Excerpt from "Autocracy, Inc: The Dictators Who Want to Run the World" by Anne Applebaum. Not to be reprinted without permission of the publisher. All rights reserved.
Excerpt from "Autocracy, Inc: The Dictators Who Want to Run the World" by Anne Applebaum. Not to be reprinted without permission of the publisher. All rights reserved.
Excerpt from "Autocracy, Inc: The Dictators Who Want to Run the World" by Anne Applebaum. Not to be reprinted without permission of the publisher. All rights reserved.
Excerpt from "Autocracy, Inc: The Dictators Who Want to Run the World" by Anne Applebaum. Not to be reprinted without permission of the publisher. All rights reserved.
Introduction
Autocracy, Inc.
A: oF us have in our minds a cartoon image of an auto-
cratic state. There is a bad man at the top. He controls
the army and the police. The army and the police threaten
the people with violence. There are evil collaborators, and
maybe some brave dissidents.
But in the twenty-first century, that cartoon bears little
resemblance to reality. Nowadays, autocracies are run not by
one bad guy but by sophisticated networks relying on klep-
tocratic financial structures, a complex of security services—
military, paramilitary, police—and technological experts who
provide surveillance, propaganda, and disinformation. The
members of these networks are connected not only to one
another within a given autocracy but also to networks in other
autocratic countries, and sometimes in democracies too. Cor-
rupt, state-controlled companies in one dictatorship do busi-
ness with corrupt, state-controlled companies in another. The
police in one country may arm, equip, and train the police in
many others. The propagandists share resources—the troll
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farms and media networks that promote one dictator's pro-
paganda can also be used to promote another’s—as well as
themes:
he degeneracy of democracy, the stability of autoc-
racy, the evil of Americ
This is not to say that there is some secret room where
bad guys meet, as in a James Bond movie. Nor is our conflict
with them a black-and-white, binary contest, a “Cold War
2.0.” Among modern autocrats are people who call them-
selves communists, monarchists, nationalists, and theo-
crats. Their regimes have different historical roots, different
goals, different aesthetics. Chinese communism and Rus-
sian nationalism differ not only from each other but from
Venezuela’s Bolivarian socialism, North Korea’s Juche, or
the Shia radicalism of the Islamic Republic of Iran. All of
audi
them differ from the Arab monarchies and others—
Arabia, the Emirates, Vietnam—which mostly don’t seek
to undermine the democratic world. They also differ from.
the softer autocracies and hybrid democracies, sometimes
called illiberal democracies—Turkey, Singapore, India, the
Philippines, Hungary—which sometimes align with the
democratic world and sometimes don’t. Unlike military or
political alliances from other times and places, this group
operates not like a bloc but rather like an agglomeration
of companies, bound not by ideology but rather by a ruth-
less, single-minded determination to preserve their personal
wealth and power: Autocracy, Inc.
Instead of ideas, the strongmen who lead Russia, China,
Iran, North Korea, Venezuela, Nicaragua, Angola, Myan-
mar, Cuba, Syria, Zimbabwe, Mali, Belarus, Sudan, Azerbai-
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jan, and perhaps three dozen others share a determination to
deprive their citizens of any real influence or public voice, to
push back against all forms of transparency or accountabil-
ity, and to repress anyone, at home or abroad, who challenges
them. They also share a brutally pragmatic approach to
wealth. Unlike the fascist and communist leaders of the past,
who had party machines behind them and did not showcase
their greed, the leaders of Autocracy, Inc., often maintain
opulent residences and structure much of their collaboration
as for-profit ventures. Their bonds with one another, and
with their friends in the democratic world, are cemented not
through ideals but through deals—deals designed to take the
edge off sanctions, to exchange surveillance technology, to
help one another get rich.
