Mother Tongue, A Necessary Step To Intellectual Development: Rezvan Noormohamadi
Mother Tongue, A Necessary Step To Intellectual Development: Rezvan Noormohamadi
Mother Tongue, A Necessary Step To Intellectual Development: Rezvan Noormohamadi
Rezvan Noormohamadi
Islamic Azad University of Tehran, Science and Research Branch
1 Introduction
Mother tongue (first language, native language, or L1) is essential for learning as a
part of intellectual ability. Mother tongue is the language human beings acquire
from birth. It helps the child in his/her mental, moral, and emotional development.
Schick, de Villiers, and Hoffmeister (2002) in their study explain that language
delays typically observed in deaf children are causally related to delays in major
aspects of cognitive development. They maintain, children who cannot understand
complex syntactic forms like complements have difficulty understanding how their
own thoughts and beliefs may differ from those around them. In fact, much of a
child's future social and intellectual development hinges on the milestone of mother
tongue (Plessis, 2008). Mother tongue, therefore, has a central role in education that
demands cognitive development.
Incomplete first language skills often make learning other languages difficult.
Cummins (2000) emphasizes, the level of development of children's mother tongue
is a strong predictor of their second language development. When the mother
tongue is promoted the concepts and literacy skills can transfer to the second
language. Further, a high correlation between learning to read in mother tongue and
subsequent reading achievement in the second language has been found. (Koda,
2005).
In short, supporting development of the mother tongue enhances the
development of the second language learning.
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Mother Tongue, a Necessary Step to Intellectual Development
Moreover, Reber defines the word cognition as a broad term, which has been
used to refer to such activities as thinking, conceiving, reasoning, etc... So,
cognition is an umbrella term that covers all of the mental activities that we engage
in; our thoughts and thinking.
Thinking is not a simple process. Thinking (or cognition; the two terms are
interchangeable) is a complex procedure that is made up of many other processes
(Taylor, 2005). Language as a process of thought is a complex system in its own
turn. In deed, language is the great manifestation of thought that once acquired
helps development of cognition and later on, enhances higher intellectual
functioning.
Discussion of the relationship between cognition and the child’s emerging
use of language generally refers to Piaget and Vygotsky. The most well-known and
influential theory of cognitive development is that of Jean Piaget (1896–1980).
Piaget's theory grew out of decades of extensive observation of children, including
his own, in their natural environments as opposed to the laboratory experiments of
the behaviorists. He viewed cognitive development from biological perspective.
The work of Lev Vygotsky (1896-1934) has become the foundation of much
research and theory in cognitive development as well. Vygotsky has developed a
socio-cultural approach to cognitive development. He developed his theories at
around the same time as Piaget was starting to develop his theories. Brief reviews of
these two theories are as follow:
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Mother Tongue, a Necessary Step to Intellectual Development
Based on Becker and Varelas (2001), "Piaget related the importance of social
interaction for intellectual development to the role of language…"(P.22). They
quote Piaget statement: "The isolated individual would never be capable of
complete conservation and reversibility…and it is the exigencies of reciprocity
which allow this double conquest, through the intermediary of a common language
and a common scale of definitions"(ibid.). They mention however that the role of
language for Piaget changed in his later works. In Piaget's account, "it took me
some time to see, it is true, that the roots of logical operation lie deeper than the
linguistic connections"; "my early study of thinking was centered too much on its
linguistic aspects"; "some forty years ago, during my first studies…I believed in the
close relation between language and thought" (Piaget, 1972/1973, cited in Becker
and Varelas, 2001, P.23). As a result, it is evident that language for Piaget comes
after thought or cognition. For him, "language primarily reflects thought and does
not shape it…" (Elliot, 1994, P.40). Etiologically speaking, it is quite reasonable.
However, in later stages of development, language can shape thought as well. As
Vygotsky argues, language determines thought development … (Vygotsky, 1962,
cited in Elliot, 1994).
