PDF Adaptive Strategies For Water Heritage Past Present and Future Carola Hein Ebook Full Chapter
PDF Adaptive Strategies For Water Heritage Past Present and Future Carola Hein Ebook Full Chapter
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Carola Hein
Editor
Adaptive
Strategies for
Water Heritage
Past, Present and Future
Adaptive Strategies for Water Heritage
Carola Hein
Editor
Adaptive Strategies
for Water Heritage
Past, Present and Future
Editor
Carola Hein
Faculty of Architecture and the Built
Environment
Technical University Delft
Delft, Zuid-Holland, The Netherlands
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Foreword by Giulio Boccaletti
That the world may be facing a water crisis is an idea now firmly entrenched in
global discourse. The World Economic Forum has ranked the risks associated with
water as among the highest to global prosperity. The UN has declared 2018–2028 as
the Decade for Action on Water for Sustainable Development. Indeed, the symptoms
of the current moment point to a society that has not come to terms with its own
water insecurity: chronic scarcity and over-extraction are the norms in about
one-third of the world’s basins. Some twenty million people per year are displaced
by natural catastrophes caused by water, an amount comparable to that of war.
Billions do not enjoy safe, reliable access to water in their homes. As the human
population tripled over the last forty years, the number of animals in freshwater
systems—such as fish, amphibians, and birds—has dropped by more than
three-quarters. It is predicted that the risks to both people and nature will worsen as
climate change modifies the hydrology of the planet.
What makes any discussion about water complicated is that it carries multiple
economic, legal, political, and cultural values. Water is a public good; at times, it is
a private good; it is often a resource held in common. Access to water and sanitation
is a human right. In some cases, water is subject to public trust, in others to private
ownership. Its most complicated attribute is its delivery, which has very little to do
with the substance itself. And protection from excessive quantities of water is
likewise essential. A society’s water security is a product of its landscape, infras-
tructure, and institutions. Because the impact of choices about these key issues may
last over long periods of time, often outliving generations, cultural values, and even
economic systems, the historical record is not simply instrumental to our under-
standing of how water issues have evolved over time: it is an essential component
of the architecture societies used to manage water, whether they realize it or not.
Framing water as heritage defines it as an object of study and positions it for
preservation.
Adaptive Strategies to Water Heritage is a welcome addition to the growing
literature on the world’s water heritage. The broad scope of the papers in this
volume reflects the pervasiveness of water-related issues across societies, as well as
the universality of solutions. The methodological heterogeneity it embraces, which
v
vi Foreword by Giulio Boccaletti
Giulio Boccaletti
Chief Strategy Officer and Global Managing Director
for Water, The Nature Conservancy
London, United Kingdom
Giulio Boccaletti is the Chief Strategy Officer and Global Managing Director for Water at The
Nature Conservancy. He has been an academic and an executive in the private sector, and has
spent the last fifteen years working on water issues at the intersection of public policy, economic
strategy, and the environment. He is a member of the World Economic Forum’s Global Futures
Council on Environment and Natural Resource Security.
Foreword by Henk Ovink
The future is rapidly changing, the present is in high-speed transition, and com-
plexity is increasing every day. Complexity is in the challenges we face, in their
interdependence across political boundaries, in the systems—environmental, social,
and economic—we use to organize ourselves, and our personal interests.
Challenges are at all levels exacerbated by climate change, increasingly and always
worse every day, every year. If we add up the numbers, the future looks bleak:
every year a new record in rains, droughts, floods, migrants, economic, environ-
mental, and humanitarian destruction and despair. More deaths, conflicts, extreme
events, and dollars lost. These extremes become more and more extreme and impact
on the world’s vulnerable places ever more harshly. The future is here, grounded in
the past. Can we learn from the past to help us tackle our future?
Learning from the past—so easily said, so hard to do. It is tempting to look back
to the past and simplify the world, to imagine that things were once simple and
focused. This is where populism looms, in its nostalgic longing to control, to
surveil, to quash disturbing surprises. But looking back and simplifying do not give
us a clear picture of history, nor an honest perspective on our future. Learning from
the past does not mean we only look back, but that we also look ahead. Using
history and our capacity to understand, we learn to value the past. History is the
broker between us and the past, our aid as we try to explore and exploit that past, to
use it to help us leapfrog into the future. We need an equal, just, and sustainable
society that takes care of the planet, of everything and everyone, and leaves behind
no one. The UN Agenda 2030 sketches out this path forward, littered with chal-
lenges and barriers—none of which is easy to overcome. We will have to reinvent
ourselves a multitude of times. Yet, this change can only come when we, collec-
tively, embrace the past as a perspective on the future.
Learning from the history of water is one of the most amazing journeys one can
take: To see, to know, the course of the river, a drop of water, humankind’s
inventions and interventions for managing water in nature and in our cities.
Amazing deltas dotted the planet, mitigating water extremes long before we had to
learn the words climate change. For centuries before the ecological crisis,
water-wise and water-rich cities proliferated, where water was an equal partner,
vii
viii Foreword by Henk Ovink
where it was celebrated and valued. It is this capacity of water to unite, to bring
together the multiple values of society—environmental, economic, social, and
cultural—that stands out as an inspiration to us to understand the past in order to
learn for the future. Valuing water means bringing together all interests that have to
do with water. It means embracing all partners and their perspectives, protecting all
our sources, building trust and capacity, learning and empowering, innovating,
testing, and investing.
The interdependencies and complexities of climate change demand a compre-
hensive approach, cutting through silos, vested interests, and political positions.
