Mathematics - Material
Mathematics - Material
Mathematics - Material
SOCIOLOGY 9699/42
Paper 4 Globalisation, Media, Religion May/June 2021
MARK SCHEME
Maximum Mark: 70
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1 ‘The large increase in global crime has been caused entirely by the 35
spread of global capitalism.’ Evaluate this view.
Indicative content
For:
• Global crime is often organised along business lines and is facilitated by
access to international commercial networks associated with the spread
of global capitalism.
• The spread of capitalist values globally may have encouraged more
people and businesses around the world to adopt immoral, selfish and
illegal practices to compete with one another in order to make money and
to achieve material success.
• Wallerstein believes that global capitalism has damaged the economy of
poor countries, making the latter fertile ground for the development of
criminal networks who may be recruited by established criminal groups in
wealthier countries to, for example, supply drugs or people trafficking.
• Transnational Corporations have often been found to break laws in low-
income countries, especially those relating to the health and safety of
their workers and to environmental protection.
• Deregulation of the world’s financial system, which in part was designed
to facilitate growth in international trade and commerce, has facilitated a
range of financial crimes, from tax evasion and insider trading to
defrauding transnational organisations such as the EU out of grant and
subsidy money.
1 Against:
• Marxist accounts that link the growth of global crime to the spread of
global capitalism are most convincing in relation to crimes that are
committed for financial gain, such as dealing in illicit drugs or people
trafficking. Other types of global crime have also increased significantly
and here the links to capitalism are more tenuous. For example,
international tourism has led to an increase in sexual crimes with some
poorer countries being viewed as a safe haven for sexual predators who
visit as tourists and exploit women and children in the local sex industry.
• The claim that global capitalism and the spread of neoliberal values
around the world has weakened the economy of poorer countries (and
thereby encourage a local increase in crime) has been disputed. In many
cases, the economy and institutions of poorer countries may have been
strengthened through increasing international trade and exposure to
globalisation.
• While global capitalism may have contributed to the increase in global
crime, it is not the only significant factor. Wars and regional conflicts have
been responsible for a huge increase in migration, thereby creating a
market in people trafficking. War and poverty have also led some farmers
in the developing world to abandon conventional crops and grow plants to
produce illicit drugs. War-lords also use global criminal networks to
generate funds to buy armaments and pay their soldiers.
• Although global capitalism may facilitate global crime, the extent of the
problem is greatly exacerbated by the weakness of the legal and political
systems in many poorer countries and by the failure of governments in
developed countries to clamp down on the corporate crimes committed
by transnational organisations in less developed countries.
Indicative content
For:
• Globalisation is seen by Marxist sociologists as westernisation (or
Americanisation); as such, it benefits western capitalist elites at the
expense of underprivileged groups in less economically developed
countries which effectively become satellite states for western multi-
national corporations to exploit.
• Claims that globalisation led to a spread of democracy and liberal values
in developing countries are questionable; in many developing countries,
there has been a backlash against globalisation that, in some cases, has
strengthened the hand of oppressive regimes and led to violent clashes
and abuse of human rights.
• Globalisation has involved a huge increase in global migration, but it is
not clear that migrants from less economically developed countries
necessarily benefit from opportunities to work in the more economically
developed countries. These workers may be exploited and exposed to
dangerous working conditions for very little financial reward. In some
cases, their conditions of life in the country of destination are harsher
than they were in their country of origin.
• Increased opportunities for global migration may result in a depletion of
the skilled and highly educated workforce available in poorer countries.
• The western model of capitalism that is promoted through globalisation is
not necessarily appropriate for meeting the economic and social needs of
the less economically developed countries. It may actually hinder
development rather than help; for example, because it disrupts local
value systems and ways of organising the economy.
2 Against:
• Neoliberals argue that free markets and global trade contribute to
economic growth in all countries and from which everyone benefits.
• Neoliberals claim that globalisation has been associated with the spread
of democracy and liberal values, helping to free people from oppressive
political regimes and exploitative social practices; it gives hope to others
that liberation from intolerable social and political circumstances is
possible.
• Increasing contact and exchange between people in different countries is
helping to break down barriers that in the past might have led to conflict
and wars; a cosmopolitan society of global citizens is viewed by some as
the best antidote to the inward- looking nationalism that has so often led
to bloody conflicts in the past.
• Modernisation theorists argue that globalisation helps spread the cultural
values that they believe are essential for successful economic
development in poorer countries, including the values of democracy,
entrepreneurship, individual freedom, and meritocracy.
3 ‘Postmodernists are right in claiming that the media plays a central role 35
in people’s lives today.’ Evaluate this view.