Autocracy, Inc., also collaborates to keep its members in
power. Alexander Lukashenko’s unpopular regime in Belarus
has been criticized by multiple international bodies—the
European Union, the Organization for Security and Co-
operation in Europe—and shunned by its European neigh-
bors. Many Belarusian goods cannot be sold in the United
States or the EU. The national airline, Belavia, cannot fly to
European countries. And yet, in practice, Belarus is not iso-
lated at all. More than two dozen Chinese companies have
invested money in Belarus, even building a China-Belarus
Industrial Park, modeled on a similar project in Suzhou. Iran
and Belarus exchanged high-level diplomatic v
Cuban officials have expressed solidarity with Lukashenko
at the UN. Russia offers markets, cross-border investment,
ts in 2023.
political support, and probably police and security services
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ACY, INC
too. In 2020, when Belarusian journalists rebelled and refused
to report a false election result, Russia sent Russian journal-
ists to replace them. In return, Belarus's regime has allowed
Russia to base troops and weapons on its territory and to use
those assets to attack Ukraine.
Venezuela is also, in theory, an international pariah. Since
2008, the United States, Canada, and the European Union
have ramped up sanctions on Venezuela in response to the
regime’s brutality, drug smuggling, and links to international
crime. Yet President Nicolés Maduro’s regime receives loans
from Russia, which also invests in Venezuela’s oil indus-
try, as does Iran. A Belarusian company assembles tractors
in Venezuela. Turkey facilitates the illicit Venezuelan gold
trade. Cuba has long provided security advisers and secu-
. Chinese-made
rity technology to its counterparts in Cara
water cannons, tear-gas canisters, and shields were used to
crush street protesters in Caracas in 2014 and again in 2017,
leaving more than seventy dead, while Chinese-designed
surveillance technology is used to monitor the public too.
Meanwhile, the international narcotics trade keeps individ-
ual members of the regime, along with their entourages and
families, well supplied with Versace and Chanel.
The Belarusian and Venezuelan dictators are widely
despised within their own countries. Both would lose free
elections, if such elections were ever held. Both have pow-
erful opponents: the Belarusian and the Venezuelan oppo-
sition movements have been led by a range of charismatic
leaders and dedicated grassroots activists who have inspired
their fellow citizens to take risks, to work for change, to come
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out onto the streets in protest. In August 2020, more than a
million Belarusians, out of a population of only ten million,
protested in the streets against stolen elections. Hundreds of
thousands of Venezuelans repeatedly participated in protests
across the country too.
If their only enemies had been the corrupt, bankrupt
Venezuelan regime or the brutal, ugly Belarusian regime,
these protest movernents might have won. But they were not
fighting autocrats only at home; they were fighting autocrats
around the world who control state companies in multiple
countries and who can use them to make investment decisions
worth billions of dollars. They were fighting regimes that
can buy security cameras from China or bots from St. Peters-
burg. Above all, they were fighting against rulers who long
ago hardened themselves to the feelings and opinions of their
countrymen, as well as the feelings and opinions of every-
body else. Autocracy, Inc., offers its members not only money
and security but also something less tangible: impunit
The conviction, common among the most committed
autocrats, that the outside world cannot touch them—that
the views of other nations don’t matter and that no court of
public opinion will ever judge them—is relatively recent.
Once upon a time the leaders of the Soviet Union, the most
powerful autocracy in the second half of the twentieth cen-
tury, cared deeply about how they were perccived around
the world. They vigorously promoted the superiority of
their political system, and they objected when it was criti-
cized. They at least paid lip service to the aspirational sys-
tem of norms and treaties set up after World War II, with
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its language about universal human rights, the laws of war,
and the rule of law more generally. When the Soviet pre-
mier Nikita Khrushchev stood up in the United Nations and
banged his shoe on the table, as he famously did in the General
Assembly in 1960, it was because a Filipino delegate said that
Soviet-occupied Eastern Europe had been “deprived of politi-
cal and civil rights” and “swallowed up by the Soviet Union.”
