PMFIAS MIH 18 Moderate Nationalism
PMFIAS MIH 18 Moderate Nationalism
PMFIAS MIH 18 Moderate Nationalism
Moderate Nationalism
• The history of the Indian National Movement can be studied in three phases:
1. The phase of moderate nationalism (1885-1905)
2. The phase of militant nationalism (1906-1916)
3. The Gandhian era (1917-1947)
• During The first twenty years (1885-1905), moderate leaders dominated the Congress. This phase of
the Congress is known as the Moderate phase. During this period, the leaders were cautious in their
demands. They did not want to annoy the government and incur the risk of suppression of their
activities.
• Not all the nationalists of this period belonged to the moderate trend. Some were extremists or radical
nationalists. Tilak and numerous other leaders represented this trend. They had no faith in the British's
good intentions. They believed in depending on the political action of the Indian people and the
strength of the Indian people themselves.
Demands of Moderates
• The Congress programme during the first phase (1885-1905) was modest. Moderates demanded
moderate constitutional reforms, economic relief, administrative reorganisation and defence of
civil rights.
Constitutional Reforms
• From the beginning, the moderates (early nationalists) believed that India should eventually move
towards democratic self-government. However, they were extremely cautious and did not ask for the
immediate fulfilment of their goal.
• The moderates hoped to win freedom through gradual steps. Their immediate demands were
extremely moderate. They wanted a larger share in the government of their own country and
demanded the expansion and reform of the Legislative Councils.
• The British Government was forced by their agitation and passed the Indian Councils Act of 1892. By
this Act:
❖ The number of non-official members of the Imperial Legislative Council and the provincial
councils was increased, but the official majority was retained.
❖ The councils were allowed to discuss the annual budgets, though they could not vote on them.
• The nationalists were dissatisfied with the Act of 1892 and declared it a hoax. They demanded:
✓ Majority of Indians in the councils
✓ Wider powers to the councils
✓ Indian control over the public purse (budget) and raised the slogan ‘No taxation without
representation’.
• By the beginning of the 20th century, the nationalist leaders advanced further. They put forward the
claim for swarajya or self-government within the British Empire on the model of self-governing
colonies like Australia and Canada.
• Gokhale demanded self-government from the Congress platform in 1905 (at Banaras), which was later
explicitly stated by Dadabhai Naoroji in 1906 (at Calcutta).
Economic Reforms
• The early nationalists explained how the British were exploiting Indians. Dadabhai Naoroji, in his
book “Poverty and un-British Rule in India,” put forward the “drain theory” to explain the British
exploitation of India.
• Dadabhai showed how India’s wealth was going away to England through salaries, savings,
pensions, payments to British troops in India and profits of the British companies. This forced the
British Government to appoint the Welby Commission, with Dadabhai as the first Indian to be its
member, to enquire about the matter.
• The early nationalists blamed the policies of the British rulers for:
❖ Growing poverty and economic backwardness
❖ Failure of development of modem industry and agriculture.
❖ Destruction of India’s indigenous industries.
• Their proposed solution for ending poverty in India was to develop modern industries rapidly. They
wanted the government to promote modern industries through tariff protection and direct
government aid. They popularised the idea of swadeshi (use of Indian goods) and the boycott of
British goods to promote Indian industries.
• The early nationalists demanded:
❖ Abolition of the salt tax.
❖ Reduction of land revenue.
❖ Reduction of high military expenditure.
Administrative Reforms
• The following were the demands of the early nationalists in the administrative sphere.
1. Indianisation of the higher grades of administrative services: The early nationalists made this
demand on economic, political, and moral grounds.
❖ Economically, the European monopoly of higher services was harmful on two grounds:
I. Europeans were paid at very high rates, making the Indian administration very costly.
Indians of similar qualifications could be employed at lower salaries.
II. Europeans sent a large part of their salaries and pensions to England, which contributed
to the drain of wealth from India.
❖ Politically, the Indianisation of these services would make the administration more responsive
to Indian needs.
❖ Morally, the Indianisation of services would limit the discriminatory policy of the British, who
kept Indians out of higher posts.