Indicative content
For:
• Postmodernists argue that we live in a media-saturated society in which
we are surrounded by media images and spend an increasing amount of
time each day consuming media messages.
• Mobile technology has made access to the media more readily available,
extending the opportunity we have to engage with media content.
• For Baudrillard, entertainment, information and communication
technologies provide experiences that are so intense and involving that
everyday life cannot compete. People’s needs and tastes are largely
shaped by the media, in this view.
• The way we understand the world is increasingly filtered through the
representations of reality provided by the media. In a media-saturated
society we struggle to separate representations of reality from reality.
Postmodernists refer to this phenomenon as hyperreality.
• Postmodernists claim that the media is a particularly powerful influence
on social identity, helping shape the images we project about ourselves,
the groups we identity with, and the judgements we make about others.
• Support from other theoretical perspectives, such as the Marxist mass
manipulation view of the media and the analysis of the media in the work
of the Frankfurt School.
• Support from some models of media effects, notably the hypodermic-
syringe model and, to some extent, the cultural effects model.
Against:
• Postmodernist claims about the power of the media today are not
generally supported by extensive empirical research.
• Research that has been carried out on, for example, TV soap operas,
suggests that audiences are able to distinguish between reality and
representations of reality.
• Audiences are not passive consumers of the media; the uses and
gratifications model of media effects notes that people actively choose
how they use the media and select content that meets their personal
needs and interests. In this view, the media are used by people to serve
pre-existing personal needs; the media doesn’t shape those needs as
such.
4 ‘The media serves the interests of the ruling class.’ Evaluate this view. 35
The idea that the media serve the interests of the ruling class is associated
with Marxist theory. Good answers are likely to use the ideas of Marxist
sociologists to explain the view expressed in the question. Contrasting
perspectives will then be deployed to provide an evaluation of the claim that
the media serve the interests of the ruling class. Marxist sociologists argue
that the content of the media is controlled by the owners of media
conglomerates and, more broadly, by capitalist ruling class. Interactionists
would argue that only detailed study of individual instances of where decisions
are made about media content would shed light on who controls the media
and what interests are served. Feminist sociologists would highlight the extent
to which the media are controlled by men and serve male interests
predominantly. Pluralists argue that the media serve a diverse range of
interests in society and no single group controls the media. Postmodernists
would point out that the new digital media has created opportunities for more
people to influence the media than was perhaps previously the case and this
has taken some power away from elite groups.
Indicative content
For:
• Marxist sociologists argue that control of the media rests in the hands of
owners of the media and companies that fund the media through paying
for advertisements. Their interests are aligned with the capitalist ruling
class as a whole and the media therefore are supportive of capitalist
values and objectives. Others groups have little or no opportunity to
influence the content of the media, in this view.
• Media conglomerates operate increasingly on a global scale and,
arguably, this has extended their power to promote capitalist interests
free from any controls or restrictions that national governments might
seek to impose.
• Studies of the media by the Glasgow Media Group showed that the
media represent power holders and other privileged groups in society in a
favourable light. News coverage of industrial action, for example, tended
to present owners and managers as reasonable and moderate while
trade union officials represent the workforce were presented as
aggressive, militant, and disruptive.
• Countries and regimes that reject the capitalist economic system are
generally depicted by the western media in a negative way and their
leaders are often ridiculed. This is the case currently with North Korea
and was the case with Cuba and the Soviet Union in the past.
• Arguments that government-controlled media outlets serve ruling
class/elite interests.
4 Against:
• There are many cases of where powerful lobby groups representing
sections of society that are not directly linked to the capitalist ruling class
have been successful in influencing the decisions taken by media
organisations.
• In order to attract viewers and readers media organisations must produce
content that appeals to different sections of society. Not all of this content
will reflect the interests of the ruling class.
• Government regulations often require some or all media organisations to
operate in ways that allow scope for different groups in society to
influence the media (for example, the BBC Charter). Government
censorship may also act as a check on bias in the media that might
favour the interests of one group over another.
• Digital optimists argue that the new media has provided powerful new
means for individual citizens and protest groups to oppose established
authorities (such as the ruling class) and argue for changes in society that
benefit the less privileged and the poor.
The focus of this question is the relationship between religion and social
change. Good answers are likely to develop the contrast between sociological
theories that view religion as a conservative force that has often opposed
social change and theories that recognise some role for religion in challenging
the status quo and bringing about social change. Functionalist and Marxist
theories would agree in seeing religion as an obstacle to social change,
though the two perspectives differ in how they explain the role of religion in
supporting the status quo. Weber viewed Calvinism as a powerful force in
helping to bring about the changes that led to the emergence of industrial
capitalism. The general view that religion, in some circumstances, can be a
force for social change has been developed by subsequent sociologists who
have cited examples such as the Iranian revolution and liberation theology to
support their arguments. Postmodernists view religion as bound up in the
social changes that they refer to as postmodernity.
