Doosan Forklift Epc 11 2012 Full
Doosan Forklift Epc 11 2012 Full
Doosan Forklift Epc 11 2012 Full
2012] Full
https://manualpost.com/download/doosan-forklift-epc-11-2012-full/
Doosan Forklift EPC [11.2012] Full Language : English Type: Parts catalogue for
Doosan (Daewoo) forklifts Version : 11-2012 CD/DVD : 1 CD Win : Windows XP,
Windows 7 Date : 11-2012 Model List: ELECTRIC POWERED TRUCKS 1 Ton
B13/15/18/20T2(SB1041) PARTS BOOK(FB/FC/FD/D7) B13/16R5(SB1088)
PARTS BOOK(KZ/L1/L2/L3) B13/18T (SB1001) PARTS BOOK(91/92/93)
B13/18T2(SB1025) PARTS BOOK(CF/CG/CH/D4/D5/D6) B15/18S (A161640)
PARTS BOOK(87/88) B15/18S2 (SB1030) PARTS BOOK(EC/ED) B15/18S5
(SB1086) PARTS BOOK(NR/NS) B15/20T5(36V/AC MOTOR)(SB1065) PARTS
BOOK(H4/H5/H6) B16/18X(SB1022) PARTS BOOK(DQ/DR/DS)
B16/20X5(SB1067) PARTS BOOK(GX/GY/GZ/H1/H2/H3) B18/20T5(48V/AC.SE
MOTOR)(SB1066) PARTS BOOK(H7/H8/H9/HA/HB/HC) BC15/18S5 (SB1087)
PARTS BOOK(JM/JN/JP/JQ/JR/JS) BC15/20SC (SB1060) PARTS BOOK(F8/FA)
BC15/20T (SB1004) PARTS BOOK(BL/BM/BN) 2-3 Ton B20/30S (D270465)
PARTS BOOK(41/42/43/44/45/46) B20/30S2 (SB1003) PARTS
BOOK(B8/B9/BA/BB/BC/BD) B20/30S3 (SB1044) PARTS BOOK(F5/F6/F7)
B20/30S5 (SB1081) PARTS BOOK(M4/M5/M6/M7) B22/30X (SB1040) PARTS
BOOK(EE/EF/EG/GV) B25/35X5 (SB1080) PARTS BOOK(JH/JJ/JK/JL) BC20/30S
(D270467) PARTS BOOK(27/28/29/30/31/32) BC20/30S2 (D290559) PARTS
BOOK(CJ/CK/CL/CM/CN/CP/CQ) BC20/30S5(SB1082) PARTS
BOOK(L7/L8/L9/LA/LB/LY/LZ/M1/M2/LC/LD/LE) 3.5-4.5 Ton B40/45X5 (SB1085)
PARTS BOOK(NY/NZ/PA) BR Series BR10/18J (D650024) PARTS
BOOK(60/61/63/64) BR10/18S (D650027) PARTS BOOK(B4/B5/B6/B7)
BR14/16JW (D650029) PARTS BOOK(C7/C8) BR15/18S2 (SB1036) PARTS
CHAPTER V
ABOUT THOMASINE
Thomasine sat in the kitchen of Town Rising, sewing. It was a dreary
place, and she was alone and surrounded with stone. The kitchen
walls were stone; so was the floor. The window looked out upon the
court, and that was paved with stone. Beyond was the barn wall,
made of blocks of cold granite. Above peeped the top of a tor, and
that was granite too. Damp stone everywhere. It was the Stone Age
back again. And Thomasine, buried among it all, was making herself
a frivolous petticoat for Tavistock Goose Fair.
Among undistinguished young persons Thomasine was pre-eminent.
She was only Farmer Chegwidden's "help"; that is to say, general
servant. Undistinguished young persons will do anything that is
menial under the title of "help," which as a servant they would
shrink from. To the lower classes there is much in a name.
Thomasine knew nothing. She was just a work-a-day girl, eating her
meals, sleeping; knowing there was something called a character
which for some inexplicable reason it was necessary to keep;
dreaming of a home of her own some day, but not having the sense
to realise that it would mean a probably drunken husband on a few
shillings a week, and a new gift from the gods to feed each year;
comprehending the delights of fairs, general holidays, and evenings
out; perceiving that it was pleasant to have her waist squeezed and
her mouth kissed; understanding also the charm in being courted in
a ditch with the temperature below freezing-point. That was nearly
all Thomasine knew. Plenty of animals know more. Her conversation
consisted chiefly in "ees" and "no."
