Internal Differentiation Within Religions PDF
Internal Differentiation Within Religions PDF
Internal Differentiation Within Religions PDF
1. Introduction 2
3.1 Background 4
5
3.3 Christianity 79 -- 11
16
3.4 Islam 12
17--15:
22
3.5 Hinduism 16
23 -17
- 25
3.6 ATR 18
26 -- 22
32
3.8 Activities 40
27
5 Reference 41
30
The declaration of COVID-19 as a global pandemic by the World Health Organisation in 2020,
led to the disruption of effective teaching and learning in all schools across South Africa.
Many learners, across all grades, spent less time in class due to the phased-in reopening of
schools, as well as rotational attendance and alternative timetables that were implemented
across provinces, to comply with social distancing rules. This led to severe teaching and
learning time losses. Consequently, the majority of schools were not able to complete all the
relevant content prescribed in Grade 10-12 in accordance with the Curriculum and Assessment
Policy Statement.
In order to mitigate and intervene against the negative impact of COVID-19, as part of the
Recovery Learning Plan for Grades 10-12, the Department of Basic Education (DBE) worked
in collaboration with Subject Specialists from various Provincial Education Departments
(PEDs) to develop this Self-Study Guide for learners in Grade 12.
The content in this study guide is critical towards laying a strong foundation to improve your
performance in this subject.
This study-guide is meant as a self-study guide for learners and therefore should be used as
a revision resource to consolidate learning at the end of a particular topic taught in class.
Learners are encouraged to complete the exercises and activities to test their understanding
and to expose themselves to high quality assessment.
This study guide can also be used by study groups and peer learning groups, to prepare for
the final NSC examination in this subject.
This study guide covers 9 of the topics that pose the most challenges in the examinations.
Please also note the remaining topics that are set out in the CAPS. This Self-Study Guide
includes the following topics:
This is a Self-Study Guide that is designed to explain the concepts and content that is
examinable in Religion Studies Paper 1 and Paper 2. It also provides explanations of the
common action/command verbs used in the Question Papers and how to use these to analyse
and understand what you are required to do to respond to a question. It also provides quick
tips on how to approach specific content in an exam situation in order to save time.
The booklets have been designed to provide simplified notes and a variety of questions
sourced from various past question papers. Instead of providing responses for all questions,
the Self Study Guides assist with the analysis and interpretation of questions. This is to ensure
that learners focus on studying the content instead of the questions. Learners are also
reminded that the same content may be tested in different ways. Therefore, it is important to
understand the command verbs and to have both conceptual and content knowledge.
A second package of the Self Study Guide labelled the Revision Package focuses on subject
specific key concepts as examined over a period of 6 years and sourced from past Question
Papers. There are 12 sets of questions/activities and Marking Guidelines provided to guide
you and assist with revision and exam preparation. You are expected to answer these
(a) Know current affairs or topical issues in the media that are relevant to Religion Studies
(b) Use of past NSC papers – (Thutong and past papers on your internet search engine)
(c) Use the 2021 Examination Guidelines (Thutong – Religion Studies Exam Guideline)
(d) Use various textbooks, newspapers and other sources such as internet
Lastly, Religion Studies is designed to test critical thinking, application of knowledge and
provision of advice or solutions from a religious perspective. Therefore, a good grounding in
the prescribed knowledge, skills and values in Religion Studies is essential.
3.1 BACKGROUND
Every religion has some beliefs that are not negotiable. These beliefs are shared by each
religion’s adherent. However, within most religions, interpretations of beliefs may differ
from one school of thought to another. Sometimes these differences are major and have
even led to religious wars, and sometimes they are minor.
This section of the study guide will assist you to identify some differences within religions,
with respect to teachings, governance, and practice.
