His Servant: For Updates Visit or
His Servant: For Updates Visit or
In the name of Allah, the Most Gracious, the Most Merciful. 1. Exalted is the One Who took His servant (Muhammad SAWS) by night from AlMasjid Al-Haram to Al-Masjid Al-Aqsa whose surroundings We have blessed so that We may show him Our Signs. Indeed, He is the All-Hearer, the All-Seer. And We gave Musa the Book and made it a guidance for the Children of Israel, saying, `Do not take other than Me as Disposer of affairs.` (They were) offsprings of those whom We carried (in the ship) with Nuh. Indeed, he was a grateful servant.`
Y
Surah Bani Israel
390
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from
We blessed
2.
He
(by) night
His servant
which
Al-Masjid Al-Aqsa
Indeed He,
the Book,
3.
you take
Musa
`That not
Our Signs.
And We gave
of
(of) Israel,
4. And We decreed for the Children of Israel in the Book, `You will surely cause corruption on the earth twice, and you will surely reach great haughtiness. 5. So when the (time of) promise came for the first of them, We sent against you servant of Ours - those of great military might, and they entered the inner most part of the homes, and it was a promise fulfilled. 6. Then We gave back to you a return victory over them. And We reinforced you with wealth and sons
in
And We decreed
grateful.` a servant
So when
the Book,
great.
of Ours servants
against you We raised (for) the first of the two, (the) promise
to you
and sons
We gave back
Then
took (is) the One Who to that We may show him 1 the All-Seer. a guidance was Indeed, he Nuh. in (of) Israel (the) Children twice, fulfilled. a promise over them.
of Allah,
In the name
Exalted
Al-Masjid Al-Haraam,
its surroundings,
and made it
with
for
the earth
came
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and made you more numerous. 7. (Saying), ` If you do good, you do it for yourselves; and if you do evil, it is for yourselves.` So when the final promise came (We sent your enemies) to sadden your faces and to enter the Masjid just as they had entered it for the first time, and to destroy all that they had conquered with (total) destruction. (Allah said), `It may be that your Lord may have mercy upon you. But if you return (to sin) We will return (to punishment). And We have made Hell a prison-bed for the disbelievers.` Indeed, this Quran, guides to that which is most straight and gives glad tidings to the believers who do righteous deeds that they will have a great reward,
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you do good
promise
just as
8.
9.
10. And that that those who do not believe in the Hereafter - We have prepared for them a painful punishment. 11. And man prays for evil as he prays for good, and man is ever hasty. 12. And We have made the night and the day as two signs. Then We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account (of time).
to that
those who
for them
(as) he prays
the night
your Lord,
you do good, If 6 numerous. more came So when then it is for it. you do evil, the Masjid and to enter your faces to sadden what and to destroy time, first that your Lord `(It) may be 7 Hell, And We have made We will return. you return, guides the Quran, this, Indeed, 8 to the believers and gives glad tidings (is) most straight 9 great, (is) a reward for them that the righteous deeds, We have prepared in the Hereafter, believe (do) not those who for evil the man And prays 10 painful. And We have made 11 ever hasty. the man And is (the) Sign Then We erased from bounty that you may seek visible, (of) the day
391
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and made you
the last,
(with) destruction.
But if
a prison-bed.`
which
do
And that
a punishment
(the) sign
(of) the years, (the) number and that you may know
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And everything We have explained in detail. 13. And for every person We have fastened his fate to his neck, and We will produce for him on the Day of Resurrection a record which he will find wide open. 14. (It will be said to him), `Read your book. Sufficient is yourself against you today as accountant.` 15. Whoever is guided is only guided for (the benefit of) his soul. And whoever goes astray only goes astray against it (soul). And no bearer of burdens will bear the burden of another. And We will not punish until have sent a We Messenger. And when We 16. intend to destroy a town, We order its wealthy people but they defiantly disobey therein; so the word is proved true against it, and We destroy it with (complete) destruction. And how many 17. generations have We destroyed after Nuh! And sufficient is your Lord concerning the sins of His servants, All-Aware and All-Seer. 18. Whoever should desire immediate (transitory things), We hasten for him therein what We will for whoever We intend. Then We have made for him Hell, he will burn therein disgraced and rejected. 19. And whoever desires the Hereafter and exerts the effort due to it
(of) the Resurrection (on the) Day for him and We will bring forth his neck, in
Sufficient
(is) guided
he goes astray then only goes astray And whoever for his soul. he is guided then only
And not
and We destroy it
the generations
the immediate
We intend.
