Action - Research.Educational - Reform.pdf" Size "82767
Action - Research.Educational - Reform.pdf" Size "82767
Action - Research.Educational - Reform.pdf" Size "82767
Educational
10.1080/09650790802667402
0965-0792
Original
Taylor
102009
17
zeichner@facstaff.wisc.edu
KenZeichner
00000March
&Article
Francis
(print)/1747-5074
Action
2009 Research (online)
This paper explores how action research theories and practices are remodelled in
local contexts and used to support educational reform. From an analysis of 46
publications from the period 20002008, five variations in the globalized theory
and practice of action research are identified: action research in times of political
upheaval and transition; action research as a state-sponsored means of reforming
schooling; co-option of action research by Western governments and school
systems to control teachers; action research as a university-led reform movement;
and action research as locally-sponsored systemic reform sustained over time. A
common feature in these variations of action research is the importance each
demonstrates of working towards a resolution of the impetus for action with the
reflective process of inquiry and knowledge generation, to generate new practices.
The paper also offers a framework to enable the analysis of how action research
differs in local settings within and across national boundaries. The paper ends by
suggesting that the emerging variations of action research in many countries
during the period 20002008 can be construed as an example of Appadurais
globalization from below, in which teacher-action-researchers contribute
knowledge and learning from multiple local sites about the process of effective
educational reform.
Keywords: discursive power of action research; development of action research;
variations of action research; framework for analysis; globalization from below
The poet Yeats, caught between impulses to promote Irelands cultural identity
through both nationalist activism and the writing of poetry, symbolized the pattern
and tension of human existence in a metaphor of interpenetrating gyres or whirling
cones in which moving from the subjective/reflective to the objective/active could be
traumatic (Things fall apart; the centre cannot hold), but resolution between the two
by holding the tensions in unity of being was his ultimate ideal (Ellman 1960, 118,
231243; Yeats 1961, 210). Using a metaphor of interpenetrating reflexive spirals of
action and research, in this paper we will argue that it is precisely because action
research deliberately mixes discourses and thereby erodes the boundaries between
action and knowledge-generation that it is uniquely suited to generating and sustaining social transformation. Action research can make a unique contribution to educational reform because it challenges the bodymind divide that has fractured Western
conceptions of what it means to be human since the Enlightenment.
Action research in a globalized world
The boundary-crossing nature of action research also makes it a particularly wellsuited methodology for educational transformation in the twenty-first century. The
rapid changes experienced by every community in this time of globalization are the
product of what Appadurai calls a world of flows in which ideas and ideologies,
people and goods, images and messages, technologies and techniques are constantly
in motion, despite the appearance of stable structures and organizations in each country (Appadurai 2001, 57). Higher education has become a marketplace attracting
students internationally to study in the developed world, digital technologies import
ideas that transgress the boundaries of traditional culture, and politicians in a wide
range of countries import neo-liberal education policies in an effort to be seen to
succeed in international comparative tests. Thus, globalization has created a context
in which the oppressive practices of the imperial past can be replicated by the
economic hegemony of the market and the ideological assumptions of international
donor agencies (Dahlstrom 2008). Nevertheless, the world of flows also provides a
context for counter-hegemonic movements to flourish. Appadurai (2001, 1620) calls
for the creation of globalization from below by means of grassroots efforts and the
creation of new forms of dialogue between policy-makers, activists and academics;
and Rizvi builds upon Appadurais concept of the social imaginary to argue that in
all communities there is a collective sense of agency (2006, 195) that re-orders and
localizes ideas and policies that travel through time and space (2006, 200).
Action research was developed in Europe and the USA in the first half of the twentieth century and its take up in many countries can be seen as a product of the world
of flows; it is an idea an approach to educational reform that has travelled. But
action research brings with it a democratic imperative to challenge oppression and
nurture and sustain social justice. It is a methodology grounded in the values and
culture of its participant-researchers and hence it is flexible to local agency. In this
paper we focus upon different approaches to action research that have developed
across the world, and explore to what extent it can be seen as a means of realizing
Appadurais globalization from below.
Reflections on the origins and development of action research
Current action research practices can be seen to be shaped by its origins and early
development. In this section we reflect on the work of some of the leading figures in
the development of action research in the twentieth century, drawing out key concepts
and practices to inform our analysis of contemporary work.
Kurt Lewin, who is often credited with inventing the term action research, was an
immigrant to the USA in the 1930s, a refugee fleeing from Hitlers fascism. He was
also a social psychologist interested in improving the social organization of groups
and communities (Lewin 1946). When he founded the Research Center for Group
Dynamics at MIT in 1945, and subsequently the journal Human Relations, jointly with
the Tavistock Institute in London, Lewin was setting out a radical new direction for
research in psychology. His vision of action research was as an alternative to the
norms of decontextualized research; instead of focusing on surveys and statistical
methods, action researchs purpose was to improve social formations by involving
participants in a cyclical process of fact finding, planning, exploratory action and
evaluation (Lewin 1948, 2026). In recent years the radical nature of Lewins early
contribution is often forgotten; he was a pioneer in a new form of social psychology
that focused on improving the lives of ordinary people. It is important, too, that he was
a psychologist; he was familiar with the work of Vygotsky in the Soviet Union before
he left Germany, 30 years before the latters work was discovered in the west
(Stetsenko 2008). Lewin, like Vygotsky, was interested in the capacity of human
beings to support each others learning.