1 Holy Spirit (Holy Ghost) Holy Spirit or holy ghost is God's presence on earth
3.3.2 Beliefs/teach
EASTERN
CATHOLICS PROTESTANTS
ORTHODOX
The Protestants'
rejection of the
Catholic BELIEVE in The Orthodox faith
Immaculate Conception
the concept of original rejects the Catholic
is more to do with the
sin, which is what doctrine of the
idea that Christ’s
makes the Immaculate Immaculate Conception
THE VIRGIN MARY Conception of the humanity, and therefore
of the Virgin Mary, in
Mary’s humanity needed
Virgin Mary seem which Jesus' mother was
to be the same in its
necessary to the church conceived without
nature as the rest of
of Rome. "original sin."
mankind for him to be
the saviour.
Some Orthodox
Critics of the Orthodox Critics of the Orthodox believers see the
version say it is version say it is Catholic/Protestant
demeaning not to demeaning not to the version as
acknowledge the Son's acknowledge the Son's underestimating the role
role in the Holy Trinity. role in the Holy Trinity. of the Father in the
Trinity.
EASTERN
CATHOLICS PROTESTANTS
ORTHODOX
His word is
authority for them However, they do not However, they do not
and is considered recognize in him a recognize in him a
infallible. Catholics source of authority source of authority
also recognize the because for them no because for them no
authority of bishops, human being is infallible, human being is infallible,
and of the Catholic only the word of God is. only the word of God is.
hierarchy.
3.3.4 PRACTICES
EASTERN
CATHOLICS PROTESTANTS
ORTHODOX
BRANCHES OF ISLAM
SUNNI SHIA
§ The great majority -- upwards of 85 to 90 Shia constitute about 10 to 15 percent of all
percent -- of the world's more than 1.6 Muslims, and globally their population is
billion Muslims are Sunnis. estimated at less than 200 million.
• Though the Sunni and Shia, agree on most of the fundamental beliefs and practices of
Islam, a bitter split between the two goes back some 14 centuries.
• The divide originated with a dispute over who should succeed the Prophet Muhammad
as leader of the Islamic faith he introduced.
• After the death of Muhammad in 632, his companion Abu Bakr was made the caliph.
• Ali, who was both cousin and son-in-law of Prophet Muhammad did not accept this.
• On his deathbed, Abu Bakr nominated his son Umar as his successor.
• Umar became caliph in 634 but was killed ten years later in 644.
Internal Differentiation in Religions 17
• Uthman, Umar’s son was elected as the next Caliph, but Uthman was killed in 656.
• Ali then took control of the caliphate in 656 but he was not accepted by all and saw
few rebellions.
• In 657, the founder of the Umayyad dynasty, Muawiyah declared himself caliph and
went on a war against the ruling caliph Ali.
• Though the war turned out to be a stalemate, the caliphate went to the Umayyad
dynasty after Ali was assassinated in 661.
• His rule lasted for five years, and this period is known as ‘Fitna’ (The first Islamic Civil
War).
• The reign of four successive caliphs- Abu Bakr, Umar, Uthman, and Ali, is known as
Rashidun Caliphate.
• The followers of Ali came to be known as Shi’a (‘Shiaat Ali’, partisans of Ali) which
is the minority sect of Islam and makes 15% of the Muslim population today.
• The followers of all four Rashidun Caliphs came to be known as the Sunni sect,
the majority Muslim sect today.
• After Ali’s death, his son Hasan was elected as the next Caliph, but he abdicated a few
months later to avoid any conflict within the Muslims. Muawiyah became the next
Caliph.
• Under the Umayyads, the Caliphate grew in size extensively.
• For various reasons, the Umayyads were not universally supported by the Muslims
because the Umayyads were not elected by ‘Shura’ (Consultation).
• The Shi’a sect wanted the Caliph from Muhammad’s bloodline.
• The Umayyad dynasty saw many rebellions and to make things worse, the
Umayyads killed Ali’s son Hussein and his family in the Battle of Karbala.
• Eventually, the supporters of the lineage of Ali brought down the Umayyad dynasty in
750.