It is not pleasant to see a pretty face, glorious complexion, well-
made body, without mind, intellect, or soul worth mentioning; but it
is a common sight. It is not pleasant to speak to that face, and
watch its vacancy increase. A dog would understand at once; but
that human face remains dull. A good many strange thoughts
suggest themselves on fair-days and holidays in and about the
Stannary Towns. There are plenty of pretty faces, glorious
complexions, and well-made bodies surrounded with clothing which
the old Puritans would have denounced as immoral; but not a mind,
not an intellect above potato-peeling, in the lot. They come into the
towns like so many birds of passage; at nightfall they go out,
shrieking, many of them, for lack of intelligent speech, and return to
potato-peeling. The warmth of the next holiday brings them out
again, in the same clothes, knowing just as much as they did before
—how to shriek—then the pots and potatoes claim them again. All
those girls have undeveloped minds. They don't know it, not having
been told, so their minds remain unformed all their lives. The flower-
like faces fade quickly, because there is nothing to keep the bloom
on. The mind does not get beyond the budding stage. It is never
attended to, so it rots off without ever opening. Sometimes one of
these girls discovers she has something besides her body and her
complexion; or somebody superior to herself impresses the fact
upon her; and she uses her knowledge, cultivates her mind, and
with luck rises out of the rut. She discovers that her horizon is not
limited by pots and potato-peel. Beyond it all, for her, there is
something called intelligence. Such girls are few. Most of them have
their eyes opened, not their minds, and then they discover they are
naked, and want to go away and hide themselves.
Thomasine's soul was about the size and weight of a grain of
mustard seed. She was a good maid, and her parents had no cause
to be sorry she had been born. She had come into the world by way
of lawful wedlock, which was something to be proud of in her part of
the country, and was living a decent life in respectable employment.
She sat in the stone kitchen, and built up her flimsy petticoat, with
as much expression on her face as one might reasonably expect to
find upon the face of a cow. She could not think. She knew that she
was warm and comfortable; but knowledge is not thought. She knew
all about her last evening's courting; but she could not have
constructed any little romance which differed from that courting. In
a manner she had something to think about; namely, what had
actually happened. She could not think about what had not
happened, or what under different circumstances might have
happened. That would have meant using her mind; and she didn't
know she had one. Yet Thomasine came of a fairly clever family. Her
grandfather had used his mind largely, and had succeeded in
building up, not a large, but a very comfortable, business. He had
emigrated, however; and it is well known that there is nothing like a
change of scene for teaching a man to know himself. He had gone to
Birmingham and started an idol-factory. It was a quaint sort of
business, but a profitable one. He made idols for the Burmese
market. He had stocked a large number of Buddhist temples, and
the business was an increasing one. Orders for idols reached him
from many remote places, and his goods always gave satisfaction.
The placid features of many a squatting Gautama in dim Eastern
temples had been moulded from the vacant faces of Devonshire
farm-maids. He was a most religious man, attending chapel twice
each Sunday, besides teaching in the Sunday-school. He didn't
believe in allowing religion to interfere with business, which was no
doubt quite discreet of him. He always said that a man should keep
his business perfectly distinct from everything else. He had long ago
dropped his Devonshire relations. Respectable idol-makers cannot
mingle with common country-folk. Thomasine's parents possessed a
framed photograph of one of the earlier idols, which they exhibited
in their living-room as a family heirloom, although their minister had
asked them as a personal favour to destroy it, because it seemed to
him to savour of superstition. The minister thought it was intended
for the Virgin Mary, but the good people denied it with some
warmth, explaining that they were good Christians, and would never
disgrace their cottage in that Popish fashion.
Innocent of idols, Thomasine went on sewing in her stone kitchen
amid the granite. She had finished putting a frill along the hem of
her petticoat; now she put one higher up in regions which would be
invisible however much the wind might blow, though she did not
know why, because she could not think. It was a waste of material;
nobody would see it; but she felt that a fair petticoat ought to be
adorned as lavishly as possible. She did not often glance up. There
was nothing to be seen in the court except the usual fowls. It was
rarely an incident occurred worth remembering. Sometimes one stag
attacked another, and Thomasine would be attracted to the window
to watch the contest. That made a little excitement in her life, but
the fight would soon be over. It was all show and bluster; very much
like the sparring of two farm hands. "You'm a liar." "So be yew." "Aw
well, so be yew." And so on, with ever-increasing accent upon the
"yew." Not many people crossed the court. There was no right of
way there, but Farmer Chegwidden had no objection to neighbours
passing through.
