The Rohingya Refugees in Bangladesh: A Vulnerable Group in Law and Policy
The Rohingya Refugees in Bangladesh: A Vulnerable Group in Law and Policy
The Rohingya Refugees in Bangladesh: A Vulnerable Group in Law and Policy
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Corresponding author: Md. Nannu Mian, Department of Law, Uttara University, Dhaka,
Bangladesh
Abstract. Bangladesh is an over populated country of South Asia. India and Myanmar are the
closest neighboring states of Bangladesh with whom it shares its borders. Right after her
independence in 1971, Bangladesh has started experiencing the constant refugee flight of Muslim
Rohingya from Myanmar because of the fear of religious as well as ethnic persecution. Bangladesh
has mostly welcomed them and provided them protection under the ad hoc decisions,
notwithstanding there is no statutory law for the refugees. But till 2013, no solution has been found
and the numbers of refugee flights have been gradually increasing to the extent it is said, Rohingya
refugees are spoiling the reputation of Bangladesh in the international arena besides committing
various crimes under the guise of fake Bangladeshi passport. Bangladesh is in a quandary over the
refugee issues: firstly being the human rights issue and secondly the national security issue. I am of
the positive and proactive opinion that it is now the appropriate time that Bangladesh should enact
strict domestic laws to prevent the indirectly forced entrance of the Rohingyas from Myanmar.
Qualitative and analytical research methods have been applied primarily; besides, non-doctrinal
method has also been applied in this research.
Introduction
Bangladesh has started experiencing the problems of the issues of Refugees since
1978; almost 200,000 refugees came into Bangladesh and took shelter. These
refugees fled from Myanmar and known as “Rohingya”. Again in 1991-92
approximately 250,000 refugees fled from Myanmar‟s western Rakhine state and
this ethnic, linguistic and religious minority of the Myanmar community started
living in the south east district of Cox‟s Bazaar. That was just the beginning of the
journey of the refugees and it is still proceeding unabated. But this Rohingya issue
has now assumed an alarming proportion in Bangladesh which being a densely
populated state faces various social and economic difficulties while giving them the
needed refuge. In fact, legally Bangladesh is not bound to be the final sanctuary for
the refugees from Myanmar or from any other state. As with many other countries
in Asia, Bangladesh is not a party to the 1951 Refugee Convention or its 1967
Protocol. Neither is it a party to the 1954 and 1961 Statelessness Conventions.1
Even though Bangladesh is not a member of the 1951 Refugee Convention, yet
Bangladesh has quite often widely opened its arms to welcome theses refugees only
on humanitarian ground, and no more no less. But the reality of the scenario is that
Bangladesh still has not the luxury to afford these refugees the political neither the
economic comfort of accommodation as a political asylum. In the absence of any
strict domestic law, to save its image in the international arena, Bangladesh is
struggling very hard indeed to overcome this refugee issue.2 The vision of this write-
up is to highlight the problems of Rohingya refugees and also to recommend the
framing of a strict domestic law to specifically handle this situation.
Definition of Refugee
The United Nations High Commissioner for Refugees, the Office of the (UNHCR),
was established on Dec. 14, 1950 by the General Assembly which is also known as
The UN Refugee Agency. Since its establishment till now the UNHCR is one of the
specialized organs of the United Nations which deals with the refugee issues. It
228 Journal of Studies in Social Sciences
The 1951 Convention Relating to the Status of Refugees and its 1967 Protocol has
become the preliminary instruments in the development of international refugee
law. At present, there are 148 countries that subscribe to one or both of these
instruments, expressing a worldwide consensus on the definition of the terms
refugee and the fundamental rights to be granted to the refugees.8 According to the
1951 Refugee Convention, a refugee is defined as a person who:
The reasons of persecution must be one of the five grounds listed in article 1 A(2) of
the Refugee Convention, namely: race, religion, nationality, membership of a
particular social group or political opinion. Persecution based on any other ground
