Ngondro 9th Karmapa - Sorted
Ngondro 9th Karmapa - Sorted
Ngondro 9th Karmapa - Sorted
,,
,}R/-:PR-28A-.R<-IA-:.R/-(-:1$?-=3-2PR.-0:A->A%-g-28$?-?R,
Within is The Chariot Traversing the Noble Path - the preliminaries in four parts.
,,
,.0=-w/-l-2:A-
]-3-<A/-0R-(J, ,2.$-$A-,A-
PALDEN TSAWAI
LAMA RINPOCHE
$&A$
Glorious root-lama,
precious one,
2R<-0.-^:A-$./-28$?-=,
DAG GI CHI
who crowns me
One
!,
Homage to Naropa
$*A?
kindness,
Two
!,
Homage to Milarepa
i=-:LR<-3, ,UA/-=?-!/-IA-LJ.-0R<-.2%-2+<-(R?-*R%-2J<-&/-t3-S=-=, ,i=-:LR<-lJ-$&A$-$?-0?-:..the practitioner, with one-pointed devotion, bows down and requests
Ngondro
}R/-:PR
$?3
proceed with
unwavering diligence.
I arrange clearly
these vajra verses:
5K-/:%-, KA-:.=-OA3?-GA-.$J-aR%-.$J-5=-.$J-2~J/-$%-;A/-0:A-2a2-0-.%-3,/-0?-w%-2, /%-(R/-:)$-$A-L%-(2-?J3?-2*J.-.%-w/-0?-:5S$?-=, .!R/keeping the outer discipline of the monk, novice or layman,
whatever is appropriate to your training and circumstance,
Three
!,
3(R$-$A-gJ/-=-$?-0?-K$-:5=, $?%-2-}$?-GA-hR-eJ-aR2-.0R/-IA-2!:-.%-.3-5B$-=-$/?-0?-28$?-P=-.-=?-2?3-$+/-IA-(R?-}-.%-w/-0?-:#R., :)A$Keeping the commitments and instructions of the secret-mantra Vajra Master
one should take ones place in the row seated in the five-point meditation posture
}R/-:PR
gJ/-(R?-2o.-.2%-.-3-?R%-2<-:(A-(R?-;%-.$-0<-LJ.-.R-~3-0?-8=-:.R/-IA-.?-?-;%-<A$-0-3-;J%?-0<-1-.R/-.LJ<-3J.-.-3*3-0<-28$-/?-3A-=?-.=-:LR<-fJ.Without succumbing to the power of the eight worldly dharmas, turn ones thoughts entirely to dharma, and at the time of chanting
keep unwavering concentration, inseparable from an equanimous mind. Recite the teaching on the human body
0<-.!:-2:A-OA.-GA-%$-:.R/-/A,
with its eighteen conditions
so difficult to find:
.%-0R-2|R3-L-.=-:LR<-<A/-(J/-:.A, ,,R2-.!:-:)A$-a-.-<J?-.R/-;R.-L,
DANGPO GOMJA DALJOR RINCHEN DI
:(A-2-3A-g$-0-/AA,,
Death and
impermanence:
Ngondro
28A
.J-=-(R?-GA?-1/-KA<-2lR/-0?-212,
=?-o-:V?-/A,
Karma, cause
and fruit:
:#R<-2:A-*J?-.3A$?-/A,
Reflect on the
faults of samsara:
28A-0-:#R<-2:ASHIPA KHORWAI
Four
!,
friends, enjoyments,
wealth and so on
}R/-:PR
8J/-:OA?-2&.-/?-2lR/-0?-L%-(2-12?,
SHENTRI CHEYNAY TSONPAY JANGCHUB DRUB
:PR-?J3?-2*J.-OA.-GA-:.R/-L-/A,
Taking refuge and
generating bodhichitta:
Then, to become a suitable lineage receptacle so that ones actions becomes a cause to progress along the path to liberation;
JAYPAI U-MAR
Ngondro
is a lion-throne, lotus,
In front are
the yidams,
SANGJEH DANG
to the right
the buddhas,
each surrounded
by an ocean-like
TSECHIG YICHI
all of us one-pointedly
Five
!,
I and all sentient beings throughout the universe take refuge in the embodiment, the very essence
}R/-:PR
2>J$?-0-,3?-&.-GA-{-$?%-,$?-;R/-+/-UA/-=?-,3?-&.-$&A$-+-2#?-0:A-%R-2R<-I<-0, ,(R?-GA-1%-0R-!R%-U$-
SHEGPA TAMCHEY CHI KU SUNG TUG YONTEN TRINLAY TAMCHAY CHIGTU DURPAI NGOWO JURPA
of the body, speech, mind, activity, and quality of all of the Buddhas of the ten directions and the three times,
Ngondro
SANG
In the
S$
3(A:R. ..0:-2R-3#:-:PR-(R?-*R%-Y%-3:A-5S$?-;J->J?-GA-,/-.%-w/-0-i3?-=-*2?-?-3(A:R,
CHIO
refuge.
