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In the first stanza we see he believes that those who give credence to the political world will only end up with tragedy,
and no joy. The hysterical women he speaks of are those who have forsaken the arts, sick of the palette and fiddle-bow.
Specifically, he is thinking of women such as Maud Gonne who was extremely active politically, especially with the
uprising Easter uprising. These women embrace the politics of the modern world, and the modern world is stricken with
war and destruction. The womens convictions make them ugly since they are not accepting of art into their lives;
therefore they dont have joy. Yeats says that if everyone relies on politics instead of art, the world will come to an end. It
isnt the end that we should fear, but an end with no joy, no art. Yeats specifically proclaims three areas of art that are
doomed to tragedy, yet they happily go, knowing that it provides them with sanity in an insane world.
In the second stanza the reader is introduced to the first of the three arts in the form of Shakespeares tragic heroes,
Prince Hamlet and King Lear. Readers of Hamlet and Lear understand that the characters meet a tragic end, but at the
same time the heroes come to an understanding of their tragedy.
Not long after its publication, The Waste Land became a talking-point among readers, with some critics hailing it as a
masterpiece that spoke for a generation of lost souls, and others denouncing it for its allusiveness (the US poet William
Carlos Williams disliked it because it ‘returned us to the classroom’) or for its unusual modernist style. It continues to
divide readers, but its reputation as one of the most influential poems of the twentieth century is secure.
Can love be said to be a major theme in Auden’s poetry ? Discuss with special reference to his poem In Memory of W.B
Yeats.
Love Forming a Dominant Theme:
In Auden poetry love forms a dominant theme. Throughout the development of his poetic genius, love is seen closely
associated with the ideas. But the distinguishing feature of this love poetry is that his is not traditional love poetry. His
treatment of love reflects an intellectual approach. He employs it as an idea, a concept, which is part of his poetic
thought. However, there has been a bit of confusion about the love poetry of Auden. In its early stage, the word ‘love’
was used by the poet vaguely. Secondly, Auden has always been suspicious of romantic love.
The Use of Love in His Poetry:
According to Auden, romantic love is self – love in disguise, which is falsehood. Such love takes us away from reality. But
love has been used by Auden as a healing principle rather than an emotional realisation. Poetry has been employed by
Auden as a means of giving imaginative colouring to his thoughts about love. As a result, we notice a lack of the agony,
poignancy, rapture and yearning.
Trace at the Surrealistic elements in Dylan Thomas poetry with a special reference to his poems prescribed.
During the 1930s Dylan Thomas was often associated with Surrealism, and, equally often, vehemently repudiated it. “I
have not, never have been, and never will be, or could be for that matter, a Surrealist”, he informed his editor at Dent,
Richard Church, in December 1935, “and for a number of reasons: I have very little idea what Surrealism is; until quite
recently I had never heard of it; I have never, to my knowledge, read even a paragraph of Surrealist literature” (Thomas
2000: 231–2). At the time, however, Church, who had written to Thomas to deplore signs of what he called this
“abhorrent” and “pernicious” trend in his work, was threatening to stall the publication of his second collection Twenty-
Five Poems (1936), and Thomas’s response was nothing if not disingenuous.
The truth is that Thomas was viewed as a Surrealist in the 1930s, and has been since, with good reason. His claims of
innocence certainly did not fool all of his contemporaries, and have not always fooled literary historians: Paul Ray (1971:
277), indeed, claims in his The Surrealist Movement in England that “of the major poets of our time, Dylan Thomas was
the one most influenced by Surrealism”. 4 Indeed, the vehement and often self-contradictory nature of the denials leads
one to suspect that Thomas was playing an elaborate game of hide and seek, or fort-da, with his critics, perhaps even
with himself. The New Testament (with Peter’s triple disavowal of Christ), the Hegelian-Marxist dialectic (and its
“negation of the negation”) and Freudian psychoanalysis (based on the notion of repression), all important sources for
Thomas’s writing, are reminders that the vehemence of a rejection is often in inverse proportion to the importance of
what is being denied.