Encounter with God: October–December 2022
By Peter Pothan, Mary Evans, John Harris and
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About this ebook
Peter Pothan
Peter Pothan has been in fulltime Christian work as a theological teacher and writer since 1972. He was an Academic Consultant at the Global School of Open Learning in Bangalore, India. He is retired and lives in Bangalore with his wife, children and grandchildren.
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Encounter with God - Peter Pothan
Contents
Editorial: Bottomless Love
The Writers
SU article: Back to the Beach!
Using this Guide
2 Samuel 22–24, Psalm 65 Mary Evans
2 Timothy, Psalms 66,67 Peter S C Pothan
Jeremiah 18–34, Psalms 68,69,70 Philip Church
Bible Unpacked: Between the Testaments Stephen Travis
Luke 9–13, Psalms 71,72,73 John Harris
Jeremiah 35–52, Psalms 74,75,76 Joe Kapolyo
Philippians Peter Morden
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ISSN 1350-5130. All rights reserved.
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About Scripture Union
Scripture Union is a Christian charity, inviting children and young people to explore the difference Jesus can make to the challenges and adventures of life.
Through a wide range of activities and initiatives, we provide opportunities for young people to explore the Bible, respond to Jesus and grow in faith. Having been established in England over 150 years ago, Scripture Union is now a global movement active in over 120 countries.
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Editorial
Bottomless Love
This Advent and Christmas, may our eyes be opened in new ways to God’s deep, deep love for us, and may we be inspired to live more fully within it.
Not too far from our home (and a place we go for a walk after our Christmas Day service) is a lake called Gormire (‘mire’ is a Middle English word meaning swampy or boggy ground). One local legend has it that a village was drowned under the water after an earthquake; another claims that Gormire is a bottomless lake. I like to puzzle about what this means! Would I be able to visit Australia if I had the right diving kit? A bottomless lake is a concept I can’t understand, but I find it compelling.
The idea that something can have no limit has an important theological significance for us, especially at this time of year. In the Christmas series of notes on Philippians we read of the ‘descent’ of Jesus in the incarnation: the eternal Word takes on human being with all the suffering and limitation that it entails – and he does it for us. Why would God put himself through that? Because he is Love, and there are no lengths or depths to which God will not go for his beloved creation. John 1:10 tells us that ‘He was in the world, and though the world was made through him, the world did not recognise him’. This non-recognition is clear in our Luke readings, where we see how Jesus was marginalised and betrayed.
Love can be frightening because of its limitless character. Parents will sacrifice themselves for their children; friends will stand back and allow others to succeed, because of love. This is the Way to which we are all called if we follow Jesus. It demands everything from us but, if we all practise love, then we are also given everything we need by others. Imagine a world in which that is so – imagine the global economy, the environment, the world health policies. The coming of Jesus in Bethlehem opens our eyes to the possibilities and the challenge; and when he comes again, it will be so.
Sally Nelson
Editor
Annabel Moule
Content Assistant
ON THE COVER: ‘…the Old Testament ends and the voice of prophecy falls silent. We turn the page and read: ‘This is the genealogy of Jesus the Messiah’… ’
Image credit: Shutterstock / laurenshin
The Writers
MARY EVANS is a former theological lecturer, still involved with research supervision and marking. Writing, speaking, church family, friends and Langham Partnership Board responsibilities fill much of the rest of her available time.
PETER S C POTHAN has been in full-time Christian work as a theological teacher and writer since 1972. He was an Academic Consultant at the Global School of Open Learning in Bangalore, India. He is retired and lives in Bangalore with his wife, children and grandchildren.
PHILIP CHURCH formerly taught biblical studies and remains involved with research supervision and marking, and teaching in majority-world countries. He is a board member of A Rocha Aotearoa, NZ. He and his wife, Dorothy, have three children and four grandchildren.
JOHN HARRIS is Senior Biblical Consultant for Bible Society Australia. In active retirement he continues his involvement in the translation of the Bible into indigenous aboriginal languages. John is married to Judith and they have three children and six grandchildren.
STEPHEN TRAVIS taught New Testament studies for many years at St John’s College, Nottingham. His most recent book is a major revision of Exploring the New Testament: Letters and Revelation (SPCK)
JOE KAPOLYO comes from Zambia. He is married to Anne, and they have two daughters and three grandchildren. In 2017, Joe retired from 41 years of full-time Christian ministry, which included SU youth work, three pastorates and twelve years as a theological educator.
