Zikr Ay Qalbi English
Zikr Ay Qalbi English
Zikr Ay Qalbi English
Beginning:
Just as the vital organs of the human body are the heart,
brain, lungs, liver and kidney, similarly the vital organs of
the human soul are the Lataif (something invisible), which
is the plural of Lateefah. Sufi scholars have attested to the
truth about this fact in the human body according to the
dictates of Quran and Hadith. Naqshbandia Owaisia order
defines them as follows:
LATAIF
1. Qalb (Subtle Heart): This spiritual faculty is associated
with the physical heart, the heart beat being something we
all are aware of.
2. Rooh: This is to the right side of the heart in the same line.
3. Siri: This is on the left side, four fingers above the Qalb.
4. Khafi: This is to the right side of Siri, that is just 4 fingers
above the Lateefah Rooh.
5. Akhfa: This is situated in the center of all the four Lataif.
6. Nafs: This is in the forehead, the place where we do Sajda
during Salat (Prayer).
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She narrated that the Prophet Muhammad (SAW) has said
Zikr, that Kiraman-Katbeen do not listen is seventy times
Superior than that Zikr, they listen to: that is Zikr-ayKhafi.
During Zikr, a person guards his breathing in such a way
that no breath is left free without the Zikr of Allah.
It can only be said that the need and usefulness of ZikrUllah is such that without it, reformation of human
personality is impossible. Keep in mind that the
blessings of the Prophet (Tazkia, )are transferred
from one chest to the other, this is why purification is
the actual and constant need of humanity specially
Muslims without which no person can move from sin to
good. If the feelings are not genuine and it is just a
mere claim, then practical life will face more negative
rather than positive effects.
Meditations
Triple Meditations
The sturdiness of this meditation has its effects on the
life of the meditator in such a way that he develops a
hatred for all kinds of Shirk but the oneness of
Allah(SWT) becomes engraved in the heart.
Triple Circles
During this recitation the divine lights of the three
circles of love engulf the spirit of the meditator and
brighten up the whole inner soul.
Muraqba Sair-ay-Kaaba:
This meditation starts with the Talbeeh:-
Then recite this verse,
and the
meditators spirit starts the circulation of the Kaaba for
seven times, the tongue keeps praying and pauses at the
Multazim after circulations for a while until the
meditation is over.
Muraqba Roza-ay-Athar (SAW):
The meditator spiritually stands with complete respect
and hole-heartedness in front of the Roza-e-Athar,
looking down and recites this Darood Shareef
constantly:-
Muraqba Masjid Nabawi(SAW):
During this meditation the meditator stands with
extreme respect and Hole-heartedness, feeling his
Zikr-ay- Kaseer:
The Zikr of Allah(SWT) is the medicine for sick hearts and
food for healthy hearts. Allah(SWT) says,
, Oh believers! Remember
Allah frequently (Al Ahzab 41). If we limit it to our
tongues only, we cannot do the Zikr of Allah(SWT) during
sleep, everyday worldly matters, or when we are impure.
Yet, if we teach ourselves the right procedure to do Zikr-ayQalbi through pas-anfas, then in every manner name of
Allah(SWT) becomes a continuous recitation in our heart.
The perpetuation of this feeling is according to the orders of
the Quran
- a practical interpretation.
(Rahmatullah
Alaih)
Ul-alaam
Damat
Note
If you are faced with any trouble, calamity, or difficulty, then
before dawn, after normal routine of Zikr-Ullah, read Schema of
Naqshbandia Owaisia Order, and pray with all your heart to
Allah(SWT). Insha-Allah your desires will come true and with
the grace of Allah(SWT) you will be granted an end with
Emaan.
6. Daily 33 times , 33 times
, 34
They are those who believe and whose hearts find rest in
the remembrance of Allah. Lo! in the remembrance of
Allah hearts do find rest. (13:28)
:
And endure thy self in the company of those who call
upon their Lord in the morning and evening seeking His
and let not thine eyes countenance rove from them
seeking the adornment of the life of this world, and obey
thou not him whose heart We have made to neglect Our
remembrance, and who followeth his lust, and whose
affair is exceeding the bound. (18:28)