2. Separation of the judiciary from executive powers.
3. Greater opportunities for Indians in higher posts by holding the Indian Civil Service
examination simultaneously in England and India.
4. The spread of primary education among the masses and Greater technical and higher education
facilities.
5. The extension of medical and health facilities.
6. Development of agricultural banks to save the peasants from the clutches of the moneylender.
7. A large-scale irrigation extension programme for the development of agriculture and to save the
country from famines.
8. The better treatment for Indian labour abroad in other British colonies, where they faced
oppression and racial discrimination.
9. Improve the police system to make it honest, efficient, and popular.
• The early nationalists opposed the official policy of disarming the people and asked the government
to trust them and grant them the right to bear arms. They also opposed the aggressive foreign policy
against India’s neighbours.
Under the Arms Act of 1878, Indians were made to pay a license fee to possess a weapon, but
Europeans and Eurasians were exempted from doing so. Special concessions were also given to
landholders.
Role of Masses
• The moderate phase of the national movement had a narrow social base. It did not penetrate the
masses, and the masses played a passive role. This was because the early nationalists lacked political
faith in them.
• The early nationalists felt that society was divided into many groups, and these different groups had
to be welded into a nation before entering the political sphere. However, they overlooked the fact that
these distinct groups could only come together during a freedom struggle.
• Because the moderates failed to actively involve the masses, they could not gain their support and,
therefore, could not adopt a more militant political stance.
• However, the narrow social base of the early national movement did not mean that it fought for the
narrow interests of the social groups which joined it. Its programme and policies championed the
cause of all sections of the Indian people and represented the interests of the emerging Indian nation
against colonial rule.
• The Indian Councils Act of 1892 was an amending Act. Consequently, the basic constitutional
provisions remained the same as those under the Act of 1861. However, mainly two types of changes
were introduced by the Act of 1892:
1. Changes in the composition of legislative councils
2. Enlargement of functions
Limitations
➢ The official majority was maintained in the legislative councils.
➢ Direct election was not introduced to represent non-official members.
➢ Supplementary questions could not be asked.
➢ The budget could not be voted on.
Appraisal
• There was some hope that elections might be introduced. However, the Governor-General was
empowered to invite different bodies in India to elect, select, or delegate their representatives and to
make regulations for their nomination.
• The Indian Councils Act of 1892 was criticised at the 1892 and 1893 sessions of the Indian National
Congress mainly because the principle of direct election had not been introduced.
• Despite the limitations, the Act proved liberal enough to enable many nationalist leaders like G.K.
Gokhale, Surendranath Banerjee, and Pherozeshah Mehta to enter the legislation. The non-official
members took advantage of each opportunity to put forward the Indian point of view.
• Indian intellectuals of the first half of the 19th century had adopted a positive attitude towards
British rule, hoping that Britain would help modernise India. However, their hopes were shattered after
1860 when they witnessed social development not aligning with their expectations.
• Gradually, Indian intellectuals understood the true nature of British rule and concluded that
colonialism was the primary obstacle to India's economic development.
• In the 1870s and 1880s, the early nationalists developed an extensive economic critique of colonialism.
This critique was their most important contribution to the development of the national movement.
• From 1870 to 1905, many Indians conducted an economic analysis of British rule. Some of the most
prominent figures among them were Dadabhai Naoroji, M.G. Ranade, R.C. Dutt, Dinshaw Wacha,
G.V. Joshi, G. Subramaniya Iyer, G.K. Gokhale, Prithwis Chandra Ray, Bal Gangadhar Tilak, and
Surendranath Banerjee.
• They clearly understood that the essence of British imperialism was in subordinating the Indian
economy to the British economy. They opposed the transformation of India into:
❖ A supplier of raw materials
❖ A market for the British manufacturers
❖ A field for the investment of British capital.
• Some important issues related to this critique include:
1. Drain of Wealth
2. De-industrialization
3. Growing poverty
4. Public Finance
5. Agriculture
[UPSC 2015] Who of the following was/were economic critic/critics of colonialism in India?
