Introduction, Chapter.
Introduction, Chapter.
Introduction, Chapter.
Lecture notes:
Topic one: IKS and Indian Value System
Pinku Jha
Senior Research Fellow
Dept of Political Science
The Maharaja Sayajirao University of Baroda
What is Indian knowledge system ? Does it exists? Is there an Indian way of thinking (A. K.
Ramanujan ask this question but answer in a non affirmative way). To answer this question, we
need to explore a few concepts and tradition that exists in India since a long time.
1. What is Indian or Bhartiya ?(India is, and has been a multi cultural, multi identity and a
heterogeneous society. It is not just a geographical entity rather an idea, civilization and
value centric approach to understand the world.
2. What is knowledge( to understand the truth, means of ensuring a good life, the principle
of “ekam sat vipra bahudha vadanti” provides the possibility of understanding numerous
interpretation of knowledge.
3. What is system( systemic representation of ideas such as textual or oral tradition)
Kapil Kapoor talks about it in a refined way, where he provides some methods to understand
Indian knowledge system.
1. Constructivist dimension
2. Inclusive individualism and pluralism
3. Tolerance for other/ disputes (vaad parampara)
4. Harmony between man and man, man and nature
5. Knowledge validation through tradition of disputation
6. Lok is final authority , so empirical
Bhartrhari says “ what does he know, who knows only his own tradition? But now days question
is “ what does he know if he does not know his own tradition?
How Indian knowledge tradition shall be read with the idea of politics?
Since the notion of politics deals with the process of interaction among different individuals and
groups for a particular issue (that may concern the objective of good life), one can highlight the
conflict and consensus are the major elements of politics. However in the context of India both
the activities conflict and consensus are considered as a tool of ensuring an inclusive and
accommodative good life to the people concerned. It is possible to talk about role of governance
power management techniques and involving different actors that may promote a normative
approach of politics. So the method or approach of studying Indian value system primarily
normative, though on several occasions and examples one see both empirical and normative
approaches are equally relevant.
Public values
1. appreciate the fact that different people may have different as well as competing priorities.
Diversity should find its voice in a healthy polity
2. expression of opinion should be peaceful, inclusive
3. the practice of politics should not undermine unity and integrity of all
Some major values could be: Duty based approach ( Dharma), Ahmisa, nishkama karma etc)
Example:
*To take one example, Rajeev Bhargava looks to Ashoka to find an Indian tradition of religious
toleration.
* Write some other examples _______