Whether Thomasine was pretty could hardly be stated definitely. It
must remain a matter of opinion whether any face can be beautiful
which is entirely lacking in expression, has no mind behind the
tongue, and no speaking brain at the back of the eyes. Many, no
doubt, would have thought her perfection. She was plump and full of
blood; it seemed ready to burst through her skin. She was
somewhat grossly built; too wide at the thighs, big-handed, and
large-footed, with not much waist, and a clumsy stoop from the
shoulders. She waddled in her walk like most Devonshire farm-
maids. Her complexion was perfect; so was her health. She had a
lust-provoking face; big sleepy eyes; cheeks absolutely scarlet;
pouting lips swollen with blood, almost the colour of an over-ripe
peach. It was more like paint than natural colouring. It was too
strong. She had too much blood. She was part of the exaggeration
of Dartmoor, which exaggerates everything; adding fierceness to
fierceness, colour to colour, strength to strength; just as its rain is
fiercer than that of the valleys, and its wind mightier. Thomasine was
of the Tavy family, but not of the romantic branch. Not of the folklore
side like Boodles, but of the Ger Tor family, the strong mountain
branch which knows nothing and cannot think for itself, and only
feels the river wearing it away, and the frost rotting it, and the wind
beating it. The pity was that Thomasine did not know she had a
mind, which was already fading for want of use. She knew only how
to peel potatoes and make herself wanton underwear. Although
twenty-two years of age she was still a maid.
There were steps upon the stones, and Thomasine looked up. She
saw nobody, but sounds came through the open window, a shuffling
against the wall of the house, and the stumbling of clumsy boots.
Then there was a knock.
There was nothing outside, except miserable objects such as Brightly
with an empty and battered basket and starving Ju with her empty
and battered stomach and her tongue hanging out. They were still
trying to do business, instead of going away to some lonely part of
the moor and dying decently. It was extraordinary how Brightly and
Ju clung to life, which wasn't of much use to them, and how
steadfastly they applied themselves to a sordid business which was
very far less remunerative than sound and honest occupations such
as idol-making. Brightly looked smaller than ever. He had forgotten
all about his last meal. His face was pinched; it was about the size of
a two-year-old baby's. He looked like an eel in man's clothing.
"Any rabbit-skins, miss?" he asked.
"No," said Thomasine.
Brightly crept a little nearer. "Will ye give us a bite o' bread? Us be
cruel hungry, and times be hard. Tramped all day yesterday, and got
my cloam tored, and lost my rabbit-skins and duppence. Give me
and little dog a bite, miss. Du'ye, miss."
"If master was to know I'd catch it," said Thomasine.
"Varmer Chegwidden would give I a bite. I knows he would," said
Brightly.
Chegwidden would certainly have given him a bite had he been
present, or rather his sheep-dog would. Chegwidden was a member
of the Board of Guardians in his sober moments, and it was his duty
to suppress such creatures as Brightly.
"I mun go on," said the weary little wretch, when he saw that
Thomasine was about to shut the door. "I mun tramp on. I wish yew
could ha' given us a bite, miss, for us be going to Tavistock, and I
don't know if us can. Me and little dog be cruel mazed."
"Bide there a bit," said Thomasine.
There was nobody in the house, except Mrs. Chegwidden, who was
among her pickle jars and had never to be taken into consideration.
Chegwidden had gone to Lydford. The girl had a good heart, and
she didn't like to see things starving. Even the fowls had to be fed
when they were hungry, and probably Brightly was nearly as good as
the fowls. She returned to the door with bread and meat, and a
lump of cheese wrapped in a piece of newspaper. She flung Ju a
bone as big as herself and with more meat upon it, and before the
fit of charity had exhausted itself she brought out a jug of cider,
which Brightly consumed on the premises and increased in girth
perceptibly.
"Get off," said Thomasine. "If I'm caught they'll give me the door."
Brightly was not well skilled in expressing gratitude because he had
so little practice. He was generally apologising for his existence. He
tried to be effusive, but was only grotesque. Thomasine almost
thought he was trying to make love to her, and she drew back with
her strained sensual smile.
"I wun't forget. Not if I lives to be two hundred and one, I wun't,"
cried Brightly. "Ju ses her wun't forget neither. Us will get to
Tavistock now, and us can start in business again to-morrow. Ye've
been cruel kind to me, miss. God love ye and bless ye vor't, is what I
ses. God send ye a good husband vor't, is what I ses tu."
"You'm welcome," said Thomasine.
Brightly beamed in a fantastic manner through his spectacles. Ju
wagged what Nature had intended to be a tail, and staggered out of
the court with her load of savoury meat. Then the door was closed,
and Thomasine went back to her petticoat.
The girl could not exactly think about Brightly, but she was able to
remember what had happened. A starving creature supposed to be a
man, accompanied by a famished beast that tried to be a dog—both
shocking examples of bad work, for Nature jerry-builds worse than
the most dishonest of men—had presented themselves at the door
of her kitchen, and she had fed them. She had obeyed the primitive
instinct which compels the one who has food to give to those who
have none. There was nothing splendid about it, because she did not
want the food. Yet her master would not have fed Brightly. He would
have flung the food into the pig-sty rather than have given it to the
Seal. So it was possible after all that she had performed a generous
action which was worthy of reward.