Khrushchev felt it was important to object. Even in the early
part of this century, most dictatorships hid their true inten-
tions behind elaborate, carefully manipulated performances
of democracy.
Today, the members of Autocracy, Inc., no longer care
if they or their countries are criticized or by whom. Some,
like the leaders of Myanmar and Zimbabwe, don’t stand for
anything beyond self-enrichment and the desire to remain in
power, and so can’t be embarrassed. The leaders of Iran con-
fidently discount the views of Western infidels. The leaders
of Cuba and Venezuela treat criticism from abroad as evi-
dence of the vast imperial plot organized against them. The
leaders of China and Russia have spent a decade disputing
the human rights language long used by international insti-
tutions, successfully convincing many around the world that
the treaties and conventions on war and genocide—and con-
cepts such as “civil liberties” and “the rule of law”—embody
Western ideas that don’t apply to them.
Impervious to international criticism, modern autocrats
feel no shame about the use of open brutality. The Burmese
junta does not hide the fact that it has murdered hundreds
of protesters, including young teenagers, on the streets of
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Rangoon. The Zimbabwean regime harasses opposition can-
didates in plain sight during farcical fake elections. The Chi-
nese government boasts about its destruction of the popular
democracy movement in Hong Kong and its “anti-extremist”
campaign—involving mass arrests and concentration camps
for thousands of Muslim Uighurs—in Xinjiang. The Ira-
nian regime does not conceal its violent repression of Iranian
women.
At the extremes, such contempt can devolve into what
the international democracy activist Srdja Popovic has called
the “Maduro model” of governance, after the current leader
of Venezuela. Autocrats who adopt it are “willing to see
their country enter the category of failed states,” he says—
accepting economic collapse, endemic violence, mass poverty,
and international isolation if that’s what it takes to stay in
power. Like Maduro, Presidents Bashir al-Assad in Syria
and Lukashenko in Belarus seem entirely comfortable rul-
ing over collapsed economies and societies. These kinds of
regimes can be hard for the inhabitants of democracies to
understand, because their primary goal is not to create pros-
perity or enhance the well-being of citizens. Their primary
goal is to stay in power, and to do so, they are willing to desta-
bilize their neighbors, destroy the lives of ordinary people,
or—following in the footsteps of their predecessors—even
send hundreds of thousands of their citizens to their deaths.
In the twentieth century, the autocratic world was no more
unified than it is today. Communists and fascists went to
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war with each other. Sometimes communists fought com-
munists too. But they did have common views about the
political system that Lenin, the founder of the Soviet state,
referred to sneeringly as “bourgeois democracy,” which he
called “restricted, truncated, false, and hypocr
dise for the rich and a snare and deception for the exploited,
for the poor.” “Pure democracy” he wrote, was “the men-
cal, a para-
dacious phrase of a liberal who wants to fool the workers.”
As the leader of what was originally a tiny political faction,
Lenin was, unsurprisingly, dism:
tions too: “Only scoundrels and simpletons can think that the
proletariat must first win a majority in elections carried out
under the yoke of the bourgeoisie. . . . This is the height of
stupidity.”
The founders of fascism, although bitterly opposed to Len-
in’s regime, were equally dismissive about their democratic
opponents. Mussolini, the Italian leader whose movement
ive of the idea of free elec-
coined the words “fascism” and “totalitarianism,” mocked
liberal societies as weak and degenerate. “The liberal state
is destined to perish,” he predicted in 1932. “All the politi-
cal experiments of our day are anti-liberal.” He also flipped
the definition of “democracy,” defining the Italian and Ger-
man dictatorships as “the greatest and soundest democracies
which exist in the world today.” Hitler’s critique of liberal-
ism followed the same pattern. He wrote in Mein Kampf that
parliamentary democracy is “one of the most serious signs
of decay in mankind” and declared that it is not “individual
freedom which is a sign of a higher level of culture but the
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restriction of individual freedom,” if carried out by a racially
pure organization.
