines it as the point of
the sword reaching the point of the opponent's sword (18r).
Described in Libro de las Grandezas as bringing the point to the middle
(Pacheco 101r).
Contradiction 1 in Cien Conclusiones (Pacheco).
Figueiredo says that it's one of the two purposes of the weak of the sword (39r,
84r), and says that it's the fourth mode of using the dagger (41v), but also that
it's not convenient (28r).
Vulgar treta 18 in Nueva Ciencia (Pacheco 624) and Cruzado (78), as a ganancia
with contact, then leaving with a thrust when the opponent resists it.
Described by Viedma as a posture with the points of the swords touching (29r).
Vulgar treta 1 in Principios, also vulgar treta 22 in the descriptions, done in the
manner of atajo, but moving away from the sword and with lesser degrees of
strength on greater (Mendoza 81, 98).
Origin: Spanish, little received elsewhere (Pacheco, Nueva Ciencia 624).
Torcida [Twisted]
(No description.)
Source:
Manuscrito da Espada (187r, 189r, 195r, 202r).
Related: Mentioned in Manuscrito da Espada along with torcida, and that these are
new names cf. Parafusada
Torneada [Turned]
Make a ganancia on the inside, spin around and thrust with both hands on the sword.
Sources:
Mentioned in Modo Facil (Pacheco 66).
Vulgar treta 10 in Nueva Ciencia (Pacheco 597) and Cruzado (32).
Listed as vulgar treta 8 in Principios, but described as vulgar treta 9 (Mendoza
79, 87).
Origin: Flemish-Spanish (Pacheco, Nueva Ciencia 597).
Related: Manuscrito da Espada describes a thrust with both hands on the sword as a
vulgar way to wound (201v) cf. Embeber, Encrucijada
Treta
Although authors of the verdadera destreza use the term for a technique or planned
action, and use the term vulgar tretas for the actions of common fencing, Godinho
defines it as committing a blow falsely or opening yourself to the opponent.
Source:
Godinho defines it and gives examples (53v).
Related: Pacheco says that Francisco Romn called the strategy incitar or llamar (Nueva
Ciencia 605) cf. Llamar
Valentona [Braggart]
(No description.)
Source:
Mentioned in Manuscrito da Espada (202v, 215r).
Origin: Modern (Manuscrito da Espada 202v)
Zambullida [Dive]
(Also: margullida, contra infieles [against infidels], campuzana, infernal [infernal],
temeraria [reckless], temida [feared], sambulhida [dive])
Beat the sword on the outside, incline forward and run past the opponent to thrust in
the chest.
Sources:
Contradiction 23 in the Nacional version of Cien Conclusiones (Pacheco),
equated with the defendida.
Contradiction 22 in the Historia version of Cien Conclusiones (Pacheco).
Contradiction 30 in the Historia version of Cien Conclusiones (Pacheco) is the
temida, or temeraria. Later in Nueva Ciencia, Pacheco equates the temeraria to the
zambullida (587).
Vulgar treta 4 in Nueva Ciencia (Pacheco 587) and Cruzado (8).
Done by Viedma, capturing the quillons with the hand or dagger (29v, 55r).
Vulgar treta 5 in Principios (Mendoza 84).
Mendoza says in Resumen that it can't be found in old writings or practice
(65v).
Texedo mentions it (33).
Mentioned in Manuscrito da Espada with a movement of conclusion as
sambulhida (196r).
Related: Godinho describes the same done defensively cf. Balanzada, Defendida
Works Cited
Arias de Porres, Gmez. Resvmen de la verdadera destreza en el maneio de la espada. Salamanca:
Melchor Esteuez, 1667.
Carranza, Jernimo de. Libro de Hieronimo de Carana, natvral de Sevilla, que trata de la
philosophia de las armas y de su destreza y de la aggression y defension christiana. Sanlucar
de Barrameda: en casa del mismo autor, 1582.
Cruzado y Peralta, Manuel. Las tretas de la vulgar y comun esgrima de espada sola y con armas
dobles, que reprobo Don Luis Pacheco de Narvaez, y las oposiciones que dispuso en verdadera
destreza contra ellas. Zaragoza, 1702.
Figueiredo, Diogo Gomes de. Oplosophia e Verdadeira Destreza das Armas. MS, Academia das
Cincias de Lisboa [1628].
Godinho, Domingo Luis. Arte de Esgrima. MS, Bibliotheca Nacional de Lisboa [1599].
Manuscrito da Espada. MS, Biblioteca da Ajuda 49-III-6 (2).
[Mendoza] Prez de Mendoza y Quijada, Miguel. Principios de los cinco sujetos principales de
que se compone la filosofia y matemtica de las armas, prtica y especulativa. Pamplona:
Martn Gregorio de Zabala, 1672.
---. Resvmen de la verdadera destreza de las armas en treinta y ocho asserciones. Madrid: Francisco
Sanz, 1675.
Pacheco de Narvez, Luis. Advertencias para la enseanza de la Filosofia y destreza de las armas
ass a pie como a cavallo. Pamplona, 1625.
---. Las Cien conclvsiones, o formas de saber de la verdadera Destreza, fundada en Sciencia y deziocho
contradiciones a las tretas de la Destreza comun. Madrid: Luis Sanchez, 1608.
---. Engao y Desengao de los errores q han qrido introducir en la destreza de las armas. Madrid:
Emprenta del Reyno, 1635.
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