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Sadhana Versus The Grace of God

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Sadhana versus the Grace of God

by Swami Krishnananda

Visitor: After so many years of practising sadhana, I wonder


whether anything can be attained through practice alone, or does
it all depend on the grace of God?
Swamiji: You are asking me if there is a difference between the
effort of the individual in practising sadhana, and the descent of
God. You are asking me whether they are two different things.
They are not two different things. God Himself is doing sadhana
through you. There is a great book called Panchadasi written by
Sage Vidyaranya. There he says īśaḥ puruṣa kārasya rūpeṇāpi
vivartate (Pan 6.177): God can enter you and make you feel that
you are doing sadhana. God Himself is doing sadhana through
you, so why are you attributing it to yourself? Your individuality is
wiped out completely. He is doing it. He has entered you, and is
impelling you towards meditation. That is the grace of God
entering into you, and wrongly you feel that you are doing it.
In the Mahabharata war all the work was done by Lord Krishna,
and yet the glory went to Arjuna only. Arjuna felt that he had done
the work but it was done by the grace of Lord Krishna. Everything
that we do is by the grace of God only, but when it enters through
us, we feel that we are doing it. It is a mistake on our part. The
sadhana that you are doing is the work of God only, so you must
be grateful to Him. Be happy.
Visitor: So the thing that prevents me from realising God is the
feeling that I am doing it?
Swamiji: That sense of I, that is the obstacle. You have not fully
surrendered yourself. You are a shape taken by the grace of God.
God Himself has created you for His purpose. This is actually
surrender. You cease to be there independently working. We have
no right even to lift a hand unless the centre of the cosmos
operates.
There is a very interesting book, beautifully written in very good
English. The author is trying to bring about a rapprochement
between relativity and quantum. I was reminded of the mantra tat
tvam asi. Tat means That, tvam means you. How can the two be
reconciled, That and thou? But it can be reconciled. Tat tvam asi:
Thou art That. The relativity is the quantum. Tat tvam asi means
that relativity is the quantum. Then asi is the unified field theory,
from the Upanishadic point of view. It is a very well-written book. I
liked it very much. It is a very pleasant style of writing.
Yes, everything is done by God. We are only tools, instruments.
God is playing this drama of the universe, making us dance to His
tunes and play the part that we are expected to play. We have our
exits and we have our entrances, as Shakespeare mentions.
Everyone is playing different roles allotted to them in the drama
of this universe. You come, and the curtain falls and there is an
exit; another comes, and the curtain lifts. This is what is
happening. It is all One Being, the Great Master of the universe
working, for whose pleasure?
The Brahma Sutra, the great text, says you cannot explain why
God is doing like that. It is said lokavattu līlākaivalyam (B.S.
2.1.33). It is a kind of play, that’s all. There is no logical reason
behind it. No logic can be applied to God’s activity. It is a
superabundance of the glory of God; that’s all they say. The world
is a superabundance of the flooding of the glory of God. The
whole world is the glory of God’s flooding, like a universal ocean
rising in high waves. This universe is a high wave, a tidal wave of
God’s blessing. Be happy. We have every reason to be happy, and
there is no reason to be sorry. Ānandād hy eva khalv imāni bhūtāni
jāyante (T.U. 3.6.1) says the Taittiriya Upanishad: From the bliss of
God the universe has come, by the bliss of God we are sustained,
and to the bliss of God we will enter. We have every reason to be
happy, and we have no reason to be sorry. Be happy.

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