Our planet, our cities, our built systems have all the core values and principles of
complexity we need. But, gradually, we have lost track of these. Our growing
demand led us to abandon our growing capacity to learn, to look back while
stepping ahead. Rethinking the future through the past can help us reinvent our-
selves and our systems, restore our core values, and build a just, equal, and sus-
tainable society. Values drawn from water, from nature, and from culture intertwine
with our capacity to understand this complexity, allow us to strengthen the rela-
tionships between our environmental, societal, and economic systems, and build
upon them. Leaving behind our stubborn convictions, we reach to an adaptive,
flexible, sustainable, and ever-changing way forward. Un-certainty is our certainty,
new extremes are the new normal, and changing interventions for the future, not
failed repetitions of the past, are the road ahead.
We have no time to waste. The future is here. We can change, collectively, if
only we learn to connect the past with the future, embrace and exploit complexity,
live and work together, and act now.
Henk Ovink
Rotterdam, The Netherlands
Henk Ovink is Special Envoy for International Water Affairs for the Netherlands and Sherpa to
the UN High-Level Panel on Water. He advocates for water awareness and builds coalitions to
initiate transformative interventions, most recently in his new initiative, Water as Leverage. His
book Too Big. Rebuild by Design: A Transformative Approach to Climate Change reports on his
post-Hurricane Sandy recovery work.
Foreword by Diederik Six and and Henk van
Schaik
The blue marble photograph, taken in 1972 by the Apollo 17 astronauts, shows Earth
—our four-billion-year-old planet—floating in the void of space, its most striking
feature, the omnipresent blue of water. On our planet, water is Life. Water is a friend
and foe of life. From this Life, human beings emerged in Africa about 200,000 years
ago, initiating agriculture and water management activities, thereby increasing the
production of food, providing water services, and reducing the vulnerability of set-
tlements to the perils of drought and flood. Water management innovations spanned
the gamut of activity: structural, tangible measures such as reservoirs and dams;
organizational arrangements for developing and operating structures; and intangible
cultural–spiritual–ethical–ritual meanings and practices. These material, conceptual,
and spiritual connections in water management made it possible for cities to develop
in Mesopotamia and the Indus valley as well as along the banks of the Nile and
China’s rivers. Today, the remnants of ancient water cultures are found on every
continent. Archeological and anthropological research tells us about these ancient
water cultures, these origins of our present cultural identities.
The Industrial Revolution, largely made possible by abundant natural resources,
including water, brought to human life an unprecedented growth of population, life
expectancy, and economies. Despite our resources and our vast experience with water
management, however, since the 1970s, we have come to realize the limits to this
heralded growth. The over-exploitation of natural resources, irreversible pollution, and
climate change all threaten biodiversity, fossil fuels, the water cycle, and the planet itself.
Since 2012, ICOMOS Netherlands has been exploring what can be learned from
water-related heritage rooted in culture and nature. What insights can we derive
from ancient water structures such as the dams of the Middle East or the qanats of
arid regions? governance arrangements such as the water boards of the
Netherlands? or, the ethico-spiritual frameworks of those of the Incas? How can
these varied forms of water-related heritage teach and inspire future planners,
architects, politicians, design engineers, and others as they address present and
future water-related challenges? It is relatively easy to point to water-related
ix
x Foreword by Diederik Six and and Henk van Schaik
A book of this size would not be possible without the engagement and dedication of
a large number of people. Particular thanks go to the board and the two leaders of
ICOMOS (International Council on Monuments and Sites) Netherlands, Henk van
Schaik, who has tirelessly pushed the water and heritage agenda for many years,
and Diederik Six, who both initiated the project with Erik Luijendijk and has
consistently supported and inspired the program at every step. They have been
helped in this endeavor, notably by Jan (J. C. A.) Kolen and Mara de Groot from
the Center for Global Heritage and Development (CGHD) of Leiden University,
Erasmus University Rotterdam, and Delft University of Technology. Linde Egberts
of University of Amsterdam and Delft University of Technology helped organize
the workshop on behalf of the Heritage and Environment Group of the CGHD she
then leads with Carola Hein.
The book proposal particularly benefited from the input of Maurits Ertsen,
Steffen Nijuis, and Gerdy Verschuure-Stuip of Delft University of Technology.
Other researchers provided feedback on chapters: Particular thanks go to Tino
Mager of Delft University of Technology and Maaike van Berkel of Radboud
University Nijmegen. Irene Curulli of University of Eindhoven and Rutgerd
Boelens of University of Wageningen and Amsterdam provided additional insights
into the establishment of a research agenda on water and heritage as well on the
creation of the International Scientific Group on Water and Heritage within
ICOMOS.
Several additional people participated in the workshop and scholarly exchange,
providing valuable insights, but for various reasons did not participate in the final
book. I am particularly grateful to Hanna Pennock, Ian Lilley, Eric Luiten, Michiel
Korthals, Reinout Rutte, Heleni Porfyriou, Stefan Uhlenbrook, and Paul van de
Laar.
Such a project needs extensive organizational and financial support. The CGHD
has greatly contributed to the development of the water and heritage theme, by both
building networks and financially supporting a workshop, Water and Heritage for
the Future, held at Delft University of Technology and Fort Vechten in November
xi
xii Acknowledgements
2016. The Chair of History of Architecture and Urban Planning at Delft University
of Technology provided additional administrative and financial support for the
conference and the editing of the book. Thanks go to Kaiyi Zhu from Delft
University of Technology for help with permissions and other works to finalize the
book. Particular thanks go to Laura Helper-Ferris, who did excellent work to help
harmonize, polish, and finalize the various chapters.
Once again, the project would not have been possible without the patience and
support of my family. With love to Patrick, Caya, Aliya, Jolan, Joris, and my
parents Wuppi and Walter.
Contents
xiii
xiv Contents
Index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 421
Editor and Contributors
Carola Hein is Professor and Head of the History of Architecture and Urban
Planning at Delft University of Technology. Her books include The Capital of
Europe, Rebuilding Urban Japan after 1945, Port Cities, and The Routledge
Handbook of Planning History. She currently works on the transmission of plan-
ning ideas among port cities and within landscapes of oil.