will not be considered as this is the limitation of the definition. Lately, it has been
observed that other numerous reasons cause or, to be exact, force the person to flee
due to the existence of critical situational circumstances, such as, civil war, natural
disaster, unmitigibable poverty, mass unemployment and multifarious other causes
which need additional inclusion under the definition of a refugee.10 According to the
definition, certain person will not get the status of refugees if he/she- a) has a record
to commit a crime against humanity or any other crime defined under international
instruments; b) has committed a non-political crime; c) or has connectivity or
allegation to commit any other crime which is contradictory with the provision of
the United Nations.11
place until it is satisfied by the UNHCR that there exists a reasonableness in the
situation which makes it possible for theses refugees to go back to their own state.12
Article 26 of the International Convention on Civil and Political Right, 1966 states
that “All persons are equal before the law and are entitled without any
discrimination to the equal protection of the law”. In this respect, the law shall
prohibit any discrimination and guarantee to all persons equal and effective
protection against discrimination on any ground such as race, colour, sex, language,
religion, political or other opinion of national or social origin, property, birth or
other status.”15
Journal of Studies in Social Sciences 231
In fact, the respect for the principle of non-refoulement requires that asylum
applicants be protected against return to a place where their life or freedom might
be threatened until it has been reliably ascertained that such threats would not
exist and that, therefore, they are not refugees. The protection against refoulement
under Article 33(1) applies to any person who is a refugee under the terms of the
1951 Convention, that is, anyone who meets the requirements of the refugee
definition contained in Article 1A (2) of the 1951 Convention (the “inclusion” criteria)
and does not come within the scope of one of its exclusion provisions as per Article
1A (2) of the 1951 Convention.17
According to Article 33(2), refugees can exceptionally be returned on two grounds: (i)
in case of threat to the national security or public order of the host country; and (ii)
in the case that their proven criminal nature and record constitute a danger to the
community.20
the ending of the liberation war, all those Bangladeshi nationals staying in India as
refugees came back to Bangladesh voluntarily. Upon independence, around 300,000
Biharis who considered themselves as “Stranded Pakistanis” were stuck in
Bangladesh. However, these Biharis could not be considered as Refugees because
they did not comply with the requirements provided under Article 1 of the 1951
convention, i.e., Bihari people did not cross the broader and they did not flee from
their habitual residence. 26 In May 2003, in Abid Khan and Others vs. the
Government of Bangladesh,27, a significant ruling was given by the honorable High
Court Division of Bangladesh which allowed 10 Bihari voting rights and declared
that they were still the citizens of the country in Bangladesh.28
Refugees coming from Myanmar are called Rohingyas who are an ethnic group of
people and considered as a minority community living in North Arkan in Myanmar.
This minority community is not regarded as the citizen of Myanmar in spite of their
residence in Myanmar for centuries. Rohingyas have no freedom of movement and
need to apply for passes (even for traveling purposes in their country of domicile)
which are not free of charge, limited marketing access and limited employment
opportunities.29
and forcing thousands of people on both sides to flee their homes.31 According to the
Myanmar government, 211 people had been killed in Rakhine since June 2012;
although Rohingya activists estimated the number to be closer to 1,000. There were
140,000 internally displaced persons (IDPs) 94% of whom were Muslims.32
Most notably, during 1991 and 1992, more than 270,000 Rohingya refugees crossed
the border from Burma into Bangladesh. However, the most detestable part of it is
their characteristic evil habit of bringing along with them their experiences of
horrible violence in the repulsive form of forced labour, rape, executions and torture.
As a persecuted group of refugees from Myanmar who shares a similar Muslim
identity, Bangladesh initially welcomed them with open arms as fellow Muslims.
