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Arguments Against Euthanasia

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Arguments against euthanasia

Eliminating the invalid: Euthanasia opposers argue that if we embrace ‘the right to death with
dignity’, people with incurable and debilitating illnesses will be disposed from our civilised
society. The practice of palliative care counters this view, as palliative care would provide
relief from distressing symptoms and pain, and support to the patient as well as the care giver.
Palliative care is an active, compassionate and creative care for the dying6.
Constitution of India: ‘Right to life’ is a natural right embodied in Article 21 but suicide is an
unnatural termination or extinction of life and, therefore, incompatible and inconsistent with
the concept of ‘right to life’. It is the duty of the State to protect life and the physician's duty
to provide care and not to harm patients. If euthanasia is legalised, then there is a grave
apprehension that the State may refuse to invest in health (working towards Right to life).
Legalised euthanasia has led to a severe decline in the quality of care for terminally-ill
patients in Holland7. Hence, in a welfare state there should not be any role of euthanasia in
any form.
Symptom of mental illness: Attempts to suicide or completed suicide are commonly seen in
patients suffering from depression8, schizophrenia9 and substance users10. It is also
documented in patients suffering from obsessive compulsive disorder11. Hence, it is essential
to assess the mental status of the individual seeking for euthanasia. In classical teaching,
attempt to suicide is a psychiatric emergency and it is considered as a desperate call for help
or assistance. Several guidelines have been formulated for management of suicidal patients in
psychiatry12. Hence, attempted suicide is considered as a sign of mental illness13.
Malafide intention: In the era of declining morality and justice, there is a possibility of
misusing euthanasia by family members or relatives for inheriting the property of the patient.
The Supreme Court has also raised this issue in the recent judgement3. ‘Mercy killing’ should
not lead to ‘killing mercy’ in the hands of the noble medical professionals. Hence, to keep
control over the medical professionals, the Indian Medical Council (Professional Conduct,
Etiquette and Ethics) Regulations, 2002 discusses euthanasia briefly in Chapter 6, Section 6.7
and it is in accordance with the provisions of the Transplantation of Human Organ Act,
199414. There is an urgent need to protect patients and also medical practitioners caring the
terminally ill patients from unnecessary lawsuit. Law commission had submitted a report (no-
196) to the government on this issue15.
Emphasis on care: Earlier majority of them died before they reached the hospital but now it is
converse. Now sciences had advanced to the extent, life can be prolonged but not to that
extent of bringing back the dead one. This phenomenon has raised a complex situation.
Earlier diseases outcome was discussed in terms of ‘CURE’ but in the contemporary world of
diseases such as cancer, Aids, diabetes, hypertension and mental illness are debated in terms
best ‘CARE’, since cure is distant. The principle is to add life to years rather than years to life
with a good quality palliative care. The intention is to provide care when cure is not possible
by low cost methods. The expectation of society is, ‘cure’ from the health professionals, but
the role of medical professionals is to provide ‘care’. Hence, euthanasia for no cure illness
does not have a logical argument. Whenever, there is no cure, the society and medical
professionals become frustrated and the fellow citizen take extreme measures such as suicide,
euthanasia or substance use. In such situations, palliative and rehabilitative care comes to the
rescue of the patient and the family. At times, doctors do suggest to the family members to
have the patient discharged from the hospital wait for death to come, if the family or patient
so desires. Various reasons are quoted for such decisions, such as poverty, non-availability of
bed, futile intervention, resources can be utilised for other patients where cure is possible and
unfortunately majority of our patient's family do accordingly. Many of the terminally ill
patients prefer to die at home, with or without any proper terminal health care. The societal
perception needs to be altered and also the medical professionals need to focus on care rather
in addition to just cure. The motive for many euthanasia requests is unawareness of
alternatives. Patients hear from their doctors that ‘nothing can be done anymore’. However,
when patients hear that a lot can be done through palliative care, that the symptoms can be
controlled, now and in the future, many do not want euthanasia anymore16.
Commercialisation of health care: Passive euthanasia occurs in majority of the hospitals
across the county, where poor patients and their family members refuse or withdraw
treatment because of the huge cost involved in keeping them alive. If euthanasia is legalised,
then commercial health sector will serve death sentence to many disabled and elderly citizens
of India for meagre amount of money. This has been highlighted in the Supreme Court
Judgement3,17.
Research has revealed that many terminally ill patients requesting euthanasia, have major
depression, and that the desire for death in terminal patients is correlated with the
depression18. In Indian setting also, strong desire for death was reported by 3 of the 191
advanced cancer patients, and these had severe depression19. They need palliative and
rehabilitative care. They want to be looked after by enthusiastic, compassionate and
humanistic team of health professionals and the complete expenses need to be borne by the
State so that ‘Right to life’ becomes a reality and succeeds before ‘Right to death with
dignity’. Palliative care actually provides death with dignity and a death considered good by
the patient and the care givers.

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