PAHWO KHANDRO CHOCHONG SUNGMAI TSOG YESHE CHI CHENDANG DENPA NAMLA CHABSU CHIO
In the host of deities possessing the wisdom-eye, the dakas, dakinis, dharma protectors and guardians, I take refuge.
Six
!,
can.
TSOG LA-ANG
the host of
}R/-:PR
realized ones,
I take refuge.
engendered the
enlightenment-heart
I will generate
bodhicitta
Ngondro
2eR..
,<A3-0-28A/-.-2a2-0<-2IA,
RIMPA SHINDU LABPAR JI
throughout the
succeeding levels.
8J?-=/-$?3, .J:A-eJ?-?-<%-.2$?-.L%-2-/A,
Repeat three
times.
MIYI
2./
behave in accordance
with this association
remains undefiled.
8J?-.%-, $8/-$9J%?-2!R.Then
other praises:
Seven
!,
}R/-:PR
z-.%-z-3A/-=-?R$?-.$:-2<-IA?,
8J?-.%-, (R/-=3-$.2-0-/A,
L%-(2-?J3?-/A-<A/-0R-(J, ,3-*J?-0-i3?-*J?-I<-&A$,
JANGCHUB SEMNI RINPOCHE
Ngondro
0-/,
2o.
SEMCHEN TAM
DEYDAG KUN
and in
this way
Eight
!,
2<-.%-,
Then
May all sentient beings have happiness and the causes of happiness,
}R/-:PR
~R3?-(J/-0R-=-$/?-0<-I<-&A$
NYOM CHENPO LA NAYPAR JUR CHIG
=/-$?3,
Three times.
3,:-3<-*2?-;=-:R.-8-2.$-.%-:SJ?, ?
TAHMAR CHABYUL O-SHU DAGDANG DREY
Ngondro
IA-(R/-=3-:P2-0<->R$
.$
K$-$*A?-$;?-0?-hR-eJ-.%-, ,$;R/-0?-SA=-2-:6B/-&A%-*A=-N%-28$?,
CHAG NYI YAYPAY DORJE DANG
0?-.!R/-3(R$-!/-:.?-GA-%R-2R<-2|R3-=, %$-+,
that melt into him, creating the
embodiment of all sources of refuge.
Then:
SHALCHIG
Lama Dorje Sempa, I pray that the accumulation of defilements, obscurations, faults and downfalls
Nine
!,
GA-#A$-1A2-*J?-v%-$A-5S$?-,3?-&.-L%-8A%-.$-0<-36.-.-$?R=, $?R=-2-2+2-2?-hR<-?J3?-GA-,$?-!<-^-2:A-!J%of myself and all sentient beings limitless like the sky,
are entirely cleansed and purified.
}R/-:PR
DU HUNG TAR YIGE JAPAE KORWA LAY DUTSI JUN JUNGWA DANG KULAY DUTSI BAB
encircled by the hundred syllables from which a stream of nectar continuously pours,
and the nectar then flows from his body
$%-2?-#A$-1A2-*J?-v%-,3?-&.-.$-0<-I<,
GANGWAE DIGDRIB NYERTUNG TAMCHEY DAGPAR JUR
MANU PALAYA
Ngondro
CHI DIGDRIB NYER TUNG GI TSOG TAMCHEY JANGSHING DAGPAR DZAYDU SOL
SUPO KAYO
MEH BHAWA
AHNU RAKTO
MEH BHAWA
SARWA SIDDHI
MEM TRAYATSA
2&
BHAGAWAN
,=-3R-~A%-#<-.<-+J,
Then, with palms
joined at the heart:
SARWA KARMA
SUTSA MAY
8J?-;A$-2o-0-.%-,
The hundred syllables.
,<-2#-?<->,
Ten
!,
}R/-:PR
$A-.3-5B$-*3?-($-,3?-&.-3,R=-=R-2>$?-?R, ,#A$-1A2-*J.-v%-$A-5S$?-,3?-&.-L%-8A%-.$-0<-LA/-IA?-_2-+-
Ngondro
accumulations.