There was no domestic law in Bangladesh to regulate the administration of refugee
affairs or to guarantee refugee rights. UNHCR‟s legal status in the country was
based solely on a Memorandum of Understanding that was concluded in 1993 and
which was originally intended to remain valid for a year, with a second year‟s
extension if required.34 Initially Bangladeshi Government welcomed the UNHCR,
the Red Cross and various other international agencies to assist the refugees.35 By
then about 258,000 Rohingyas were registered by the government of Bangladesh
Journal of Studies in Social Sciences 235
and granted refugee status through an executive order, however, without any
proper legal sanction. In addition to that, more thousands of Rohingyas arrived in
Bangladesh and allowed to freely mix with the local population over the years.36
The 1982 Citizenship law of Myanmar left the Rohingyas as stateless and rendered
them illegal migrants in their own country. According to the new citizenship law,
there were three categories of citizens, namely, i) full, ii) associated, and iii)
naturalized citizens. The Rohingyas do not fulfill any of these three criteria.39 They
are the only ethnic group in Myanmar restricted from marriage, traveling beyond
their village or building as well as maintaining religious structures. In addition,
they are subject to frequent forced labor, arbitrary taxation, and sexual violence and
land confiscations by the Nasaka. Even, Rohingya women cannot become pregnant
without official permission. Some deliver their babies secretly in Bangladesh and
many young couples flee to Bangladesh because of the inability to obtain permission
to marry in Myanmar.40
It has been criticized that the effect of the Burma Citizenship Law 1982 is to make
it almost impossible for the Rohingya to gain citizenship. This violates the
236 Journal of Studies in Social Sciences
Universal Declaration of Human Rights, the Convention on the Rights of the Child
and international norms prohibiting discrimination of racial and religious
minorities. The legal and practical constraints imposed by the Burma Citizenship
Law 1982 render it “almost impossible” for the Rohingyas to be recognized as the
legitimate citizens of Burma.41
On 9 August 2009, Foreign Minister Dipu Moni, in a statement said that around
400,000 illegal Rohingya refugees in Bangladesh have been causing law and order
to slide including environmental damage in the form of illegal clearing of forested
land for habitation and that statement was released after a meeting between Dipu
Moni and Raymond Hall, the regional representative of the United Nations High
Commissioner for Refugees (UNHCR).48
On 17 August 2012, the Foreign Minister further said that Rohingyas would
definitely be sent back to Myanmar soon, categorically adding, „We have finalised to
send them back to their homeland through discussion with the Myanmar authority
but could not do so due to the occurrence of a riot there,‟ Dipu Moni further said,
„We have already urged Myanmar about the safe return of the Rohingyas so that
they can come back to their homeland voluntarily with their rights and dignity,‟ she
said.49
Rohingya refugees impose quite a heavy burden on Bangladeshi economy and scant
resources. It is reported that many local people do not want to accept Rohingya
refugees, some of whom are allegedly involved in undesirable activities either
within the local area or on the border, posing a threat to peace and security of the
local people.53
The Rohingya camps in Cox‟s Bazar District are fertile ground for recruitment of
dissident members by the Islamic militants. With little love for Myanmar, and
alienated from Bangladesh, the stateless Rohingyas are vulnerable and desperate,
and likely become militant themselves in an effort to uphold their interests. The
militancy of the Rohingya Solidarity Organization (RSO) and the Arakan Rohingya
Islamic Front (ARIF) are well known for their militant activities. They were
fighting for an autonomy or independence for the Rohingyas. When founded, the
activities of both organizations were restricted to Arakan, but following a series of
pushes and the disappointment of not finding a refuge in Bangladesh, they have
expanded their operations well beyond the Southeastern region of Bangladesh.
Illegal small arms trade, a flourishing business along the border, is also a security
concern for Bangladesh whose Border Guard has only one border outpost (BOP) to
240 Journal of Studies in Social Sciences
keep vigil on the 129-km border. Those pushed back refugees live in the border
jungle and get involved in smuggling.57
In 2003, in the landmark judgment of Abid Khan decision,60 the Supreme Court of
Bangladesh (High Court Division) held that the ten Urdu-speaking petitioners, born
both before and after 1971, were Bangladeshi nationals pursuant to the Citizenship
Act of 1951 61 and the Bangladeshi Citizenship (Temporary Provisions) Order of
1972, 62 and thereby directed the Government to register them as voters. The
Supreme Court further stated that residents of the camps and settlements had not
“attained any special status so as to be excluded from the operation of the laws of
the land”, and hence “mere residence” in the camps could not be deemed as
allegiance to another State.
The effect of the 2003 decision was limited to the ten petitioners. Subsequently, on
18 May 2008, in the case of Md. Sadaqat Khan, the Supreme Court of Bangladesh
(High Court Division) reaffirmed that all members the Urdu-speaking community
were nationals of Bangladesh in accordance with its laws and directed the Election
Journal of Studies in Social Sciences 241
Commission to “enroll the petitioners and other Urdu-speaking people who want to
be enrolled in the electoral rolls and accordingly, give them National Identity Card
without any further delay.”63
However, the Rohingya issue is entirely different from the Urdu-speaking Bihari
issue. The Bihari people were already in Bangladesh and have been living there
since 1947 and afterwards. On the other hand, the Rohingyas are foreighners as
they were being pushed back by the Myanmar Government.
