A Feast for All Seasons: Traditional Native Peoples' Cuisine
By Andrew George and Robert Gairns
4.5/5
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About this ebook
Traditional Native recipes featuring products from the land, sea and sky, symbols of an enduring cuisine that illustrate respect for the nurturing land, and acknowledgment of the spiritual power food can have in our lives.
This publication meets the EPUB Accessibility requirements and it also meets the Web Content Accessibility Guidelines (WCAG-AA). It is screen-reader friendly and is accessible to persons with disabilities. A book with many images, which is defined with accessible structural markup. This book contains various accessibility features such as alternative text for images, table of contents, page-list, landmark, reading order and semantic structure.
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Book preview
A Feast for All Seasons - Andrew George
Table of Contents
Title Page
Dedication
Foreword
Introduction
the olympic journey of andrew george jr. - Told by Robert Gairns and Andrew ...
WET’SUWET’EN - The First People of the Valley
Feast! Ba’la’lahts
The Salmon Harvest
Bannock: The Native Staff of Life
Wild Rice: Man-o-min
The Seasons
Autumn Feast Menus
Winter Feast Menus
Spring Feast Menus
Summer Feast Menus
from the waters
Salmon Soup Wet’suwet’en
Seafood Chowder Toody Ni
Fish Stock
Court Bouillon for Poaching Fish
Broiled Salmon
Pacific Salmon and Atlantic Fiddlehead Stir-fry
Spirit Braid Seafood Platter with Sambuca Fiddlehead Sauce
Sambuca Fiddlehead Sauce
Salt Salmon
Smoked Salmon Wet’suwet’en Style
Half-Dried Salmon
Smoked Salmon Linguine
Smoked Salmon on Bannock Fingers
Campfire BBQ Salmon Wet’suwet’en Style
Pan-fried Sturgeon
Pan-fried Trout
Trout Almondine with a Native Touch
Baked Halibut on Rice with Seaweed
Fried Halibut
Boiled Salmon Roe with Seaweed
Boiled Smoked Eulachons
Dried or Smoked Eulachons
Pan-fried Eulachons or Smelts
Boiled Herring Roe on Kelp
Pan-fried Herring Roe on Kelp
Steamed Pacific Northwest Clams with Eulachon Butter
Pan-fried Clams with Seaweed
Clam Fritters
Barbecued Oysters
Dry Seaweed
Drawn Butter for Seafood
from the earth
Wild Flower Salad
Fiddleheads Wabanaki
Sautéed Coos (Wild Celery)
Wild Rice and Mushrooms
Mahekun Wild Rice Casserole
With Apologies to Bertha Skye Corn Soup
Baked Sweet Potato with Roasted Hazelnuts
Parsley Potatoes
Potato Dumplings for Wild Game or Fowl
Dumplings for Game Stews
Tsaibesa’s Bannock
Campfire Bannock
Fry-Bread
Habe Sta (Fry-Bread)
Deep-Fried Bannock
Stoney Indian Raisin Bannock
Stuffing for Game Birds
Sharp Sauce for Game
Traditional Wet’suwet’en Cranberry Sauce
Rose Hip Syrup
Taas Guz (Cold Huckleberry Soup)
Whipped Soapalillie
Fresh Wild Berries Topped with Soapalillie
Wild Blueberry Cookies
from the land
Traditional Wet’suwet’en Venison Broth with Rice
Game Stock
Venison Consommé
Venison Stew
Venison Skewers
Venison Stir-fry
Venison Fettuccine
Roast Venison
Venison Pot Roast
Venison Cutlets Superior
Quick-fry Venison Steaks
Venison Steak Diane
Basted Venison Steaks
Farmer-style Venison Liver Sausage
Moose or Venison Summer Sausage
Moose Aspic
Moose Rib Soup
Moose or Buffalo Stew
Moose Chili
Gourmet Moose Roast
Moose Cutlets
Broiled Moose Steaks
Moose Meat Short Ribs
Oven-Barbecued Moose Ribs
Braised Moose Ribs
Boiled Smoked Moose
Stuffed Moose Heart with Gravy
Gravy
Aboriginal Mixed Grill
Savoury Steaks Gihl Lakh Khun
Wild Game Meat Loaf
Wild Rabbit Soup
Rabbit Stew
Pan-fried Rabbit with Wild Cranberry Glaze
Boiled Porcupine
Smoked Beaver Meat
Boiled Smoked Beaver
Braised Bear
Bear Steaks
from the air
Duck Stock
Wild Fowl Stock
Wild Grouse Soup
Wild Duck and Winter Vegetable Soup
Stuffed Wild Duck
Toody Ni Juniper Duck
Game Hen with Many Stuffings
Roast Goose
Stuffed Wild Goose with Apples
Pan-fried Wild Ptarmigan (Mountain Hen)
index
About the Authors
Copyright Page
A Feast for All Seasons
Traditional Native Peoples’ Cuisine
Andrew George Jr. and Robert Gairns
Logo: Arsenal Pulp Press, Vancouver.For my parents Rita George (Gihl Lakh Khun) and Andrew George Sr. (Tsaibesa).
To my wife and daughter, Cecilia and McKayla Brazeau-George.
For my brothers and sisters Betty, Brian, Gary, Cindy, Greg and Corinne.
