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A Feast for All Seasons: Traditional Native Peoples' Cuisine
A Feast for All Seasons: Traditional Native Peoples' Cuisine
A Feast for All Seasons: Traditional Native Peoples' Cuisine
Ebook236 pages1 hour

A Feast for All Seasons: Traditional Native Peoples' Cuisine

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Traditional Native recipes featuring products from the land, sea and sky, symbols of an enduring cuisine that illustrate respect for the nurturing land, and acknowledgment of the spiritual power food can have in our lives.

This publication meets the EPUB Accessibility requirements and it also meets the Web Content Accessibility Guidelines (WCAG-AA). It is screen-reader friendly and is accessible to persons with disabilities. A book with many images, which is defined with accessible structural markup. This book contains various accessibility features such as alternative text for images, table of contents, page-list, landmark, reading order and semantic structure.

LanguageEnglish
Release dateOct 26, 2010
ISBN9781551523835
A Feast for All Seasons: Traditional Native Peoples' Cuisine

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    Book preview

    A Feast for All Seasons - Andrew George

    Cover: A Feast for All Seasons: Traditional Native Peoples’ Cuisine by Andrew George Junior and Robert Gairns. The cover depicts a picture of the tail portion of a red mullet with a Haida art over it.

    Table of Contents

    Title Page

    Dedication

    Foreword

    Introduction

    the olympic journey of andrew george jr. - Told by Robert Gairns and Andrew ...

    WET’SUWET’EN - The First People of the Valley

    Feast! Ba’la’lahts

    The Salmon Harvest

    Bannock: The Native Staff of Life

    Wild Rice: Man-o-min

    The Seasons

    Autumn Feast Menus

    Winter Feast Menus

    Spring Feast Menus

    Summer Feast Menus

    from the waters

    Salmon Soup Wet’suwet’en

    Seafood Chowder Toody Ni

    Fish Stock

    Court Bouillon for Poaching Fish

    Broiled Salmon

    Pacific Salmon and Atlantic Fiddlehead Stir-fry

    Spirit Braid Seafood Platter with Sambuca Fiddlehead Sauce

    Sambuca Fiddlehead Sauce

    Salt Salmon

    Smoked Salmon Wet’suwet’en Style

    Half-Dried Salmon

    Smoked Salmon Linguine

    Smoked Salmon on Bannock Fingers

    Campfire BBQ Salmon Wet’suwet’en Style

    Pan-fried Sturgeon

    Pan-fried Trout

    Trout Almondine with a Native Touch

    Baked Halibut on Rice with Seaweed

    Fried Halibut

    Boiled Salmon Roe with Seaweed

    Boiled Smoked Eulachons

    Dried or Smoked Eulachons

    Pan-fried Eulachons or Smelts

    Boiled Herring Roe on Kelp

    Pan-fried Herring Roe on Kelp

    Steamed Pacific Northwest Clams with Eulachon Butter

    Pan-fried Clams with Seaweed

    Clam Fritters

    Barbecued Oysters

    Dry Seaweed

    Drawn Butter for Seafood

    from the earth

    Wild Flower Salad

    Fiddleheads Wabanaki

    Sautéed Coos (Wild Celery)

    Wild Rice and Mushrooms

    Mahekun Wild Rice Casserole

    With Apologies to Bertha Skye Corn Soup

    Baked Sweet Potato with Roasted Hazelnuts

    Parsley Potatoes

    Potato Dumplings for Wild Game or Fowl

    Dumplings for Game Stews

    Tsaibesa’s Bannock

    Campfire Bannock

    Fry-Bread

    Habe Sta (Fry-Bread)

    Deep-Fried Bannock

    Stoney Indian Raisin Bannock

    Stuffing for Game Birds

    Sharp Sauce for Game

    Traditional Wet’suwet’en Cranberry Sauce

    Rose Hip Syrup

    Taas Guz (Cold Huckleberry Soup)

    Whipped Soapalillie

    Fresh Wild Berries Topped with Soapalillie

    Wild Blueberry Cookies

    from the land

    Traditional Wet’suwet’en Venison Broth with Rice

    Game Stock

    Venison Consommé

    Venison Stew

    Venison Skewers

    Venison Stir-fry

    Venison Fettuccine

    Roast Venison

    Venison Pot Roast

    Venison Cutlets Superior

    Quick-fry Venison Steaks

    Venison Steak Diane

    Basted Venison Steaks

    Farmer-style Venison Liver Sausage

    Moose or Venison Summer Sausage

    Moose Aspic

    Moose Rib Soup

    Moose or Buffalo Stew

    Moose Chili

    Gourmet Moose Roast

    Moose Cutlets

    Broiled Moose Steaks

    Moose Meat Short Ribs

    Oven-Barbecued Moose Ribs

    Braised Moose Ribs

    Boiled Smoked Moose

    Stuffed Moose Heart with Gravy

    Gravy

    Aboriginal Mixed Grill

    Savoury Steaks Gihl Lakh Khun

    Wild Game Meat Loaf

    Wild Rabbit Soup

    Rabbit Stew

    Pan-fried Rabbit with Wild Cranberry Glaze

    Boiled Porcupine

    Smoked Beaver Meat

    Boiled Smoked Beaver

    Braised Bear

    Bear Steaks

    from the air

    Duck Stock

    Wild Fowl Stock

    Wild Grouse Soup

    Wild Duck and Winter Vegetable Soup

    Stuffed Wild Duck

    Toody Ni Juniper Duck

    Game Hen with Many Stuffings

    Roast Goose

    Stuffed Wild Goose with Apples

    Pan-fried Wild Ptarmigan (Mountain Hen)

    index

    About the Authors

    Copyright Page

    A Feast for All Seasons

    Traditional Native Peoples’ Cuisine

    Andrew George Jr. and Robert Gairns

    Logo: Arsenal Pulp Press, Vancouver.