Article 27 of the constitution of Bangladesh states that “All citizens are equal before
the law and are entitled to equal protection of the law.” The Citizenship Act 1951
provides details on the procedure to be a citizen of Bangladesh. The Rohingya
people do not fall within the categories.64 According to Article 25 of the constitution
of Bangladesh:
“The state shall base its international relations on the principles of respect
for national sovereignty and equality, non-interference in the internal affairs
of other countries, peaceful settlement of international disputes, and respect
for international law and the principles enunciated in the United Nations
Charter….”
However, where there is a clear domestic legislation on a disputed issue, the court
gives effect to the domestic law, not to the customary norms of the international
law.68 This particular aspect of the domestic law is vis-à-vis an international custom
which was raised in Bangladesh and Others v Sombon Asavhan. 69 Bangladeshi
navy captured three Thai fishing trawlers for illegal entrance and fishing in the
territorial waters of Bangladesh. The question was whether the trawlers were
within the territorial waters or the exclusive economic zone of Bangladesh. Instead
of applying the existing international law regarding the territorial waters, the
Supreme Court settled the issue on the basis of Bangladeshi Territorial Waters and
Maritime Zones Act, 1974, which laid down specific provision for maritime
boundaries for Bangladesh. The Appellate Division of the Supreme Court observed ,
“it is well settled that where there is a municipal law on an international subject
the national court‟s function is to enforce the municipal law within the plain
meaning of the statute‟.
Journal of Studies in Social Sciences 243
In Saiful Islam Dildar v Government of Bangladesh and Others70 the High Court
Division considered the issue of the customary international law's right to self
determination vis-a-vis the provision of the Constitution of Bangladesh. Justice A.M.
Mahamudur Rahaman interpreted Article 25 of the Constitution of Bangladesh,
and opined that the fundamental principle of the State Policy cannot be enforced by
the court.71
Therefore, in the light of the discussion, it could be concluded that the Bangladeshi
government has had a legitimate security concern regarding the Rohingya issue. By
denying the Rohingya to cause a refugee influx, Bangladesh did not violate the
principle of the non-refoulement a s p er Ar t i cl e 3 3 ( 2 ) ; rather Bangladesh gave
priority to its national security. However, Bangladesh is not only the states who
„push back‟ the Rohingya refugees as the same treatment was also meted out by
244 Journal of Studies in Social Sciences
Thailand and Malaysia to the Rohingya. It is said that the Rohingya refugees are „a
threat to and a burden for Thailand.‟74 In 2009, the Malaysian Prime Minister has
called for the repulsion of the Myanmar's Muslim boat people to be pushed back if
they attempted to land on any Southeast Asian shores in search of asylum.75
Conclusion
There is no refugee law and policy in Bangladesh which, incidentally, is not a party
to the 1951 Refugee Convention/1967 Protocol. The provisions of the municipal law
have always been given priority over the customary international law where the
existence of domestic law is present. Bangladesh has been criticized for not opening
its doors to the Rohingya refugees in recent times. If Bangladesh wants to overcome
the situation regarding these refugee issues, firstly, it has to enact a strong
domestic legislation on the refugee and the immigration law, which may restrict the
flow of refugees. Secondly, it has to find out all the unlisted and unregistered
refugees living within its territory. Thirdly, Bangladesh can go for some bilateral or
multilateral treaties with its neighbor countries as well as other countries of Asia
for dealing with the refugee influx. And finally, Bangladesh will have to convince
the international communities to put pressure on Myanmar to resolve the Rohingya
refugee problem that Bangladesh has been carrying for the last 20 years without
any foreseeable economic and social benefits whatsoever.
lower fee or salary for any job offered to them and this, incidentally, has seriously
upset the wage pattern in the labor market of the host country. A similar analogy
could be drawn in the form of water being constantly poured into a glass of milk in
which the milk would ultimately be spilled out of the glass by the water which
would then ultimately occupy the glass. Before the situational circumstances can be
fully dictated by the external influence of the Rohingya refugee influx and possibly
develop into immitigable proportion, it is highly timely for Bangladesh to take a
convincingly effective proactive and preventive measure to restore the viability of
its national economy, prosperity, welfare and security so as to curtail the brain
drain of Bangladeshi specialists from exploring further afield in the international
labor market.
References
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crichton/rohingya-crisis-of-june-2012-survivors-testimony.>.
