MODULE VI - Evolution of Indo Islamic Architecture in Provincial Style
MODULE VI - Evolution of Indo Islamic Architecture in Provincial Style
MODULE VI - Evolution of Indo Islamic Architecture in Provincial Style
Mughal Style
Provincial
Jaunpur Style
Malwa Style
Gujarat Style
Bengal Style
History of Architecture (Provincial Style)
JAUNPUR
(A.D. 1360- A.D. 1480)
History of Architecture (JAUNPUR Style)
JAUNPUR
3. The builders were never certain of the curves and contours of the
arches, which wavered weakly in the larger examples.
5. The pillars have square monolithic shafts with bands across the
middle. The same bands above form the capital out of which clusters
of brackets emerge. These have a feel of rough execution.
Courtyard
Cloister
Other Structures
Malwa was influenced more by the early Tughlaq style from Delhi. This
was due to the lack of significant local traditions in Malwa and hostile
relations with neighbouring Gujarat.
Salient Features:
• Battered walls.
• Pointed arches with spear head fringe.
• Combination of Arch, Lintel and Bracket.
• Boat keel domes.
• Most artistic combination of arches with pillar and beam.
• Buildings are raised on high plinths, accessed by long and stately flight
of steps.
• Prominent use of colour in decoration. Use of different coloured
marble, semi-precious stones and glazed tiles. The artisans in Malwa
possessed a secret formula for creating Turquoise blue colour.
Ex. - Kamal Maula Masjid (Dhar), Lat Masjid (Dhar), Malik Mughis Masjid (Mandu)
Ex. - Jami Masjid at Mandu, Ashrafi Mahal, Hushang Shah's Tomb, Hindola Mahal,
Jahaaz Mahal
• Third Phase:
Less austere and more fanciful structures, implying a life of ease and luxury.
Main examples are pavilions, loggias, kiosks, terraces etc.
Ex. - Baz Bahadur's Palace, Kushk Mahal (Chanderi), Jami Masjid at Chanderi
History of Architecture (MALWA Style)
MALWA STYLE – City of Mandu
A large sandstone structure originally built as an army observation post it is known today
as Roopmati's Pavilion. Rani Roopmati - the love interest of Baaz Bahadur lived here and is
said to have gazed at the Baz Bahadur's Palace - situated below and also at Narmada
river, flowing through the Nimar plains far below, a river which the queen revered.
• Even though not located within the same complex, these three monuments together represent the
earliest Qutb Shahi layer of Hyderabad's history and belong to the Qutb Shahi dynasty that ruled the
region from 1518 A.D. to 1687 A.D. Qutb Shahi Islamic Sultanate was one of the five prominent dynasties
that emerged in the Deccan following the downfall of the Bahmani Dynasty in 1518 A.D. Seven rulers of
the Dynasty ruled for 170 years and successfully resisted the Mughal attack till 1687 A.D. It was the last
kingdom to be absorbed in the expanding Mughal Empire.
• The monuments of the Qutb Shahi period represent different building typologies; Golconda is a fortified
citadel and an early capital city of the Qutb Shahi dynasty. It is an ensemble of military structures,
ramparts, gates, bastions, armoury; religious structures such as mosques, temples; residential structures
such as palaces; water systems such as canals, fountains and landscaped gardens. The tombs of Qutb
Shahis are a mausoleum complex, a royal necropolis which comprises the tombs of the Royal family
and the officials who faithfully served them and also mortuary bath and mosques. Charminar on the
other hand, is a ceremonial Gateway built to celebrate the foundation of Hyderabad, a new Millennial
City, in 1591 A.D. The monuments are masterpieces of the Qutb Shahi Dynasty, and stand as testimony
to the past glory of the Qutb Shahi dynasty and its creative achievements.
History of Architecture (GOLCONDA Style)
Golconda Fort
• The Golconda fort was first built by Kakatiya as part of their western defenses. It was built in 945 CE-
970 CE on the lines of the Kondapalli fort. The city and fortress are built on a granite hill that is 120
meters (400 ft) high and is surrounded by massive crenellated ramparts. The fort was rebuilt and
strengthened by Pratapa Rudra of Kakatiya dynasty. The fort was further strengthened by Musunuri
Nayaks who overthrew the Tughlak army occupying Warangal. The fort was ceded by the Musunuri
chief, Kapaya Nayaka to the Bahmanis as part of the treaty in 1364 AD. The fort became the
capital of a major province in the Sultanate and after its collapse the capital of the Qutb Shahi
kings. The fort finally fell into ruins after a siege and its fall to Mughal emperor Aurangzeb in 1687 AD.
