JesusDevil: The Parables
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About this ebook
A brilliantly crafted voyage of queer, black possibility.
Evocative and experimental, JesusDevil is a nonlinear tale of black life and spiritual expression. Writing in a style she calls “afiction,” Alexis De Veaux expands and moves beyond traditional narrative, following the adventures of Fhill, a black, queer spirit who has taken human form. Neither male nor female, Fhill moves fluidly and disruptively across concepts of identity, passing through the nine “parables” that comprise this text. Examining aspects of what it means to be black and human—from a nonhuman perspective—Fhill’s liminal nature redefines social and literary categories, exploring social constructions of blackness as well as themes of desire, memory, sex, revenge, and more. A daring new work and crowning achievement from a veteran storyteller. Cover art by Sokari Ekine, photographer and visual artist.
Alexis De Veaux
Alexis De Veaux is a black queer feminist independent scholar whose internationally known work is published in six languages. She has been publishing fiction, poetry, plays, memoirs and children’s lit since 1973, and her work is anthologized in numerous collections. A writer for Essence Magazine for twelve years, Alexis is the recipient of many honors and awards, Alexis penned Warrior Poet, the first biography of the late lesbian poet activist, Audre Lorde; and was tenured faculty at the University at Buffalo, Department of Women’s Studies, for more than twenty years, mentoring a new generation of interdisciplinary scholars of black, feminist, and queer studies.
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JesusDevil - Alexis De Veaux
JesusDevil The Parables
Alexis De Veaux
Foreword by
adrienne maree brown
Praise for JesusDevil:
In this timely work, Alexis weaves through and beyond the many ways that a parable can live. She speaks of viruses, sheltering in and folks losing their sense of taste in stories where the dead rise, slay, shake themselves loose and rumble us with their sexy. In this afiction, ancient beings from the future take us down and up roads that can only be detailed in a structure that defies naming. Once again, Alexis has written a book of holy queer, new possibilities. Get ready to open, pause, and wonder.
— Sharon Bridgforth, author of Lambda Literary Finalist love conjure/blues
"Our ancestral past, present, and future share a concentric relationship in De Veaux’s prophetic, JesusDevil: The Parables. In these after (other) worlds, Black life is autopoietic. Black life recreates, reproduces, and changes shape, sound, and color. JesusDevil arranges and makes meaning and rhythm through erotic exercise and language. These articulations of the sacred are not about orthodox practice; they are ‘black sermonic text’ of the quotidian, an aesthetic of the ordinary. The body, as De Veaux poeticizes, expands language and biology. The body pussys both itself and other, the body is self and other. De Veaux’s nine parables are vestibules of possibility and proof that the imagination is the genesis of promise."
—Briona Simone Jones, editor of Lambda Literary Award winner Mouths of Rain: An Anthology of Black Lesbian Thought
In this utterly authentic, deftly crafted, and creatively courageous book, Alexis De Veaux illustrates how the apex of form, style, and matter are more than the tools to document and journey through individual and collective memory; rather, this trinity of craft must, can, has been, and will be reimagined in the ritual of storytelling as a portal of constant creation, not simply a tale told simply to arrive someplace and settle. When Fhill, De Veaux’s central character, says she wants ‘a big life-changing prize or honor that recognizes all we been through over time,’ I thought immediately that JesusDevil: The Parables is that prize. It generously invites readers into a dogged literacy, a rigorous reading practice so that we might be fully awash in the complexity of life in spirit, and spirit in life, presented in all its honesty, love, humor, desire, pleasure, pain, and grace. JesusDevil: The Parables is the fulcrum upon which ancestral listening as a technology of writing otherwise, manifests as both possibility and practice. It is a gift to have this book in this time, and now, for all times.
—Eric Darnell Pritchard, author of Fashioning Lives: Black Queers and the Politics of Literacy
Emergent Strategy Series
Emergent Strategy by adrienne maree brown
Pleasure Activism by adrienne maree brown
Undrowned by Alexis Pauline Gumbs
We Will Not Cancel Us by adrienne maree brown
Holding Change by adrienne maree brown
Begin the World Over by Kung Li Sun
Fables and Spells by adrienne maree brown
Liberated to the Bone by Susan Raffo
Dedication
Ruby Moore Hill
(1898–1989)
My grandmother
Who, in her afterlife, came in a dream to tell me
She—who as a child picked fields in North Carolina
And was forced to work as a maid in
New York City when she migrated north
Earned $364 for the year 1939—
She came to me in a dream
She said, I am a femme now
Foreword
by adrienne maree brown
Alexis De Veaux is wholly unique and prone to stunning the breath out of my system. I knew this before we ever met, reading her text Yabo. I knew this watching her enter a room where Jewelle Gomez was offering a brilliant interpretation of James Baldwin on the stage in front of us, and yet Alexis, at the front of the audience, was the force of gravity for the room’s attention. I knew this the first time I entered her home, which feels like the spirit of Mardi Gras and Alice in Wonderland and Mickalene Thomas co-created the best ritual library of all time. I know this every time I find myself in conversation with Alexis, that she wants the highest quality breath I can offer, the deepest-rooted thinking any of us can offer.