[10] Haque, Emdadul. Humanitarian vs. Legal Deals: Human Rights Monitor Rohingya people, The
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246 Journal of Studies in Social Sciences
[11] Hossain, Md Zakir. Journey towards Solution of Rohingya Refugee Crisis. Dhaka University,
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Monday 18 June 2012; <http://www.daily-sun.com/details_yes_18-06-2012_Rohingya-refugee-
problem:-A-burden-on-Bangladesh_178_2_17_1_1.html.>.
[14] Khan, Abid and Others vs. Government of Bangladesh and Others, (2003) 55 DLR (HCD) 318
[15] Naser, Mostafa Mahmud & Afroz, Tanzima. Protection of Refugees in Bangladesh: Towards a
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[16] O'Sullivan, Kira. The Plight of Refugee: The Uncertain Future of Rohingya Refugees,
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[18] Rahman, Utpala. The Rohingya Refugee: A Security Dilemma for Bangladesh, Journal of
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[19] Rashid, Harun Ur. Why are Rohingyas being refused entry into Bangladesh? The Daily Star,
Wednesday, 20 June, 2012. <http://archive.thedailystar.net/newDesign/news-
details.php?nid=238943>.
1States of Denial, A review of UNHCR‟s Response to the Protracted Situation of Stateless Rohingya
Refugees in Bangladesh, UNITED NATIONS HIGH COMMISSIONER FOR REFUGEES POLICY
DEVELOPMENT AND EVALUATION SERVICE (PDES), Geneva, Switzerland, Published on
December, 2011, page 1; http:// www.unhcr.org/4ee754c19.pdf [accessed 06 January 2013].
2 Dhaka Rules out Shelter for Rohingya Refugees, Khairul Amin on 15/06/2012;
http://news.priyo.com/national/2012/06/15/dhaka-rules-out-shel-53558.html. [accessed 06 January
2014].
3General Assembly Resolution 428 (V) of 14 December 1950.
4Convention relating to the Status of Refugees [hereinafter Refugee Convention], adopted on July 28,
1951 by the U.N. Conf. of Plenipotentiaries on the Status of Refugees & Stateless Persons convened
under U.N.G.A. Res. 429 (V) (Dec. 14, 1950), 189 U.N.T.S. 150 (entered into force Apr. 22, 1954).
5Protocol Relating to the Status of Refugees [hereinafter Refugee Protocol], adopted by U.N.G.A. Res.
2198 (XXI) (Dec. 16, 1966), Jan. 31, 1967, 606 U.N.T.S. 267 (entered into force Oct. 4, 1967).
Journal of Studies in Social Sciences 247
6 The 1951 Refugee Convention and 1967 Protocol, UNHCR, September 2011;
www.unhcr.org/4ec262df9.pdf [accessed 06 January 2013].
7The 1951 Refugee Convention, Published by UNHCR; www.unhcr.org/pages/49da0e466.html.
[accessed 06 January 2013].
8Guy S. Goodwin-Gill, Convention Relating to the Status of Refugees and Protocol Relating to the
Status of Refugees: Introductory Note, http://legal.un.org/avl/ha/prsr/prsr.html. [accessed 06 January
2014]
9Article 1A(2) of the 1951 Refugee Convention.
10Ibid.
which would compel him to return to or remain in a territory where his life, physical integrity or
liberty would be threatened for the reasons set out in Article I, paras. 1 and 2 [concerning
persecution for reasons of race, religion, nationality, membership of a particular social group or
political opinion or who is compelled to leave his country of origin or place of habitual residence in
order to seek refuge from external aggression, occupation, foreign domination or events seriously
disturbing public order].”
221969 American Convention on Human Rights “Pact of San José, Costa Rica”, 1144 U.N.T.S. 123,
entered into force 18 July 1978 [hereinafter, “ACHR”]. Article 22(8) reads: “In no case may an alien
be deported or returned to a country, regardless of whether or not it is his country of origin, if in that
country his right to life or personal freedom is in danger of being violated because of his race,
nationality, religion, social status, or political opinions.”
23 Cartagena Declaration on Refugees, 22 November 1984, Annual Report of the Inter-American
Commission on Human Rights, OAS Doc. OEA/Ser.L/V/II.66/doc.10, rev. 1, at 190-93 (1984-85)
[hereinafter, “Cartagena Declaration”]. The Conclusion set out in section III(5) reads: “To reiterate
the importance and meaning of the principle of non-refoulement (including the prohibition of
rejection at the frontier) as a corner-stone of the international protection of refugees…” While not
legally binding, the provisions of the Cartagena Declaration have been incorporated into the
legislation of numerous States in Latin America.