PETER MORDEN is Senior Pastor of Cornerstone Baptist Church Leeds and Distinguished Visiting Scholar, Spurgeon’s College, London.
SALLY NELSON is the Dean of Baptist Formation at St Hild College, Yorkshire, UK, where she also teaches Christian doctrine and pastoral care. She is a Baptist minister and has been the commissioning editor for Encounter with God since 2015.
ANNABEL MOULE is a Content Assistant at Scripture Union and the content manager for Encounter with God. She studied English Literature at Oxford Brookes University and Theology at the University of Oxford.
SU ARTICLE
BACK TO THE BEACH!
How we have missed having holidays and missions in person! Thanks to your faithful support and with the efforts of many amazing volunteers, in summer 2021, hundreds of young people encountered the God who loves them.
SU Mission Enabler Toby Chant, together with others from the South West Regional Team, took on running Polzeath Family Mission when former leaders Alison Withers and Matt Smith stepped down after many years of faithful service.
Planning the mission had its challenges. Toby says, ‘Covid constraints were constantly changing back then. In the end, we decided the safest thing was to make our plans using the existing restrictions, in the hope that restrictions would have loosened by the time of the mission itself.
‘The biggest issue was having a team half the usual size, because we needed to keep them socially distanced and in bubbles. That meant we could only accommodate around 12 people instead of the usual 30. Also, half of that much reduced team was new. Thankfully, the other half really knew the ropes, for which we were so grateful to God!’
Making connections; building relationships
The usual centrepiece of Polzeath Family Mission is the Road Show, a broadcast of the gospel from a stage. However, this would have risked drawing a crowd which the team considered to be unwise at that point of the pandemic. They would have to adapt. Fortunately, Toby is no stranger to innovation.
‘We set up sports and activities in small groups spread out across the beach: volleyball, football, tennis, building sand marble runs and so on. Most afternoons over a hundred children, young people and families took part. This worked really well actually, as we wanted to focus on children and young people without a church connection. Having a variety of activities meant our team were able to chat with individual children and bring faith into the conversation more naturally.
… our team were able to chat with individual children and bring faith into the conversation more naturally.
‘One interesting aspect of Polzeath is that almost all those who visit the mission are visitors rather than locals. But they’re not one-off visitors. Most of the children and young people come with their families to Polzeath for the same week or fortnight every year, staying at the same guest house or in the same caravan. So the great thing is that this summer we’ll be able to build on the relationships we developed with the same children and young people who came last year.’
So open to exploring faith
Each day started with Bible-based sessions for three different age groups. Toby says, ‘Initially, most of the children and young people coming to those sessions were from Christian families. Then, as we got to know other children we met at the beach activities, we invited them to come along too. And because they had been playing volleyball or doing other activities alongside the kids from Christian families, it was quite comfortable for them to take that step. So the numbers grew during the week – by the end we had up to 15 children or young people in each group.
‘Many of these children without church connections were so open to exploring faith. In one group, we discussed the day of Pentecost in one of the sessions and offered to pray for children individually. The new youngsters wanted prayer too – actually, they had a real hunger for it! On another day, we discussed God’s forgiveness. We invited the kids to take a stone from the beach, pray for forgiveness, and then throw the stone far out into the sea as a sign that God would remember their sins no more. The children without church links took part just as enthusiastically as those from Christian families. It’s not for me to say that they’re now on a journey of faith, but they were clearly very receptive.
‘Then there were the two lads that our intern, Matt, met on the beach one afternoon. He was playing football with them and they were chatting together. It turned out that they came from Bristol and one of them had a connection to one of our other team members. Matt was about to set up a football project in Bristol, so he gave them his details and invited them to contact him when they’d got back home and get involved. And they did! So Matt now has an opportunity to build a relationship with them on their shared home turf, which is great!’
Learning to share faith boldly
Taking part in the Polzeath Family Mission team really benefited Josh, Matt and Ydson, the three SU trainees. Toby says, ‘When I asked Josh what he thought the biggest benefit was of being on Polzeath Family Mission team, he said that now he had more self-confidence in stepping out and sharing his faith with complete strangers. He said that on his way home, after the mission, he’d dropped in to see a friend. They had gone for a drink and got talking to a stranger in the pub. It ended up with