Contributors
xvii
xviii Editor and Contributors
Abstract Water has served and sustained societies throughout the history of
humankind. People have actively shaped its course, form, and function for human
settlement and the development of civilizations. Around water, they have created
socioeconomic structures, policies, and cultures; a rich world of narratives, laws,
and practices; and an extensive tangible network of infrastructure, buildings, and
urban form. Today, the complex and diverse systems of the past are necessarily the
framework for preservation and reuse as well as for new systems. Through twenty-
one chapters in five thematic sections, this book links the practices of the past to a
present in which heritage and water are largely two separate disciplinary and pro-
fessional fields. It describes an alternative emerging present in which policymaking
and design work together to recognize and build on traditional knowledge and skills
while imagining how such efforts will help us develop sustainable futures for cities,
landscapes, and bodies of water.
Introduction
Water has always been a central human concern. The earliest prehistoric hunters and
gatherers, although nomadic, also settled down along rivers, lakes, and coastlines
to ensure access to crucial resources–including water. Later, prehistoric farming
societies manipulated water systems and redirected water to meet their essential
needs. Early states managed water resources with large-scale facilities like aqueducts,
irrigation systems, and polders. They used water to cultivate the earth for drinking,
food, and agriculture. No less importantly, water became a key element in their
complex social organizations and political ideologies. People around the world have
both used water as a means of defense and have learned to defend themselves against
water, in the form of floods from river and sea. At the same time, the water in rivers,
lakes, and oceans facilitated trade networks and the exchange of goods, people,
and ideas. This led, among others, to the development of extensive port cities that
connected local communities with the rest of the world.
Over millennia, people have created immensely rich and varied, often intercon-
nected, systems to manage water: in lowlands and mountains, wetlands and deserts,
agricultural landscapes, urban networks, and on urban waterfronts. Today, those sys-
tems are heritage—a term used here broadly to encompass both recognized World
Heritage Sites as well as the historic built environment that people have chosen to
preserve. This heritage is often also still vital and functional. It can range in size
from ingenious small-scale water harvesting systems and aqueducts to larger water
pumping facilities and irrigation and drainage networks, dike systems, and defense
systems (Steenhuis 2015; Labanca Correa de Araujo 2015). It includes maritime
cultural landscapes, canals, harbors, and waterfronts (Daly 2015; Hein 2011; Meyer
1999) as well as local knowledge and skills and regional traditions in water engi-
neering (Sugiura et al. 2015; Scarborough 2003).
Water heritage is found in spaces that are closely linked to traditions, rituals, and
narratives. The hydraulic network at Angkor served both the physical infrastruc-
ture and the ritual network of sacred places and temples (Hang 2015). In the Dutch
delta, the elements of the infrastructure for water management–dikes, river forelands,
polders, locks, and drawbridges–are icons of Dutch historical identity (Steenhuis
2015). Maritime heritage is spiritually important to local coastal communities in
South Africa (Sharfman 2017). Indeed, port cities have a distinctive shared culture
(Hein 2016). This heritage is a crucial source of information both for understanding
how water systems worked in the past and discerning their impact on the present. It is
also a source of knowledge for water managers and environmental engineers; an inte-
gral part of architectural and urban design; as well as a site of cultural identification,
historical experience, public engagement, leisure, and tourism.
A few scholars have examined select aspects of the management of water and
heritage. Maritime archeologist Christer Westerdahl introduced the notion of mar-
itime cultural landscape to name and better explore, study, and preserve the networks
present between communities based on travel and trade over water, be they oceans,
seas, inland lakes, rivers, or artificial waterways. These networks included social
1 Introduction: Connecting Water and Heritage for the Future 3
and political relationships as well as their associated ancient routes, harbors, ship-
yards, settlements, and other physical structures (Westerdahl 1992). The historians
Jerry Bentley, Renate Bridenthal, and Kären Wigen have coined the term seascape to
capture the history of maritime regions around the world (2007). The journal Water
History explores the historical relationship between people and water resource use,
but does not specifically engage heritage or the seas and oceans. Planning historians
have published extensively on waterfront redevelopment and the role of port-related
heritage structures. Architectural and planning historian Carola Hein has proposed
the concept of port cityscapes, arguing that the reach of the port into its neighboring
city and region merits comprehensive investigation (2011, 2016). Planner Han Meyer
and landscape architect Steffen Nijhuis have pointed to the need to study urbanized
deltas and the dual challenges of river and sea water (2014). Other planners and land-
scape architects have explored issues of design, water, and heritage. The work on
hydro-biographies stands as an example (Land-id, Beek and Kooiman 2014; Bosch
and Soree 2016). At the institutional level, the Ramsar Convention is an intergovern-
mental treaty for the preservation and wise use of wetlands; its work encompasses
their natural and cultural heritage (Ramsar 1994). In addition, UNESCO’s World
Heritage Center has published a special issue, Living with Water (2011). And the
International World Water System Heritage Program, launched in 2016 by the World
Water Council in collaboration with the International Commission on Irrigation and
Drainage, has initiated a registrar for the intangible values of water-related heritage.
But these initiatives and studies in historical, urban, and geographical research
have had only tangential influence, if any, on the practice and policy of water heritage
management of diverse typologies—from buildings to landscapes, from engineered
structures to nature conservation. Overall, academics, policymakers, designers, and
the public alike largely perceive heritage and water as separate worlds, represented
by different sectors and organizations; informed by different philosophies, scientific
disciplines, policy frameworks, and design concepts.