24A/RES/2312 (XXII), 14 December 1967, at Article 3 ( “No person referred to in Article 1, para. 1,
shall be subjected to measures such as rejection at the frontier or, if he has already entered the
territory in which he seeks asylum, expulsion or compulsory return to any State where he may be
subjected to persecution.”).
25Bangladesh Genocide Archive: Refugees Escaping from the Genocide:
http://www.genocidebangladesh.org/?page_id=46 [accessed 06 January 2014].
26 Mostafa Mahmud Naser & Tanzima Afroz, Protection of Refugees in Bangladesh: Towards a
Comprehensive Legal Ragime, Dhaka University Law Journal Studies (2007) Part 1. Vol. – XVIII
(Issue No-1) p-112.
27Abid Khan and Others vs. Government of Bangladesh and Others, (2003) 55 DLR (HCD) 318
28 Rahman, Waliur, Vote for Stranded Pakistanis, BBC News, Tuesday, 6 May, 2003,
http://news.bbc.co.uk/2/hi/south_asia/3003949.stm [Accessed on 06 January 2014].
29 Md Zakir Hossain, “Journey towards Solution of Rohingya Refugee Crisis” (paper presented on the
discussion on Rohingya issue, organized by National Human Rights Commission (NHRC) of
Bangladesh. The title of discussion was „Journey to Solution of Rohingya Refugee Crisis: A National
Consultation United Nation High Commission for Refugee,' at Dhaka University Nabab Nawab Ali
Chowdhury Senate Bhaban, September 23 2012).
Journal of Studies in Social Sciences 249
30There are two basic concepts regarding the origins of the Rohingyas in Myanmar. One suggests
that the Rohingyas are descendents of Moorish, Arab and Persian traders, including Moghul, Turk,
Pathan, and Bengali soldiers turned migrants, who arrived between the ninth and fifteenth
centuries, married local women, and settled in the region. They also trace their ancestry to Central
Asians and some Indo-Mongoloid people. So, it shows that Rohingyas are the mixture of many kinds
of people. The another concept suggests that the Muslim population of the Rakhine state is mostly
Bengali migrants from the erstwhile East Pakistan and now Bangladesh, with some Indians coming
during the British period. Most of them speak Bengali with a strong „Chittagong dialect‟ as they
went there from Chittaogong region. The government of Myanmar and the majority Burman –
Buddhist population of the country subscribe to this position. See: Md.Shahabul Haque, Forced
Migration to Mainstream: A study on Rohingyas Refugees in Bangladesh, 16 Sep, 2012;
http://www.bdtoday.net/english/thisweekdetail/detail/31.[Accessed on 06 January 2013].
31BBC News Asia, 2 August 2012; http://www.bbc.co.uk/news/world-asia-19092131
32Kira O'Sullivan, The Plight of Refugee: The Uncertain Future of Rohingya Refugees, 22 June 2013;
http://www.fairobserver.com/article/uncertain-future-rohingya-refugees. [Accessed on 06 January
2014].
33 Emdadul Haque, Humanitarian vs. Legal Deals : Human Rights Monitor Rohingya people, The
Daily Star, Tuesday, July 2, 2013; http://www.thedailystar.net/beta2/news/humanitarian-vs-legal-
deals/.[accessed 06 January 2014].
3410 Years for The Rohingya Refugees in Bangladesh: Past, Present And Future, by Médecins Sans
Frontières is a Private, International, Non-governmental, Humanitarian Organisation,
http://www.doctorswithoutborders.org/publications/reports/2002/rohingya_report.pdf. [accessed 06
January 2014].
35Bina D'Costa, Rohingyas and the 'Right to Have Rights', The Daily Star, Forum, Volume 6 | Issue
08 | August 2012; http://archive.thedailystar.net/forum/2012/August/rohingyas.htm. [Accessed on 06
January 2014].
36 Udatta Bikash, Rohingya Refugees, The Daily Star, Sunday, March 2, 2008;
http://archive.thedailystar.net/newDesign/news-details.php?nid=25644. [Accessed on 06 January
2014].
37Hamid and Emma Crichton, The Rohingya Crisis of June 2012: A Survivor's Testimony, Open
Democracy, 6 March 2013; http://www.opendemocracy.net/opensecurity/hamid-emma-
crichton/rohingya-crisis-of-june-2012-survivors-testimony. [Accessed on 06 January 2014].