As early as 1929, Mao Zedong, who later became the dicta-
tor of the People’s Republic of China, also warned against what
he called “ultra-democracy,” because “these ideas are utterly
incompatible with the fighting tasks of the proletariat”—
a statement later reproduced in his Little Red Book. One of
the founding documents of the modern Myanmar regime, a
1962 memo titled “The Burmese Way to Socialism,” contains
a tirade against elected legislatures: “Burma's ‘parliamentary
democracy’ has not only failed to serve our socialist develop-
ment but also, due to its very inconsistencies, defects, weak-
nesses and loopholes, its abuses and the absence of a mature
public opinion, lost sight of and deviated from the socialist
aim:
Sayyid Qutb, one of the intellectual founders of modern
radical Islam, borrowed both the communist belief in a uni-
versal revolution and the fascist belief in the liberating power
of violence. Like Hitler and Stalin, he argued that liberal ideas
and modern commerce posed a threat to the creation of an
ideal civilization—in this case, Islamic civilization. He built
an ideology around opposition to democracy and individual
rights, crafting a cult of destruction and death. The Iranian
scholars and human rights activi
mand have written that Qutb imagined that an “idcologi-
cally self-conscious, vanguard minority” would lead a violent
s Ladan and Roya Borou-
revolution in order to create an ideal society, “a classless one
where the ‘selfish individual’ of liberal democracies would
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be banished and the ‘exploitation of man by man’ would be
abolished. God alone would govern it through the implemen-
ti
in Islamist dress.”
ion of Islamic law (shar7'a).” This, they write, was “Leninism
Modern autocrats differ in many ways from their twentieth-
century predecessors. But the heirs, successors, and imita-
tors of these older leaders and thinkers, however varied their
ideologies, do have a common enemy. That enemy is us.
To be more precise, that enemy is the democratic world,
“the West,” NATO, the European Union, their own, inter-
nal democratic opponents, and the liberal ideas that inspire
all of them. These include the notion that the law is a neu-
tral force, not subject to the whims of politics; that courts
and judges should be independent; that political opposition
is legitimate; that the rights to speech and assembly can be
guaranteed; and that there can be independent journalists
and writers and thinkers who are capable of being critical of
the ruling party or leader while at the same time remaining
loyal to the state.
Autocrats hate these principles because they threaten
their power. If judges and juries are independent, then they
can hold rulers to account. If there is a genuinely free press,
journalists can expose high-level theft and corruption. If the
political system empowers citizens to influence the govern-
ment, then citizens can eventually change the regime.
Their enmity toward the democratic world is not merely
some form of traditional geopolitical competition, as “realists”
and so many international relations strategists still believe.
Their opposition rather has its roots in the very nature of the
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democratic political system, in words like “accountability,”
“transparency,” and “democracy.” They hear that language
coming from the democratic world, they hear the same
language coming from their own dissidents, and they seek
to destroy them both. Their own rhetoric makes this clear.
In 2013, as Xi Jinping was beginning his rise to power, an
internal Chinese memo known, enigmatically, as Document
Number Nine or, more formally, as the “Communiqué on
the Current State of the Ideological Sphere,” listed the “seven
perils” faced by the Chinese Communist Party (CCP). West-
ern constitutional democracy led the list, followed by “uni-
versal values,” media independence and civic participation, as
well as “nihilist” criticism of the Communist Party. The now-
infamous document concluded that “Western forces hostile to
China,” together with dissidents inside the country, “are still
constantly infiltrating the ideological sphere.” The document
went on to instruct party leaders to push back against these
ideas and to control them in public spaces, above all on the
internet, wherever they found them.