Piaget in his theory of the child's cognitive development refers to egocentric
speech in the preschooler as well. Piaget’s conception of child egocentric speech is
of primary significance in his theory. In egocentric speech, the child talks only
about himself, takes no interest in his interlocutor, does not try to communicate,
expects no answers, and often does not even care whether anyone listens to him. In
Piaget's account once the child reaches the stage of concrete operations, egocentric
speech simply disappears. Because the child is now aware of the need to make what
he says accessible to his listener and has the intellectual competence to learn how to
make himself intelligible (Wood, 1998). Language for him is a "system of symbols
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for representing the world, as distinct from actions and operations which form the
process of reasoning"(Wood, 1998, P.25). However, in Vygotsky's view, as follows,
language can make reasoning and other mental functions possible.
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Mother Tongue, a Necessary Step to Intellectual Development
However, Piaget refers to this early form of speech in a way that the child is
unable to use speech to interact with others; Piaget sees egocentric speech as
characteristic of an "imperfectly social phase of the child's development, soon to
disappear"(Elliot, 1994, P.40). Vygotsky argues, on the other hand, that "egocentric
speech serves an intellectual purpose for children and does not disappear at age
seven but is internalized to form inner speech and verbal thinking" (wood, 1998,
P.:30). For Vygotsky, this speech, at first, is social. In other words, the main
purpose of language for children is social. They use the language to obtain the help
of others and to solve problems. Social interaction plays an important role in the
transformation and internalization processes.
Therefore, in Vygotsky's paradigm, besides its communicative function,
language also has a guiding, regulating function. From this regulating function, self-
regulation (the direction of one's own behavior) develops (Zivin, 1979; Van
Uzendoorn and Van der Veer, 1984, cited in Van Uzendoorn and Van der Veer,
1985).
In his account,"child logic develops only along with the growth of the
child's social speech and whole experience ... it is through others that we develop
into ourselves... and ... this is true not only with regard to the individual but with
regard to the history of every function ... any higher mental function was external
because it was social at some point before becoming an internal, truly mental
functioning"(Meadows, 1993, P.237).
Some psychologists criticize Vygotsky's central theme that higher
psychological processes are formed by cultural processes including semiotic
concepts, rather than by biological ones (Ratner, 2008). According to this view,
biology determines most of the content of psychological phenomena, and social
processes have a marginal effect.
Nevertheless, like Piaget, Vygotsky claims that infants are born with the
basic abilities for intellectual development or elementary mental functions (such as
attention, sensation, perception and memory). Eventually, through interaction within
the socio-cultural environment, these are developed into more sophisticated and
effective mental processes, higher mental functions.
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Vygotsky's theory focuses heavily on language and social interaction, and the role
they play in helping learners acquire the culture in which they live. In his theory,
language is the tool people use for cultural transmission, communication, and
reflection on their own thinking. For him language is the most important
psychological tool that mediates our thoughts. Based on Nicholl (2008) accounts of
Vygotsky's theory, "language is the tool that enables emergence of self-awareness
and consequently voluntary control of [one's] actions". Initially it is the adult who
says yes or no to the child, and then the child will say yes or no to her or himself. In
other words, "an inner process stands in need of outward criteria..." (Wittgenstein,
1953 cited in Nicholl, 2008). So, for Vygotsky, the goal of development is to make
the transition from being other-regulated to becoming self-regulated.
In short, according to his theory, language has two specific roles in cognitive
development: communication and regulation. Communication is important in the
transmission of culture. Regulation is important in gaining control over one's own
cognitive processes (e.g., thoughts, memory, etc.). He puts forward: "In growing up
within linguistically structures and sustained relationships the child begins to
perceive the world not only through its eyes but also through its speech. And later it
is not just seeing but acting that is informed by words." (Vygotsky, 1978, P.:32
cited in Edwards, 2004).
Further, based on Schütz (2004) another theme of Vygotsky's theory is that
language and thought start as separate processes with different roots, but gradually
unite to influence each other through social learning that actually leads to cognitive
development. At first, thought is nonverbal and language is nonintellectual. Then,
thought becomes verbal and speech becomes rational.