38States of Denial, A review of UNHCR‟s Response to the Protracted Situation of Stateless Rohingya
Refugees in Bangladesh, UNITED NATIONS HIGH COMMISSIONER FOR REFUGEES POLICY
250 Journal of Studies in Social Sciences
45 Riot in Rakhine State: No more refugees, The Daily Star, Wednesday, June 13, 2012;
http://archive.thedailystar.net/newDesign/news-details.php?nid=238074. [Accessed on 06 January
2014].
46 Rohingya Refugees Refused Access on World Refugee Day, Asian Society, 20 June 2012;
http://asiasociety.org/blog/asia/multimedia-rohingya-refugees-refused-access-world-refugee-day.
[Accessed on 06 January 2014].
47 Riot in Rakhine State: No more refugees, The Daily Star, Wednesday, June 13, 2012;
http://archive.thedailystar.net/newDesign/news-details.php?nid=238074. [Accessed on 06 January
2014].
48 400,000 illegal Rohingyas in Bangladesh: Dipu Moni, By News Editor, www.bdnews24.com, 9
August 2009,
http://bdnews24.com/bangladesh/2009/08/09/400000-illegal-rohingyas-in-bangladesh-dipu-moni.
[Accessed on 06 January 2014].
49 Rohingyas to be sent back to Myanmar soon: Dipu Moni, New Age, Sunday, August 18, 2013,
http://www.newagebd.com/detail.php?date=2013-08-18&nid=61459#.UssJu7T6tdg. [Accessed on 06
January 2014].
50 Bangladesh Can‟t take in more Rohingyas, The Daily Star, Friday, August 30, 2013,
http://archive.thedailystar.net/beta2/news/bangladesh-cant-take-in-more-rohingyas/. [Accessed on 06
January 2014].
51 Bangladesh won‟t open border to Rohingyas, Priyo News, 14 June 2012;
http://news.priyo.com/politics/2012/06/14/bangladesh-won-t-ope-53531.html. [accessed 06 January
2014].
52Md Zahirul Islam, Rohingya Refugee Problem: A Burden on Bangladesh, The Daily Sun, Dhaka,
Monday 18 June 2012; http://www.daily-sun.com/details_yes_18-06-2012_Rohingya-refugee-
problem:-A-burden-on-Bangladesh_178_2_17_1_1.html.[Accessed on 06 January 2014].
53Barrister Harun Ur Rashid, Why are Rohingyas being refused entry into Bangladesh? The Daily
Star, Wednesday, 20 June, 2012; http://archive.thedailystar.net/newDesign/news-
details.php?nid=238943. [Accessed on 06 January 2014].
54Imtiaz Ahamed (ed.), The Plight of the Stateless Rohingyas, The University Press Ltd, Bangladesh,
2010, p 69 – 85.
55Imtiaz Ahamed (ed.), The Plight of the Stateless Rohingyas, The University Press Ltd, Bangladesh,
2010, p 69 – 77.
56Imtiaz Ahamed (ed.), The Plight of the Stateless Rohingyas, The University Press Ltd, Bangladesh,
2010, p 77-80.
252 Journal of Studies in Social Sciences
57 Utpala Rahman, The Rohingya Refugee: A Security Dilemma for Bangladesh, Journal of
Immigrant & Refugee Studies, 2010, p 233. http://www.creatingaroadhome.com/new/the-rohingya-
refugee-a-security-dilemma-for-bangladesh/ [accessed 19 January 2014].
58 Md. Akhtaruzaman, Legal Protection of Refugees under Bangladesh Laws, in Dr. Mizanur
Rahman (ed), Human Rights & Domestic Implication Mechanisms,, ELCOP, Dhaka, 2006, pp 175.
59Imtiaz Ahamed (ed.), The Plight of the Stateless Rohingyas, The University Press Ltd, Bangladesh,
2010, p 103.
60Abid Khan and others v. Govt. of Bangladesh and others, (2003) 55 DLR (HCD) 318, available at
http: Pakistan Citizenship Act, Act II of 1951, 13 April 1951, available at
http://www.unhcr.org/refworld/docid/3ae6b52a8.html. [Accessed on 06 January 2014].
61 The Citizenship Act, Act II of 1951, 13 April 1951, available at
http://www.unhcr.org/refworld/docid/3ae6b52a8.html. The Act is still applicable in Bangladesh by
virtue of the Adaptation of Existing Bangladesh Laws Order 1972. [Accessed on 06 January 2014].