Since at least 2004, the Russians have focused on the same
set of threats. In that year, Ukrainians staged a popular revolt,
known as the Orange Revolution—the name came from the
orange T-shirts and orange flags of the protesters—against
a clumsy attempt to steal a presidential election. The angry
intervention of the Ukrainian public into what was meant
to have been a carefully manipulated, orchestrated victory
for Viktor Yanukovych, a pro-Russian candidate directly
supported by Putin himself, profoundly unnerved the Rus-
sians, especially since a similarly unruly protest movement
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in Georgia had brought a pro-European politician, Mikheil
Saakashvili, to power the year before. Shaken by those two
events, Putin put the bogeyman of “color revolution” at the
center of Russian propaganda. Civic protest movements are
always described as “color revolutions” in Russia and as the
work of outsiders. Popular leaders are always said to be for-
cign puppets. Anticorruption and pro-democracy slogans
are linked to chaos and instability. In 2011, a year of mass
protest against a manipulated election in Russia itself, Putin
evoked the Orange Revolution with real bitterness, describ-
ing it as a “well-tested scheme for destabilizing society” and
accusing the Russian opposition of “transferring this practice
to Russian soil,” where he feared a similar popular uprising
intended to remove him from power.
He was wrong; there was no “scheme” that was “trans-
ferred.” Public discontent in Russia, like public discontent in
China, simply had nowhere to express itself except through
street protest. Putin’s opponents had no legal means to remove
him from power. Critics of the regime talk about democracy
and human rights in Russia because it reflects their experi-
ence of injustice, and not only in Russia. The protests that led
to democratic transitions in the Philippines, Taiwan, South
Africa, South Korea, Myanmar, and Mexico; the “people’s
revolutions” that washed across central and Eastern Europe
in 1989; the Arab Spring in 2011; and the Hong Kong pro-
tests of 2019-20 were all begun by people who had experi-
enced injustice at the hands of the state.
This is the core of the problem: the leaders of Autocracy,
Inc., know that the language of transparency, accountability,
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justice, and democracy will always appeal to some of their
own citizens. To stay in power they must undermine those
ideas, wherever they are found.
On February 24, 2022, Russia launched a full-scale war
against Ukraine, the first full-scale kinetic battle in the
struggle between Autocracy, Inc., and what might loosely be
described as the democratic world. Russia plays a special role
in the autocratic network, both as the inventor of the modern
marriage of kleptocracy and dictatorship and as the country
now most aggressively secking to upend the status quo. The
invasion was planned in that spirit. Putin hoped not only to
acquire territory, but also to show the world that the old rules
of international behavior no longer hold.
From the very first days of the war, Putin and the Rus-
sian security clite ostentatiously demonstrated their disdain
for the language of human rights, their disregard for the
laws of war, their scorn for international law and for trea-
ties they themselves had signed. They arrested public offi-
cials and civic leaders: mayors, police officers, civil servants,
school directors, journalists, artists, museum curators. They
built torture chambers for civilians in most of the towns they
occupied in southern and eastern Ukraine. They kidnapped
thousands of children, ripping some away from their fami-
lies, removing others from orphanages, gave them new “Rus-
sian” identities, and prevented them from returning home
to Ukraine. They deliberately targeted emergency workers.
Brushing a
ide the principles of territorial integrity that Rus-
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sia had accepted in the United Nations Charter and the Hel-
sinki Accords, Putin announced, in the summer of 2022, that
he would annex territory that his army did not even control.
Occupying forces stole and exported Ukrainian grain and
“nationalized” Ukrainian factories and mines, handing them
over to Russian businessmen close to Putin, making a mock-
cry of international property law as well.
These acts were not collateral damage or accidental
side effects of the war. They were part of a conscious plan
to undermine the network of ideas, rules, and treaties that
had been built into international law since 1945, to destroy
the European order created after 1989, and, most important,
to damage the influence and reputation of the United States
and its democratic allies. “This is not about Ukraine at all,
but the world order,” said Sergei Lavrov, the Russian foreign
minister, soon after the war began. “The current crisis is a
fateful, epoch-making moment in modern history. It reflects
the battle over what the world order will look like.”
