100 Amazing Facts About the Negro with Complete Proof

100 AMAZING FACTS

ABOUT THE NEGRO With Complete Proof

A BLACK CHAMPION OF GERMANY AND A WHITE ONE

(See Proof No. 53)

1. St. Maurice, celestial saint of Germany, wearing the German eagle on his head. 2. Hitler, centuries later, also with the German eagle. 3. Golden jeweled mask of St. Maurice in the treasure of the Abbey of St. Maurice in Switzerland. Note the Negroid aspect of the mask.

GEN ALFRED A. DODDS

(For biographical data see section 82, page 38 in this book)

ANCIENT NEGRO GODS OP THE OLD AND NEW WORLD

1. The Sphinx. Distinctly Negroid, especially the mouth. The uraeus on the forehead is a sign of divinity. (See No. 47). 2. Venus of Willen dorf. Woolly hair, breasts, hips, and labia majora like those of African Bushwoman. The face was probably painted on. (See Nos. 6 and 7). 3. Negro deity from Nicaragua, Central America. Probably tens of thousands of years old. (Prom American Museum of Natural History). 4. Negro idols from prehistoric Mexico. 5. Gigantic head of Negro god from Hueyapan, Mexico, one of the oldest known representations of a human being in the New Yorld. (See No. 16). All are indisputable proof of the Negro’s great antiquity, and that he did not start as a slave to white people.

THE BRAVEST OF THE BRAVE

SOME CONGRESSIONAL MEDAL AND VICTORIA CROSS WINNERS.

(See Proof No. 85)

100 AMAZING FACTS ABOUT THE NEGRO

WITH COMPLETE PROOF

A Short Cut to The World History of The Negro

by

J. A. ROGERS

as well as additional information by the author and a biographical sketch by Helga M. Rogers

Author From Superman to Man, World’s Greatest Men and Women of Color, Sex and Race, etc., etc.

HELGA M. ROGERS

Copyright © 1995 Helga M. Rogers

All rights reserved

Distributed for Wesleyan University Press

by University Press of New England

One Court Street, Suite 250

Lebanon, NH 03766

www.upne.com

ISBN 978-0-9602294-7-5

CONTENTS

Quiz

100 Amazing Facts

The Arts

Ancient Civilizations

Illiteracy and Intelligence

Exploration

Science and Invention

Jews and Ethiopians

Medicine

Politics

Race-Mixing

Religion

Rulers

Slavery

Sports

Warfare — Commanders

Warfare — Men

Miscellaneous

Proof

Answers to Quiz

The Arts

Ancient Civilizations

Illiteracy and Intelligence

Exploration

Science and Invention

Jews and Ethiopians

Medicine

Politics

Race-Mixing

Religion

Rulers

Slavery

Sports

Warfare — Commanders

Warfare — Men

Miscellaneous

List of World’s Greatest Men and Women of African Descent

Other Outstanding Facts of Negro Progress

J.A. Rogers was born on September 6, 1880 in Negril, Parish Westmoreland, Jamaica, British West Indies to Samuel Rogers, a school teacher and Methodist minister, and Emily Johnstone. Emily bore Samuel four children, Joel Augustus, Martin, Ivy and Oswald. When I once asked him, where he got the name Joel, his answer was: Simple, Joel was Samuel’s first son in the Old Testament. Joel’s mother died in 1886 in Buff Bay, of dysentery, about a month after the birth of Oswald. A grieving widower, crying and all broken up Samuel soon moved to St. Ann’s Bay, where he met and courted his second wife, who bore him another seven children, the first one born in May 1888. In the meantime, Ivy, born in 1884, was sent to live with her maternal grandmother, who had a girls’ school in Savanna-La-Mar. Ivy did not cherish that experience, remembering her grandmother as stern and very hard on her. Samuel moved from school to school, always trying to better his financial situation. In the end, he became the manager of a large plantation, Stetten. When we were in Jamaica in 1965, Joel remembered the location exactly, recognizing the roads leading to it, but the estate itself was gone. Joel remembered his stepmother not unkindly. He felt that she had treated her stepchildren well, according to her lights, but that her love was for her own children and Joel and his brother Martin were none too pleased when they saw her pregnant again and again—now, there will be even less affection for us. The problem, the way Joel saw it, was with his father, who was excessively stern with the boys, down to the youngest, Ian, born in 1900, while the girls remembered a different side of their father.