See Paulsen, above footnote 1, 54-68.
62Bangladesh Citizenship (Temporary Provisions) Order, No. 149 of 1972, 26 March 1971, available
at http://www.unhcr.org/refworld/docid/3ae6b51f10.html. [Accessed on 06 January 2014].
63 Md. Sadaqat Khan (Fakku) and others v. Chief Election Commissioner, Bangladesh Election
Commission, Writ Petition No. 10129 of 2007, 18 May 2008 (Bangl), available at
http://www.unhcr.org/refworld/docid/4a7c0c352.html. [accessed 06 January 2014]. Md. Sadaqat Khan
(Fakku) and others v. Chief Election Commissioner, 2008 BLD 261; See also Daily Star, Stranded
Biharis now Bangladesh citizens, 19 May 2008, available at
http://www.thedailystar.net/newDesign/news-details.php?nid=37206 [accessed 06 January 2014];
BBC, Citizenship for Bihari refugees, 19 May 2008, available at
http://news.bbc.co.uk/2/hi/south_asia/7407757.stm. [Accessed on 06 January 2014]. See: Note on the
nationality status of the Urdu-speaking community in Bangladesh, Publisged by UNHCR, The
Refugee Agency, 2009; available at: www.refworld.org/pdfid/4b2b90c32.pdf. [Accessed on 06 January
2014].
64Section 3 of the Citizenship Act, 1951 provide that every person shall be deemed to be a citizen of
Bangladesh-
(a) who or any of whose parents or grandparents was born in the territory now included in
Bangladesh and who after the fourteenth day of August, 1947, has not been permanently resident in
any country outside Bangladesh; or
(b) who or any of whose parents or grandparents was born in the territories included in India on the
thirty-first day of March, 1937, and who, except in the case of a person who was in the service of
Bangladesh or of any Government or Administration in Bangladesh at the commencement of this Act,
Journal of Studies in Social Sciences 253
has or had his domicile within the meaning of Part II of the Succession Act, 1925, as in force at the
commencement of this Act, in Bangladesh or in the territories now included in Bangladesh; or
(c) who is a person naturalised as a British subject in Bangladesh; and who, if before the date of the
commencement of this Act he has acquired the citizenship of any foreign State, has before that date
renounced the same by depositing a declaration in writing to that effect with an authority appointed
or empowered to receive it; or
(d) who before the commencement of this Act migrated to the territories now included in Bangladesh
from any territory in the Indo-Pakistan sub-continent outside those territories with the intension of
residing permanently in those territories. Section 4 provides citizenship by birth. Section 5 states
about citizenship by descent, and section 6 provide citizenship by migration.
65 Shah M. Alam, Enforcement of International Human Rights Law by Domestic Court, New Warsi
Book Corporation, Dhaka, Bangladesh, 2007,p-108
66 Bangladesh v. Unimarine S.A. Panama and Others, 29 DLR (1977) p. 252.
67Ibid. p. 259.
68Shah M. Alam, Enforcement of International Human Rights Law by Domestic Court, New Warsi
Book Corporation, Dhaka, Bangladesh, 2007,p-103.
69Bangladesh and Others v Sombon Asavhan, 32 DLR (1980), p. 198.
70Saiful Islam Dildar v Government of Bangladesh and Others, 50 DLR (1998), p.318.
71Justice Latifur Rahman, The Constitution of Peoples Republic of Bangladesh with Comments &
Case Laws, Mullic Brothers. 2nd Edition, p- 48.
72Shah M. Alam, Enforcement of International Human Rights Law by Domestic Court, New Warsi
Book Corporation, Dhaka, Bangladesh, 2007,p-108
73Hussain Muhammad Ershad v. Bangladesh and Others 21 (2001) BLD(AD),p-69
74Myanmar: Rohingya Refugees and Thailand‟s „Push-Back‟, Panchali Saikia, 30 December 2011,
available at http://www.ipcs.org/article/southeast-asia/myanmar-rohingya-refugees-and-thailands-
push-back-3539.html. [Accessed on 19 January 2014].
75 UNHCR, Refugees Daily: Refugees Global Press Review, 27/02/2009; http://www.unhcr.org/cgi-
bin/texis/vtx/refdaily?pass=463ef21123&id=49a78c228. [Accessed on 19 January 2014].