In memory of my grandparents, Thomas George (Gisdewe) and Mary George (Tsaibesa) and my mother’s parents, Julie Isaac (Nu’yak oohn) and Paddy Isaac (Satson).
Also dedicated to the rest of the George family and the Hereditary Chiefs of the Wet’suwet’en people.
—Andrew George Jr.
For my three families, the Gairns, the Newells, and the Brennans, and for fellow cancer victims everywhere.
—Robert Gairns
Foreword
In 1997, when the original—and it was an original—Feast! Canadian Native Cuisine for All Seasons hit the streets, it was pretty exciting for Andrew and me to have our first book published by Doubleday Canada. This came about because a dear friend of mine, who had been published by Doubleday, told them that Andrew and I had a book on the boil that might be of interest to them.
We were offered the opportunity to write Feast by a senior editor. I was sure this would be a losing proposition for us; I have been a writer most of my life. That means I am used to rejection, usually in the form of, We regret to inform you that your manuscript/short story, etc. ...
Andrew, being an Aboriginal person from the Wet’suwet’en Nation, was also used to rejection, for different reasons.
But having made the cut, we next had to meet the excruciating pressure of a deadline for Doubleday’s fall publication season. We had to write hundreds of recipes and a story line that told readers about Andrew’s personal journey to the Culinary Olympics, the history and culture of his people, Aboriginal foods, particularly of the West Coast, and the significance of fours—four directions, four seasons, four colours, four elements—to Aboriginal peoples.
Quite daunting.
With a typical writer’s (usually unwarranted) arrogance, I contended that Feast! was a story-book with a bunch of recipes in it. Andrew, in his usual good-natured fashion, held the opposite view. Of course, he was right, but we had fun jousting back and forth, in the same way we did with our favorite hockey teams, his in Vancouver and mine in Toronto.
Now, here we are more than ten years later with another Feast on our hands—or should I say in our kitchens and at our tables. We are delighted that Arsenal Pulp Press has chosen to bring this book to life again.
It is our fondest hope that readers of A Feast for All Seasons will embrace not only the delicious recipes from Andrew’s creative genius but also the stories we tell of a courageous Aboriginal chef and hereditary chief, his people, their culture, and the foods that have nourished and sustained them for generations.
Tawow! Welcome to our world.
Robert Gairns
Introduction to the New Edition
When Robert Gairns and I originally worked together on Feast!: Canadian Native Cuisine for All Seasons in 1997, we wanted to provide an educational tool for the general public on Aboriginal cuisine and an understanding of our customs and culture, which tie our people so closely to the land.
When the book was published, I had moved from Vancouver, BC, back to the traditional territories of my people, the Wet’suwet’en, or people of the lower river valley (Bulkley Valley, BC), to be with my father who had recently had a stroke.
I held two jobs at the time, one in cooking and the other in natural resources. Because of my participation in the 1996 World Culinary Olympics, all the restaurants and hotels in the area said they couldn’t afford me (I was overqualified
), so I found work as an Aboriginal liaison between local First Nations and the Ministry of Forests. I was employed with the Office of the Wet’suwet’en doing land-use planning, assisting with treaty issues, and ensuring that our traditional foods were properly managed and still accessible to our people for use in medicines, food, and for ceremonial purposes. Through the land-use planning process, we tried to protect our traditional berry picking and hunting sites, as well as those that are sacred to us.
One initiative, known as Burning for Berries,
was a project in which Aboriginal people worked with logging companies and the government to reintroduce the concept of burning the cut blocks following the log harvest so that the fresh berries, herbs, and mushrooms that grow after a forest fire could flourish. This project also provided jobs for local residents and food that could be either consumed or sold locally.
In the mid-1990s, I also worked as a co-instructor at the Institut de tourisme et d’hotellerie du Quebec, a cooking school in Montreal. The sixteen-week course, which I taught twice a year, was developed to leverage the success of the very first Aboriginal team at the Culinary Olympics in 1992, which had won seven gold, two silver, and two bronze medals. The Institut’s curriculum was the same as that used during our training for the Culinary Olympics.
While living in the central Interior of BC, I spent a lot of time with my father, Tsabassa (Andrew George, Sr.), learning the cultural ways of our people, and with my mother, Ghil Lahl Khun (Rita George), learning the customs of the Wet’suwet’en Feast Hall and our protocols. One spring, my wife, Cecilia Brazeau, and I spent six weeks in the traditional territories of the Wet’suwet’en in my grandfathers’ territory, known as Biiweni or Lake of Fish (Owen Lake, south of Houston, BC). We walked the same trails and slept in the same camps my grandfathers did prior to European contact. We lived off the land, fishing, trapping, and gathering. Through this process and through the teachings of my parents, I received a hereditary chief’s name, Skit’den,
meaning the wise man.
I am a wing chief of the Casyex House (Grizzly House), and I sit with our head chief, Woos (Roy Morris), of the Grizzly House, one of three houses in the Gitdumden (Bear) Clan.
To introduce real Aboriginal cuisine to the world, I would have to use only all-natural ingredients that come from our traditional territories. I feel that a lot of the foods that are now being promoted as Aboriginal cuisine are only a generic representation of it; the plant foods are modified and what were wild animals are now farmed. One example is smoked salmon, which, rather than being a true smoked wild fish,