Thornton I Alexander I 25

Alexander the Great and Hellenization

by Larry R Thornton, ThD
Professor, Calvary Baptist Theological Seminary

Historians have differed in their presentations and evaluations of Alex-

ander the Great and his relation to Hellenism. It is not the purpose here
to settle any of these questions. The aim of this article is to set forth the
life of Alexander the Great in a brief sketch, to consider his achievements
and motives as they relate to Hellenization, and to notice his conduct
and achievements in light of God's prophecies and providence.
The people of Greece produced a culture that influenced the known
world. The process of Hellenization began early "as a natural and un-
premeditated admiration, unsponsored and unencouraged:' 1 Archeological
evidence exists for contacts between the Aegean and Mesopotamia as far
back as the third millennium. In the late Bronze Age (1500-1200 BC) Greek
traders sold products around the Mediterranean Sea. The influence or
acceptance of Greek culture has been described as "Hellenistic" rather than
"Hellenic" because the results were not purely Greek, but a mixture of
Greek culture with the culture of the natives. It has been likened to a
cultural veneer varying in thickness with the willingness or eagerness of
natives to drink at the well of Greek culture. "But, mixed as the civiliza-
tion was it was yet Greek in its appearance, and it followed Greek models,
and so it remained" writes A W Blunt. 2 Thus it may be observed that
the Hellenization process did not begin with Alexander the Great.
If Alexander did not begin this process of Hellenization, what part
was his in this process? Was he the zealous missionary for Hellenism to
a barbarian world as some historians' pens have described him? Was Alex-
ander the Great providentially used of God in preparing "the fullness of
the time" for the Messiah? These questions will be answered by studying
the making of Alexander the Great, the movements of Alexander the
Great, the memorials to Alexander the Great, and the meaning of Alex-
ander the Great in God's program.
26 I Calvary Baptist Theological Journal I Spring 1988

The Making of Alexander the Great

Any life seems to be a product to a certain extent of hereditary fac-
tors, environmental influences and providential happenings. This was cer-
tainly true of Alexander III who was born on July 20 or 26, 356 BC to
Myrtale, better known as Olympias, and Philip II, king of Macedon.

Ancestral Contributions
Alexander was short by our standards. His body was muscular and
fair-skinned. His hair was blonde and worn to about the shoulders. "His
eyes were odd, one being gray-blue and the other dark brown. He had
a somewhat high-pitched voice, which tended to harshness when he was
excited:' 3 He carried his head to the left and up. Of his personality
characteristics Benjamin Ide Wheeler writers,
While it was from his father that Alexander inherited his sagacious
insight into men and things, and his brilliant capacity for timely and
determined action, it was to his mother that he undoubtedly owed his
passionate warmth of nature which betrayed itself not only in the furious
outbursts of temper occasionally characteristic of him, but quite as much
in a romantic fervor of attachment and love for friends, a delicate
tenderness of sympathy for the weak, and a princely largeness and
generosity of soul toward all that made him so deeply loved of men and
so enthusiastically followed.•
Alexander had a greater attachment for his mother than for his father.
He admired his father, but had an underlying competitiveness that may
have revealed itself in his part in the death of his father. Historians describe
Alexander as being concerned that his father would accomplish all there
was to accomplish militarily, leaving nothing for him to achieve.

Educational Advantages
Leonidas, a relative of Alexander's mother, was his first instructor.
An old disciplinarian, Leonidas emphasized feats of endurance which later
proved beneficial for Alexander in his conquests. He was taught music,
reading and writing. "Experts instructed him in the arts of sword-play,
archery and javelin throwing. Like all well-born Macedonian children,
he could ride a horse almost before he could walk:' 5 Lysimachus, assis-
tant or successor of Leonidas, taught Alexander to love and emulate the
heroes of the Illiad. His mother encouraged this since Achilles was claim-
ed as an ancestor of hers. Throughout his campaigns Alexander carried
this book with him and tried to surpass any accomplishments of this
mythological person.
The most interesting feature of Alexander's education was that he
had Aristotle for his teacher from about thirteen until fifteen years of
age. From Aristotle he learned logic, literature and philosophy. Alexander
as may be seen later did not accept Aristotle's view of barbarians. Alex-
ander learned from him to humor the barbarian to win their coopera-
 Thornton I Alexander I 2 7

tion. His interest in scientific studies was created by Aristotle. Alexander

had an interest in medicine, biology, geometry, astronomy, rhetoric, and
eristics.
From his father he learned warfare, for at the age of fifteen he was
regent of Macedon during his father's absence. At eighteen he had a pro-
minent military post at the battle of Chaeronea (the battle which gave
Philip of Macedon power over the Greeks).
Conditioned for conquest by his father, schooled in logic by the
great Aristotle himself, inclined toward recklessness by his violent and
passionate mother, Olympias, he was prepared, as perhaps no man has
ever been, to dominate the world. 6

Providential Privileges
Certainly, many providential privileges could be listed which Alex-
ander enjoyed, but of special note are those which existed when he took
the leadership of Macedon. One such providential privilege was Alex-
ander's age of twenty when his father was murdered by Pausanias, a
Macedonian nobleman. If Alexander had been younger and unable to
take the leadership, he might never have had the opportunity because
of power-hungry generals.
A second providential privilege was the privilege to take command
of a well-disciplined, efficient war-machine which his father had prepared.
The army consisted of the phalanx, cavalry, archers, infantry, javelin
throwers and engineers who manned the object-throwing machines.
Still another providential privilege that assisted Alexander to begin
his conquests was the support of philosophers and orators who were tired
of the defects of the various kinds of autonomy prevalent within Greece.
These men agreed that the Greek cities were doomed unless they united
in some common cause like a crusade against the Persians. lsocrates, the
school of Socrates, Xenophon and others encouraged the people to sup-
port such an undertaking as Philip planned.
A final providential privilege was the acquisition of an army who
regarded the king as everything. This was an advantage not true of a com-
mander of a Greek army. Fyffe asserts, "In a Greek army the soldiers were -
the citizens themselves, who as soon as the war was over, returned to their
ordinary life; and the generals were citizens too, and were elected by the
people:' 1 These privileges were providential in the rise of Alexander to
the position of Macedonia's king and captain-general of the Hellenes.