Although water and cultural heritage are linked through complex interrelation-
ships, each is approached from siloed perspectives. Water is examined along the
disciplinary lines of science, engineering, governance, and management, whereas
cultural heritage is often looked at as comprising isolated structures rather than as
consisting of elements of a larger system. And researchers often miss water itself alto-
gether. Overall, water’s potential to connect sites of living heritage with each other;
water-related heritage’s capacity to connect past, present, and future; and water’s role
as heritage in spatial developments, landscape design, and urban planning remain
underestimated and underexplored. Moreover, water-related policymaking is highly
segregated within itself, with different specialists dedicated to investigating drinking
water, tourism and recreation, nature and biodiversity, transport and mobility, safety
and security, and so on. Top-down approaches dominate all of these fields. Moreover,
many are primarily land-based, that is, connected to national agendas and focused
upon water that is on or related to land.
Today, global climate change, pollution, and changing political and societal pat-
terns affect both water and heritage on multiple scales; these include systems for
drinking water, irrigation, and drainage as well as the heritage of coastal areas, deltas,
4 C. Hein et al.
and port cities (Lieske et al. 2015; Okamura 2015; Comer 2015; also see Statement
of Amsterdam (1999; Willems and Van Schaik 2015). Rising seas challenge Pacific
archipelagos (Peterson 2015) and the coastal plains and major port cities of the south-
ern and eastern parts of the USA, while flooding rivers threaten cities and towns in
the Low Countries, Cambodia, and Bangladesh. Conversely, severe droughts and
desertification, resulting in land degradation in other parts of the world, challenge
the livelihood of millions of people. Other climate-change-driven challenges, includ-
ing expected food shortages and mass migration, underscore the need to rethink our
longstanding relationship with water, culture, and our built heritage. The future of
water and heritage structures also depends on political, economic, environmental,
cultural, and spatial frameworks, including globalization and the privatization of
water and heritage structures. The growing and changing pollution of canals, rivers,
and seas—notably, the threat of plastic waste to nature, people, and structures—also
warrants new forms of inquiry and design. The energy transition, and the design
steps needed to achieve it, will also create new kinds of heritage in the future. Vast
areas of ports and petroleum installations are just one example of potential future
water-related heritage sites.
History and heritage matter when we design new relationships with water. Water-
related heritage preserves and transmits forgotten best practices and catastrophic
events. It harbors the long histories of water systems and safeguards our cultural
memory for generations to come. New investigations of water history and heritage
can serve as a source of information, inspiration, and identity-building in water
management, wetland recreation, and marine engineering; they are relevant to the
redevelopment, redesign, and reuse of existing and ancient water systems as well as
to the design of new systems. The reuse, adaptation, or redesign of old systems can
contribute to the quality of life of communities and other groups, and to their sense of
place and self-identification. Finally, understanding and analyzing the relationship
between water and heritage can also help us refine our understanding of tangible and
intangible heritage more broadly.
This volume brings new voices to this important and urgent multilateral project at
the interface of water and cultural heritage and shows how we might address its con-
cerns in both scientific research and research-based policymaking. It is one of many
undertakings carried out by ICOMOS Netherlands, the Dutch branch of the Interna-
tional Council of Monuments and Sites, which has sponsored a range of initiatives:
conferences, events, books, and even this volume at all geographical and govern-
mental scales, from the local and regional to the international and global, in order to
stimulate thinking about the interrelationships between cultural heritage and water
management. The rich and agenda-setting contributions of ICOMOS Netherlands to
this challenge are discussed more extensively below. It is, nevertheless, worth noting
that its work, along with that of the Centre for Global Heritage and Development
(CGHD) of Leiden University, Erasmus University Rotterdam, and Delft University
of Technology, is rooted in the long Dutch history of water-related heritage.
1 Introduction: Connecting Water and Heritage for the Future 5
water management, is outdated and could even have catastrophic effects. In keeping
with the emphasis on innovation as against the physicality of water structures, the
Rijkswaterstaat—literally, the agency in charge of the national water level and effec-
tively in charge of water management and infrastructure—set up a program called
Room for the River to provide rivers experiencing high water levels more space free
from development. The IJssel River, for example, is being deepened for navigation,
and a high water channel between two dikes has been constructed to run parallel to
it. Space is created to enable the river to move more freely through the landscape and
to facilitate nature’s own restoration of biodiversity within newly created wetlands.
What continues and what counts as water management heritage to these actors is the
successful tradition of innovation: of finding smart technical solutions for complex
water issues (Nienhuis 2008; Hoeksema 2006; Huisman 2004). In contrast, some
heritage managers have adopted a somewhat different perspective on water-related
heritage. They stress the importance of existing water management structures as
valuable cultural heritage and icons of Dutch national identity. For them, it is the
physical structures of water management, such as the closed dike systems which
Dutch engineers and planners started in the Middle Ages and which gained their
current form in the second half of the nineteenth century, that have to be preserved.
Occasional floods are considered to be part of a system which has never been and
will never be perfectly safe (Kolen et al. 2014, p. 179).
This binary dialogue between water and heritage sectarians is unproductive. In
recent years, a new approach has emerged in the Netherlands that combines both kinds
of heritage work: technological creativity and historic preservation. The Belvedere
Memorandum in heritage management and its incentive program (1999–2009) laid
out a decade of national policy to integrate heritage management with new spa-
tial developments through historically informed design. It has produced promising
experiments in connecting heritage and water issues on a local scale (Belvedere Mem-
orandum 1999; Janssen et al. 2014). With this dynamic approach, new solutions can
be found through reusing old hydraulic systems or creating new ones by applying
historic approaches. The approach even facilitates interventions in line with sus-
tainable practices, as can be seen in recent research on large-scale water systems—
some of which has been published in the Polder Atlas (Steenbergen, et al. 2009).
The Dutch Heritage Department pursues a similar strategy, exploring sustainable
practices for classified heritage structures (Rijksdienst 2018). Heritage groups and
planners around the world can benefit from these experiments and insights.