1. Dadabhai Naoroji
2. G. Subramania Iyer
3. R. C. Dutt
Select the correct answer using the code given below:
a) 1 only
b) 1 and 2 only
c) 2 and 3 only
d) 1, 2 and 3
Answer: D
Drain of Wealth
• The critique of the drain of wealth from India was the most popular sentiment in the anti-colonial
nationalist narrative, as most peasants in the country could quickly understand it. The idea of money
being taken from one place to another was the most straightforward of all the theories of economic
exploitation.
• Dadabhai Naoroji, in his book “Poverty and un-British Rule in India,” put forward the “drain theory”
to explain the British exploitation of India. He showed how India’s wealth was going away to England
through salaries, savings, pensions, payments to British troops in India and profits of the British
companies.
• Books critical of the imperialist drain of India’s resources were:
❖ William Digby’s Prosperous British India
❖ G.S. Iyer’s Some Economic Aspects of British Rule in India
❖ R.C. Dutt’s Economic History of India
De-industrialization
• The early nationalists criticised the official economic policies for:
❖ The ruin of India's traditional handicraft industries.
❖ Obstructing the development of modern industries.
• According to the nationalists, de-industrialization and ruralisation played a big role in the poverty of
the Indian people as the jobs in one sector were lost but not compensated by the rapid growth of the
modern sector.
Agriculture
• Almost 80 per cent of colonial India's population depended on agriculture, and revenue from land
formed the largest part of government collection in the 19th century. The nationalists criticised the
government for:
❖ High land revenue
❖ Constant revisions in the assessment of revenue: It created uncertainty and dissuaded the
cultivators from investing in land, leading to stagnation and decay in agriculture
❖ Strict collection of rents and revenues from the peasants, accompanied by evictions and
punishment.
❖ Periodic rise in revenue demands
❖ Hindering investment in agriculture
• The combined effect of these policies was to drain capital out of agriculture, prevent investment in
land, decline in land quality, and recurrence of famines, resulting in large-scale deaths.
• To improve the matters, the nationalists suggested:
❖ Reduction in land revenue
❖ A permanent tenure: The demand for a ‘permanent settlement’ did not mean a Bengal-type
Zamindari Settlement. They demanded a long-term fixation of tenure under which the peasants
would be assured that they had to pay a certain revenue for a long time and that their lands would
not be confiscated.
Moderate Leaders
Dadabhai Naoroji
• Dadabhai Naoroji, the Grand Old Man of India, was a Parsi intellectual, educator, cotton trader, and
an early Indian political and social leader.
• After completing his studies at Elphinstone College, he was appointed as assistant master in 1845.
• In 1854, Dadabhai became the first Indian to become a full professor when he was appointed
professor of mathematics and natural philosophy at Elphinstone College, Bombay.
• In 1855, Dadabhai resigned from his professorial job and relocated to Britain to help establish Cama &
Co., the first Indian commercial firm in the United Kingdom.
Diwan of Baroda
• In 1874, Dadabhai was appointed as the Diwan of Baroda, a princely state ruled by Malharrao
Gaikwad, but he later resigned from office.
Member of Parliament
• In 1892, he was the first Indian elected to the House of Commons (liberal party candidate). He was a
Liberal Party member of Parliament (MP) in the United Kingdom House of Commons between 1892 and
1895 and the first Indian to be a British MP.
• In 1893, Dadabhai introduced a bill in the House of Commons proposing simultaneous civil service
examinations. However, the bill failed due to insufficient support.
In June 1893, a resolution for simultaneous civil service examinations passed in the House of
Commons.
Organisations
1. Students Literary and Scientific Society: In 1848, Dadabhai Naoroji, along with other members of the
Native Literary Society, founded the Students Literary and Scientific Society. As a member of the
Society, he pioneered women’s education.
2. Rehnumai Mazadayasan Sabha (1851): In 1851, along with Naoroji Furdonji and S.S. Bengalee,
Dadabhai Naoroji started Rehnumai Mazadayasan Sabha (Religious Reform Association) for reforms
in the Parsi community.
3. Bombay Association (1852): Dadabhai was an active member of the Bombay Association (1852), the
first political association in Western India.
4. East India Association (1866): In 1866, Dadabhai Naoroji organised the East India Association in
London to discuss the Indian question and to influence British public men to promote Indian welfare.
Later, he organised branches of the Association in prominent Indian cities.