Putin thought that he would get away with these crimes
and win quickly, both because he knew very little about mod-
ern Ukraine, which he believed would not defend itself, and
because he expected the democracies to bow to his wishes.
He assumed that the deep political divisions in the United
States and Europe, some of which he had actively encour-
aged, would incapacitate the leaders. He reckoned that the
European business community, some of which he had long
courted, would demand a resumption of Russian trade.
Decisions taken in Washington, London, Paris, Brus-
sels, Berlin, and Warsaw—not to mention Tokyo, Seoul,
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Ottawa, and Canberra—in the wake of the 2022 invasion
initially proved Putin wrong. The democratic world quickly
imposed harsh sanctions on Russia, froze Russian state assets,
and removed Russian banks from international payment sys-
tems. A consortium of more than fifty countries provided
arms, intelligence, and money to the Ukrainian government.
Sweden and Finland, both countries that had maintained
political neutrality for decades, decided to join NATO. Olaf
Scholz, the German chancellor, declared his country had
come to a Zeitenwende, a “turning point,” and agreed to con-
tribute German weapons to a European war for the first time
since 1945. The American pres
moment during a speech in Warsaw as a test for America, for
Europe, and for the transatlantic alliance.
“Would we stand up for the sovereignty of nations?” Biden
ident, Joe Biden, described the
asked. “Would we stand up for the right of people to live free
from naked aggression? Would we stand up for democracy?”
Yes, he concluded, to loud applause: “We would be strong,
We would be united.”
But if Putin had underestimated the unity of the demo-
cratic world, the democracies also underestimated the scale
of the challenge. Like the democracy activists of Venezuela or
Belarus, they slowly learned that they were not merely fight-
ing Russi
Xi Jinping had signaled his support for Russia's ille-
gal invasion before it began, is
in Ukraine. They were fighting Autocracy, Inc.
suing a joint statement with
the Russian president on February 4, less than three weeks
pating American
and European outrage, the two leaders declared in advance
before the first bombs fell on Kyiv. Anti
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their intention to ignore any criticism of Russian actions, and
especially anything that resembled “interference in the inter-
nal affairs of sovereign states under the pretext of protecting
democracy and human rights.” Although Xi never shared the
Russian leader’s obsession with the destruction of Ukraine,
and although the Chinese seemed eager to avoid nuclear
escalation, they refused to criticize Russia directly as the war
dragged on. Instead, they profited from the new situation,
bought Russian oil and gas at low prices, and quietly sold
defense technology to Russia too.
They were notalone. As the war progressed, Iran exported
thousands of lethal drones to Russia. North Korea supplied
ammunition and missiles. Russian client states and friends in
Africa, including Eritrea, Zimbabwe, Mali, and the Central
Afi
From the very carly days of the war, Belarus allowed Russian
an Republic, backed Russia at the UN and elsewhere.
troops to use its territory, including roads, railway lines, and
, Georgia, Kyrgyzstan, and Kazakh-
ic
military bases. Turke
stan, all illiberal states with transactional ties to the autoe:
world, helped the Russian defense industry evade sanctions
and import machine tools and electronics. India took advan-
tage of lowered prices and bought Russian oil
By the spring of 2023, Russian officials had become more
ambitious, They began to discuss the creation of a Eurasian
digital currency, perhaps based on blockchain technology, to
replace the dollar and diminish American economic influ-
ence around the world, They also planned to deepen their
relationship with China, to share research into artificial intel-
ligence and the Internet of Things. The ultimate purpose
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of all this activity was never in doubt. A leaked document
describing these discussions summed them up by echoing
Lavrov’s words: Russia should aim “to create a new world
order.”
That goal is widely shared. Shored up by the technologies
and tactics they copy from one another, by their common eco-
nomic interests, and above all by their determination not to
give up power, the autocracies believe that they are winning.
That belief—where it came from, why it persists, how the
democratic world originally helped consolidate it, and how
we can now defeat it—is the subject of this book.
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