The Movements of Alexander the Great

At the wedding of Alexander of Epirus to Olympias' daughter, Philip
of Macedon was stabbed to death by a former homosexual lover, Pausanias.
After order had been restored to the gathering, Alexander was presented
before the Macedonian army as king. Alexander at once addressed the
28 I Calvary Baptist Theological Journal I Spring 1988

people of Macedon assuring them that only the name of the king had
changed, not the effective administration. Upon hearing of Philip's death,
some Greek states and people on the frontier revolted. Alexander had
been proclaimed as king, but now had to prove it.

Cessation of Revolts
The news of Philip's death caused Athens to award a gold crown to
the king's assassin, though he too had been immediately killed. The
Thebans and Arcadians refused to recognize Alexander's authority. The
people of Thrace and Illyria revolted also.
Rejecting on his accession the advice of those who counselled slow
deliberation in meeting the difficulties which beset him, with a few
masterful strokes he reduced the kingdom of his father to order. 8
With four masterful strokes Alexander brought order to his father's
empire. He first offered Parmenio, a military general who had been sup-
porting Cleopatra, Philip's wife after Olympias, the opportunity to fight
with him with Parmenio's sons as key commanders. This removed the
possibility of enemies gaining his assistance against Alexander. Second-
ly, he put down the uprising of the Thessalians and had himself elected
president of their federation for life. Thirdly, he had himself declared to
be head of the Greek Amphictyonic Council. With Thebes and Athens
submitting, Alexander set out on a campaign to establish his authority
in Thrace and Illyria.
While Alexander was stablizing his frontiers, a false report of his defeat
came to the Greek cities. The Thebans revolted with arms and money
supplied by Demosthenes and the government of Athens. Upon his return
Alexander marched to Thebes with lighting quickness. Offered a chance
to reaffirm their support, the Thebans refused. The city was captured by
Alexander's forces and the siege-engines. It was razed, the captives sold
and the Theban exiles were outlawed from all Greece. This final decisive
action struck fear into all who entertained thoughts of revolt. Alexander
now had his home base somewhat settled so he could look to the cam-
paign against Persia.

Conquering of Persia
Leaving Pella in the spring of 334 Alexander led his forces across the
Dardanelles without interference from Darius' Phoenician navy. He per-
formed a number of acts copying both Achilles his hero and Xerxes, the
Persian whose actions he intended to repay. A number of the Greek towns
of Asia Minor welcomed him as a liberator. With supplies low, Alexander
hoped for a set battle quickly. His wish was fulfilled.
Battle of Granicus, 334 BC. A council of war was called by the
Cilician seaboard and Spithridates of Lydia and Ionia, east of the Granicus
River. The scorched-earth policy of Memnon of Rhodes which would have
 Thornton I Alexander I 29

forced Alexander back for provisions where he would find the Persians
with a navy and army causing war in Greece and Macedon was rejected.
It was a good thing for Alexander. The Persians positioned themselves
on the eastern bank of the Granicus River. To the army of Alexander
it was a death trap. Peter Green following Diodorus tells how this situa-
tion was changed:
Under cover of darkness-probably leaving all campfires ablaze to
deceive the Persians-the army marched downstream till a suitable ford
was found. Here they bivouacked for a few hours. The crossing began
at dawn. While it was still in progress, Arsites' scouts gave the alarm.
Several regiments of cavalry hastily galloped down to the ford, hoping
to catch Alexander's troops at a disadvantage-as they had done the
previous afternoon. This time however, they were too late. The Persians
wisely retreated. Alexander got the rest of his columns across at leisure,
and then deployed in battle-formation. 9
The battle that ensued was furiously fought with Alexander's 43,000
infantry and 6,000 plus cavalry against the Persians' 30,000 men and
15-16,000 cavalry. During the battle Alexander was struck on the head
so that the scalp was opened. "Black" Cleitus saved his life by killing his
attacker when Alexander fell to the ground. Alexander struggled back
on his horse to rally the men to finish the battle. The battle was finally
won with the phalanx delivering a frontal assault. Memnon, the Greek
mercenary, escaped to plague Alexander further. With this defeat Darius
now took Alexander's Persian campaign seriously, if he had not before.
Battle of lssus, 333 BC. A number of significant events took place
after the battle at the Granicus and before the battle of Issus. (1) The
Greek cities of Asia Minor were permitted a democratic government which
would join the Hellenic League. (2) The cities of Milletus and Halicar-
nassus were taken. (3) Alexander received news of Memnon's death caus-
ed by sickness. This caused the threat of an invasion of Greece by the
Persians to be very remote. Alexander had already sent home most of
his fleet at a calculated risk. W W Tarn tells why he did this.
In deciding to conquer the Persian fleet on land, he did not merely
mean depriving it of bases; it might seize a base, as it did at Mitylene.
But his proclamation of democracy had shaken the Greek half of the
fleet to its foundations; for each city's squadron was manned from the
poorer democrats and would slip away home when its city was freed.' 0
Alexander had made a wise decision and with Memnon dead the
threat was certainly remote. (4) After passing through the Cilician Gates
virtually unopposed, Alexander arrived at Tarsus where he became sick
with acute pneumonia after a plunge into a cold stream while he had
some kind of bronchial infection.1 1 After three days he had recovered
enough to show himself to the troops to keep their morale up. In the mean-
time, Darius awaited reinforcements from Babylon.
30 I Calvary Baptist Theological Journal I Spring 1988