rejected.
your record. `Read 13 wide open. which he will find Whoever 14 (as) accountant.` against you today, (of) another. burden one laden with burden, will bear And not 15 a Messenger. We have sent until, are to punish its wealthy people We order a town, the word, against it so (is) proved true from We destroyed And how many 16 concerning the sins (is) your Lord And sufficient Nuh! desire should Whoever 17 All-Seer. to whom We will what in it for him disgraced he will burn Hell, for him We have made for it and exerts the Hereafter desires And whoever 18
392
12
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his fate
a record
(is) yourself
against it
We
We destroy that
therein;
(with) destruction.
after
All-Aware,
We hasten
Then
the effort,
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while he is a believer, then it is those whose effort is appreciated (by Allah). 20. To each (category) We extend, both these and those, from the gift of your Lord. And the gift of your Lord is not restricted. 21. Look how We preferred some of them over others. But surely the Hereafter is greater in degree and greater in excellence. 22. Do not make (as equal) with Allah another god, lest you sit disgraced and forsaken. 23. And your Lord has decreed that you worship none but Him, and be good to parents. Whether one or both of them reach old age (while) with you, do not say to them a word of disrespect and do not repel them but speak to them a noble word.
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(is) appreciated.
(the) gift
20
make
forsaken.
Him,
24. And lower to them the wing of humility out of mercy and say, `My Lord! Have mercy upon them as they brought me up (when I was) small.` 25. Your Lord is most knowing of what is within yourselves. If you are righteous, then indeed, He is Most Forgiving to those who often turn (to Him). 26. And give the kinsman his due, and the needy and the wayfarer,
23
and say,
their effort, [are] then those (is) a believer, from and (to) these, (to) these We extend (To) each restricted. (of) your Lord (the) gift is And not others. over some of them We preferred how (Do) not 21 (in) excellence. and greater (in) degrees disgraced, lest you will sit another, god Allah except worship that (do) not your Lord, And has decreed with you reach Whether (be) good. say then (do) not both of them, or noble. a word to them but speak [the] mercy (out) of (of) humility (the) wing to them as Have mercy on both of them If yourselves. (is) in of what (is) most knowing Your Lord
393
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while he
19
See
(is) greater
with
22
one of them,
And lower
`My Lord!
you are
24
Most Forgiving.
And give 25
is
his right,
the kinsman
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spend
Indeed, the 27. spendthrifts are the brothers of the devils. And the Shaitaan is ever ungrateful to his Lord. 28. And if you turn away from them seeking mercy from your Lord which you expect, then speak to them a gentle word. 29. And do not let your hand be chained to your neck or extend it completely so that you become blameworthy and insolvent. Indeed, your Lord 30. extends provision for whom He wills and straitens (it). Indeed, He is All-Aware, AllSeer of His slaves. And do not kill 31. your children for fear of poverty. We provide for them and for you. Indeed, their killing is a great sin. And do not go 32. near adultery. Indeed, it is an immorality and an evil way. 33. And do not kill the soul which Allah has forbidden, except by right. And whoever is killed wrongfully, We have made for his heir an authority, but let him not exceed (limits) in (the matter of) taking life. Indeed, he is helped (by the law). 34. And do not come near the wealth of the orphan, except with what
are the spendthrifts Indeed, 27 ungrateful. to his Lord your Lord, from mercy And (do) not 28 gentle. a word extend it and not Indeed, 29 Indeed, He and straitens. He wills, kill And (do) not 30 Indeed, and for you. (We) provide for them go near And (do) not 31 32 way. and (an) evil by right. except Allah has forbidden, an authority, for his heir We have made helped. is Indeed, he with what except
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26
the Shaitaan
seeking
to them
your neck,
for whom
All-Seer.