❖ At the first meeting of the East India Association in London, Dadabhai read the paper ‘England’s
Duties to India’, accusing Britain of draining India's wealth.
5. Indian National Congress: In 1885, Dadabhai attended the first Indian National Congress session held
in Bombay.
❖ Dadabhai was the president of the 1886, 1893 and 1906 Congress sessions.
6. British Committee of the Indian National Congress: In 1899, Dadabhai founded the British
Committee of the Indian National Congress in London to raise awareness of Indian issues to the
public in Britain.
Books
1. Poverty and un-British rule in India
2. Poverty of India
3. The Wants and Means of India
4. The European and Asiatic Races
Papers
• Two papers presented by Dr Dadabhai Naoroji:
1. The Manners and Customs of the Parsees
2. The Parsi Religion
Journals
• In 1851, Dadabhai founded Rast Goftar (Truth Teller), a Gujarati fortnightly with a Persian name.
• In 1883, Dadabhai started a newspaper called 'Voice of India' in Bombay.
Drain of Wealth
• Dadabhai was India's first economic thinker. In his writings on economics, he showed that the basic
cause of India's poverty lay in the British exploitation of India and the drain of its wealth.
• Dadabhai formulated the famous drain-of-wealth theory, asserting that British rule was responsible
for India's economic ruin and increased poverty.
At its Calcutta Session of 1896, the Indian National Congress officially adopted the drain
theory, which thereafter became a main plank in the organised nationalist agitation.
[UPSC 2012] Consider the following statements: The most effective contribution made by
Dadabhai Naoroji to the cause of the Indian National Movement was that
1. Exposed the economic exploitation of India by the British.
2. Interpreted the ancient Indian texts and restored the self-confidence of Indians.
3. Stressed the need for eradication of all the social evils before anything else.
Which of the statement(s) given above is/ are correct?
a) 1 only
b) 2 and 3 only
c) 1 and 3 only
d) 1, 2 and 3
Answer: A
[UPSC 2008] Who among the following used the phrase 'Un-British' to criticise the English
colonial control of India?
a) Anand Mohan Bose
b) Badruddin Tyabji
c) Dadabhai Naoroji
d) Pherozeshah Mehta
Answer: C
Journalism
• For some years, he wrote in the English section of the journal Sudharak, which was started by Gopal
Ganesh Agarkar.
• Gokhale was also the editor of the Quarterly Journal of the Sarvajanik Sabha from its inception.
Deccan Sabha
• In 1896, when Tilak and his associates captured the Sarvajanik Sabha, Ranade and his followers,
including Gokhale, dissociated themselves from the Sabha.
• Gokhale founded the Deccan Sabha in 1896 under the guidance of his mentor, M. G. Ranade. V M
Bhide took over as President, and Gokhale was appointed as the First Secretary.
Welby Commission
• On behalf of the Deccan Sabha, Gokhale was sent to England to give evidence before the Welby
Commission (Royal Commission on Indian Expenditure), which the Government appointed to
suggest ways of more equitable distribution of administration expenses between the British and
the Indian Governments.
Indentured Labour
• At the instance of Mahatma Gandhi, Gokhale also took a keen interest in the affairs of the Indians in
South Africa. In 1910 and 1912, he moved resolutions in the Imperial Legislative Council to relieve
Indian indentured labour in Natal.
• Gokhale went to South Africa at Gandhi's invitation in 1912 and played a significant role in tackling
the problems of Indians settled there.
Political thought
• Political thought and ideas do not evolve in a vacuum. They emerge in a particular social atmosphere. A
thinker is a product of his times. Gokhale was no exception. His ideas and thinking were influenced
mainly by the leading personalities of his time and the events he encountered.
• Gokhale's political thought revolves more around the socio-political issues of his time than any basic
political concept like the state, nation, or sovereignty.
• Gokhale, like many liberal Indian thinkers, welcomed and appreciated British rule in India. He believed
that British rule should continue because it brought two completely new things to India:
1. Modernisation of Indian society
2. Introduction of equality before the law, representative government (although limited), and
freedom of speech and press.