2&-$&A$
LAMA DANG
are the
Lamas,
RANGRIG KHORCHEY
each surrounded by a
host of their own kind
3(R.-
Eleven
!,
you should imagine that you purify yourself and others of the defilements and obscurations of mind and appearance:
}R/-:PR
OM BENZA SATO...
Om Benza Sato...
etc. repeat the
As foundation, a perfect
SERJI SA SHI
base of pure,
powerful gold.
OM BENZA
REKE AH HUNG
CHICHAG RIKHOR YUG GI RAWAE YONGSU KORWAI U-SU RI JALPO RIWO CHOGRAB
Ngondro
<-2#-?-<---?R$?-;A$-
LHO DZAMBULING
the south,
Dzambuling,
NUB BALANGCHUR
the west,
Balangcho,
JANG DRAMINYEN
LU DANG LUPAG
Lu and Lupag,
2&-$*A?
RINPOCHEI RIWO
PAGSAM JI SHING
DUR DZOI BA
MA
the spontaneous
harvest,
KHORLO RINPOCHE
the precious
wheel,
NORBU RINPOCHE
the precious
jewel,
TSUNMO RINPOCHE
the precious
queen,
LUNPO RINPOCHE
the precious
minister,
LANGPO RINPOCHE
the precious
elephant,
TACHOG RINPOCHE
the precious
horse,
Twelve
!,
.3$-.0R/-<A/-0R-(J, $+J<-(J/-0R:A-23-0, |J$-3R-3, UJ%-2-3, \-3, $<-3, 3J-+R$-3, 2.$-%R?-3, $%-$?=-3, SAthe precious
general,
the vase of
treasures,
GEGMO MA
the goddess
of grace,
TRENGWA MA
the goddess
of garlands,
LU MA
the goddess
of song,
GAR MA
MEYTOG MA
DUGPUR MA
the goddess
of incense,
NANGSAL MA
the goddess
of light,
DRI
}R/-:PR
the goddess
of perfume,
NYIMA
the
sun,
DAWA
the moon,
RINPOCHEI DUG
the precious
parasol,
glorious, complete
without omission,
Ngondro
MAGPUN RINPOCHE
,?J3?-.0:-.0:-2R-3#:-:PR-(R?-*R%-Y%-3:A-5S$?-.%-2&.-0-i3?-=-.2=-2<-IA:R, ,$?-eJ?-:PR-2:ASEMPAH PAHWO KHANDRO CHOCHONG SUNGMAI TSOG DANG CHEYPA NAMLA BULWA JIO
bodhisattvas, dakkas, dakinis, dharma protectors, guardians, and their followers; I offer,
TUGJEY DROWAI
in your compassion
2&-$?3
SASHI PURCHUR...
Buddhas, bodhisattvas,
DUSUM DESHEG MA
Thirteen
!,
a hundred-thousand million
ten million times,
}R/-:PR
<-30=-0-6-3J-,-?-3-S-%-<-E-?-3-;J-=>,
OM MANDALA PUDZA MEYGHA SA MUDRA
SAPARANA SAMAYEH AH HUNG
8J?-0-$%-<A$?-5<-&A-/?-?-:2=-=-eJ?-?,
Thus, offer to the best of
ones ability and then:
8J?-.%-,
Then:
3*J?-LJ.-30=-29%-0R-:.A-1=-2?,,
NYERJEY MANDAL ZANGPO DI PULWAY
Ngondro
LULA
2&-28A
3A-$/?->A%-, ,/3-3#:-3*3-0:A-:PR-2-1R=-2<->R$
MINAY SHING
nor remaining
inactive in nirvana,
Neither being
deluded in samsara
30=-P%?-2?R$?-0-;A/-/,
If mandalas are being
counted, then from here:
,?-$8A-%R?-(?-L$?->A%-3J-+R$-2N3,,
SASHI PURCHUR JUGSHING MEYTOG TRAM
&J?-o?Combine
Fourteen
!,
DAGLU
receive
my body,
}R/-:PR
may accomplishment of
mahamudra be realized.