Stephen Corey, the head of the Horace-Mann-Lincoln Institute of School Experimentation at Columbia University in the 1950s, was a leading voice for promoting
action research in education in the USA. He and his colleagues at the Institute collaborated extensively with school districts and teachers across the USA in conducting
studies of various school problems. Corey produced a number of papers and a book
on action research in education (for example, Corey 1953) that discussed what he
referred to as the method of cooperative action research and reported on various
studies conducted in US schools that were supported by the Institute. Corey was also
a leading voice in contrasting action research with conventional academic research,
such as in the following statement about the openness of the research process to the
changing conditions associated with an inquiry:
In a program of action research, it is impossible to know definitely in advance the
exact nature of the inquiry that will develop. If initial designs, important as they are
for action research, are treated with too much respect, the investigators may not be
sufficiently sensitive to their developing irrelevance to the ongoing situation. (Corey
1949, 519)
[These three dimensions] all clearly deal with issues of power and control. In that sense,
the public sphere of professionalism and the domain of the personal are also particular
manifestations of the political. (Noffke 1997, 306)
Noffkes work is crucial in establishing the wide range of the action research territory.
She has continued to work with the power and complexities of the boundary-crossing
values of action research, but her analysis encompasses the work of some who prefer
to call their action research by another name. This inclusivity is maintained in the
Handbook of Educational Action Research she has recently edited with one of
the authors of this paper (Noffke and Somekh 2009). The Handbook illustrates how
the developing tradition of action research has flourished and diversified over the past
20 years. Notably, it has become more fully theorized, drawing on a much wider range
of contemporary thought and knowledge. The Handbook includes chapters, for example, on action research and capability theory (Walker 2009), Buddhism (Winter 2009),
psychoanalytic theory (Carson 2009), complexity theory (Sumara and Davis 2009)
and existentialism (Feldman 2009).
How is this paper positioned within the developing action research tradition?
In the analysis of current approaches to action research that we present later in this
paper, we inevitably draw on our own definitions of its nature and purposes. To clarify
any otherwise hidden assumptions, we now present a brief summary of our own
standpoints.
Ken Zeichner
I first became involved with action research as an elementary school teacher in the
USA in the 1970s both in terms of studying my own teaching and our staff collectively, studying our work as a school. Over the past 30 years or so, I have supported
action research by student-teachers in the pre-service teacher education programme in
which I work, action research by the elementary and secondary school teachers who
mentor and assess the work of our student-teachers, and the action research of the
graduate students who teach and supervise student-teachers in our teacher education
programmes and who are learning how to be teacher educators. Additionally, most of
all, much of my research during my career has involved study of my own practice as
a teacher educator and of the teacher education programmes for which I am responsible. In recent years, many of the action research studies of my doctoral students have
served as the dissertations they have submitted for their PhD thesis. My interest in
action research in different contexts has been stimulated by my extensive involvement
in discussions and practices concerning action research in a number of different parts
of the world ranging from 10 years of work in Namibia supporting the action research
of teacher educators and student-teachers to meetings with action researchers and
scholars of action research in places like Chile Brazil, Australia, Thailand and
Sweden.
Bridget Somekh
I started out as a teacher researcher working with John Elliott on action research
projects focused on curriculum development. My first experience was of the power of
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(4)
(5)
(6)
(7)
(8)
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consideration. It was not a matter of adding new dimensions, but rather of stretching
the compass of each dimension to include factors relating to how the work of teachers
and schools was strongly shaped by the history, culture and politics of local education
systems.
The interpenetrating spirals of action and research
This section of the paper presents the five variations of action research that we
derived from our analysis. Our focus is on the remodelling of action research theories
and practices, in response to local cultures in the world of flows that Appadurai sees
as characteristic of globalization. This sometimes involves calling action research by
another name, while retaining its characteristic boundary-crossing between action and
research (e.g. critical practitioner inquiry in Namibia). Our metaphor of interpenetrating reflexive spirals of action research is drawn from the figure of interpenetrating
gyres that the poet Yeats saw, in Ellmans words (1960, 231), as the archetypal
pattern [] mirrored and remirrored by all life, by all movement of civilization or
mind or nature. It signifies the creative tension in holding these two (oppositional)
trajectories of action and research in balance and continuous motion. This is the overarching dynamic within which the variations are explored.
