Discourse of Denunciation: A Critical Reading of Chinua Achebe'S Man of The People
Discourse of Denunciation: A Critical Reading of Chinua Achebe'S Man of The People
Discourse of Denunciation: A Critical Reading of Chinua Achebe'S Man of The People
People
http://dx.doi.org/10.4314/gjl.v6i2.7
Abstract
Achebe’s narrative text, A Man of The People (1966), is a political satire
in which he exposes the intricacies of democratic politics in a Nigerian
setting. At the heart of this narrative is a clear denunciation of a
bastardized political system in a perverse socio-cultural and economic
environment similar to what pertains in Ayi Kwei Armah’s The
Beautyful Ones Are Not Yet Born (1968), Ahmadou Kourouma’s The
Suns of Independence (1970) and Amu Djoleto’s Money Galore (1975),
among many others. Despite the fact that A Man of The people was
published in 1966, its central theme, that is politics, corruption and
underdevelopment in Africa, is still relevant to contemporary socio-
cultural, economic and political context in Africa. No doubt the novel is
classified among African classics in literary studies, as it is one of the
narrative texts studied in universities across Africa and beyond. This
study seeks to critically examine the nature of linguistic tools and
stylistic detours that define the satiric outlooks of this narrative text of
Achebe as a denunciative discourse and its impact on the effective
transmission of the message of socio-cultural and attitudinal
transformation for sustainable socio-economic and political
development. Considering the nature of literature as a social discourse
(Fowler 1981), the study will be posited in the theoretical framework of
critical discourse analysis CDA (van Dijk, 1993b). Critical discourse
analysis is a type of discourse analytical research that primarily studies
the way social power abuse, dominance, and inequalities are enacted,
reproduced, and resisted by text and talk in the social and political
context (van Dijk, 2001).
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1.0 Introduction
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People
Indeed, this appears to be the case with its use in Achebe’s discourse in A Man
of the People. The two scenarios are manifest in this narrative discourse and become a
major source of conflict which contributes tremendously to the development of the plot
and storyline in the text.
The prime nature of the denunciation which marks Achebe’s discourse in A Man
of the People is satirical. A satire is an artistic form in which individual or human vices,
abuses, or shortcomings are criticized through the use of certain characteristics or
methods. It is usually found in dramas and narrative texts, and in modern media forms
such as cartoons, films, and other visual arts. In other words, a satire is a form of irony
that ridicules the faults of humanity, but always in the interests of society; it is both
kind and cruel.
As a literary technique employed by writers, satire helps to expose and criticize
the foolishness and corruption of an individual or a society by using humour, irony,
exaggeration or ridicule. It intends to improve humanity by criticizing its follies and
foibles. Achebe in a satirical style uses fictional characters, which stand for real people,
to expose and condemn their corruption and contributions to social perversion.
There are three main types of satire: Horatian satire, Juvenalian satire and
Menippean satire. The first two of these are named after ancient Roman satirists –
Horace (first century BCE) and Juvenal (late first century BCE to early second century
AD) - while the third is named after the ancient Greek parodist Menippus (third century
BCE).
Horatian satire playfully mocks the societal norms of its day, and the satire
named after Horace is clever, yet gentle. Rather than attacking evils, Horatian satire
ridicules universal human folly so that the reader might identify with what is being
critiqued and laugh at himself / herself as well as at society.
Juvenalian satire, unlike Horatian satire, attacks public officials and
governmental organizations through aggressive invective and overt abuses. It regards
their opinions not just as wrong, but instead as evil. Juvenalian satire thus is more
contemptuous and abrasive, and uses strong irony and sarcasm. Polarized political
satire is often of this nature, and aims to provoke change. Juvenalian satire is not often
as humorous.
Menippean satire, on its part, criticizes mental attitudes rather than societal
norms or specific individuals. This type of satire often ridicules single-minded people,
such as bigots, misers, braggarts, and so on. A Man of the People, as a satirical text, is
characterized by irony, paradox, antithesis, colloquialism, anti-climax, violence,
obscenity, vividness and exaggeration.