Issus was recommended to Alexander by Parmenio as a good place

to wait for Darius. Following his own thoughts, he waited for him at the
Syrian Gates. Darius desiring this move engaged in some psychological
warfare.
Having got through the pass unopposed, he swooped down from
Castabala on Issus, where he captured most of Alexander's hospital cases.
Their hands were' cut off and seared with pitch; they were then taken
on a tour of the Persian army, turned loose, and told to report what
they had seen to Alexander.12
From Issus the Shah of Persia took a defensive position on the nor-
thern bank of the Pinarus River which was behind Alexander. At daybreak,
Alexander's army made its way to the battle area at Issus. In discussing
the size of Darius' army, Tarn writes, "It did not number 600,000 men,
and did not include 30,000 Greeks. Darius' army at Issus may have been
somewhat larger than Alexander's, but it may equally well have been
smaller:n 3 With the battle set and Darius not moving lest he lose his good
position, Alexander charged across the Pinarus river with the sound of
a trumpet. Once into the battle, Alexander endeavored to take the Per-
sian king, for if he could be taken the army would be demoralized. Many
men died protecting the Persian leader. Alexander received a wound in
the thigh, but this did not stop his fighting. Aware of the danger of cap-
ture, Darius fled in a chariot and made his escape. The victory of Issus
belonged to Alexander. Charles Robinson Jr states,
The battle of Issus is one of the great battles of history, for in essence
it meant the end of Asiatic power in the Mediterranean. It also left its
mark on Alexander for obviously Darius was finished or soon would be.14
Cities of the coast, 332 BC. It may have been his vanity that caused
Alexander to cease following Darius. He wanted to finally crush Darius
in another set battle; thus, Darius was given time enough to raise an army
while Alexander gained control of the Phoenician seaboard. Having had
his finances refurbished by Persian treasures discovered at Damascus, Alex-
ander headed south. Byblos and Sidon surrendered, but Tyre refused to
submit to his authority. Confidence characterized the Tyrians in their island
fortress because it had withstood the siege of Nebuchadnezzar for thir-
teen years. ''Alexander at once prepared for a siege; he is said to have told
his men that the fall of Tyre would mean the final dissolution of the Per-
sian fleet:' 15
The island of Tyre ...was protected by high, heavy walls of solid stone,
two miles in circumference, and lay a half mile offshore; near the coast
the water was shallow, but it reached a depth of eighteen feet at the
island.16
Alexander ordered a 200 foot wide mole to be built to the island by
which they could take the city. It took seven months to take the city and
not without the help of conquered people and their ships.
 Thornton I Alexander I 31

From Tyre, Alexander mar~hed south. It is reported that he visited

Jerusalem. Some historians believe an actual visit took place. Proof of a
visit to Jerusalem by Alexander is shown by the fact that there were
... Jewish soldiers in his army and part of the population of the city
which he founded shortly after the supposed visit. Above all, the
privileges which he is said to have conferred on the Jews including the
remission of tribute every sabbatical year existed in later times, and imply
some such relation between the Jews and the great conqueror as Josephus
describes. 17
Most historians and authors relegate this to legend.
After the fall of Tyre, every city along the coast submitted, except
Gaza. It was located on a tell surrounded by sand dunes. It fell only after
Alexander himself was again wounded.
Visit in Egypt, 332-331 BC. Welcomed as a liberator by Egyptian
throngs of people, Alexander responded by offering sacrifices to their gods
and ordering the restoration of temples at Karnak and Luxor. Peter Green
says,
It is no exaggeration to say that the months Alexander spent in
Egypt-from late October 332 to April 331-marked a psychological
turning-point in his life ...on 14 November 332, the young Macedonian
was solemnly instated as Pharaoh. The impact of this revelation on Alex-
ander can well be imagined. Here, at last Olympias' belief in his divine
birth found a wholly acceptable context.18
After visiting Naucratis, the Greek trading port, he decided to find
a better port where he could direct the maritime traffic which was once
Phoenicia's. Opposite the island of Pharos was just such a place. He laid
plans for its construct. It was to be named Alexandria. While in Egypt,
he visited the Siwah Oasis to consult the oracle of Zeus-Ammon. He never
shared what he had been told there. F E Peters speculates,
He was almost surely greeted by the priests there as Pharoah, the
divine offspring of Amon-Re. Another man might have been alternate-
ly amused or impressed; for Alexander the greeting could have been
no more fantastic than his own growing image of himself as the scion
of divine and heroic forebears. 19
After Alexandria was founded on April 7, he returned to Tyre.
Battle of Gaugamela (Arbela), 331 BC. From Tyre the army
journeyed through Syria. Alexander outwitted Darius twice before he
engaged him in battle. Darius would be outsmartecl no more. He made
ready the land at Gaugamela. As he did this, Alexander gave his men
six days rest for freshness in battle. Darius once again endeavored to use
psychological warfare. "During this period Darius' agents tried to smug-
gle in leaflets offering the Macedonians rich rewards if they would kill
or betray Alexander:no These were discovered and destroyed. On the day
before the battle, the blond Macedonian saw for the first time the forces
32 I Calvary Baptist Theological Journal I Spring 1988

of Darius. Darius had learned from the two defeats his army's weakness.
"Darius had 34,000 front line cavalry to Alexander's 7,250: no amount
of strategy-or so it might have been thought-could get around that basic
fact:' 21 After studying the positions of the Persian forces, Alexander worked
out an excellent plan. Peter Green explains:
Alone in hi~ lamp-lit tent, by sheer intuitive genius, he had invented
a tactical plan that was to be imitated, centuries afterwards, by
Marlborough at Blenheim and Napoleon at Austerlitz, but which no
other general had hitherto conceived. To reduce the vast numerical odds
against him, and to create an opening for his decisive charge, he plan-
ned to draw as many Persian cavalry units as possible away from the
center, into engagement with his flank-guards. When the flanks were
fully committed, he would strike at Darius' weakened center. 22
The plan worked beautifully and once again the Persians were beaten
with Darius escaping. Charles Robinson Jr evaluates this battle by say-
ing, "Their fierce struggle can be fairly acclaimed as the greatest battle
in antiquity, since it decided the course of all subsequent history:' 23

