Leading the Way Through Ephesians
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About this ebook
Throughout the book of Ephesians, Paul refers to “the riches of God’s grace,” “our riches in Christ,” and “the riches of His glory” as he reminds believers of the spiritual treasures they already possess in Christ.
Leading the Way Through Ephesians applies these great truths in such practical areas of the Christian life as
- enduring trials, suffering, and persecution
- maintaining the unity of the church through Christian love
- living out the gospel in our marriages and family relationships
- praying with power
- maintaining our armor against the attacks of Satan
Through sound teaching, vibrant illustrations, and a brisk conversational style that applies God’s truth to the realities of the twenty-first century, Leading the Way Through Ephesians will show readers the way to a stronger, more active, more dynamic faith.
Michael Youssef
Michael Youssef is the founder and president of Leading The Way, a worldwide ministry guiding those in spiritual darkness to the light of Christ through creative media and on-the-ground ministry teams (LTW.org). His television and radio programs are broadcast worldwide in 28 languages. Michael is also the founding pastor of the Church of The Apostles in Atlanta, Georgia.
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Leading the Way Through Ephesians - Michael Youssef
Series
Introduction
Ephesians 1:1-2
When I was growing up in Egypt, we lived next door to a wealthy eccentric who owned a great deal of real estate. In spite of his vast wealth, he lived like the poorest of the poor. He could have easily afforded a private doctor, yet when he or his wife needed medical attention, they would stand in line for hours at the government-run health clinic. Instead of enjoying fine dining at elegant restaurants, he and his wife bought the cheapest food and often went without meals in order to scrimp and save.
Here was a man who lived in poverty even though he possessed great wealth. After he died, the people who settled his estate found large cans of money that he had hidden throughout his house. It was money he never used or enjoyed, money that did him no good whatsoever.
We shake our heads in amazement and wonder, How can a man of such wealth choose to live like a pauper? Yet I find that many Christians have a lot in common with this man. Many of us truly live in spiritual poverty, even to the point of spiritual malnutrition, while we have at our fingertips an infinite supply of spiritual riches.
In Ephesians, the apostle Paul reveals to us the spiritual blessings we have in Christ Jesus. Through the years, this letter has been described as:
• the believer’s bank
• the Christian’s checkbook and
• the treasure house of the Bible
Ephesians explains how, by means of the death and resurrection of Jesus Christ, we have access to the limitless riches and power of the Holy Spirit. Ephesians is as foundational to an understanding of the New Testament as the book of Joshua is to the Old Testament.
The heavenly places
The letter we call Ephesians
was probably not written specifically or solely to the Christians in the city of Ephesus. The commonly accepted text of Ephesians begins with this greeting:
Paul, an apostle of Christ Jesus by the will of God,
To the saints who are in Ephesus, and are faithful in Christ Jesus:
Grace to you and peace from God our Father and the Lord Jesus Christ (Ephesians 1:1-2).
The best and earliest Greek manuscripts of Ephesians, however, do not contain the phrase who are in Ephesus.
The best manuscripts read simply, To the saints, the faithful in Christ Jesus.
This suggests that the phrase who are in Ephesus
was not written by Paul, but was added later. The Book of Acts tells us that Paul of Tarsus spent a great deal of time in the church at Ephesus, yet this letter makes no reference to people Paul knew in Ephesus or his experiences among them. Instead, Paul seems to know the readers of this letter by reputation, not personal acquaintance, because he writes in 1:15, because I have heard of your faith in the Lord Jesus and your love toward all the saints…
The Ephesian believers were certainly among Paul’s intended recipients for this letter, but it’s likely that this letter was actually written to the Christians in several cities (including Ephesus) in a wider region of western Asia Minor (modern-day Turkey). Paul’s letters were customarily copied and circulated among the cities throughout the regions where they were sent.
It’s interesting to note that at the end of Paul’s letter to the Colossians (which he wrote from prison at about the same time he wrote Ephesians), he writes:
And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea (Colossians 4:16).
The city of Laodicea was not far from Ephesus, and the letter Paul mentions, the letter to the Laodiceans, is unknown to us today. It’s intriguing to speculate that the letter we call Ephesians might in fact be the letter to the Laodiceans that Paul mentions in Colossians. In all probability, Ephesians was originally read in all the churches in western Asia Minor, including Ephesus and Laodicea, and this may account for the seemingly lost letter to the Laodiceans.
The fact that we do not know for certain to whom Ephesians was originally written does not take away from the message or the majesty of this book. It is clearly written by Paul under the inspiration of the Holy Spirit, and it sets forth some of Paul’s most essential teaching on the nature of the church, the body of Christ.
The apostle Paul wrote this letter while he was imprisoned in Rome, probably around AD 62. Paul wrote the letters of Colossians and Philemon from prison at about the same time as this letter. He states the theme of the letter at the outset:
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places (1:3).
The theme is that God has blessed us with every spiritual blessing in the heavenly places, according to the riches of his grace. We should be careful to understand this phrase the heavenly places,
because it appears several times in Ephesians. The term heavenly does not refer specifically to heaven, our eternal destiny with Jesus. Later in Ephesians, Paul writes:
For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places (6:12).
Obviously, the place we know as heaven will not be the home of the spiritual forces of evil.
When Paul speaks of the heavenly places
in Ephesians, he is talking about a spiritual realm. He is distinguishing between things that are earthly and things that belong to a spiritual reality—a reality that is invisible to us now, but very real. Our riches in Christ come from that invisible reality, and our spiritual struggle against Satan also involves the forces of that invisible reality—yet both the blessings and the struggle are very real to us here and now, in our earthly reality.