• But to the disappointment of the Shi’a sect, the Abbasid dynasty took the Caliphate.
• The Abbasid dynasty was based in Baghdad, and they were the descendants of
Muhammad’s uncle and not Ali’s. All this solidified the Shi’a-Sunni divide.
• The Sunni and Shiite sects of Islam encompass a wide spectrum of doctrine, opinion
and schools of thought.
• The branches agree on many aspects of Islam, but there are considerable
disagreements within each.
• The separation between the Sunni and the Shiites stemmed initially, not from spiritual
distinctions, but political ones.
• Over the centuries, these political differences have spawned a number of varying
practices and positions which have come to carry spiritual significance.
• These differences are:
SUNNI SHIA
-The word Sunni, in Arabic, comes The word Shia in Arabic means a group or
from a word meaning "one who follows the traditions supportive party of people.
of the Prophet." This term is shortened from the
-85 to 90 percent of about 1,6 billion Muslims in the historical Shia't-Ali, or "the Party of Ali."
world are Sunni Shia are also known as Shiites or followers
of Ahl al-Bayt or "People of the Household" (of
the Prophet).
- Shia constitute about 10 to 15 percent of all
Muslims, and globally their population is
estimated at less than 200 million.
Sunni Muslims agrees with many of the Prophet's Shia Muslims believe that following the
companions at the time of his death: that the new Prophet Muhammad's death, leadership
leader should be elected from among those capable should have passed directly to his cousin and
of the job. son-in-law, Ali bin Abu Talib.
For example, following Prophet Muhammad's death, Throughout history, Shia Muslims have not
his close friend and adviser, Abu Bakr, became the recognized the authority of elected Muslim
first Caliph (successor or deputy of the Prophet) of leaders, choosing instead to follow a line of
the Islamic nation. Imams which they believe have been
appointed by the Prophet Muhammad or God
Himself.
Sunnis regard imams as prayer leaders without any the Shiites consider Ali and subsequent leaders
spiritual or political authority as imams since imams are a direct descendant
of Muhammad.
They believe in 12 imams, the last of which has
vanished in Iraq after the murder of his father.
The Sunnis also believe that the Madhi will come and The Shiites who follow this are known as
bear the name of the Prophet before the Last Twelvers, they anticipate his return in the form
Judgement. of the Mahdi, or Messiah.
The Sunnis do not believe it will be a specific person The Shia believe that the Prophet Muhammad
named Muhammad will return and will bring forth a new era of
peace and justice, which precedes the Last
Judgement.
-The Hadith narrated by the companions of the -They believe that the Hadith narrated by the
Prophet have equal status to those narrated by his companions of the Prophet have less
family members. significance than those narrated by his family
-Sunnis use the term 'imam' to refer to a leader of a members.
congregational prayer -They follow only the teachings and opinions of
-Sunni refers to 'following' the Sunnah (example) of a living scholar.
the Prophet Muhammad. They hold the belief that even if a fellow
Muslim has passed away, they are still of the
way of Allah
-Sunnis believe that the faithful, rather than the -They believe that the caliphate (successor to
descendants of the Prophet, should elect their Prophet Muhammad) should be from among
leaders. his descendants.
-Sunni refers to the followers of the ‘sunnah’ -They believe that caliphs are divinely
(example) of the Prophet Muhammad. appointed imams.
-All the companions of the Prophet are believed to -They also believe that caliphs have
be given equal respect in Islamic jurisprudence. supernatural knowledge and authority to lead
-Sunnis do not believe in the Mutta (temporary the faithful.
marriage). -They share a collective guilt for not coming to
the aid of Husain when he was martyred.
-They believe in Mutta (temporary marriage).
SUNNI SHIA
-Religious practices are strictly in accordance with - Shi'as go for their pilgrimage at the shrine of
the Sunnah of the Prophet, as laid down in the Hussein in Karbala
Hadith. -Muttah (temporary marriage) is allowed.