Last hours of the Persian empire, 331-328 BC. Alexander

marched his army straight to Babylon where he was received with honor
as a liberator. His governmental plan in Persia differed from Greece and
Asia Minor. Speaking of Alexander's appointment of the Persian Mazaeus
as a satrap, W W Tarn notes,
He did not, however, give him the military command, but appointed
a Macedonian general to the satrapy as well as a financial superinten-
dent; henceforth, whenever he appointed a Persian satrap, he divided
the three powers, civil, military, and financial, the Persians never hav-
ing military power. 24
Susa was taken next as was the city of Babylon, but when he came
to Persepolis on January 31, 330 BC he found the Iranian leaders oppos-
ed to recognizing him as the "Chosen One of Ahura Mazda:' 25 In May
Alexander saw their unyieldedness and set the city on fire. Seeing this
as the end to the Hellenic crusade, Alexander paid off the troops of the
League and set about to organize an army faithful to himself.
All this time the young conqueror had not forgotten about Darius.
After Persepolis he pursued him to Ecbatana only to find him retreating
to Bactria. News came to Alexander as he pursued Darius that Darius
was now prisoner of Bessus, satrap of Bactria and Nabarzanes. Bessus claim-
ed the title of Great King and called himself Artaxerxes IV. Darius, being
of no value to Bessus, was murdered with javelins. "The Macedonian ad-
vance riders found him gasping out his last, and when Alexander arriv-
ed the Shah was already dead:' 26 In analyzing the situation Alexander
thought it best to claim to be the Persian king's legitimate successor and
to hunt down Bessus as a rebel and a regicide. 27 The chase was on into
the Far East.
 Thornton I Alexander I 33

Conquest in the Far East

A number of years were spent by Alexander in establishing his authori-
ty over the Persian satraps. Laistner summarizes,
His campaigns in these years took him as far east as Bactria and
Soghdiana, that is to say, to Afghanistan and Turkestan. His chief op-
ponents were Bessus, who had assumed the kingly title after Darius'
death, and Spitamenes of Soghdiana, whose military skill gave Alex-
ander more trouble than that of any other opponent. By the end of
328 both had been reduced. 28
Invasion of India, 327-325 BC. Ignorance of India's geography
by the Greeks of Alexander's day caused Alexander to take India especially
to see the ocean of the East. In the spring of 327 the armies of the con-
queror crossed the Hindu Kush at the Kushan Pass. The rajah of Taxila
welcomed Alexander, for he wanted his support against Porus, a ruler
beyond the Hydaspes or Jhelum River. Porus refused to meet Alexander,
except in battle. When the battle was fought Alexander won a physical
victory but lost a psychological one with his army. His men were tired
and had had enough of fighting, especially with armies with war elephants.
Alexander tried to shame them but this time his use of psychology did
not work. Alexander submitted.
Return to Babylon, 325 BC. Not forgetting his humiliating sub-
mission to return, the unforgiving conqueror sought revenge. "He was
determined, by whatever means, to make the long trek a hell on earth
for them all; and in this aim he unquestionably succeeded:' 29 A number
of battles were fought on the way home. In one at Malli he almost lost
his life because of his bold effort to spur his men to action. His armies'
journey through a desert area called Gedrosia was unforgettable. He lost
60,000 noncombatants and his companion cavalry was reduced from 1, 700
to 1,000. In February of 324 the army and its leader reached Susa. Here
he put down opposition which had occurred while he was absent. He
pushed his policy of Orientalization. Leaving Susa in the spring of 324,
they went to Ecbatana to escape the summer heat of the plains. After
a campaign against the Cossaeans, tribesmen south-west of Ecbatana, Alex-
ander led them to Babylon.

Conquest of the Conqueror

Was the conqueror, Alexander the Great, conquered by women, wine
and wealth? Because of his access to the three hundred and sixty-five con-
cubines of Darius and his marriage to Roxane ~nd Barsine, Darius'
daughter, Alexander may be thought by some to have been affected. This
thought should not be entertained. 30 W W Tarn asserts.
He gives a strangely vivid impression of one whose body was his
servant. This is the key to his attitude toward women; apart from his
mother, he apparently never cared for any women; he apparently never
had a mistress, and his two marriages were mere affairs of policy. 3 1
34 I Calvary Baptist Theological Journal I Spring 1988

Wine has been cited as his downfall. Peter Green writes that Alex-
ander was drinking so heavily as to cause his Greek doctor serious con-
cern. 32 Yet Laistner rejects this.
But in June he contracted a fever from which, worn out as he was
by his tremendous exertions, not by the intemperance which later detrac-
tors with insufficient proof have attributed to him, he never recovered. 33
Ancient sources all record a tradition that Alexander was poisoned.
Wealth could have been the cause because once it was Alexander's
he did not have to deal with people and soldiers as men, but things to
buy. However, after the riches of Persia were his, Alexander still respond-
ed to people as he had before. The latter part of his years of conquest
seem to show a man consumed with the pride of his own ability and
achievements. He may have pushed himself beyond his own ability dis-
regarding human sickness. Alexander the Great departed this life on June
10, 323 BC at the age of thirty-two.