The term heavenly places,
referring to the realm of our Lord’s power and glory as well as the spiritual realm of Satan’s power, is also found in Ephesians 2:6 and 3:10. It would be a misconception to think of the heavenly realm as out there in the cosmos or on some distant planet. The heavenly places
are right here on earth, and they affect events and human lives here on earth—yet the heavenly places
are beyond the reach of our senses, and we cannot see them.
But the rulers and authorities
of the heavenly places can see us! Paul tells us that one of the reasons for the existence of the church—for believers like you and me—is so that the rulers and authorities
of that invisible realm can see God’s wisdom manifested in our lives. Paul writes:
To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places (3:8-10).
This passage suggests that God has a secret plan, a hidden mystery—and he is unfolding that plan through ordinary believers, you and me, and making the mystery of his hidden wisdom known to the rulers and authorities in the heavenly places.
We don’t understand that secret plan, but isn’t it exciting to know that God is using us as instruments of that plan? Isn’t it amazing to think that God is using us to reveal his hidden wisdom to the angels in the invisible realm?
Our heavenly banker
I once heard a story from the Great Depression that illustrates a key principle in Ephesians. During the financial panic of the Depression, there was such a run on financial institutions that banks simply did not have the cash on hand to cover all their customers’ deposits. As a result, many banks imposed a rule that depositors could withdraw only 10 percent of their savings.
One man, however, was a good friend of the bank manager. The manager allowed this man to come in after regular banking hours and withdraw all his savings. Because the man had a special relationship with the banker, he got all his money out. Many other depositors were not so fortunate.
You and I are like that one depositor. In the book of Ephesians, we learn that we have a special relationship with our heavenly Banker. God, our Father, invites us into the heavenly treasure house to collect all the blessings that are ours in Christ.
Look closely at the letter to the Ephesians and you’ll see that the theme of God’s riches comes up again and again:
• In 1:7, Paul writes of the riches of God’s grace.
• In 3:8, he writes of the unsearchable riches of Christ.
• In 3:16, he writes of the riches of God’s glory.
• The word riches is repeated five times throughout Ephesians.
• The word grace is repeated twelve times.
• The word glory is repeated six times.
• The word fullness is repeated four times.
• The words in Christ are repeated thirteen times.
Again and again throughout this brief yet profound letter, Paul, inspired by the Holy Spirit of God, shows us how the death and resurrection of Jesus Christ has opened wide the limitless treasure house of God. Through Christ, we have been granted access to the riches, the grace, the glory, and the fullness of God.
The story is told of Wilson Mizner, a struggling writer of the early twentieth century, who married a fabulously wealthy woman, Myra Yerkes. Much of her wealth was invested in a vast art collection. Soon after their wedding, Mizner was disappointed to learn that his new wife had put him on a strict allowance. To raise some cash, Mizner took down a painting from the wall of his wife’s mansion and sold it. The painting was a version of The Last Supper of Christ. When his wife discovered the empty frame, she demanded to know what he had done with the masterpiece. Some masterpiece!
Mizner replied. I only got fifty dollars a plate!
Because of the Lord’s masterpiece of grace—not only his last supper, but his death and his resurrection—God welcomes us into his vast treasure house to share his limitless riches. In Ephesians, Paul reveals to us:
• the fullness of our inheritance in Christ
• the infinite power that is ours in Christ
• the inexhaustible grace that we have in Christ
• the glorious position that is ours in Christ
So turn the page and join me as we explore the riches of God’s treasure house.
1
The Riches of God’s Treasure House
Ephesians 1:3-14
If you were on a raft, adrift in the ocean, the cruelest irony of your predicament is that you could die of thirst while surrounded by an endless supply of water. If you drank the ocean water, you would actually become dehydrated.
Normally, there is a 0.9 percent salt concentration in your bloodstream. Ocean water, by contrast, contains about 3.5 percent dissolved salts. If you drink seawater, your body will react by pulling water out of your cells to flush the salt from your system, and that causes you to become dehydrated. Extreme dehydration damages organs, especially the brain, and quickly leads to death.
Our culture is like an ocean of salt water. We human beings are thirsty for purpose, meaning, self-acceptance, and a sense of belonging. We are surrounded by books, magazines, and TV shows with so-called experts promising us the answers we seek—but they are moral, spiritual, and cultural salt water. The more we drink from these experts, the thirstier we become. The very act of lapping up the values and answers of our culture leaves us even more thirsty and dissatisfied than before.
In John 7:38, Jesus tells us, Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’
Rivers of refreshing water will spring up and flow from the lives of all those who truly place their trust in Jesus. If you thirst for purpose, meaning, self-acceptance, and belonging—it’s yours. It’s freely available to you. Drink to your soul’s content! Unlike the salt water of this dying culture, the fresh, clear water of God’s love and forgiveness always satisfies.
Paul, in the opening lines of Ephesians, describes to us the rich and satisfying blessings that are instantly ours the moment we place our trust in Jesus:
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth (1:3-10).
When we come to Christ, we instantly receive all of these spiritual blessings. We don’t receive some of them or part of them or a promise that we will receive them in the future. We don’t receive them conditionally or in stages or if we qualify. We immediately and fully have every spiritual blessing in the heavenly places.
We stand holy and blameless before God the Father. We are his adopted children. We instantly have redemption through the Lord’s blood, and we are fully forgiven for our sins.
Why do we possess all of these blessings? Because of "the riches of his