The Elemental Tides

The Elemental Tides by Gareth Knight
The Elemental Tides
A long standing tradition within the Fraternity of the Inner Light has been an awareness of the flow of Elemental Tides throughout the year. If we are aware of how these tides flow, and consciously try to work with them, we can find them to be very real aids to spiritual growth, to say nothing of our feeling of wellbeing within the world. The human soul in its voyage through the years is rather in the nature of a small boat. If we want to make real or comfortable progress it helps if we are aware of the prevailing winds and tides. The nature of the Tides as used for many years by Dion Fortune, her inner teachers, and therefore her students has been:
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From Vemal Equinox to Summer Solstice - the Fire Tide

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From Summer Solstice to Autumnal Equinox - the Earth Tide

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From Autumnal Equinox to Winter Solstice - the Air Tide

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http://www.innerlight.org.uk/journals/Vol24No4/elements.htm (1 de 10)29/10/2007 14:32:34
From Winter Solstice to Vernal Equinox - the Water Tide This is not the only way of taking account of the many inner tides and currents that swirl about us. Dane Rudhyar, for example, in his book The Pulse of Life analyses the passage of the year with an emphasis upon the zodiacal signs. Another way is related to the phases of the Moon. Or, of course, there are other astrological cycles concerned with the movement of the planets, such as the thirty year one related to Saturn, which is more or less the time it takes to move throughout anyone's horoscope to get back to where it started - a cycle which takes the Moon only twenty eight days. Whilst in The Cosmic Doctrine the passage of major comets is commented upon, which of course have a cycle of their own - the famous Halley's Comet for example appearing about every 78 years. Other astronomical phenomena include the recent sight of Venus transiting the face of the Sun in something like a 120 year cycle, so that no-one is likely to experience such occasions twice or even to live through a single cycle whilst in the flesh, whatever they might portend. Leaving aside these various astrological options, all of which have their validity at one level or another, the system we treat of here is in terms of a much more simple and direct awareness of Elemental and Human interaction, of life on Earth, at any rate for those who live in a temperate climate in the northern hemisphere. It is based on the principle of the four qualities of human consciousness and their particular relevance at various times of the year. Thus the initiatives of new burgeoning life in the Springtime are of the Spirit, (the equivalent of Fire); the Summer time calls for a celebration of the well being of the Body (the equivalent of Earth) not least because it is a time for holidays; the Autumn is a time of review, of the Mind (the equivalent of Air), focussing on what has been achieved in the immediate past along with aspirations for the future, a time which sees much enrolment in educational and vocational courses; whilst the rigours of the Winter season, hard enough even in our cosseted times, bring reactions of the Emotions (the equivalent of Water). The rather mundane examples we have cited as to their application have a greater depth the more we link them to their correspondence with the Elemental powers. Indeed the more we realise this connection, the greater will the effect upon us be, hence they are particularly relevant to the lives of initiates and esoteric students who are consciously striving to work with the inner forces of life in a practical way. The four seasons correspond to major points of the solar year of course. The Spring and Autumnal equinoxes mark the point where the Sun is directly over the Equator, and thus day and night are equally divided there. The Summer solstice is when the Sun appears
to be at its most northern latitude, to bring us the longest day and shortest night; whilst the Winter solstice is when it appears to be at its most southern latitude, bringing us in the northern hemisphere the shortest day and the longest night. This variation is caused by the tilt of the Earth's axis relevant to its orbit round the Sun, as despite appearances, it is the movement of the Earth around the Sun that determines these seasons. If the Earth's axis were completely upright rather than tilted, and its orbit completely circular rather than eliptical, there would be no seasons. Each of the four seasons, or quarter of the year, lasts approximately twelve weeks, but they can helpfully be divided into two periods of six weeks, by recognising a mid-point in each that is often called a Cross Quarter day. These are generally celebrated on or about the first or second day of May, June, November and February. They are not quite so rigidly fixed as the Quarter Days because in origin they are Celtic Fire festivals, calculated not from the solar year but from the lunar year of 13 equal 28 day months. Derivations of them may indeed be celebrated at any time up to the 15th of the month as a result of the change to the Gregorian calendar in 1582 (and considerably later in the northwest of Europe). But we need not bother ourselves too much with astronomical calculations, for in practice a certain degree of latitude seems to have done no harm to their significance or observance. We shall gain all we need by simply being aware of the prevailing tone of each Tide, regarding the various festivals from a mix of traditional Christian or pagan feasts, festivals and holy days, whether solar, lunar or cosmic. Spring and the Tide of Fire - midpoint May Day or Beltane Let us start by considering the Fire Tide that commences at the Vernal Equinox. We start with this because to the initiate, as indeed to all members of the human race did they but know it, the Spring Equinox at the beginning of the third week in March is a particularly important point in the year. It is the time when the human spirit seeks to express whatever it has been germinating during the Winter period. The deepest urges and aspirations of the soul, or higher self, seek expression at this time of year in the outer world. The spirit is quickened by a mighty impulse that works through the whole of nature