• After the collapse of the Bahmani Sultanat, Golkonda rose to prominence as the seat of the Qutb
Shahi dynasty around 1507. Over a period of 62 years the mud fort was expanded by the first three
Qutb Shahi kings into a massive fort of granite, extending around 5 km in circumference. It
remained the capital of the Qutb Shahi dynasty until 1590 when the capital was shifted
to Hyderabad. The Qutb Shahis expanded the fort, whose 7 km outer wall enclosed the city. The
state became a focal point for Shia Islam in India, for instance, in the 17th century, Bahraini clerics,
Sheikh Ja`far bin Kamal al-Din and Sheikh Salih Al-Karzakani both emigrated to Golkonda.
• After the outer wall it has also a double wall that runs around the foot of the hill on which the citadel
stands. Within the double wall, winding further up the hill, connecting the natural boulders with
masonry walls is a third wall. An extension of the outer wall was made to enclose a small area on the
northeast of the town in 1724 AD, which is now known as Naya Qila. The well-planned township of
Golconda located within the fort was one of the splendid cities famous during the medieval world
for its extensive trade in gems and diamonds as attested to by foreigners like Marco Polo, an Italian
traveler. The fort has a striking appearance and its higher area is covered with the remains of
armories, magazines, mosques, granaries, reservoirs and audience chambers; while at the foot of
the citadel are nestled the dwellings of the queens and princesses and homesteads of their
retainers.
• The important structures inside the citadel or balahissar are the imposing Silai Khana ( a three-storied Aslah
Khana – armoury building), Nagina bagh, guard lines, Akkanna-Madanna Offices, Ramdas Jail, Darbar hall,
ruins of Ambar khana, Baradari on the summit, an inner cordon wall, and a Masjid raised by Ibrahim Qutub
Shah (1550-1580 AD). The east gateway is the only entrance to the citadel and it is one of the biggest gates
in the entire fort.
• Signalling Device (Acoustic property): - A remarkable signaling device had been incorporated in the
construction of Golconda Fort. The various edifices are so placed as to transmit sound to different far away
points. If one stands at the center of the entrance portal and claps the sound is deflected by the opposite
building, which is constructed at an angle to the entrance. Similarly if clapping sound is made from the
opposite building, it will be carried to the hilltop, although at the other close points it may not be heard. It is
believed that this was deliberately contrived to convey a message to the guards posted on the roof
of darbar hall regarding the visiting dignitaries.
• The other buildings found inside the fort are Habshi Kamans (Abyssian arches), Ashlah Khana, Taramati
mosque,camel stable, private chambers (kilwat), Mortuary bath, Nagina bagh, Ramasasa's kotha, Durbar
hall,of
History Ambar khana etc.
Architecture (GOLCONDA Style)
History of Architecture (GOLCONDA Style)
Char Minar – History
Early in the 1580’s the 5th ruler of Golconda Sultanate, Muhammad Quli Qutb Shah planned to shift his capital 5
miles (8.0 km) away from Golkonda and commissioned a new capital city to be constructed by Raja Ram
Jagirdar, on the south-west banks of the Musi River. Shortly after Qutb Shah had shifted his capital from
Golkonda to what is now known as Hyderabad, the Charminar is the first structure to be constructed. Though the
Charminar lacks a foundation inscription and date of its construction is specifically unknown, multiple myths had
been recorded by the historical travellers, academic scholars and historians.
• There is also a legend of an underground tunnel connecting the Golkonda fort to Charminar, possibly
intended as an escape route for the Qutb Shahi rulers in case of a siege, though the location of the
tunnel is unknown.
• The Charminar is a square structure with each side 20 meters (approximately 66 feet) long, with four
grand arches each facing a fundamental point that open into four streets. At each corner stands an
exquisitely shaped minaret, 56 meters (approximately 184 feet) high with a double balcony.
• Each minaret is crowned by a bulbous dome with dainty petal like designs at the base. Unlike the Taj
Mahal, Charminar’s four fluted minarets are built into the main structure. There are 149 winding steps
to reach the upper floor. The structure also known as profuseness of stucco decorations and
arrangement of balustrades and balconies.
The tombs were once furnished with carpets, chandeliers and velvet canopies on silver poles. Copies of
the Quran were kept on pedestals and readers recited verses from the holy book at regular intervals. Golden
spires were fitted over the tombs of the sultans to distinguish their tombs from those of other members of the
royal family.
• Hindu motifs like lotus, chain and pendant designs, and pillar and lintel devices
characterize these mausoleums. The two mosques, Mustafa Khan's Masjid (A.D. 1561)
and Mulla Khayali's Masjid (A.D. 1569) throw light on the evolutionary stage of the Qutb
Shahi style of architecture. This style reached its peak in ornamentation in the time of the
founder of the Hyderabad city, Muhammad Quli.
• The most prominent feature of this style is love of ornamentation which finds expression in
various ways. The mosques now have at each of the two front ends, a tall and highly
ornamental minar.