An important feature of the work in Namibia has been its dual focus on empowering
teachers and building a local knowledge base.1 The theories and practices of action
research have been appropriated and incorporated in the national teacher education
programme for basic education (the BETD). Mayumbelo and Nyambe describe how
critical inquiry was adopted as the official strategy to educate teachers in all three
years of the Basic Education Teaching Diploma during the 1990s:
In year 3 students undertook their own action research study. Throughout the BETD,
students were taught to be reflective so that they become independent agents able to
respond to the vibrant and ever changing environments of their classrooms and society.
(Mayumbelo and Nyambe 1999, 77)
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Other studies provide evidence of the role of the university in leading action
research with the motive of radically changing the educational experiences of students
and their teachers in political systems where conflict is endemic. This can lead to the
university-based researchers finding themselves caught between the power of the state
(in the form of the education system) and the struggles of an oppressed people: as the
study in Israel by Karnieli (2000) shows, the most careful and sensitive efforts to
combat oppression may be met by complex and confusing resistance strategies,
because ultimately the university does not have the power to change the underlying
conflicts embedded in the culture of the oppressed. In another case in the Middle East,
where the university researchers had the backing of an international agency, the
United Nations Relief and Works Agency, Al-Quran et al. (2001) were able to
establish a collaborative project that was effective in initiating fundamental, albeit
small-scale, curriculum development. The project involved four teams of pre-service
teachers, researchers, and staff of a cooperating school, who worked to develop new
units for sixth-grade geology that focused on local Palestinian geology rather than the
geology of Jordan (the legacy of previous occupation), and cast teachers in the role of
knowledge professionals planning curriculum as a team effort through curriculum
inquiry cycles [to improve] both the teaching and learning process (Al-Quran et al.
2001, 396). However, here too, the impact was necessarily limited by the short time
frame and limited jurisdiction of the university.
In rapidly changing education systems in the East Asia, comparable culturally to
those already described in Singapore and Hong Kong, two further studies show the
importance of university-led research in curriculum development through action
research remodelled to fit local needs. For example, Sahasewiyon (2004), as part of
her doctoral study at Chulongkorn University in Bangkok, worked in rural Thailand
with 27 elementary teachers to develop local curricula to complement the national
curriculum. This work was well placed strategically as it fitted new policies for local
curriculum set out in the 1998 Education Act. This helped to secure the participation
of teachers and enabled Sahasewiyon to feed recommendations back to policymakers. Local remodelling of action research was evident in the development of a
unique form of action research with main cycles and branching subcycles that
emerged spontaneously from the working methods of the Thai teachers. Like AlQuran et al., Sahasewiyons action research drew on the tradition of curriculum
action research from Stenhouse and Elliott.
Another study by Li-Peidong and Laidlaw (2006) in China focuses on the development of teaching to fit the new curriculum for the teaching of English at university
level. The context of this work was Chinas Experimental Centre for Action Research
in Foreign Language Teaching in Ningxia Teachers University in North-West China.
Current Chinese education policy requires native English-speaking teachers to work
alongside Chinese teachers of English, and Li-Peidong and Laidlaw focus on the
process of cultural accommodation and remodelling of action research values and
processes that became a core focus for their partnership. Sites of inter-cultural learning
included the tensions between the individualism of Laidlaws tradition of Living
Educational Theory action research and the emphasis on collectivism innate in
Chinese culture, drawing on the philosophy of Confucius. As with Sallehs (2006)
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framework directs attention to the purposes for which the research is being conducted,
the contexts in which it is conducted, the philosophy toward teachers and their learning that guides the research, who initiated or sponsors the research, what incentives if
any, are provided to the researchers, the forms of inquiry used by action researchers,
the relationship of the action research conducted to other research and how what is
learned in the research is represented to others. In employing the framework to analyse
publications from many countries we found that we needed to stretch the compass
of each dimension acknowledging the political purposes of action research, its
shaping by epistemological traditions, and the need for action researchers to position
themselves strategically to have local impact. Like all models, the power of the framework lies in its simplicity and infinite flexibility.
Although we have identified several individuals who have been instrumental in the
development of action research as a global practice in education, we have found clear
evidence of the adaptation of dominant models of action research to suit different
purposes in a wide variety of cultural and political contexts including some cases
where action research has challenged the neo-liberal and neo-conservative forces
that circulated the globe and have influenced all sectors of most societies including
education. We suggest that the emerging variations of action research in many
countries during the period 20008 can be construed as an example of Appadurais
globalization from below. Action research can be seen as a potent methodology for
educational reform precisely because its core principle of combining action with
research inevitably challenges the routines of the status quo. It gives the teachers, who
carry it out, a means to develop agency to bring about change; and the changes they
introduce are locally appropriate within the globalized world they inhabit.
Note
1. The emphases described below have recently been moderated somewhat by the recent entry
of the World Bank into the Namibian education arena (Zeichner and Ndimande 2008).
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