The Memorials to Alexander the Great

Basic to human nature is the desire to live on after this life is ended.
This seems to have been Alexander's purpose. It is doubtful that he
understood that all the memorials or reminders which he left behind would
accomplish this, though he may have desired it. Alexander left behind
records and accounts for historians' appraisals, Hellenistic culture, legends
and romances, and an empire to divide.

Historians' Appraisals of the Records

It is almost impossible to be convinced that a person has arrived at
the truth about many things in Alexander the Great's life. Not only do
the historians of recent time differ, but even the records of historians who
were contemporary with him differ. Some were paid by Alexander to write
about him in a favorable light. Peter Green asserts, "Alexander was also,
so far as we know, the first field-commander in antiquity to organize an
official publicity and propaganda section:' 34 In addition to the daily record
of the expedition by Eumenes, there was written a literary history by
Callisthenes, the nephew of Aristotle. Once news of Alexander's desire
for this became known many historians and poets followed him for material
gain. This difficulty to arrive at the truth may be seen by noting the dif-
ferences of opinion concerning Alexander's ability and actions.

Ability as a general. From reading most historians and noting Alex-

ander's achievements, a person would likely believe there would be no
question as to Alexander's brilliance as a military strategist and general.
However, even in his own day, after he killed Callisthenes, the Aristotelian
school of historians debated with others "whether the achievements of
Alexander were the result of luck ...or were the product of virtue:' 15 The
hostility of the Aristotelian school explains their conduct. Most historians
 Thornton I Alexander I 35

agree with Fyffe's words, "In bravery, determination and high spirit, no
man ever surpassed him:' 36
Zeal for Hellenization. A common viewpoint pictures Alexander
as a missionary for Hellenism. George Botsford writes, "His mission was
to make Hellenic civilization the common property of mankind. This he
accomplished:' 37 Still many would agree with the words of William Hale.
Yet while he took with him the forms of Greek culture wherever
he went, he had implanted little of its traditional substance: this was
the tragedy of the conqueror who, for all of Aristotle's tutelage, had
himself learned only its vaneer, and (as his readiness to change himself
into an oriental despot showed) had never penetrated his heart. 38
With whichever one agrees, a person must admit that the tremendous
Hellenizing influence of Alexander changed the world.
Accomplishments of administration. Some historians laud Alex-
ander's abilities as an administrator. Charles Robinson Jr notes,
His solution essentially was to take over the existing forms of govern-
ment and to assume a different relation to the various sections of the
empire, much in the manner of the British monarch of a later day. In
one part of the world, that is to say, he became king, in another a general
elected for life or a suzerain or a god or the adopted son of a native ruler. 39
Yet, some historians agree with the Roman emperor Augustus' astonish-
ment "that Alexander did not regard it a greater task to set in order the
empire which he had won than to win it:'•O Alexander's constant prob-
lems with Greece and the satrapies of Asia revealed the lack of a good
administrative program.
Father of one-race, one-world concepts. From a prayer by Alex-
ander at Opis in 324 BC, after he and his men were reconciled, has come
the thought that Alexander championed one-race, one-world concepts.
E M Blaiklock points out.
Alexander's policies of union with the 'barbarians' may have been
no more than the bold grasping of necessity, but so revolutionary were
they to Greek sentiment that he at once became the symbol of a new
ideal of mankind as one brotherhood.4 1
The author agrees with Peter Green on this subject who says, "It is
idle to palliate this central truth, to pretend that he dreamed, in some
mysterious fashion, of wading through rivers of blood and violence to
achieve the Brotherhood of Man:'• 2 Men are reading their liberal con-
cepts into the life of Alexander the Great when they claim him as the
champion of the Fatherhood of God and the Brotherhood of Man
concepts.

The Spread of Hellenism

Was Hellenism for Hellenistic culture and its recipients' sake or was
it for Alexander's sake? With Alexander, Hellenism was more persona-
36 I Calvary Baptist Theological Journal I Spring 1988

lized and was not so much by intention, but natural action. R W Moss
declares,
Alexander's greatest work was the spread of Greek influence, less
from set purpose than as a result of his methods of recruiting his armies
and organizing his conquests, and in ways that made this influence per-
manent and controlling. • 3
Whatever the motive, the spread of Hellenism was a result of Alex-
ander's short years. There were at least five actions of Alexander that ac-
count for the spread of Hellenism: the founding of cities, the minting
of money, the training of soldiers, intermarriage, and the financial sup-
port of Greek arts and sciences.
Founding of cities. Some seventy cities supposedly founded for the
spread of Hellenism have been credited to Alexander. These cities were
populated with captives, natives and war veterans no longer able to follow
their general. The purpose of the founding and the number of the cities
are in question. F E Peters asserts that most of the cities were only military
garrisons and credit for cities which his successors founded probably has
been given to him. 44 Stating the purpose of Alexander's founding of the
cities, C A Fyffe asserts,
With the exception of Alexandria, the colonies which Alexander
founded were settlements of soldiers in remote districts, for the pur-
pose of keeping the empire in subjection, not of making it Greek. 45
W W Tarn questions the number of cities founded.
He is said to have founded over 70, but that is a great exaggeration;
16 Alexandrias are certain, another (Alexandretta) practically certain,
and there are one or two more perhaps just possible, together with an
unknown number of military colonies. 46
The fact remains that cities and military garrisons were founded which
encouraged the spread of Hellenism. In Egypt it was quarantined in the
protected atmosphere of Alexandria, but in the Seleucid heartland it was
scattered over the land by cities and military colonies.
Minting of money. Hellenism was spread by commercial intercourse
stimulated by Alexander's monetary reforms. The Persian gold standard
was abolished. Uniform silver currency based on the Attic standard was
issued from a number of mints in his empire. 47
Training of soldiers. In order for non-Greek speaking men to func-
tion properly in Alexander's army, they needed to learn Greek and some
of the ways of the Greeks. Before his journey into India thirty thousand
native youths were recruited to be taught the Greek language and given
military training. 48 Though Hellenism was spread this way, problems of
jealousy arose between the Macedonians and the Persian trained soldiers.
Intermarriage. Though historians may differ on Alexander's motive
for encouraging the intermarriage of Macedonians and Asians, it is never-
theless true that this happened.
 Thornton I Alexander I 3 7