Considering the nature of the subject matter of his discourse and the obvious
fixation on his main character, Chief the Honourable Nanga, Achebe uses a combined
impulse of both Juvenalian and Menippean satirical denunciations which enables him
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2.0 The choicest satirical linguistic tools in use in A Man of the People
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purposeful use of action verbs to enhance the theatrical scenes in the text for effective
satirical aesthetic impact.
In the following lines, Achebe’s narrator uses appreciative modifiers to set in
motion the attempt to expose his main character, Nanga, to public ridicule and reproof.
He affirms:
No one can deny that Chief the Honourable M.A. Nanga, MP, was
the most approachable politician in the country. Whenever you
asked in the city or in his home village, Anata, they would tell you
he was a man of the people. (2001: 1).
The italicized modifiers in the above lines from the narrative are appreciative in nature,
in that they appear to be extolling the virtues of Mr Nanga. These modifiers though
appreciative in nature, are used ironically to expose Nanga as a ludicrous character who
epitomizes unscrupulous politicians and public figures in a perverted multiparty
democratic setting. Besides, the narrator decries the gullibility of the inhabitants of
Anata, Chief Nanga’s home village as they congregate to give him a befitting welcome
home as a man of the people. He intimates “[…] in those highly political times the
villagers moved in and virtually took over. The Assembly Hall must have carried well
over thrice its capacity. Many villagers sat on the floor, right up to the foot of the dais”
(2001: 1). In this instance, the narrator uses intensifiers to hype his revulsion over the
behaviour of these villagers. The hyperbolical stance of the narrator’s denunciation of
the gullible villagers of Anata is carried further as he highlights their behaviours and
apparel. He says: “Five or six dancing groups were performing at different points in the
compound. The popular ‘Ego Women’s Party’ wore a new uniform of expensive Accra
cloth. (2001: 1). Whereas the cardinal numeral adjective ‘five’ and ‘six’ in the noun
phrase “Five or six dancing groups” exposes the narrator’s abhorrence of the villagers’
enterprising political patronage as demonstrated in the multitude that gathered on this
occasion of the visit of Chief the Honourable M.A. Nanga, MP, the mention of ‘new
uniform of expensive Accra cloth’ worn by members of the ‘Ego Women Party’ is a
denunciation of the ostentation and extravagance associated with such ‘highly political
times’. The narrator further expresses his aversion for political patronage linked to
personality cult and praise-singing as he focuses his narrative lenses on one of the
women singers in the following lines:
In spite of the din you could still hear as clear as a bird the high-
powered voice of their soloist, whom they admiringly nicknamed
‘Grammar-phone’. Personally I don’t care too much for our
women’s dancing but you just had to listen whenever Grammar-
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The italicized modifiers in the above lines are appreciative of Micah’s physical
appearances. “Micah was of course Chief the Honourable M.A. Nanga, MP” (2001: 1).
However, the understatement of the narrator in the sentence “Personally I don’t care
too much for our women’s dancing but you just had to listen whenever Grammar-phone
sang” reveals his disapproval of such disdainful and debasing acts like political praise-
singing and dancing in honour of a dishonourable and despicable character like Chief
the Honourable M.A. Nanga, MP. This is also a denunciation of moral corruption which
propels the people to behave the way they do so as to survive in the perverted setting
of the narrative.
The ‘Ego Women’s Party’ is not the only group involved in the ignominious act
of political praise-singing. The hunters’ guild of Anata, whose “members’ arrival in full
regalia caused a great stir”, is also cited for reproof. The italicized prepositional phrase
‘in full regalia’ highlights the seriousness the hunters’ guild attaches to the visit of Chief
Nanga. The narrator points out a clear dichotomy between this visit and the unusual
apparel of members of the hunters’ guild. “These people never came out except at the
funeral of one their numbers, or during some very special and outstanding event. I could
not remember when I last saw them. They wield their loaded guns as though they were
plaything” (pp. 1 – 2). Ironically, they are also out on this socio-culturally insignificant
event such as the visit of a corrupt and disdainful political figure such as Chief Nanga.