• The shafts of the minars at times rising from kalasa or pot-bases are duodecagonial up to
the first balconized gallery, which blends them with the whole composition, through a
battlemented screen of perforated panels of its height either along the facade or all
along the sides".
Patan
• This Islamic style of architecture flourished for a period of 250 years from
the early 14th century when the Governors appointed by the Khalji
Sultans of Delhi established themselves in the western seaboard in
Anhilawada (Patan), until the rule of Ahmed Shahi dynasty declined in
the last half of the 16th century.
History of Architecture (GUJARAT Style)
• 2 factors are responsible for the
prodigious output of architecture :
The powerful Ahmed Shahi dynasty,
wanted to surround themselves with
architectural evidences of their might.
The supply of skilled indigenous
workmen.
9m
Elevation
History of Architecture (GUJARAT Style)
Jami Masjid, Bharoach
Pillars are of
the Hindu
temples, the
walls are
Mohammedan Sanctuary
. Plan
Courtyard
The main
64.6m sanctuary
contains one
76.8m courtyard hundred pillars
supporting the
roof that were
evidently taken
from Hindu and
tomb Jain temples
Plan
History of Architecture (GUJARAT Style)
Jami Masjid, A’bad – (1423)
• measuring 116m x 79m, considered to be the high water mark of
mosque design (nadir of mosque design) on western India.
• Most of the architectural effect is concentrated in the sanctuary.
• The architect has combined the two types of sanctuary facades, the screen
of arches and the pillared portico, with the screen in the centre and the
portico on the wings.
• The juxtaposition of the two elements creates contrast between the volume
and strength of the wall surface and the depth and airy lightness of the
colonnade.
• The large central archway has large moulded buttresses of minarets on either
sides, whose upper parts have now disappeared. 2 smaller archways are
placed
History on either
of Architecture side of
(GUJARAT the central one.
Style)
Jami Masjid, A’bad
• Liwan consists of around 300 slender pillars, closely set at 1.6m distance
• Directly visible through the archway in the shadows is the colonnade of the
interior with its engrailed arch springing lightly from its slender columns.
• The dynamic volume (liwan) is roofed by a large corbelled dome resting over
an octagonal ring of columns, each of the 8 facades being filled in with
panels of jaalis. The doomed roof added on Islamic quality to the interior as
well as the façade; & the open grills the dome made the central bay an open
shaft generating cool currents in the air, so essential in the hot & humid climate
of A’bad.
• The balconies provided a sufficiently private Zenana apartment for the ladies.
B – Liwan (300
pillars)
70m
C - Zenana
Plan
Axonometric view
History of Architecture (GUJARAT Style)
What is Rouza ?
• A rouza is a mausoleum consisting of the usual combination of a tomb &
its accompanying mosque.
• An arrangement which tomb & its mosque confront one another, & being
complementary in design, together produce an attractive composition.
• The strategy for combining the 2 also ensured the glory of the ruler would
be duly preserved.
• on the death of Ahmed Shah, his son Mohammed Shah was prompted to
build a tomb in his father’s homage, Sheikh Ahmed Khatri, who died in
1441 at Sarkhej.
• Sarkhej was once a prominent centre of Sufi culture in the country, where
influential Sufi saint Ganj Baksh (advisor to Ahmed Shah) lived. Upon his
death in 1445, the reigning monarch, Mohammed Shah ordered a
mausoleum built in his honour, along with a mosque.
• The central domed portion of the hall has been enclosed within an
unusual brass framed screen to form the sepulcher.
• the next sultan, Mahmud Begada, who
gave the complex its present grandeur.
• The ringed domes, the profusion of pillars and brackets follow the Islamic
genre, much of the ornamentation and motifs have Hindu designs. Most
of the buildings don't have arches and depend on pierced
stone trellises for stability.
4 3
5
6
1
5. Pavilion
6. Sultan’s private mosque
Jaalis
Tomb of Saint (internal view)
History of Architecture (GUJARAT Style)
Jami Masjid, Champaner
• Built with the Jami Masjid at
Ahmedabad as model except on a
smaller scale and a few differences.
• The second floor is restricted to the Latin cross and is a large pillared
gallery with an octagonal well. This floor communicates with the oriel
window above the central arch in the sanctuary facade.
• Around the galleries are provided stone seats with sloping backs.
• On top of the arcade is laid a flat roof. In the construction of the ceiling,
the methods of bracket, diagonal beam and squinch have been used.
Plan
• There are many myths surrounding it but the most popular belief it was
done to avoid the earthquakes.
• It is said that a European Sanskrit scholar, Monier M Williams noticed that
the minarets are shaking.
• Thus this led to the name of Shaking Minarets or Jhulta Minar.
Plan
History of Architecture (BENGAL Style)
Adina Mosque, Panduah