Indicative content
For:
• Functionalists claim that religion contributes to a sense of collective
identity and value consensus; it helps bind people together in support for
the existing social order.
• Marxist sociologists argue that religion is a form of ideology that deters
the working class from rising up and overthrowing the capitalist economic
system. Religion makes people passive and disinterested in radical social
change.
• Religious organisations are often reliant on donations from rich
benefactors, thereby helping tie them in to the existing power structure in
society.
• Established religions are often closely linked with the dominant
institutions of society, contributing to the maintenance of the status quo
and social order.
• Arguments that the nature of religious belief and practice encourage
conformity, respect for authority, and acceptance of the existing social
order.
Against:
• Some religions have been quite radical in their opposition to poverty and
exploitation, speaking out against perceived deficiencies in the capitalist
economic system and seeking to bring about social change.
• Labour movements in western Europe historically had a close connection
with non-conformist religions and were influenced by religious teachings
and values. Many of the great social changes of the twentieth century
were driven by labour movements.
• Liberation Theology in Latin America is an example of where religion has
been used directly to oppose the status quo and to side with those who
are socially deprived in their quest to achieve social change.
5 • Arguments that many religions have been open to change within their
own organisations and ‘liberalisation’ within certain religions has help to
support the adoption of progressive values in the wider society. For
example, the ordination of female priests might be seen as one example
of change within religion that is also supportive of change in attitudes to
gender in the wider society.
• Supporters of the secularisation thesis would argue that the declining
social significance of religion means that any power that religious
organisations have to defend the status quo and prevent social change
today is considerably diminished.
Indicative content
For:
• Growing support for new religious movements helps challenge claims
associated with the secularisation thesis that membership of religious
organisations is declining and people are becoming less religious.
• Growth in new religious movements can be seen as part of a broader
trend that has seen an increase interest in spirituality among people in
western societies in recent years; the growth in new age movements and
privatised worship provide further examples of this trend.
• Some new religious movements have been highly successful in recruiting
new members and in that respect have played a key part in what some
sociologists claim is a religious revival in modern societies.
• Some new religious movements claim to have successfully integrated
elements of spiritual and scientific thinking, challenging the modernist
idea that religion and science are diametrically opposed modes of
thought.
• Functionalist arguments that religion serves important functions in society
are supported by evidence of growth in new religious movements at a
time when support for established religions is declining. Functionalist
sociologists view sceptically the idea that societies can become secular to
the point where religion has little or no social significance.
Against:
• Growth in new religious movements can be seen as evidence that
established religions have lost their social significance. Wilson sees the
decline of established religions, together with fragmentation in religious
belief systems, as defining characteristics of secularisation. In a secular
society, Wilson argues, centralised spiritual authority is replaced by
support for competing religious beliefs (new religious movements, for
example) and other sources of moral guidance.
6 • Many new religious movements support the idea of a secular state that is
free from the power of established religious organisations to influence
decision making. The emergence of the secular state is often viewed as
evidence supporting the idea that secularisation has occurred.
• New religious movements are too divided and fragmented to replace the
power and authority of established religions. Indeed, most proponents of
the secularisation thesis believe that once secularisation has occurred
there can be no return to society based on traditional values and social
order that is based on religious teaching and governance.
• Interest in spirituality may have picked up in western societies in recent
years, but studies suggest it is driven by individualistic concerns with
discovering meaning and personal fulfilment rather than any desire to
return to a form of society based on religious control and traditional
values.
• Even if the growth in support for new religious movements is seen as an
indicator of religious revival, there is still a lot of evidence to support the
secularisation thesis; for example, evidence about the declining role of
religion in public life, increasing number of people who reject marriage or
marry without a religious ceremony, increasing number of people
identifying as atheists, and so on.
3 • Good knowledge and understanding of the view on which the question is 7–9
based.
• The response contains a range of detailed points with good use of concepts
and theory/research evidence.
2 • Reasonable knowledge and understanding of the view on which the question 4–6
is based.
• The response contains either a narrow range of detailed points or a wider
range of underdeveloped points, with some use of concepts and references
to theory or research evidence
1 • Basic knowledge and understanding of the view on which the question is 1–3
based.
• The response contains a narrow range of underdeveloped points with some
references to concepts or theory or research evidence.