Given the obvious ties between the Netherlands and water-related heritage, ICO-
MOS Netherlands first sought to solidify the few existing relationships between
the worlds of water and heritage management. Between 2013 and 2018, it con-
vened a number of expert meetings and workshops to develop its water and heritage
agenda. The group presented many lectures on the topic at international confer-
1 Introduction: Connecting Water and Heritage for the Future 7
ences outside the Netherlands. Its goals aligned with the UN agenda, as identified
in the Sustainable Development Goals (SDG) (UN 2015). In September 2013, ICO-
MOS Netherlands organized a five-day international conference entitled “Protecting
Deltas, Heritage Helps!” which brought together many experts and representatives of
governmental, nongovernmental, and intergovernmental organizations from all over
the world to share experiences. All invited representatives, partners, and experts
expressed urgency regarding the integration of heritage and water management at
local, regional, and international scales, while recognizing the equally urgent need
for a global exchange of experiences and best practices. To celebrate efforts and
achievements in connecting water and heritage for the future, ICOMOS Netherlands
also developed the “water and heritage monument shield”, an award it first presented
in 2013 to the city of Amsterdam (Six and Luijendijk 2015, p. 12). The conference
resulted in the Statement of Amsterdam, which called on water and heritage stake-
holders, institutions, and specialists to collaborate on active research, education, and
communication in order to advocate for the recognition of water and heritage as one
connected theme rather than as two independent fields (Willems and Van Schaik
2015).
In 2015, ICOMOS Netherlands published an edited and peer-reviewed volume,
Water & Heritage: Material, Conceptual, and Spiritual connections (Willems and
Van Schaik 2015), based partly on papers presented at the 2013 conference. It opens
with this statement by Mrs. Irina Bokova, then, the Director-General of UNESCO:
From the beginning of time, humanity has sought out sources of water to sustain life, health
and the ecosystems on which they depend. This is especially true today, in this turning point
year for the international community, as States shape a new global sustainability agenda.
Limiting the impacts of floods, landslides, and droughts, water security and cooperation
are basic requirements to improving lives and to empowering people to overcome hunger
and disease. The stakes are high. Peace and democracy thrive when people and cultures
cooperate for water. Literacy, gender equality, economic development, respect for human
rights, freedoms, and diversity–all of these depend on water security (Bokova 2015, p. 9).
The current volume heeds this call and builds upon these events and publications
to investigate deeply a range of heritage sites and to explore the implications and
opportunities they offer to future design. It is also partly based on a two-day con-
ference entitled, “Water and Heritage for the Future,” held in November, 2016. The
conference was organized through close collaboration by ICOMOS Netherlands and
the Center for Global Heritage and Development.
The first day of the conference, held at Delft University of Technology’s Faculty of
Architecture and the Built Environment, brought together a large and varied group
8 C. Hein et al.
The book opens with an exploration of freshwater services through time and space,
the preservation of infrastructure, its redesign, and potential for inspiring future
design. As Meisha Hunter’s examination shows, intricately engineered systems have
served large populations. Partly due to their service role in traditional water systems,
these systems, distinguished for their utility, have received less attention than World
Heritage Sites listed for their aesthetics, although infrastructural sites can teach us
much that will help us respond to future crises. Areas in which the provisioning
of water suffers from ongoing or accelerated desertification are equally threatened.
Systems such as the qanat of the Middle East and northern Africa are often extremely
vulnerable to relatively small changes in climate, precipitation, political and social
organization, and the exchange and transmission of local specialized knowledge (as
noted in Pangare and Pangare 2015). Negar Sanaan Bensi explains that the qanat
system is not just heritage to be preserved as reminder of a past, but an ongoing
element of the culture and civilization on the Iranian Plateau. Relatedly, what seem
essentially to be water management interventions, such as the drilling of deep wells
after World War II, have larger governmental and cultural implications, which must
be acknowledged so as to benefit future interventions.
Araceli Rojas and Nahuel Beccan Dávila demonstrate the relevance for the future
of design proposals that build on and derive from historic water systems. In Monte
Albán, a site which originates in ancient Oaxaca and has been a UNESCO World
Heritage Site since 1993, the supply system of water—mainly consisting of natural
rivers and tributaries—has defined the infrastructure of settlements while serving as
vessels of ritual meaning. Looking ahead, they suggest that design solutions based
on the historic water system can inspire designers to formulate new strategies for pre-
serving the natural environment and archeological heritage, while improving living
conditions for local people. Suzanne Loen deepens understanding of the Dutch her-
itage in freshwater management, a field whose traditional decentralized practices of
public and private rainwater harvesting largely disappeared at the advent of central-
ized water supply systems. Her goal is to show the potential this heritage contains
for creating an integrated approach to water supply, landscape conservation, and
water-secure livable cities.
Other historic engineered water infrastructure systems include those that improved
agricultural land like meadows and rice paddies, structures that are intimately related
to modes of societal organization and narrative construction. Hans Renes, Csaba Cen-
teri, Sebastian Eiter, Bénédicte Gaillard, Alexandra Kruse, Zdeněk Kučera, Oskar
Puschmann, Michael Roth, and Martina Slamova explore the ways in which the
restoration of derelict water meadows in northwestern and central Europe, Slovakia,
and Norway can help create and advance regional identity on a European scale and,
at the same time, restore biodiversity, improve water retention capacity, and pro-
mote tourism and local understanding of historical cultural values. Alexandra Kruse
and Bernd Paulowitz complement this investigation with insight into the ways in
which Dutch land reclamation technology expanded throughout Europe in the form
of the Holler colonies, tangible evidence of a common European economic and social
history. Izumi Kuroishi rounds out this investigation into agricultural irrigation by
exploring the history of irrigation in Japan’s Sanbonkihara rice paddy region in rela-
10 C. Hein et al.
tion to cultural practices, narratives, and festivals that have shaped the community
around agricultural heritage. Many historical water structures both addressed the
water-related needs of a location and created social communities. Modern techno-
logical interventions often ignored this intricate balance. Recent climate shifts have
emphasized the shortcomings of these systems, as the case of the Taiyuan Tableland
illustrates—where a pond and canal system originally built under the influence of
generations of foreign colonists, immigrants, and experts has deteriorated. Locals,
using what authors Sinite Yu, Chung-His Lin, Hsiaoen Wu, Wenyao Hsu, and Yu-
Chuan Chang call participatory narrative weaving, have successfully challenged
further development plans for the area.