At Susa too a great feast was held to celebrate the conquest of the
Persian empire, at which Alexander and 80 of his officers married girls
of the Iranian aristocracy... At the same time 10,000 of the troops mar-
ried their native concubines. 49
Through marriage the men would share their culture and possibly
settle in Asia. It is thought that little for Hellenism came as a result of
these actions, for many bridegrooms died and many after Alexander's death
repudiated their Asiatic wives. 50
Financial support of Greek arts and sciences. Using the wealth
from his conquests, Alexander not only enjoyed luxury while he paid
his huge army, but he supported the Greek arts and sciences. Philip Van
Ness Myers writes,
He had fine tastes, and liberally encouraged art, science, and
literature. Apelles, Praxiteles, and Lysippus had in him a munificent
patron, and to his preceptor Aristotle he sent large collections of natural-
history objects, gathered in his extended expeditions. 51
Though Hellenism seemingly was encouraged and spread by these
actions, it was affected for evil by the luxury and vices of the Oriental
nations so that corrupted Greece corrupted Rome; thus, the civilization
of antiquity was undermined. 52

Legends and Romances

Possibly because of Alexander's claims and commands concerning
deification, many legends and romances developed.
Around him the whole dream-world of the East took shape and
substance; of him every old story of a divine world-conqueror was told
afresh. More than eighty versions of the Alexander-romance, in twenty-
four languages, have been collected, some of them the wildest of fairy
tales; they range from Britain to Malaya; no other story in the world
has spread like his. 53
The demand for deification culminated in mythification after Alex-
ander the Great's death. "By the time world-conquest came into fashion
again, with Augustus, Alexander was already a giant, a demigod, a
superhuman figure of romance:' 54

An Empire of Divide
When Alexander died, his empire included Macedonia, Greece, all
or part of present day Turkey, Lebanon, Israel, Jordan, Egypt, Libya,
Cyprus, Syria, Iraq, Iran, Afghanistan, Soviet Central Asia, Pakistan and
India. 55 The variety of Alexander's administration over various parts of
his empire and the ambition of his generals led to the division of the em-
pire. For a time a compromise arrangement existed between the nationalist
supporters of Arrhidaeus, Philip Ill, and the general staff that backed the
infant Alexander IV. This came to an end when Cassander liquidated
Roxane and her thirteen year old son (310). 56 The struggle then ensued
38 I Calvary Baptist Theological Journal I Spring 1988

between Alexander's generals until finally most of the empire was con-
trolled by descendants of Ptolemy I and Seleucus I. It was an amazing
feat for Alexander to acquire such an empire in less than thirteen years.
The Meaning of Alexander the Great in God's Program
The meaning of the life of Alexander the Great in God's program
may be understood by considering Alexander in the prophecy of God
and the providence of God.
Alexander in the Prophecies of God
Throughout his life Alexander sought divine omens concerning his
activities and future plans, but to the understanding of the author he
never looked at or was shown the Scriptural prophecies concerning himself.
Scriptures describe Alexander's kingdom as an extensive kingdom of brass
in the image of Nebuchadnezzar's dream (Dan 2:32,39). The activities of
the founder of this third kingdom in the destruction of the city of Tyre
are revealed in God's Word (Ezek 26:1-6). So detailed is the prophecy of
God that Alexander's characteristic method of conquest, his source of
origin, his victory over Persia, his attitude toward the Persian empire, his
self-willed actions, his greatness, his untimely death, the division of his
empire, the strength of his successors and the extent of their authority
are given (Dan 8:5-7, 21-22; 11:2-4). Commenting on Tarn's high praise
of Alexander, John Walvoord writes, "The divine view of Greece is less
complimentary than that of secular historians. God's view is different from
man's:' 57 That Alexander had a place in God's program is surely evidenc-
ed by the detailed prophecies of Ezekiel and Daniel which were given over
200 years before Alexander's birth.

Alexander in the Providence of God

Alexander the Great is a perfect example of one who knows nothing
about God's will and ignorantly fulfills it (cf Prov 21:1; Isa 10:5-15). As
a result of his conquests, many of the barriers which separated kingdom
from kingdom were broken down. A language considered the most perfect
expression of human thought and a culture were resultant which became
the media for the flow and communication of the Gospel of Jesus Christ.
The stimulus given to commerce by the rediscovery of the sea route from
Europe to India which caused the increase of travel and communication
later resulted in a more rapid spread of Christianity. The demoralization
of the Greeks and later the Roman world by the acquisition of the wealth
and vices of the Oriental nations prepared the way for the acknowledge-
ment of the truth by many that "all have sinned and come short of the
glory of God:' Certainly Alexander the Great unknowingly played a part
in preparing the "fullness of the time" in the providence of God. Arrian,
a non-Christian historian, said that Alexander "like no other man, could
not have been given to the world without the special design of Pro-
vidence:'58
 Thornton I Alexander I 39

