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Introduction To José Rizal'S Noli Me Tangere

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INTRODUCTION TO JOSÉ RIZAL’S NOLI ME TANGERE

by Luis H. Francia

Written in Spanish and published in 1887, José Rizal’s Noli Me Tangere played a crucial role in
the political history of the Philippines. Drawing from experience, the conventions of the
nineteenth-century novel, and the ideals of European liberalism, Rizal offered up a devastating
critique of a society under Spanish colonial rule.

The plot revolves around Crisostomo Ibarra, mixed-race heir of a wealthy clan, returning home
after seven years in Europe and filled with ideas on how to better the lot of his countrymen.
Striving for reforms, he is confronted by an abusive ecclesiastical hierarchy and a Spanish civil
administration by turns indifferent and cruel. The novel suggests, through plot developments,
that meaningful change in this context is exceedingly difficult, if not impossible.

The death of Ibarra’s father, Don Rafael, prior to his homecoming, and the refusal of a Catholic
burial by Padre Damaso, the parish priest, provokes Ibarra into hitting the priest, for which Ibarra
is excommunicated. The decree is rescinded, however, when the governor general intervenes.
The friar and his successor, Padre Salvi, embody the rotten state of the clergy. Their tangled
feelings—one paternal, the other carnal—for Maria Clara, Ibarra’s sweetheart and rich Capitan
Tiago’s beautiful daughter, steel their determination to spoil Ibarra’s plans for a school. The
town philosopher Tasio wryly notes similar past attempts have failed, and his sage commentary
makes clear that all colonial masters fear that an enlightened people will throw off the yoke of
oppression.

Precisely how to accomplish this is the novel’s central question, and one which Ibarra debates
with the mysterious Elias, with whose life his is intertwined. The privileged Ibarra favors
peaceful means, while Elias, who has suffered injustice at the hands of the authorities, believes
violence is the only option.

Ibarra’s enemies, particularly Salvi, implicate him in a fake insurrection, though the evidence
against him is weak. Then Maria Clara betrays him to protect a dark family secret, public
exposure of which would be ruinous. Ibarra escapes from prison with Elias’s help and confronts
her. She explains why, Ibarra forgives her, and he and Elias flee to the lake. But chased by the
Guardia Civil, one dies while the other survives. Convinced Ibarra’s dead, Maria Clara enters the
nunnery, refusing a marriage arranged by Padre Damaso. Her unhappy fate and that of the more
memorable Sisa, driven mad by the fate of her sons, symbolize the country’s condition, at once
beautiful and miserable.

Using satire brilliantly, Rizal creates other memorable characters whose lives manifest the
poisonous effects of religious and colonial oppression. Capitan Tiago; the social climber Doña
Victorina de Espadaña and her toothless Spanish husband; the Guardia Civil head and his
harridan of a wife; the sorority of devout women; the disaffected peasants forced to become
outlaws: in sum, a microcosm of Philippine society. In the afflictions that plague them, Rizal
paints a harrowing picture of his beloved but suffering country in a work that speaks eloquently
not just to Filipinos but to all who have endured or witnessed oppression.

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