    For my parents Rita George (Gihl Lakh Khun) and Andrew George Sr. (Tsaibesa).

    To my wife and daughter, Cecilia and McKayla Brazeau-George.

    For my brothers and sisters Betty, Brian, Gary, Cindy, Greg and Corinne.

    In memory of my grandparents, Thomas George (Gisdewe) and Mary George (Tsaibesa) and my mother’s parents, Julie Isaac (Nu’yak oohn) and Paddy Isaac (Satson).

    Also dedicated to the rest of the George family and the Hereditary Chiefs of the Wet’suwet’en people.

    —Andrew George Jr.

    For my three families, the Gairns, the Newells, and the Brennans, and for fellow cancer victims everywhere.

    —Robert Gairns

    Foreword

    In 1997, when the original—and it was an original—Feast! Canadian Native Cuisine for All Seasons hit the streets, it was pretty exciting for Andrew and me to have our first book published by Doubleday Canada. This came about because a dear friend of mine, who had been published by Doubleday, told them that Andrew and I had a book on the boil that might be of interest to them.

    We were offered the opportunity to write Feast by a senior editor. I was sure this would be a losing proposition for us; I have been a writer most of my life. That means I am used to rejection, usually in the form of, We regret to inform you that your manuscript/short story, etc. ... Andrew, being an Aboriginal person from the Wet’suwet’en Nation, was also used to rejection, for different reasons.

    But having made the cut, we next had to meet the excruciating pressure of a deadline for Doubleday’s fall publication season. We had to write hundreds of recipes and a story line that told readers about Andrew’s personal journey to the Culinary Olympics, the history and culture of his people, Aboriginal foods, particularly of the West Coast, and the significance of fours—four directions, four seasons, four colours, four elements—to Aboriginal peoples.

    Quite daunting.

    With a typical writer’s (usually unwarranted) arrogance, I contended that Feast! was a story-book with a bunch of recipes in it. Andrew, in his usual good-natured fashion, held the opposite view. Of course, he was right, but we had fun jousting back and forth, in the same way we did with our favorite hockey teams, his in Vancouver and mine in Toronto.

    Now, here we are more than ten years later with another Feast on our hands—or should I say in our kitchens and at our tables. We are delighted that Arsenal Pulp Press has chosen to bring this book to life again.

    It is our fondest hope that readers of A Feast for All Seasons will embrace not only the delicious recipes from Andrew’s creative genius but also the stories we tell of a courageous Aboriginal chef and hereditary chief, his people, their culture, and the foods that have nourished and sustained them for generations.

    Tawow! Welcome to our world.

    Robert Gairns

    Introduction to the New Edition

    When Robert Gairns and I originally worked together on Feast!: Canadian Native Cuisine for All Seasons in 1997, we wanted to provide an educational tool for the general public on Aboriginal cuisine and an understanding of our customs and culture, which tie our people so closely to the land.

    When the book was published, I had moved from Vancouver, BC, back to the traditional territories of my people, the Wet’suwet’en, or people of the lower river valley (Bulkley Valley, BC), to be with my father who had recently had a stroke.

    I held two jobs at the time, one in cooking and the other in natural resources. Because of my participation in the 1996 World Culinary Olympics, all the restaurants and hotels in the area said they couldn’t afford me (I was overqualified), so I found work as an Aboriginal liaison between local First Nations and the Ministry of Forests. I was employed with the Office of the Wet’suwet’en doing land-use planning, assisting with treaty issues, and ensuring that our traditional foods were properly managed and still accessible to our people for use in medicines, food, and for ceremonial purposes. Through the land-use planning process, we tried to protect our traditional berry picking and hunting sites, as well as those that are sacred to us.

    One initiative, known as Burning for Berries, was a project in which Aboriginal people worked with logging companies and the government to reintroduce the concept of burning the cut blocks following the log harvest so that the fresh berries, herbs, and mushrooms that grow after a forest fire could flourish. This project also provided jobs for local residents and food that could be either consumed or sold locally.

    In the mid-1990s, I also worked as a co-instructor at the Institut de tourisme et d’hotellerie du Quebec, a cooking school in Montreal. The sixteen-week course, which I taught twice a year, was developed to leverage the success of the very first Aboriginal team at the Culinary Olympics in 1992, which had won seven gold, two silver, and two bronze medals. The Institut’s curriculum was the same as that used during our training for the Culinary Olympics.

    While living in the central Interior of BC, I spent a lot of time with my father, Tsabassa (Andrew George, Sr.), learning the cultural ways of our people, and with my mother, Ghil Lahl Khun (Rita George), learning the customs of the Wet’suwet’en Feast Hall and our protocols. One spring, my wife, Cecilia Brazeau, and I spent six weeks in the traditional territories of the Wet’suwet’en in my grandfathers’ territory, known as Biiweni or Lake of Fish (Owen Lake, south of Houston, BC). We walked the same trails and slept in the same camps my grandfathers did prior to European contact. We lived off the land, fishing, trapping, and gathering. Through this process and through the teachings of my parents, I received a hereditary chief’s name, Skit’den, meaning the wise man. I am a wing chief of the Casyex House (Grizzly House), and I sit with our head chief, Woos (Roy Morris), of the Grizzly House, one of three houses in the Gitdumden (Bear) Clan.

    To introduce real Aboriginal cuisine to the world, I would have to use only all-natural ingredients that come from our traditional territories. I feel that a lot of the foods that are now being promoted as Aboriginal cuisine are only a generic representation of it; the plant foods are modified and what were wild animals are now farmed. One example is smoked salmon, which, rather than being a true smoked wild fish,

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