Water management on land can take on various forms: creating land for agri-
culture or urbanization and defending that land against attacks. In coastal and allu-
vial lowlands all over the world (Nijhuis et al. 2019), historic water management
projects blocked water from some areas of land and controlled water levels artifi-
cially so people could live and work on the reclaimed land. This often centuries-old
interaction between human beings and water has produced a rich variety of polder
landscapes. Increasing flood risk due to sea level rise and increased climate turbu-
lence, ongoing subsidence due to intense drainage, and rapid urbanization all call
for protective action. Three chapters explore the spatial and social construction and
meaning of polder landscapes. Yasunori Kitao sets the stage with a careful analysis
of the sociocultural aspects of the construction of the Hachirogata polder in Northern
Honshu, the largest and most highly populated island of Japan. The polder is cele-
brated as an important industrial heritage; however, its narrative rarely acknowledges
the traditional fishing practices destroyed by its very construction. Steffen Nijhuis
complements the Japanese polder heritage exploration, focusing on the preservation
and development of the Dutch Noordoostpolder—built in the twentieth century—
and its consequent development as a cultural heritage landscape. The construction
of polders, which notably involved Dutch expertise, is a Europe-wide phenomenon
and one that may support the creation of a common identity. The Europolder pro-
gram discussed by Hildebrand de Boer showcases the contemporary benefits of these
heritage sites for tourism and regional identity. Other human interventions in water
management were designed to protect land against invasion. A unique example of
such a large-scale historical water-related site that has been preserved and redesigned
is the New Dutch Waterline, an historic defense line. This intervention is examined
by Gerdy Verschuure-Stuip. The preservation of this large monument has provided
an innovative design connection between water, heritage, and tourism at entirely new
scales of intervention.
People around the world have created a broad range of heritage practices along
riverbanks and on river waterfronts. Andrew Law examines the Yangtze River as an
evolving landscape, what he calls a heritage of becoming. His contribution raises
the matter of new digital technologies, including augmented reality tools and their
potential to shape heritage debates. The necessity of conceiving of heritage as part of
a long-lasting creative process in spatial transformation and public and private partic-
ipation is also at the heart of Arie den Boer’s contribution, which argues that cultural
heritage in the Netherlands and elsewhere involves construction and reconstruction,
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with our fellow man, made in the image of God, to inhabit this world
as his palace, and to interpret its mysteries as its priest.
We may probably put these general results into a more popular
form,—for we reserve the details to a seriatim examination of each
formation,—by the following quotation from a modern and
extensively useful writer: “We distinguish four ages of nature,
corresponding to the great geological divisions, namely—
“1. The primary or palæozoic[2] age, comprising the Lower
Silurian, the Upper Silurian, and the Devonian. During this age there
were no air-breathing animals. The fishes were the masters of
creation. We may therefore call it the Reign of Fishes.
“2. The secondary age, comprising the carboniferous formation,
the trias, the oolitic, and the cretaceous formations. This is the epoch
in which air-breathing animals first appear. The reptiles
predominate over the other classes, and we may therefore call it the
Reign of Reptiles.
“3. The tertiary age, comprising the tertiary formations. During
this age, terrestrial mammals of great size abound. This is the Reign
of Mammals.
“4. The modern age, characterized by the appearance of the most
perfect of created beings. This is the Reign of Man.”[3]
From this brief but necessary outline of “the treasures of the deep”
which lie before us we may proceed to make a few preliminary
remarks on the moral and theological aspects of this science. Many
persons have supposed that the statements of Scripture and the
alleged facts of Geology are at variance, and, forgetful that some of
the devoutest minds of this and other countries have been equal
believers in both, have too summarily dismissed geology from their
notice as a study likely to lead to infidelity. To such we would briefly
remark, that it is utterly impossible there can be any contradiction
between the written volume of Inspiration and the outspread volume
of Creation. Both are books written by the same hand, both are works
proceeding from the same ever blessed and beneficent Creator. We
believe in the plenary inspiration of the Bible, and we believe equally
in the plenary inspiration of Nature; both are full of God, for in them
both He is all and in all; and he who is the deepest and the most
reverent student of both will not be long before he comes to the
conclusion that not only is there no disharmony, no discrepancy and
no contradiction between them, but that they are both harmonious
utterances of the one infinite and ever blessed God.
“In reason’s ear they both rejoice,
And utter forth a glorious voice;
For ever singing as they shine,
‘The hand that made us is divine.’”
As yet we have only been talking about the crust of the earth; we
shall now return and enter upon its actual examination. It will not be
necessary for us personally to descend into the abysmous caverns
that lie beneath our feet, nor, with hammer in hand, to go forth and
explore the district of country in which we may happen to dwell: we
may do all this by and by, when we know both how and what to
observe. Meanwhile, with such teachers as Buckland, Sedgwick,
Murchison, Pye Smith, Hugh Miller, De la Beche, Lyell, Owen and
others, we may for some while to come be only tarry-at-home
travellers; for in a true sense, in this department of knowledge,
“other men have laboured, and we enter into their labours.” Let us
now look at the crust of the earth, as it may be represented in two
imaginary sections. Suppose we could make a vertical section of the
earth’s crust, and cut straight down some eighty miles till we reached
the central mass of incandescence that we believe lies beneath this
crust, or Erdrinde (earth-rind), as the Germans call it, and then
bring out this section to daylight, it would present something very
much like the following appearance.