It must not be supposed that Thomasine thought all that out for
herself. She knew nothing about generous actions. She had listened
to plenty of sermons in the chapel, but without understanding
anything except that it would be her duty some time to enter hell,
which, according to the preacher's account, was a place rather like
the top of Dartmoor, only hotter, and there was never any frost or
snow. Will Pugsley, with whom she was walking out just then, had
summed up the whole matter in one phrase of gloomy philosophy:
"Us has a cruel hard time on't here, and then us goes down under."
That seemed to be the answer to the riddle of the soul's existence:
"having a cruel hard time, and then going down under."
Thomasine had never read a book in her life. They did not come her
way. Town Rising had none, except the big Bible—which for half-a-
century had performed its duty of supporting a china shepherdess
wreathing with earthenware daisies the neck of a red and white cow
—a manual upon manure, and a ready reckoner. No penny novelette,
dealing with such matters of everyday occurrence as the wooing of
servant-girls by earls, had ever found its way into her hands, and
such fictions would not have interested her, simply because they
would have conveyed no meaning. A pretty petticoat and a fair-day;
these were matters she could appreciate, because they touched her
sympathies and she could understand them. They were some of the
things which made up the joy of life. There was so much that was
"cruel hard"; but there were pleasures, such as fine raiment and fair-
days, to be enjoyed before she went "down under."
Thomasine was able to form mental pictures of scenes that were
familiar. She could see the tor above the barn. It was easy to see
also the long village on the side of the moor. She knew it all so well.
She could see Ebenezer, the chapel where she heard sermons about
hell. Pendoggat was sometimes the preacher, and he always insisted
strongly upon the extremely high temperature of "down under."
Thomasine very nearly thought. She almost associated the preacher
with the place which was the subject of his discourse. That would
have been a very considerable mental flight had she succeeded. It
came to nothing, however. She went on remembering, not thinking.
Pendoggat had tried to look at her in chapel. He could not look at
any one with his eyes, but he had set his face towards her as though
he believed she was in greater need than others of his warnings. He
had walked close beside her out of chapel, and had remarked that it
was a fine evening. Thomasine remembered she had been pleased,
because he had drawn her attention towards a fact which she had
not previously observed, namely, that it was a fine evening.
Pendoggat was a man, not a creeping thing like Brightly, not a lump
of animated whisky-moistened clay like Farmer Chegwidden. No one
could make people uncomfortable like him. Eli Pezzack was a poor
creature in comparison, although Thomasine didn't make the
comparison because she couldn't. Pezzack could not make people
feel they were already in torment. The minister frequently referred
to another place which was called "up over." He reminded his
listeners that they might attain to a place of milk and honey where
the temperature was normal; and that was the reason why he was
not much of a success as a minister. He seemed indeed to desire to
deprive his congregations of their legitimate place of torment. What
was the use of talking about "up over," which could not concern his
listeners, when they might so easily be stimulated with details
concerning the inevitable "down under"? Pezzack was a weak man.
He refused to face his destiny, and he tried to prevent his
congregations from facing theirs.
Thomasine looked at the clock. It was time to lift the peat from the
hearth and put on the coal. Chegwidden would soon be back from
Lydford and want his supper. She admired the petticoat, rolled it up,
and put it away in her work-basket.
"Dear life!" she murmured. "Here be master, and nothing done."
A horseman was in the court, and crossing it. The window was open.
The rider was not Chegwidden. It was the master of Helmen Barton,
his head down as usual, his eyes apparently fixed between his
horse's ears; his head was inclined a little towards the house.
Thomasine stood back and watched.
A piece of gorse in full bloom came through the window, fell upon
the stone floor, and bounded like a small beast. It jumped about on
the smooth cement, and glided on its spines until it reached the
dresser, and there remained motionless, with its stem, which had
been bared of prickles, directed upwards towards the girl like a
pointing finger. Pendoggat had gone on. His horse had not stopped,
nor had the rider appeared to glance into the kitchen. Obviously
there was some connection between Pendoggat, that piece of gorse,
and herself, only Thomasine could not work it out. She picked it up.
She could not have such a thing littering her tidy kitchen. The sprig
was a smother of blossom, and she could see its tiny spears among
the blooms, their points so keen that they were as invisible as the
edge of a razor. She brought the blooms suddenly to her nose, and
immediately one of the tiny spears pierced the skin and her strong
blood burst through.
"Scat the vuzz," said Thomasine.
Iron-shod hoofs rattled again upon the stones, and the light of the
window became darkened. Pendoggat had changed his mind and
was back again. He tumbled from the saddle and stood there