Conclusion. Alexander the Great was prophesied in Scripture to

lead the Grecians to victory over the Persian empire and to establish an
empire. His life was providentially controlled by God to the ac-
complishments predicted, though all his life Alexander was ignorant of this.
The Hellenism of this blond Macedonian was not a result of his per-
sonal zeal for it, but of his methods of recruiting his army, organizing his
conquests, and leaving remembrances of himself. These are seen by his
founding of cities and garrisons, minting of money, training of soldiers,
encouraging intermarriage, and financing Greek arts and sciences. A pro-
duct of these actions of Alexander was a Greek culture accompanied by
the precise Greek language which could be used for the spread of Chris-
tianity. Also this culture and those of it encouraged commerce between
nations which broke down barriers and paved the way for the dissemina-
tion of the Gospel of Christ. Alexander the Great certainly had a part
in God's program in preparing "the fullness of the time:'

Table of Dates
346
356 March: embassy to Philip from Athens
Alexander born in Pella. The exact date Halus besieged by Parmenio
is not known, but probably either 20 April: Peace of Philocrates ratified
or 26 July Second Athenian embassy held up till
Philip captures Potidaea July
Parmenio defeats Paeonians and July: Philip occupies Thermopylae
lllyrians August: Philip admitted to seat on Am-
354 phictyonic Council and presides over
Demosthenes attacks idea of a 'crusade Pythian Games
against Persia' lsocrates publishes Philippus
Mid-summer: Philip captures Methane, 344
loses an eye in the battle Philip appointed Archon of Thessaly for
352 life
Artabazus and Memnon refugees with 343
Philip, who now emerges as potential Non-aggression pact between Philip and
leader of crusade against Persia Artaxerxes Ochus
351 Trial and acquittal of Aeschines
Philip's fleet harassing Athenian 343/2
shipping Aristotle invited to Macedonia as Alex-
Demosthenes' First Philippic ander's tutor
348 342/1
August: Philip captures Olynthus Olympias' brother Alexander succeeds
Aeschines' attempt to unite Greek states to throne of Epirus with Philip's
against Philip fails backing
40 I Calvary Baptist Theological Journal I Spring 1988

340 Episode of the Gordian Knot

Congress of Allies meets in Athens Alexander marches to Ancyra and
Demosthenes awarded gold crown at thence south to Cilician Gates
Dionysia Darius moves westward from Babylon
Alexander left as Regent in Macedonia: September: Alexander reaches Tarsus;
his raid on the Maedi and the foun- his illness there
dation of Alexandropolis 333
Philip's campaign against Perinthus and Darius crosses the Euphrates
Byzantium Sept-Oct: Battle of lssus
339 Alexander advances southward through
September: Philip occupies Elatea Phoenicia
lsocrates' Panathenaicus Marathus: first peace-offer by Darius
338
2 August, Battle of Chaeronea 332
Alexander among ambassadors to January: submission of Byblos and
Athens Sidon
Philip marries Attalus' niece Cleopatra Siege of Tyre begun
Olympias and Alexander in exile June: second peace-offer by Darius
337 refused
Spring: Hellenic League convened at July 29: fall of Tyre
Corinth Sept-Oct: Gaza captured
Recall of Alexander to Pella 14 November: Alexander crowned as
Autumn: League at Corinth ratifies Pharaoh at Memphis
crusade against Persia 331
336 Early spring: visit to the Oracle of Am-
Spring: Parmenio and Attalus sent to mon at Siwah
Asia Minor for preliminary military 7-8 April: founding of Alexandria
operations Alexander returns to Tyre
June: accession of Darius Ill July-August: Alexander reaches Thap-
Codomannus sacus on Euphrates; Darius moves
Cleopatra bears Philip a son his main forces from Babylon
Wedding of Alexander of Epirus to 18 September: Alexander crosses the
Olympias' daughter Tigris
Murder of Philip Darius' final peace-offer rejected
Alexander accedes to the throne of 30 Sept or 1 Oct: Battle of Gaugamela
Macedonia Macedonians advance from Arbela on
Late summer: Alexander calls meeting Babylon, which falls in mid-October
of Hellenic League at Corinth, con- Revolt of Agis defeated at Megalopolis
firmed as Captain-General of anti- Early December: Alexander occupies
Persian crusade Susa unopposed
335 331/0
Early spring: Alexander goes north to Alexander forces Susian Gates
deal with Thrace and lllyria 330
Revolt of Thebes January: Alexander reaches and sacks
334 Persepolis
Alexander and the attacking force cross May: burning of temples etc in
into Asia Minor (March-April) Persepolis
May: Battle of the Granicus Early June: Alexander sets out for
General reorganization of Greek cities in Ecbatana
Asia Minor Darius retreats towards Bactria
Siege and capture of Miletus Greek allies dismissed at Ecbatana;
Autumn: reduction of Halicarnassus Parmenio left behind there, with Har-
334/3 palus as Treasurer
Alexander advances through Lycia and Pursuit of Darius renewed, via Caspian
Pamphylia Gates
333 July (after 15th): Darius found murdered
Alexander's column moves north to near Hecatompylus
Celaenae and Gordium Bessus establishes himself as 'Great
Death of Memnon (early spring) King' in Bactria; march for Hyrcania
Mustering of Persian forces in Babylon begins (July-August)
 Thornton I Alexander I 41