However, it worth reminding that it is plausible to believe in cognition to be
the foundation for language ability (Slobin, 1966; Fodor, 1966, cited in Derwing,
1974). Vygotsky himself maintains that: "thought undergoes many changes as it
turns into speech…"(Golub and Reid 1989, P.46). Therefore, it can be inferred from
Vygotsky 's account that more or less (though implicitly) he like Piaget, supports
the notion that language originates from thought. In his book thought and language,
he maintains, "It would be wrong, however, to regard thought and speech as two
unrelated processes, either parallel or crossing at certain points and mechanically
influencing each other." (Vygotsky, 1986, P.211). In later developmental procedures,
however, he emphasizes much more on the role of language in intellectual
development. Until he asserts, "thought development is determined by language, i.e.,
by the linguistic tools of thought and by the socio-cultural experience of the
child"(Vygotsky, 1962, cited in Elliot, 1994, P.41). His proposal is logical and
appropriate once the child masters his/her mother tongue. Nevertheless, before
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Mother Tongue, a Necessary Step to Intellectual Development
mastering mother tongue, Piaget's view that focuses on cognitive achievements and
development is more plausible.
3 Conclusion
A quick look at the brief account provided in this short article shows that Piaget's
theory grounded in scientific and epistemological (how do we know what we know)
understanding of how children's knowledge of the world develops. There is no
doubt that his work is important for the investigation of intellectual development. It
describes the nature of cognitive development. However, children need more than
experiences with the environment; they also need to interact socially. Nevertheless,
Piaget (1969, cited in Vygotsky, 1986) himself asserts,
"If there were not other people, the disappointments of the experience
would lead to overcompensation and dementia. We are constantly
hatching an enormous number of false ideas, conceits, utopias, mystical
explanations, suspicions, and megalomaniac fantasies, which disappear
when brought into contact with other people. The social need to share
the thought of others and to communicate our own with success is at the
root of our need for verification. Proof is the outcome of argument…"
(P.48).
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(Vygotsky, 1986:218). Despite, "many of the thoughts we are capable of are not
completely determined by our language"(Whitney, 1998:136).
Overall, both Vygotsky and Piaget recognized the complementary nature of
cognition, social interaction and language, as well as the complex nature of
development. However, they had different emphases in their theoretical
propositions. Piaget emphasized on maturational processes in the developmental
route. Vygotsky stressed on the socio-historical mediation of meaning from social
context to individual realization.
Another important concluding point is that from phylogeny view (evolution
of species), the distinction between human beings and other species is located in
human's higher intellectual ability, which is empowered by primary psychological
tools such as language. That is "Our ability to use language to transmit our thoughts
to others has been crucial to the survival or our species"(Whitney, 1998, P.136).
Finally yet important, on the relationship between language and thought
Vygotsky reminds that: "thought undergoes many changes as it turns into speech. It
does not merely find expression in speech; it finds its reality and form."(Golub and
Reid 1989, P. 46).
References
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intellectual development: A comment on DeVries’s account of Piaget’s
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Cook, J. L., & Cook, G. (2005). Child development: Principles and perspectives.
NJ: Pearson Education.
Cummins, J. (2000). Bilingual children's mother tongue: Why is it important for
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http://www.iteachilearn.com/cummins/mother.htm
Derwing, B. L. (1974). Transformational grammar as a theory of language
acquisition: A study in the empirical, conceptual and methodological
foundations of contemporary linguistics. Cambridge: Cambridge
University Press.
Dumatog, R. C., & Dekker, D. E. (2003). First language education in Lubuagan,
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Edwards, M. (2004). The depth of the exteriors: Piaget, Vygotsky, Harre
and the social mediation of development. Retrieved August 5, 2008 from
http://www.integralworld.net/index.html
Elliot, A. J. (1994). Child language. Cambridge: Cambridge University Press.
Food and Agriculture Organization of the United Nations (FAO). (2002). Food for
thought: Education for rural people. Retrieved August 5, 2008 from
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Golub, J., & Reid, L. (1989). Activities for an interactive classroom. English
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Noormohamadi
Rezvan Noormohamadi
Islamic Azad University of Tehran, Science and Research Branch
22, Shariati St. Noormohamadi Alley, 16617, Tehran, IRAN
Tel: 0098-21-22846469
E-mail: rezvannoor@yahoo.com
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