DIAGRAM I.
Here, in the words of another writer, we would add for the reader’s
guidance, that “the unstratified or igneous rocks occur in no regular
succession, but appear amidst the stratified without order or
arrangement; heaving them out of their original horizontal positions,
breaking up through them in volcanic masses, and sometimes
overrunning them after the manner of liquid lava. From these
circumstances they are, in general, better known by their mineral
composition than by their order of occurrence. Still it may be
convenient to divide them into three great classes; granite,
trappean, and volcanic—granite being the basis of all known rocks,
and occurring along with the primary and transition strata; the
trappean, of a darker and less crystalline structure than the granite,
and occurring along with the secondary and tertiary rocks; and the
volcanic, still less crystalline and compact, and of comparatively
recent origin, or still in process of formation.” This the student will
observe by another reference to the previous diagram; but, in looking
at the one now before him, we must also add for his further guidance,
—for we are presuming that we address those who need initiation
into the rudiments of this science, and the circumstance that we
never met with a preliminary treatise that quite satisfied us, or
helped such intelligent youth as were prying into the apparently
cabalistic mysteries of the earth’s structural divisions, is one strong
inducement to the present undertaking;—we must add, that “it must
not be supposed, however, that all the stratified rocks always occur in
any one portion of the earth’s crust in full and complete succession
as represented” in Diagram II. “All that is meant is, that such would
be their order if every group and formation were present. But
whatever number of groups may be present, they never happen out
of their regular order of succession; that is, clay-slate never occurs
above coal, nor coal above chalk. Thus in London, tertiary strata
occupy the surface; in Durham, magnesian limestone; in Fife, the
coal measures; and in Perthshire, the old red sandstone and clay-
slate; so that it would be fruitless to dig for chalk in Durham, for
magnesian limestone in Fife, or for coal in Perthshire. It would not
be absurd, however, to dig for coal in Durham, because that mineral
underlies the magnesian limestone; or for old red sandstone in Fife,
because that formation might be naturally expected to occur under
the coal strata of that country, in the regular order of succession.”[8]
Still, after reading all this, we can easily imagine, not so much an
air of incredulity taking possession of the countenance of our
courteous reader as a feeling somewhat like this, with which we have
often come into contact in those geological classes of young persons
which it has been our pleasure to conduct: “Well, all that’s very plain
in the book; I see granite lies at the bottom, and pushes itself up to
the top very often; and I see in the diagrams that coal and chalk are
not found in the same place, and that different localities have their
different formations, and the various formations have their different
fossils, but I confess that I cannot realize it. I know the earth is round
like an orange, a little flattened at the poles—what is called an oblate
spheroid; but all this surpasses my power of comprehension; can’t
you make it plainer?” Well, let us try; on page 27 is a diagram,
representing no ideal, but an actual boring into the earth. London is
situated on the tertiary formation, in what is called geologically the
basin of the London clay, that is almost on the very top of the crust,
or external covering that lies on the vast mass of molten and other
matter beneath. Here is first a drawing and then a section that may
represent this basin:—
DIAGRAM III.
DIAGRAM IV.
The water which falls on the chalk hills flows into them, or into the
porous beds adjoining, and would rise upwards to its level but for the
superincumbent pressure of the bed of clay above it, cccc. Under
these circumstances, in order to procure water, Artesian[9] wells are
sunk through the bed of clay, perhaps also through the chalk, but at
any rate till the depressed stratum of chalk is reached; and this gives
exit to the subterranean water, which at once rises through the iron
tubes inserted in the boring to the surface. By these borings through
the clay, water is obtained where it would be impossible to sink a
well, or where the expense would prohibit the attempt. To explain
this matter, here is a diagram (No. V.) which represents the Artesian
well at the Model Prison at Pentonville, London, the strata upon
which London is built, and which we can apply to the diagram on
page 21, that the theory of the earth’s crust may be the more
thoroughly understood before we proceed.
DIAGRAM V.
In the same manner Artesian wells have been sunk in other places,
as at Hampstead Water Works, 450 feet deep; Combe & Delafield’s,
500 feet deep; and the Trafalgar-square Water Works, 510 feet deep.
[10]
Now, the reader has only to take this last diagram, and in
imagination to apply it to the one on page 21, in order to see that so
far as actual boring and investigation go, the geological theory of the
earth’s crust is correct; only again let it be observed that this order is
never inverted, although it frequently happens that some one or
more of the strata may be absent.
Hitherto we have spoken of the earth’s crust without reference to
that wondrous succession and development of living beings which
once had their joy of life, and whose fossil remains, found in the
different strata, waken such kindling emotions of the power of Deity,
and enlarge indefinitely our conceptions of the boundless resources
of His Mind. This will open before us a new chapter in the history of
our planet, already the theatre of such vast revolutions, and which,
under the influence of Divine truth, is yet to undergo one greater and
nobler than any of these. We have as yet only glanced at the surface
page of the wondrous book, now happily opened for us by geologists,
to whose names we have already made reference; and as the mind
rests with intense pleasure on the discoveries of Champollion,
Belzoni, Lane, Layard, Botta, and others who have deciphered the
hieroglyphics, in which were written the wars and the chronicles of
ancient nations, whose names and deeds are becoming, by books and
lectures, and above all by our noble national Museum, familiar even
to our children, and a source of help and solace to the hard-toiling
artisan; so with profounder interest, as carried back into remoter
ages of antiquity, so remote that they seem to lie beyond the power of
a human arithmetic to calculate, do we humbly endeavour to
decipher the hieroglyphics,[11] not of Egypt or of Nineveh, but of the
vast creation of God, written in characters that require, not only
learning and science to understand, but modesty, patience, and
triumphant perseverance. He who with these pre-requisites
combines reverence for God and His revelation, will always find in
Geology material both for manly exercise of thought, and also for
reverent adoration of Him who is Himself unsearchable, and whose
ways are past finding out.