This is not “a funeral of one of their numbers” neither is it “some very special and
outstanding event.” The narrator hereby brings to the fore the bastardization of the
people’s norms and practices resulting from political patronage and moral corruption.
He also alludes to economic and financial challenges which are ironically holding the
people in check as they pretend to be actively demonstrating their reverence for the
visiting Minister, Chief the Honourable M.A. Nanga, MP. He humorously states:
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The parenthetical comment clause in italics in the above quotation evokes the
worrying economic status of the people involved in this wasteful dissipation of their
scarce resources. This is also a kind of denunciation of governmental failure to check
inflationary trends in the country’s economy. Chief Nanga, a member of parliament
from the ruling party, is jointly denounced and rejected together with the political elite
that make this government.
The harmonious combination of these linguistic tools by the narrator and the
various characters in the narrative brings out the poignant and condescending nature of
the subject matter of the narrative which is the destructive nature of socio-cultural,
economic and political perversion in governance and nation building. How does the
harmonious combination of these linguistic tools resonate with the corresponding
stylistic detours in the production of the satirical denunciation discourse in the
narrative? The study seeks to answer this question through the examination of the
nature of the stylistic detours of satirical denunciation in the text.
3.0 Nature of the stylistic detours of satirical denunciation in A Man of the People
Many are the stylistic detours of satirical denunciation in the narrative. Key
among these are: first person narration, characterization, conflict, dialogue, flashback
and invective. This part of the study focuses on the use of these stylistic detours in the
concretization of satirical denunciation in the narrative as a social discourse.
A Man of the People is a first person singular narrative. The narrator, Odili
Kamalu is at the same time an active character in the story he relates. The text is entirely
his story and how he sees, lives with and relates to other characters in Achebe’s textual
universe in A Man of the People. He therefore moderates the story from a subjective
perspective, in that, readers see, hear and know only what he wants and likes to reveal
to them. He tells his own story intertwined with those of others. The very first indices
of his overbearing presence and moderation of the narrative are found in the following
words: “I have to admit from the outset or else the story I’m going to tell will make
no sense.” The first person singular subject personal pronoun ‘I’ as used in ‘I have …
and I’m going to...’ stands for the narrator. He affirms his identity as the owner of the
story he is about telling. This overbearing presence of the first-person narrator is a
subtle intrusion of the voice of the author in the narrative.
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3.2 Characterisation
No one can deny that Chief Honourable M.A. Nanga, MP, was the
most approachable politician in the country. Whether you asked in
the city or in his home village, Anata, they would tell you he was a
man of the people. (2001: 1)
The accumulation of nominal titles ‘Chief Honourable M.A. … MP’ for Mr Nanga
brings out the narrator’s aversion for the character as a self-conceited megalomaniac.
The name ‘Nanga’ is ironically magnified through the nominal phrases used as
descriptive modifiers. This is to denounce Mr Nanga as a selfish, greedy and
unscrupulous public figure and politician. The narrator’s hidden ironical intents get
unveiled in the subsequent paragraphs as he decries the most elaborate preparations,
pomp and pageantry put in place by the people of Anata to feast Chief Nanga “due to
address the staff and students of Anata Grammar School […] (2001: 1). Progressively,
Chief the Honourable M.A. Nanga, MP’s infamous popularity gets revealed to the
reader.
Chief Nanga is obviously an epitome of greedy and unprincipled politicians and
public figures who adorn themselves with accumulated empty titles to gratify their
egoistic instincts. Hollow as they are, these titles are tools of ambivalent manipulations
between them and their equally corrupt and contemptible supporters and followers.
Whereas politicians and public figures feel elated and highly esteemed as those titles
are poured on them in public, their followers on their part use these titles to seduce and
win the favours of these unsuspecting politicians and public figures whose folly is being
exposed in this style by the narrator. Come to think of it, it is not out of real reverence
that these titles are lavished on such people, since most of them do not live according
to the virtues imbedded in those titles. They are actually a distrusted and scornful bunch
of people in the eyes and minds of the people. They are mere stooges in the eyes of the
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people who manipulate them to satisfy their socio-economic needs while pretending to
love and revere them in public.