from the loftiest heights. It is the time of year when, becoming aware of this stirring of the spirit within, we can look up to the angelic spheres above and hear all around and within us the winged body of the spirit soaring in the upper spheres. This is the time when the inner forces of the Earth stir with great strength, drawn forth by the strong cosmic forces of the outer regions; and so it is that these forces of activity pass through our being, bringing the potential for the ecstasy and the joy of creativity on whatever level we are capable of responding. All Fools Day on April 1st marks the beginning of the esoteric year, with the significance of the innocent Fool of the Tarot Trumps, or Parsifal the Grail hero, going forth in search of experience. It approximates to the moveable feast of Easter, (which takes its date from the first full moon after the Vernal Equinox), with particular relevance to the Resurrection on Easter Day followed by the Ascension of Christ into Heaven and the Descent of the Holy Spirit at Whitsun or Pentecost, forty days after Easter. All this is foreshadowed by the very first Christian Festival after the Vernal Equinox, the Annunciation of the Archangel Gabriel to the Virgin Mary on 25th March. In the midst of the period comes May Day, or the old Celtic festival of Beltain, a feast of Belenos, the Shining One, when the faery doors of the sidhe were reckoned to open, with the inspirational manifestation of the poetic powers of Taliesin and Pryderi. It marked the real beginning of Summer, leaves beginning to show and flowers making the meadows colourful, when herds were let out into the open fields from their winter stockades. It was also the time for new ventures. The May Day festivities saw the erection of the Maypole and dancing round it to decorate it, with the procession of the May Queen, sometimes represented as the Virgin Mary, whose month May is. It is also the time of Flora, the spirit of returning summer. Dancing took place with green branches, and a hobby horse associated with fertility a feature of the dance, along with characters from Robin Hood and the greenwood legends. Garlands would be wound round staves, or placed in wreaths at their tops, very often of cowslips on peeled willow wands. Hoop garlands might have balls tossed through them or brought together to form a globe. Rising early to wash in the May dew was a purifying and healing rite and silverware might also be paraded. Those who are capable of rising to the greater spiritual heights need most particularly at this time of year to make contact with the natural forces of the Elements, to work close to nature and the Elemental etheric levels, which can be contacted particularly strongly between May and the Summer Solstice as this great Fire Tide passes on to the great Midsummer festival of the triumph of the warmth and light, and also of the Spirit.
Summer and the Tide of Earth - midpoint Lammas or Lugnasad, Midsummer Day In the Christian year the Solstice marks the birth of John the Baptist, the Forerunner, and as a fitting conclusion to the Fire Tide, it is also an important fire festival, with bonfires, torch processions and flaming tar barrels or wheels, with blazing gorse carried around the cattle or driving them between two fires, to protect them from harm, and dances, involving passing through fire performed. Other customs were the strewing of hay or rushes, mowing meadows, or decorating wells with floral pictures. The Summer Solstice is a time when the cosmic powers - some of them from remote distances - make especial contact esoterically with the inner Earth as well as with human nature at the commencement of the great Earth Tide. It signifies the consummation of the Solar Power, bringing through a train of cosmic and elemental power of many types which contacts the Earth and can contact us, so as to be grounded and expressed in this great Earth Tide. The period in July leading up to August and Lammastide can thus be a time of testing and trial for many people who are sensitive, resulting either in psychic unbalance through an uprush from the underworld, or a feeling of physical lethargy as the Sun starts noticeably to descend towards the Autumnal Equinox. The solsticial noon of the year is past, yet it is a great Earth tide that in the old country year saw the bringing of the first fruits into the church, either as first corn of the year or the new bread made from it. It was in old Celtic mythology the feast of Lugh Long-hand, the sun god, celebrated with games and contests, fairs and the celebration of marriages. In the calendar of Our Lady it brings the great feminine festival of the Assumption of the Blessed Virgin into Heaven. when the unique role of the Virgin Mary is emphasised as first member of the church and exemplar and advocate for the human race. That it is her physical assumption into heaven that is mooted, is an important hint to the profound
interlinking to be found between heaven and earth, or Kether and Malkuth, and particularly to be contemplated in this Earth Tide. It is of particular significance for the divinisation of natural life, a time for the Planetary Being to be brought into mind. In ancient Egypt it was the time of the inundation of the Nile which brought life to the land, heralded by the rising of the bright star Sirius, the Dog Star, of Anubis, Opener of the Ways. This is in keeping with the ancient Celtic feast of Lughnasadh, the high summer gathering, the hay harvest in and the corn harvest about to come, a time for arranging marriages and showing off horses with competitive games, and primordially a feast of the goddess of sovereignty. Another day of importance in the Christian year is that of the Transfiguration, on August 6th, when Jesus on the Mount of Illumination appeared to his three senior disciples in a revelation of heavenly and earthly conduction, a coded vision of past, present and spiritual future yet to come. Two other of the most Earthy of spiritual Christian realisations are celebrated during this Tide, Corpus Christi on 13th June and the Triumph of the Cross on September 14th . And thus the tide proceeds into the Autumnal Equinox and the time of Harvest Home, marked by a garlanded and loaded hay wain with revellers upon it. Of particular significance was the last sheaf cut, held to hold the spirit of the corn and often made into a corn dolly, sometimes shaped like a pyrarnid, and kept throughout the ensuing year.
