Seminar Presentation
Seminar Presentation
Seminar Presentation
Submitted to Submitted by
Prof. Syeda Zarina Hossain Kollol chanda shanto
Professor ID :1912040015
Tanjima Siddika Chandni
Assistant Professor
Farhana Hoque
Lecturer
Burhan Uddin
Lecturer
Identifying Heritage Elements Along the Surma in Sheikghat ,
Kuarpara , and Bether Bazar in Sylhet City.
CONTENT
Abstract
1. Introduction.
▪ Bangla Baton house
▪ Beter Bazar community
2. Architectural significance of ‘Bangla Baton’ houses.
3. Significance of vibrant local crafts “Beth shilpo” (Cane craft).
4. Analysis of current state.
▪ Bangla Baton houses
▪ Beter Bazar community
5. Recommendation.
6. Conclusion.
7. References.
ABSTRACT
Once a part of Bengal Presidency and Colonial Assam, Sylhet holds many memories, during that timeline this
region adapted many cultural and architectural patterns or styles. One of them is the “Bangla Baton” house, a
unique urban vernacular archetype that has been adapted to the local context of the Sylhet region. These types
of houses bring out the rich urban history of Sylhet city and carry significant of socio-cultural, environmental,
and architectural values, which is now being considered as elements of heritage. Surveying along the Surma
river through Sheikghat, Kuarpara and Bethar (cane) Bazar this paper has identified many of this type of
houses, some of which have been preserved and well taken care of while some have been abandoned or about
to be demolished. Additionally By observing bether bazar known a vibrant community with amazing skills of
craftsmanship has been discovered. This paper focuses on these two significant heritage elements along this
important traditional route and the need to build awareness for their conservation and enhancement.
INTRODUCTION
▪ Bangla Baton house
Sylhet is one of Bangladesh's most important
spiritual and cultural centres. Originally part of the
Bengal Presidency and later Eastern Bengal and
Assam; the town was part of Colonial Assam
between 1874 and 1947 when following a
referendum and the partition of British India, it
became part of East Pakistan.) At that time this a. (illustration of a bangla batten house)
region adapted many cultural and architectural
pattern or style of houses Most of these houses
used bears a unique regional identity combining
British techniques and local vernacular style. The
Vernacular style is a term used to categorize
methods of construction which uses locally
available resources and traditions to address local
needs. These style was known as Bangla Baton
house .
Beter furniture
Significance of ‘Bangla Baton’ houses.
Roof patterns
One of the unique features of the ‘Bangla Baton’ houses is
the modular construction technique. The construction is
carried out in three of four phases, which comprises the
foundation work of erecting the angle bars, building the
frame structure for a wall, settling the roof system with the
bamboo fence or wood planks supported by rafter and
purlins, and last, plastering the fabricated structure with
cement and lime.
Beter furniture
Analysing current state
h. (Jitu miar bari) Existing pictures of Bangla Beton houses near Sheikghat , Kuarpara
a. (shop)
e.(shop)
b. (shop)
f. (factory)
c. (shop)
g. (shop)
Due to urbanization and increased financial returns, owners of the traditional single storied Baton houses are
tempted to demolish their houses and build higher and more building square foot areas with easily available
materials such as brick and concrete. If awareness can be created of its traditional value, high- end use giving
higher financial return can be ensured by changing its use, beautifying the area, making it visible and known to
city residents and visitors perhaps many of these structures may be saved. The City authorities and socio-cultural
bodies may play a significant part in this respect.
A number of steps may be taken to save our unique beth (cane) craft industry. To increase local production our
forest areas for growth of beth (cane) needs reservation so that extraction and collection is done under a
supervised process. Some financial assistance may be provided by the city / state to save this craft and import
duty may be reduced. Motivational programs may be organized to influence people to patronize beth (cane)
furniture as a natural product instead of plastics which are a threat to the environment. Designers may train the
local craftsmen to introduce new designs to attract their product over other items.
CONCLUSION
Two different traditional items is the focus of this paper. One is the fear of demolition and loss of the
traditional house form known as the Bangla Baton house adopted from the Assam house pattern and
the other is the once flourishing Beth craft of Sylhet. A collective effort by the state, city authorities,
land and building owners, buyers, designers, academicians and residents may hopefully succeed in
saving this unique traditional craft.