Chief the Honourable M.A. Nanga, MP’s insatiable taste for popularity and
fame is further rebuffed in the narrative when the narrator makes him to proudly
announce his trip to the USA to be awarded a doctorate degree in the following words:
“They are going to give me doctorate degree… Doctor of Laws, LL D” (2001: 16).
Ironically, Chief the Honourable M.A. Nanga, MP has throughout his political life
demonstrated an incurable aversion for intellectuals and university-trained and
professional men, whose degrees and titles he holds in abject contempt. Yet, here is
Chief the Honourable M. A. Nanga, MP, elated to be given a university degree title
which obviously will boost his egocentric character a step further.
The narrator in Achebe’s A Man of the People is endowed with a strong
descriptive prowess through which he forcefully caricatures characters and situations
in a lasting pictorial manner. He blends the description with denunciative hyperbole, a
kind of deliberate exaggeration through which his heightened aversion for the socio-
political ills and actors in the text is affirmed. Hyperbolical denunciation is indeed a
driving force in the narrative, considering the level of the narrator’s disappointment and
anger, as he appears rather as a socio-political misfit in a bastardized society in the
wake of political independence, as a result of his incorruptible stands. His idealistic
persuasions are in conflict with the pragmatic survival orientations of Chief the
Honourable M. A. Nanga, MP and most of the other characters in the narrative. This
conflict contributes immensely to the dynamism of the plot and propels the narrative.
Out of this artistic ingenuity come metaphorical and ironical denunciations which
reinforce the aesthetic stance of the narrative and the impact of the narrator’s
denunciative posturing. Whereas the metaphoric denunciation is found in the use of
implicit, subtle comparisons through which characters and situations assume bestial
characteristics and concrete natures in order to effectively attract the displeasure and
scorn of readers, Ironical denunciation results from the narrator’s juxtaposition of
contradictory viewpoints and incongruities in the speeches and actions of the principal
characters so as to expose the hypocrisy and double-stand which are the hallmarks of
the perverse socio-political life in the text. What then is the significance of the
combined use of these linguistic tools and stylistic detours to attitudinal and behavioural
transformation for better democratic governance and sustainable human development
in Achebe’s A Man of the People?
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4.0 Significance of the combined use of linguistic tools and stylistic detours to
attitudinal and behavioural transformation for better democratic governance
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In all these, the media fail to do any critical analysis of the situation at hands.
Rather, the media get along with the publication of highly subjective views of their
political allies and twist the facts in pursuit of their selfish political interests. The
terroristic stance of the media is further revealed in the Editorial published by the Daily
Chronicle. According to the narrator, “the Daily Chronicle, an official organ of the
POP, had pointed out in an editorial that the Miscreant Gang, as the dismissed ministers
were now called, were all University people and highly educated professional men”
(2001:4 - 5). This editorial exposes what this paper christens ‘the spirit of intellecto-
phobia’ in the socio-cultural, economic and political setting in the narrative. This
unfortunate development defies Plato’s position on the significance of the role of
philosopher-kings in the development of the Republic. Going by the infusions of this
editorial, it is obvious that those who are still in Government, following the dismissal
of the ‘University people and highly educated professional men’, lay no claim to any
university degrees, and are not highly educated professional men.
The media, far from assuming their independent, unbiased and objective
identity as the fourth estate of the realm so as to hold corrupt and unscrupulous
politicians and citizens in check have turned themselves into destructive propaganda
conduits for such people, to the detriment of the new nation in the narrative. The media
are the driving force behind the ‘intellecto-phobic’ agenda in the text. Hence the Daily
Chronicle’s defamatory editorial piece describing the wrongfully expelled Ministers as
“the Miscreant Gang” made up of “university people and highly educated professional
men” (2001: 4).