In the summer of 2020, I was watching a plenary from the Allied Media Conference, broadcast on my parents’ TV. COVID-19 revealed to me that I hadn’t spent enough time with my parents, so I went to them, quarantined, and stayed for four months. I learned that I would never get enough time with them as long as I live but that I could make the time we had together more sacred, more present. Alexis helped me see that.
The panel was called Writing the Future, and it featured Alexis De Veaux in conversation with my beloved comrades and collaborators Alexis Pauline Gumbs and Walidah Imarisha.
I wrote down the things Alexis De Veaux was saying, because they felt like instruction and permission:
I have to create first and live inside of that. I have to not judge what comes through.
I am not just writing against whiteness, homophobia, ableism … but with every project I am asking myself what am I writing towards? Am I creating Black shamanic texts? Is it sonic, heard, vibrational, disturbing the air?
And then she said that what she was currently writing was called afiction, something that was coming through her that was not built as a linear story of generated characters but as a revealed poetics of gathered and ever-changing spirit. I knew what she meant in my bones, and I needed it—I asked if I could help get it into the world through our small and mighty series at AK Press.
With the Emergent Strategy Series, we are interested in provocation, in offering up new lenses, frameworks, and forms through which humans can see where we are and what we need to attend to; stories that tell the truth, theories that can be practiced in current time. We need new genre and post-genre work that blurs the line of collaboration with spirit.
Alexis was generous with us, and if I’m honest I thought perhaps she was just indulging me as an eager fan-reader. As she sent me the JesusDevil parables she had written to that point, I read them immediately and asked for more. I felt like I had won a literary lottery for my soul. What I got to read, what you are about to read, is a text that I believe will take its place in Black feminist classic creative literature alongside Toni Cade Bambara’s The Salt Eaters, Ntozake Shange’s For Colored Girls Who Have Considered Suicide … When the Rainbow is Enuf, with the spirit mystery of Toni Morrison’s Beloved. And—it is unlike any of these, or anything else I’ve ever read.
Reader, this text is to be felt as much as read. You will have to trust your intuition and release your assumptions. The character-spirits will slip off the page and into the world around you, seduce you, shock you, open you up, change you—and you will miss them after, trust me. The poetic form of this storytelling will guide you through transgression, wonderment, and pleasure, but the destination will in part be your own.
I am beyond honored that Alexis De Veaux trusted Emergent Strategy with this sky-shaking work. Turn the page and give her your breath.
Preface: TO PARABLE
verb
To evade the capture, servitude, or imprisonment of one’s erotic(s);
To inhabit a black otherwhere, as do (other) loci of aesthetics
such as song, dance, language, visual and body arts
(see Dr. Salah Hassan, University at Buffalo, Department of History of Art, graduate course class notes, circa 1992);
To live in states of being not yet in existence;
To suture, or disembogue;
To display or experience a violent beauty, an insistence on violent forms of beauty, the beautification of enslaved blackness;
To live in a reality different from other or known realities;
To have one’s interiority supersede, erase, such that systems of domination cannot flourish in the black interior
(see Elizabeth Alexander, The Black Interior: Essays, 2004);
To avenge historical suffering;
To tell oneself an erogenous story while engaging in acts of self pleasure and pleasing the self, as in What were you doing up there (in your room), pussying yourself?
To arrive within the choreography of ancestral desire(s), as in not who is queer but what is queer, as in the desire of life and afterlife to promote, articulate, and further difference;
To become a triangle, as in the spoken the unspoken the unspeakable all at once i.e., the historical black she—those individuals, irrespective of gender, who identified as, identified with, assumed, and wore the mantle of black and female in the so-called "new world whose feet carry my feet, whose breath I breathe;
To create a black sermonic text as structure, as guide, beyond externalizing sites of religion and religious documents and edifice, such that the secular realms of the everyday, articulate the sacred
(An) Other Realm
I call these parables afiction. Afiction moves away from, beyond, fiction; taking with it some of the tropes of fiction (story, plot) and leaving others behind (characters, overdependence on exposition, for example). It furthers a poetics of repair, doing, love, desire, and freedom as body parts of blackness. Afiction recognizes what the queer Kenyan intellectual Keguro Macharia