• Gokhale argued that Indians should tolerate British rule for a while and focus on developing industry,
commerce, education and politics. He believed that if British rule persisted, India would undergo
modernisation and eventually join the community of nations like any other independent European
state.
• Gokhale believed that the British would grant India self-government once Indians qualified for it.
• However, Gokhale's justification for the continuance of the British rule in India did not mean that he
was totally satisfied with the British administration in India. For instance, he was a bitter critic of the high
handedness of the Curzonian administration. Gokhale often argued that the British Raj was more raj
and less British because it was reluctant to introduce English parliamentary institutions to India.
Self-government
• The earlier Congress leaders were satisfied with the idea of 'good government,' which meant an
efficient and enlightened government. But Gokhale, like Dadabhai Naoroji, gradually realised that no
good government was ever possible without self-government.
• Gokhale felt that the British had given good government in the sense that they had established law and
order in the society, but then the time had come to associate the Indians with the work of
government, and this was possible only if the British granted self-government to India.
• Gokhale's idea of self-government was different from that of extremist thinkers like Aurobindo, Bipin
Chandra Pal, and Tilak.
• By self-government, Gokhale never meant complete independence for India. He wanted self-
government only within the limits of the British Empire. He believed that India's connection with
the British would benefit India in the long run.
• The extremists like Aurobindo and Tilak (swaraj) wanted complete independence for India, having
no connection with Britain.
• For Tilak, Swaraj was the birthright of the people for which no specific conditions were required.
Gokhale, on the other hand, thought that people should qualify themselves to be worthy of
maintaining representative institutions.
Social Reforms
• In politics, Gokhale laid the foundations of constitutionalism. He favoured legislation to bring about
certain social changes. His attitude towards social reform was essentially humanitarian and liberal. He
believed in persuasion rather than confrontation.
• Gokhale thought that the enlightened, educated people, few in number should guide the society and
properly lead the masses. Hence, he focused more on enlightening the educated classes on major
socio-economic issues rather than organising masses for political action.
Refusal of Knighthood
• Lord Hardinge, the Viceroy, believed Gokhale deserved recognition for his service and recommended
him for Knighthood. The Secretary of State forwarded the recommendation to the King, who agreed to
grant the Knighthood. However, when Gokhale was informed, he declined the honour.
• Gokhale also refused to accept a position in the Council of the Secretary of State for India.
[UPSC 2008] Who among the following rejected the title of knighthood and refused to
accept a position in the council of the Secretary of State for India?
a) Motilal Nehru
b) M. G. Ranade
c) G. K. Gokhale
d) B. G. Tilak
Answer: C
Surendranath Banerjee (1848-1925)
• Surendranath Banerjee passed the Indian Civil Service exam in 1869 but was disqualified on the
flimsy grounds of his age.
Four Indians - Surendranath Banerjee, Romesh Chunder Dutt, Behari Lal Gupta and Sripad Babaji
Thakur - passed the Indian Civil Service exam in 1869.
• Banerjee and Ananda Mohan Bose founded the Indian Association on 26 July 1876. It aimed to create
strong public opinion on political questions and unite the Indian people on a common political
programme. In 1886, the Indian Association merged with the Indian National Congress (INC).
• In 1877, Banerjee arranged a massive public gathering to protest British Prime Minister Salisbury's
decision to decrease the maximum age for appearing in the Indian Civil Services exam from 21 to
19.
• In 1921, he accepted a knighthood from the British.
Journalism
• In 1879, Banerjee bought the newspaper “The Bengalee” (founded in 1862 by Girish Chandra Ghosh)
and edited it for 40 years.
• In 1883, Banerjee wrote an article in the Bengalee newspaper criticising Justice Norris for bringing an
idol to the court for identification. As a result, Banerjee was served a writ and eventually convicted for
two months. This made him the first Indian journalist to be imprisoned.
[UPSC 2011] What was the purpose with which Sir William Wedderburn and W.S.Caine had
set up the Indian Parliamentary Committee in 1893?
a) To agitate for Indian political reforms in the House of Commons
b) To campaign for the entry of Indians into the Imperial Judiciary
c) To facilitate a discussion on India’s Independence in the British Parliament
d) To agitate for the entry of eminent Indians into the British Parliament
Answer: A