CHAG
Through prostrations,
offerings, confession,
TAM
Ngondro
2#?-{2?-.%-.<-+J,
2&R-s
+-$%-I<-+J, ,5S$?-8A%-:R.-8-2.$-.%-<R-3*3-I<,
TU GANGJUR TEY
2o.-3R?-$?-GA-2!:-22?-;A/-0?-eJ?-:)$-i3?-G%-LA/-_2?-:.A-(J-2?-,J-5S3?-3J.-0<-?J3?-lJ-$&A$-0?,
special attribute of the Dagpo Kagyu tradition, therefore to unquestionably
receive these powerful blessings, proceed with an unfaltering one-pointed mind:
Faith and
devotion is a
Fifteen
!,
i=-:LR<-3-{-3.R$-.3<-3R-8=-$&A$-K$-$*A?-K$-$;?-hR-eJ-35/-0:A-PA-$$-.%-$;R/-0:A-,R.-0-2..-lA?-$%-2NALJORMA KUDOK MARMO SHELCHIG CHAG NYI CHAGYAY DORJE TSENPAI DRIGUG DANG YUNPAI TURPA DUTSI GANGWA
}R/-:PR
i3?-0-P-3R-#->%-$-;R.-0-2o/-(-=$?-,3?-&.-;R%?-?-mR$?-0:A-{-I<, ,,A-2R<-0E-*A-^:A-$./-!J%-., ,l-2:A-]NAMPA DRUMO KHATANG-GA YURPA JEN CHALUG TAMCHEY YONGSU DZOGPAI KU JUR
TSAWAI LA
is the root
KUNCHOG JA
along with an
Ngondro
Naljorma, with a red body, one face, two arms, the right hand holding
a vajra-topped hooked blade and the left a skull-cup full of nectar
ocean-like assembly
of refuge jewels.
OM
2&-S$
DURPUNG JOM
Conqueror of Maras
MIG
that
Sixteen
!,
RANG
}R/-:PR
CHURPA
I offer
DROKUN
I rejoice
Ngondro
2&-2./
Seventeen
!,
}R/-:PR
:(<-2<-LA/-IA?-_R2?,
CHARWA JINJILOB
,.J-/?-K$-(J/-2o.-0:A-]-3:A-$?R=-:.J2?-/A,
Then, the supplication to the lamas
of the mahamudra lineage:
KUSUM YERMEY
SACHUI WANG
Lodro Rinchen
Nagarjuna,
Ngondro
LOB
!,
SOLWA
bestow
Eighteen
2&R-2o.
glorious
TU
}R/-:PR
TSOL
pray.
Rangjungpa, master
of the worlds
teachings,
DZAMLING JENJUR
Rolpai Dorje,
(IIIrd Karmapa)
Ngondro
ornament jewel
of the world,
2&-.$
pray.
Nineteen
!,
Incomparable lama,
mahasiddha,
}R/-:PR
dharma lord
SOLWA DEB
bestow the
CHILKHOR
Wangchuk
Ngondro
DUNDRUB SHAB
*A->
of limitless light,
pray.
Twenty
!,
JAL
}R/-:PR
extensive discrimination
and understanding,
CHABDAG DUR
Lord of all,
Ngondro
foremost guardian,
the dharmadhatu
SOLWA
bestow
*J<-$&A$
Twenty One
!,
}R/-:PR
YESHE TSOL
wisdom I pray.
Ngondro
NEY
clearly manifest in
your face
YONGDRUB YE
Your thoroughly
accomplished wisdom
*J<-$*A?
viewing everything
purely like the sky,
SOLWA DEBSO
wisdom I pray.
Yonten Gyamtso,
(Ist Jamgon Kongtrul),
Twenty Two
!,
DUSUM JALWAI
embodiment
of the buddhas
}R/-:PR
SOLWA DEB
bestow the
Ngondro
TEN JAMTSO LA
*J<-$?3
DUSUM JALKUN
Lord of dharma,
within whom
SOLWA DEBSO
bestow the
Twenty Three
!,
SANGJEH KUN
the true
embodiment
}R/-:PR
of all buddhas,
the root-lama,
TRINLEY KUN
the host of
Ngondro
YURMEY LASOG
*J<-28A
anything existing or
non-existing,
DRIBJA DRIB
with nothing to be
obscured and
TOBJA TOBJEY
With nothing to
be obtained and
Twenty Four
!,
}R/-:PR
K$-o-(J/-0R-3%R/-I<->R$
CHAGJA CHNEPO NGON JUR SHOG
mahamudra, be manifest!