Autumn and the Tide of Air - midpoint Samhain, Halloween, All Saints, All Souls Day The first Christian feast after the Equinox that marks the phase change from Earth to Air, from outer to inner, is that of St Michael and all Angels on 29th September, or Michaelmas, with its association of victory after the final ingathering of the harvest. It is a time for bringing former actions and future ideas to mind. A time when not only are individual esoteric positions and functions assessed but the work of the Hierarchy itself is reviewed in its functional relation to the greater whole. Then at the mid point of the season comes Hallowe'en with All Saints and All Souls, recognising the human as well as angelic inhabitants of the Unseen. In popular belief a time when souls were released from Purgatory for fortyeight hours and candles lit for them at windows and a little feast set out for them. A time for remembrance of absent friends and relations, particularly those deceased. In many Christian countries it is still the time when families make journeys of considerable distance to lay flowers upon the graves of their loved ones. In the old agricultural years it was the time when livestock was brought in from the fields, to be stockaded or killed, an opportunity for feasting, similar to the Jewish passover, when blood was marked on lintels as a protection for the coming year, or a small carcass thrown over the roof. The modern celebration of Remembrance Day on November 11th takes the principle to a higher level. The psychic side of the Tide is shown as the traditional time for trying to read the future by various spells involving candle and mirror. Dressing up as ghosts with illuminated hollow turnips and swedes is a lighter aspect of the forces to be reckoned with. This marked the beginning of winter in the Celtic year, with Samhain under the influence of the Cailleach, the Hag of Winter for after the plentiful autumn is foreseen the coming of a barren time. It is the time of the death of the hero Cuchulain.
There is a Christian resonance with this on the 8th December with the Feast of the Immaculate Conception of the Blessed Virgin Mary which also marks the coming of Advent, which includes anticipation of the ending of the world as well as the coming of the Messiah. Winter and the Tide of Water - midpoint Oimelc, Festival of Lights, Candlemas The Winter Solstice represents the Midnight Sun and Solar Power communicating with the human spirit and its drawing in and concentration into the heart of each individual, the incarnation of the spirit, spiritual fire coming down and making intimate contact with the Earth. The spiritual sub-plane of the Earth Mother is contacted at the Winter Solstice. This contact brings through the highest levels from which the Earth first drew her forces. They include the Logoidal powers which operate at Christmas and the great Pan force which operates at the Winter Solstice. The nativity of Mithra as well as of Jesus. And with the passing of the Winter Solstice comes the great Cleansing or Water tide. The contact of the Water tide acts upon the emotional body of each one of us. Its action tends to eliminate all those things which prevent the intensity of the feelings, for the action of water may bring about a much wider, broader, comprehensive range of feeling, so that we may learn in time to feel with a blade of grass, with an angel, or with any of God's creatures. Anything that comes between ourselves and the way of personal destiny or service may be swept away by the Water Tide. And because it brings about a gradual expansion of feeling, a broadening of the range of sympathy, it has tended to become associated with emotional discomfort and pain, hence its former alternative title of the Tide of Destruction. It is in fact more a spring cleaning of the soul for the new life to come in at the Vernal Equinox, when a new cycle of life in the initiate's year can be started. The half point is Oimelc, loosening of winter's grip, new lambs born, ewes in milk, the
Feast of Brigit or St. Bride. A popular game played on a chequered board saw an old witch armed with a dragon and a lion doing battle with a fair maiden armed with a lamb and a hail storm, representatives of the Cailleach or Hag of Winter and Brigit the Spring Maiden, for which reason she was later credited with being foster mother of the Christ child. This time also marks the feast of the Purification of Blessed Virgin Mary or her Presentation at the Temple, which took the place of a very ancient Festival of Isis, when little boats bearing candles were set forth upon the waters. In the Christian year the close of this Tide coincides with the period of Lent, a time of introspection, spiritual preparation, fasting and repentance. The element of renewal is also marked by the Feast of St Matthias on 24th February, who was the disciple elected to replace Judas amongst the twelve. All these teachings have application within the human soul, within ourselves, and so at this time we look to abandon all in which we have fallen short in the past and to take on the new as we seek to enter upon another new year in the cycle of the Elemental Tides. As one of the inner plane adepti responsible for this teaching recorded: "We who are the Adepts of the Elements and know their actions and work with them, hope and strive to bring you all to a greater realisation and awareness of the action of the forces. So that by co-operating with them you can rejoice and be glad, even in the very midst of conflict and pain. It is a very necessary part of the Aquarian plan. It is not enough that you should accept the actions of the various phases, but you should be able to accept them with gladness and not sorrow. There is a very great deal of difference between acceptance with joy that comes of understanding and the ability to get behind the action, and the one who accepts in ignorance and is swept along blindly by the currents of the forces."
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The Elemental Tides by Gareth Knight