-In Sunni Islam, an 'Imam' is simply a leader of a -They practise self-mutilation, for example at
congregational prayer. the commemoration of the tragedy of Karbala.
-Imam does not denote formal training in Sunni -They can combine prayers to pray three times
Islam. a day
-Muttah (temporary marriage) is forbidden.
-They pray five times a day
- Sunni Muslims mainly rely on the Sunnah, a record of - Shi’ites rely more heavily on their ayatollahs
the teachings and sayings of the prophet Muhammad to (religious leaders), whom they see as a sign of
guide their actions God
- Sunni Muslims are completely opposed to praying at
- Shia Muslims have no issues with praying at
graves. They view it as a sin because it means you are
graves and they even encourage it.
relying on someone else other than Allah for help.
- Shi’ites pray with their arms by their sides
- Sunnis pray with their arms crossed over their chest
STREAMS / SECTS OF
HINDUISM
Hinduism has no evidence of split. However, it is said to be an umbrella for a large number
of beliefs and practices, not a single religion. There are FOUR different sampradyas
(streams) under the umbrella, namely Shaiva, Vaishnava, Shakteya and Smarta. While
these streams share common beliefs, traditions, rituals and personal deities; they hold
different views on how to achieve liberation, moksha, and how they speak about god
(Brahman)
TEACHINGS /
GOVERNANCE PRACTICES
BELIEFS
- In traditional Hinduism,
The Hindus believe that the
Traditional Hinduism has no performance of domestic
highest concept of God is
central control. and temple ritual is
Brahma, the Supreme Being
obligatory for all.
This was in line with The first level or experience - In Neo-Hindu movements,
Hinduism being an of God under Brahman is less emphasis is placed on
'umbrella' of related, but Ishwara, the formless God, rituals. They give more
varied, beliefs and who is everywhere and importance to serving
practices. formless. humanity (seva).
BRANCHES OF AFRICAN
TRADITIONAL RELIGION
TEACHINGS / BELIEFS
GOVERNANCE in Nguni PRACTICES in Nguni
in Nguni
BRANCHES OF
BUDDHISM
SUB-BRANCH OF MAHAYANA
ZEN
Buddhism began in India in the year 6th century BCE. It was started by the historical Buddha,
Siddhartha Gautama. It grew from small groups of wondering monks and nuns, and became
a major religion of the Indian sub-continent. During the 1st century BCE, the first Buddhist
scriptures were written. Buddhism divided into two schools, namely, Theravada and
Mahayana. In China, a sub-branch of Mahayana, emerged as a distinct school, which is
called, Zen, and it emphasizes meditation. Later Tibetan Buddhism was found in Tibet. Thus,
we have three branches of Buddhism, Theravada, Mahayana and Tibetan Buddhism.
Each group of the This branch believes that Human beings are assisted
Mahayana is governed by a there is no such thing as an to reach enlightenment
senior monk. individual, autonomous self. stage by a Bodhisattva.
-The senior monk is -All beings are connected. -A Bodhisattva is a person
assisted by a council of who could on his or her own
other senior monks and merit enter Nirvana, but has
sometimes senior nuns. decided out of compassion
-No woman has ever for suffering humans, to
become the master of the delay this entrance in order
school or tradition to help others.
Read the extract below and answer the questions that follow.
Within most religions, interpretation of beliefs may differ from one school of thought to
another. A school of thought is a strand or branch.
[Source: Shutters Top Class Religion Studies Grade 12]
When answering this question first mention the religion that you want to discuss
1.2.1 Discuss the differences – show how these branches that you have identified differ
1.2.2 Continue with the branches that you have chosen in 1.2.1 then explain how these
branches differ in terms of governance
Steyn, H.C; Kruger, J.S; & Clasquin, M, 2007 Religion Studies Grade 12 Learner’s Book
Hofmeyr, J; Mndende, N; Maclagan, B; Ryan, M & Thraves, P. 2019 Shuters Top Class
Grade 12 Learner’s Book