DREYBUI
may the
fruit,
Marpa, Milarepa,
dharma-lord Gampopa,
Karmapa,
Ngondro
of mahamudra,
*J<-s
Twenty Five
!,
}R/-:PR
MA
Ngondro
,:$$?-<R=-0<-:(<-2:A-|R3-(J/-=, ,:#R<-:.?-.LJ<-3J.-gR$?-0<-LA/-IA?-_R2?,
GAG ROLPAR CHARWAI GOMCHEN LA
*J<-S$
:.A<-3-/3-28A-{R<-IA-2~J/-0:3,
here repeat the cycle of
Four Mothers (Manam Shi):
,353?-GA-{2?-?-
During retreat,
,3-/3-3#:-.%-3*3-0:A-?J3?-&/-,3?-&.-]-3-?%?-o?-<A/-0R-(J-=-$?R=-2-:.J2?-?R,,
MANAM KHA DANG NYAMPAI SEMCHEN TAMCHEY LAMA SANGJEH RINPOCHE LA SOLWA DEBSO
3-/3-3#:-.%-3*3-0:A-?J3?-&/-,3?-&.-]-3-!/-H2-(R?-GA-{-=-$?R=-2-:.J2?-?R, ,3-/3-3#:-.%-3*3-0:AMANAM KHA DANG NYAMPAI SEMCHEN TAMCHEY LAMA KUNCHAB CHOCHI KULA SOLWA DEBSO
Twenty Six
!,
?J3?-&/-,3?-&.-]-3-2.J-(J/-=R%?-,R.-mR$?-0:A-{-=-$?R=-2-:.J2?-?R, ,3-/3-3#:-.%-3*3-0:A-?J3?-&/-,3?SEMCHEN TAMCHEY LAMA DECHEN LONGCHUH DZOGPAI KULA SOLWA DEBSO
limitless like the sky supplicate the Lama, the blissful sambhogakaya,
!k-0-3HJ/-/R,
KARMAPA CHEN NO
Karmapa know!
?R$?-L:R, ;%-/,
and so on,
repeat.
Then:
]-3-<A/-0R-(J-=-$?R=-2-:.J2?,,
LAMA RINPOCHE LA SOLWADEB
Ngondro
}R/-:PR
&.-]-3-,$?-eJ-3=-0:A-{-=-$?R=-2-:.J2?-?R,
*J<-2./
gR$?-0<-LA/-IA?-_R2?,
,3,<-]-3-o%-:2R.-.%-S$-=-;/-<A%-.-$%-2-:I<-%J?-?-28$
is realized to be
dharmakaya.
NANGSI CHOKUR
.0=-w/-]-3-.3-0-HJ.-i3?-GA?,,
PALDEN LAMA DAMPA CHERNAM CHI
Twenty Seven
!,
}R/-:PR
body,
DRINPAI NAYNAY U
Ngondro
SOL
LONG
*J<-2o.
Twenty Eight
!,
}R/-:PR
Svabhavikakaya.
,HJ<-?R-$?3-w/-z/-P2-<%-PR=-=R,
CHERSO SUMDEN LHUNDRUB RANGDROL LO
&J?-,/-3R%-3-;A/-0:A-}R/-:PR-28A-;A-<A3-0:A, :)$-2}R-2-(R/-=3-/A,
Thus, the four parts of the
extraordinary preliminary practices.
Ngondro
become vajra
beings,
SANGJEH NYICHI GO
*J<-.$
to that level,
PAR SHOG
may it be so!
Twenty Nine
!,
DUSUM JALWAI
great treasure
revealer of the
}R/-:PR
GANG GI ZAB
The secret
holders
of the profound
secret teachings,
YARJI CHUWO TA
increase like
Ngondro
rivers in the
rainy season.
?3-2&-LR/
$8/-3-=?-5S$?-2?$?-1A2-.%?-/?, ,M<-.-?%?-o?-?-=-:$R.-0<->R$ ,,
DAG
&A$-*J?-.R<-IA-OA.-;A$-(J/-3R-=?, :.R/-L-?R$?-#R=-L%-.-$?=-2<-:.-L?-0:A-.$J-2?-3,R%-,R?-S/-<J$-?J3?-&/-,3?-&.-2.J-(J/-.$-0:A-8A%-.-*J-2<-I<-&A$
The Instructions for the Co-Emergent Mahamudra Practice
composed by Jetsun Wangchuk Dorje, (IXth Karmapa 1555-1603),
Thirty - end.
!,
}R/-:PR
Ngondro
2N->A?-.0=-:2<-!k-2!:-2o.-2!/-0-KR$?-2&<-o?-0:A-:63-\A%-o/-.->R$