“We not to explore the secrets, ask
Of His eternal empire, but the more
To magnify His works, the more we know.”—Milton.
Most happily for Christendom, our noblest men of science are not
ashamed of the “reproach of Christ;” and we know not how to
conclude this chapter in a strain more accordant with our own
thoughts than by quoting the words of an eminent living naturalist:
—“I can echo with fullest truth the experience of Bishop Heber; ‘In
every ride I have taken, and in every wilderness in which my tent has
been pitched, I have found enough to keep my mind from sinking
into the languor and the apathy which have been regarded as natural
to a tropical climate.’ Nay, I may truly say, I found no tendency to
apathy or ennui. Every excursion presented something to admire;
every day had its novelty; the morning was always pregnant with
eager expectation; the evening invariably brought subjects of interest
fresh and new; and the days were only too short for enjoyment. They
were not days of stirring adventure, of dangerous conflicts with man
or with beast, or of hair-breadth escapes in flood and field; their
delights were calm and peaceful, I trust not unholy, nor unbecoming
the character of a Christian, who has his heart in heaven, and who
traces, even in earth’s loveliest scenes, the mark of the spoiler. The
sentiments expressed by my friend[12] and fellow-labourer are those
which I would ever associate with the study of science. ‘If the sight of
nature,’ observes Mr. Hill, ‘were merely the looking at a painted
pageantry, or at a spectacle filling the carnal mind with wonder and
delight, the spirit would be overpowered and worked into weariness;
but it is admiration at the wisdom, and reverence for the beneficence
of Almighty power. He who dwelleth in the light which no man can
approach unto, whom no man hath seen, nor can see,’ is yet visible in
His perfections through the works of His hand, and His designs are
made manifest in the purpose of His creatures. Wherever our lot is
cast, into whatever scenes our wayward impulses lead us, the mind-
illumined eye gazes on divine things, and the spirit-stirred heart feels
its pulses bounding with emotions from the touch of an ever-present
Deity. The habit that sees in every object the wisdom and the
goodness as well as the power of God, I may speak of, as Coleridge
speaks of the poetical spirit, ‘it has been to me an exceeding great
reward; it has soothed my afflictions; it has multiplied and refined
my enjoyments; it has endeared my solitude; and it has given me the
habit of wishing to discover the good and the beautiful in all that
meets and surrounds me.’
“‘Great are thy works, Jehovah, infinite
Thy power! what thought can measure thee, or tongue
Relate thee?’”[13]
CHAPTER III.
THE ANCIENT EPOCH.
“Where wast thou when I laid the foundations of the earth?”—Job xxxviii. 4.
The Scandinavians, the Hartz mountains, the Alps, and the Pyrenees
are mine; nor is my territory less in Asia, Africa, the great Americas,
and in the becoming great Australia; and thus, by my deeply rooted
foundations and my vast extension, I constitute the framework, solid
and immoveable, of this ‘great globe and all that it inherits.’”
Thus, at any rate, the granite might speak, nor would there be one
word of vain boasting in it. Having beard it, or fancied we heard it,
which amounts to the same thing, let us soberize ourselves, and put
granite into the third person. There are no fossils in granite and the
other Plutonic and volcanic rocks; even supposing any forms of life
to have been in existence at the period to which we are referring, the
action of fire has annihilated all their remains. We should not
therefore expect in Cumberland and Cornwall, nor in those parts of
Devonshire where granite prevails, to find the fossils peculiar to
other formations with which in time we hope to make familiar
acquaintance. But though destitute of interest in this respect, how
great is its importance and interest in those economic uses which
have the geologist for their guide, and the whole family of man for
their beneficent operations! “Many varieties of granite are excellent
as building stones, though expensive in working to definite forms.
Some of the most important public works of Great Britain and
Ireland, France and Russia, are of this material. In selecting granite,
those varieties in which the constituent minerals and the scales of
mica are superabundant, should be avoided; and, as a practical test,
it is wise to notice the country immediately around the quarry, as the
sandy varieties rapidly disintegrate,[19] and form accumulations of
micaceous sand. The Hayter or Dartmoor granite, the Aberdeen
granite, the Kingstown (Dublin) granite, some beds of the Mourne or
county of Down granite, and the Guernsey or Channel Island granite,
are well known for their excellence. In some of the quarries the
bedding of the granite is more defined than in others; and wherever
this is the case, or where marked cleavages or joints prevail, the work
is much facilitated. Many old Egyptian works and statues were
formed of granite, and it is still used for colossal works, as it takes a
fine polish. For example, the great fountain shell, or vase, before the
Museum at Berlin, and the pedestal of Peter the Great at St.
Petersburg, are of the northern granite, being sculptured from erratic
blocks. The splendid Scotch granite columns, in the vestibule of the
Fitzwilliam Museum at Cambridge, are beautiful examples of a
modern application of this rock to the arts.”[20]
It is also in the Plutonic or igneous rocks that almost all the metals
are found; and here we have our first illustration of that order to
which we shall frequently call attention; an order as exquisite as can
be found in the drawers of a lady’s cabinet, forbidding the thought
that anything observable at the present time, in the bowels or on the
surface of the crust of the earth, can be attributed to the violent
diluvial action of the Noachian deluge. The diagram below represents
an ideal section of a mining district.