The narrator’s repugnance for the Daily Chronicle’s pronounced destructive
campaign against intellectuals and professionals in politics and public administration is
heightened through a parenthetical statement as follows: “(I have preserved a cutting
of that editorial.). (2001: 4). The choice of the verb ‘preserved’ in this parenthetical
statement is also quite instructive. It reveals the narrator’s determination to immortalize
authentic historical record to serve as evidential exhibit for the justification of his
denunciation of the unholy connivance between unscrupulous politicians and the media
to conceal the truth and clamp down on those they consider as working against the
selfish interest of self-defined members of the political ruling class in A Man of the
People. They conspire to turn such people into public enemies, as it is in the case of the
dismissed Minister of Finance and his colleagues. Ironically, they are rather portrayed
as villains by the ‘actual villains and nation-wreckers’ in connivance with a perverted
gangster media. Moreover, the narrator’s attempt to reproduce the integral content of
that editorial attests to his desire to be factual and accurate in his denunciation of media
as an instrument or a conduit sociocultural, economic and political bastardization in the
text. The media denounced as being a medium for character assassination, human rights
violation and blackmail. The media aid unscrupulous and perverse politicians like Chief
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the Honourable M.A. Nanga, MP and his likes to manipulate unsuspecting citizens and
expose them to perpetual exploitation. Media negative publications are put up to
denigrate and discredit innocent citizens whose only crime is their fierce desire to
effectively kick against corruption and help address the basic needs of the people. For
instance, the Daily Chronicle editorial reads:
Let’s now and for all time extract from our body-politic as a
dentist extracts a stinking tooth all those decadent stooges versed
in text-book economics and aping the white man’s mannerisms
and way of speaking. We are proud to be African. Our true leaders
are not those intoxicated with their Oxford, Cambridge or
Harvard degrees but those who speak the language of the people.
Away with the damnable and expensive university education
which only alienate an African from his rich and ancient culture
and puts him above his people. (2001: 4)
The media’s active involvement in driving far the ‘intellecto-phobic’ agenda is further
denounced when the narrator re-echoes how other newspapers fuelled the hate-speech
initiated by the Daily Chronicle. According to the narrator,
The cry was taken up on all sides. Other newspapers pointed out that even in
Britain where the Miscreant Gang got its’ ‘so-called education’ a man need not have an
economist to be Chancellor of the Exchequer or a doctor to be Minister of Health. What
mattered was loyalty to the party. (2001: 4)
Indeed, these publications enrage the people against the dismissed Minister of
Finance and his colleagues.
That week his car had been destroyed by angry mobs and his house
stoned. Another dismissed minister had been pulled out of his car,
beaten insensible, and dragged along the road for fifty yards, then
tied hand and foot, gagged and left by the roadside. He was still in
the orthopaedic hospital when the house met. (2001: 4)
Elsewhere, the narrator brings to the fore corruption and blackmail in the media, as he
narrates the story of the Editor of the Daily Matchet who comes to extort money from
Chief Nanga to settle his rent.
I knew the Editor already from a visit he had paid the Minister a
few days earlier. A greasy-looking man, he had at first seemed
uneasy about my presence in the room and I had kept a sharp look
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out for the slightest hint from Chief Nanga to get up and leave them.
[…] Our visitor took a very long time to come to the point, whatever
it was. All I could gather was that he had access to something which
he was holding back in Chief Nanga’s interest. …the Minister did
not attach very great importance whatever it was; in fact he
appeared to be sick and tired of the man but dare not say so.
Meanwhile the journalist told us one story after another, a
disgusting white foam appearing at the corners of his mouth. He
drank two bottles of beer, smoked many cigarettes and then got a
‘dash’ of five pounds from the Minister after an account of his
trouble with his landlord over arrears of rent. (2001: 60)
The Minister pours out his heart to the narrator over the exploitative role of the media
following this visit:
The minister’s lamentations in the above lines over the media blackmail sums up the
narrator’s denunciation of how low the media has sunk in corruption and is unable to
play a watchdog role in nation building.
5.0 Conclusion
Characters and events which serve as building materials for A Man of the People
bear a great deal of resemblance with contemporary socio-political and economic
characters and events in most African countries. In the light of this observation, we
pause to ask the following rhetorical questions, “what lessons have we learnt from the
plethora of literary works in our schools, colleges and universities over the many years
that have shaped nation building in Africa? Is literature really seen as social discourse
or a mere product of the fertile imagination of authors devoid of any serious
consideration?”
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