Late August: march to Drangiana (Lake September: Alexander's march through

Seistan) Gedrosian Desert
The 'conspiracy of Philotas' Defection of Harpalus from Asia Minor
March through Arachosia to to Greece
Parapamisidae The satrapal purge begins (December)
329 Nearchus and the fleet reach Harmozia,
March-April: Alexander crosses Hindu link up with Alexander at Salmous
Kush by Khawah Pass (Gulashkird)
April-May: Alexander advancing to Bac- Arrival of Craterus from Drangiana
tria; Bessus retreats across the Oxus 324
June: Alexander reaches and crosses January: Nearchus and fleet sent on to
the Oxus; veterans and Thessalian Susa
volunteers dismissed The episode of Cyrus' tomb
Surrender of Bessus Alexander returns to Persepolis
Alexander advances to Maracanda Move to Susa, long halt there
(Samarkand) (Feb-March)
Revolt of Spitamenes, annihilation of Spring: arrival of 30,000 trained Persian
Macedonian detachment 'Successors'
329/8 The Susa mass-marriages
Alexander takes up winter quarters at March: the Exiles' Decree and the
Zariaspa Deification Decree
Execution of Bessus Craterus appointed to succeed Antipater
328 as Regent and convoy troops home
Campaign against Spitamenes Alexander moves from Susa to Ecbatana
Autumn: murder of Cleitus the Black Death of Hephaestion
328/7 323
Defeat and death of Spitamenes Assassination of Harpalus in Crete
327 Alexander's campaign against the
Spring: capture of the Soghdian Rock Cossaeans and return to Babylon
Alexander's marriage to Roxane (spring)
Recruitment of 30,000 Persian Alexander explores Pallacopas Canal;
'Successors' his boat trip through the marshes
The 'Pages' Conspiracy' and Arrival of Antipater's son Cassander to
Callisthenes' end negotiate with Alexander
Early summer: Alexander recrosses Hin- 29/30 May: Alexander falls ill after a
du Kush by Kushan Pass: the inva- party and dies on 10/11 Junesg
sion of India begins
327/6
Alexander reaches Nysa (Jelalabad); the
'Dionysus episode'
Capture of Aornos (Pir-Sar)
326
Advance to Taxila
Battle of Hydaspes (Jhelum) against the
rajah Porus
Death of Bucephalas
July: Mutiny at the Hyphasis (Beas)
Return to the Jhelum; reinforcements
from Greece
Early November: fleet and army move
down-river
326/5 Recommended
Campaign against Brahmin cities; Alex-
ander seriously wounded Maps: Peter Green, Alexander the Great
325 pp 48, 93, 132, 165, 192
Revolt in Bactria: 3000 mercenaries Chart: James L Boyer, "Chart of the
loosed in Asia Period Between the Testaments"
Alexander reaches Palaia, builds harbor (Winona Lake: Grace Theol
and dockyards Seminary, 1962)
42 I Calvary Baptist Theological Journal I Spring 1988

Notes 25 Green, p 173

26 Peters, p 45
1 George Willis Botsford, A History of 21 Green, p 185
Greece (New York: Macmillan Co, 1899) 28 M L W Laistner, Greek History (New
p 58 York: DC Reath and Co, 1932) p 395
2 AW F Blunt, The Ancient World and
29 Green, p 237
its Legacy to Us (Oxford, Clarendon 30 Tarn, p 111
Press, 1928) p 106 31 Ibid, p 123
3 Peter Green, Alexander the Great
32 Green, p 258
(New York: Praeger Publ, 1970) p 38 33 Laistner, p 396
4 Dorothy Ruth Miller, A Handbook of
34 Green, p 90
Ancient History in Bible Light (New York: 35 Peters, p 56
Fleming H Revell Co, 1937) p 186 36 Fyffe, p 115
5 Green, p 35
31 Botsford, p 317
6 Frank and Helen Schreider, "In the
38 William Harlan Hale, The Horizon
Footsteps of Alexander the Great" Na- Book of Ancient Greece (New York:
tional Geographic (Jan 1968) Vol 133, No American Heritage Publ Co, 1965) p 350
1 p5 39 Robinson, p 322
1 C A Fyffe, History of Greece (New
40 Green, p 258
York: American Book Co, nd) p 114 41 E M Blaiklock, ed, The Zondervan
8 Botsford, p 311
Pictorial Bible Atlas (Grand Rapids:
9 Green, p 96
Zondervon Publ House, 1969) p 231
10 w W Tarn, Alexander the Great
42 Green, p 260
(Boston: Beacon Press, 1948) p 19 43 R W Moss, "Alexander the Great"
11 Green, p 121
Encyclopaedia of Religion and Ethics, Vol
12 Ibid, p 122
I, ed James Hasting (New York: Chas
13 Tarn p 25
Scribner's Sons, 1928) p 307
14 Cha;les Alexander Robinson Jr, An-
44 Peters, pp 61, 223
cient History ed by Alan L Boegehold 45 Fyffe, p 121
(New York: Macmillan Co, 1967) p 328 46 Tarn, p 133
15 Tarn, p 39
47 Laistner, p 398
16 Robinson, p 329
48 Green, p 201
11 John McClintock and James
49 Tarn, pp 110-111
Strong, "Alexander" Cyclopaedi~ of_ 50 Ibid, p 111
Biblical, Theological, and Eccl~s1ast1cal 51 Philip Van Ness Myers, A History of
Literature Vol A-B (Grand Rapids: Baker Greece (Boston: Ginn and Co, 1897) p
Book House, 1968) p 139 453
19 Green, p 144
52 Ibid, p 454
19 F E Peters, The Harvest of
53 Tarn, p 144
Hellenism (New York: Simon and 54 Green, p 260
Schuster, 1970) p 42 55 Schreider, p 1
20 Green, p 155
56 Green, p 260
21 Ibid, p 156
57 John F Walvoord, Daniel (Chicago:
22 Ibid, p 159
Moody Press, 1971) p 183
23 Robinson, p 333
58 McClintock and Strong, p 140
24 Tarn, p 52
59 Green, pp 13-16