great.
an immorality
which
verily
the killing.
wastefully. spend And is (of) the devils. from them you turn away then say to chained your hand reach, the provision extends All-Aware, of His slaves (for) fear a sin is is Indeed, it the soul kill wrongfully, (is) killed in he should exceed come near And (do) not
-
and (do) not
brothers
And if
make
your Lord
is
your children
their killing
adultery.
And whoever
but not
33
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is best until he reaches maturity. And fulfil the covenant. Indeed, the covenant will be questioned. 35. And give full measure when you measure, and weigh with a straight balance. That is good and best in result.
And do not pursue 36. that of which you have no knowledge. Indeed, the hearing, the sight, and the (feelings in) the heart - all those will be questioned.
And do not walk 37. upon the earth with insolence. Indeed, you will never tear the earth (apart), and you will never reach the mountains in height. All that (i.e., 38. above mentioned), its evil, is hateful in the sight of your Lord. 39. That is from what your Lord has revealed to you of the wisdom. And do not make (as equal) with Allah another god, lest you should be thrown into Hell, blameworthy and abandoned.
40. Then, has your Lord chosen sons for you and taken from among the Angels daughters? Indeed, you say a grave word.
41. And verily We have explained in this Quran, that they may take heed, but it does not increase them except in aversion.
Say, `If there had 42. been with Him gods, as they say, then they (each) would have sought
the covenant. And fulfil [the] measure And give full 34 (is) good That the straight. of it you have not what those all and the heart the earth in walk reach and will never the earth your Lord, near [its] evil is of (from) your Lord to you lest you should be thrown other god Then has your Lord chosen (for) you surely say Indeed, you daughters? the Quran, this in Say, 41
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395
his maturity.
questioned.
pursue
tear
that
Allah with
39
the Angels
(in) aversion. except it increases them but not that they may take heed,
he reaches until best will be the covenant and weigh you measure, And (do) not 35 (in) result. 36 questioned. All 37 That 38 make abandoned. blameworthy, Hell, from and He has taken 40 grave. as gods
-
[it] is
Indeed,
when
and best
about it will be
hateful.
in
sons
a word
`If
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Glorified is He 43. and Exalted and is He in high exaltation above what they say.
44. The seven heavens and the earth and whatever is in them glorify Him. And there is not a thing but glorifies His Praise, but you do not understand their (way of) glorification. Indeed, He is Ever-Forbearing, Oft-Forgiving. 45. And when you recite the Quran, We place between you and those who do not believe in the Hereafter a hidden barrier.
46. And We have placed on their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord Alone in the Quran, they turn their backs in aversion.
47. We know best what they listen to when they listen to you and when they are in private conversation, when the wrongdoers say, `You follow not but a man bewitched.` See how they put 48. forth for you the examples; but they have gone astray so they cannot (find) a way.
and Exalted is He Glorified is He 42 the seven heavens [to] Him Glorify 43 great. (by) height except thing any And (there is) not is Indeed, He their glorification. you understand not but We place the Quran, you recite And when 44 a barrier in the Hereafter believe (do) not those who lest coverings, their hearts over And We have placed in your Lord you mention And when deafness. their ears We 46 (in) aversion. their backs on they turn and when to you, they listen when to [it] they listen you follow `Not the wrongdoers, say for you they put forth how See 47
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396
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they say
to
above what
His Praise,
glorifies
Oft-Forgiving.` Ever-Forbearing,
45
hidden.
Alone,
the Quran
[of] what
know best
bewitched.` a man
And they say, 49. `When we are bones and crumbled particles, will we surely be resurrected as a new creation.` 50. Say, `Be stones
48
(find) a way.
will we
`Be
they can
so not
bones
we are
but
the examples;
stones
Say,
49
new.`
Part - 15