Anyway, his father had an education, as had his uncle Henry, a surveyor, while with eleven children, all Samuel could do for his own children was to be sure they had a good basic education. Joel never forgave him for that, nor that he did not give him much guidance. However his uncle Henry had a large library and Joel read, and read, and read.

After failing to get a scholarship for college, Joel joined the British Army and served with the Royal Garrison Artillery at Port Royal. When his unit was about to be transferred abroad, a medical examination revealed a heart murmur, and Joel was considered unfit for foreign service. By chance he met a friend in Kingston, who told him that his brother had emigrated to the United States and liked it there. Joel decided to go.

While the Jamaica of his day was quite color conscious, Joel did not think of himself in terms of color, but rather in terms of class. His father had not allowed him to play with the black children on the plantation; after all, he came from a family of status, light-skinned, with household help. It therefore came as a great shock when in the New York City of 1906 he was discriminated against in a Times Square greasy spoon. The rage and humiliation he must have felt were still evident as he retold the story throughout his life. He had a number of jobs in New York City—as a delivery man—and worked briefly in a bookstore in Montclair, NJ, where he was introduced as our latest arrival from Cuba—he was being passed as white since Jamaicans were considered, regardless of complexion, colored. (He did not like that and eventually went to Canada.) However, in the New York of 1906 he loved Coney Island, and in later years liked to go there at least once a year. He also enjoyed the cartoon, The Katzenjammer Kids which was popular at the time.

Joel went to Chicago, where he studied commercial art for nine years, supporting himself as a Pullman porter, only to discover that the only work open to him, even after getting A-honorable mention for his work, was as a housepainter. He remained a Pullman porter, which paid well, gave him the opportunity to visit the 48 states, and to meet many interesting people until he moved back to New York.

Some of his experiences as a Pullman porter were fictionalized in FROM SUPERMAN TO MAN. Although fictional, the historical facts are true. I have always felt that you hear his voice, meet the man, mentioning all the books he read, the authors, the art he saw. He had been reading all his life, had been deeply impressed by Dumas, by Victor Hugo’s Les Miserables, by Plutarch’s Lives of Illustrious Greeks and Romans and had studied the works of Schopenhauer for ten years. He identified with Schopenhauer’s feeling that Human goodness consists of treating others with consideration, sympathy, and generosity, that goodness consists of treating the welfare and rights of others as important as one’s own rights.

Joel became a naturalized citizen in 1917 and published the first edition of FROM SUPERMAN TO MAN the same year. By that time he was serious about his mission, the research into the origins of the human race, had found out that to be accomplished you did not have to have to be white in the American definition of the word. Also, most importantly, that slavery was not an inherently black condition or fate, that slavery had been around throughout recorded history.

During his early years in the States, he helped several of his siblings with their passage to the States. He was friendly with all of them but one has to understand that he was a man with a mission, which they did not share. Their concerns in life were different from his. They had families, they had livings to make, lived in white neighborhoods and can certainly not be blamed if they were less than eager to listen to his latest findings in his research all the time. Passing or not had nothing to do with that, very much apart from the fact that in surroundings divorced from his research he question of his color or lack thereof did not enter either. However, having had the early experience of his father siring eleven children, and the emotional deprivation he felt, he was a confirmed bachelor for most of his life. Also, with the sheer volume of his work, his books, his pamphlets, his articles, the fact that he travelled so extensively and lived for long stretches at a time in Paris—there really was no room in his life for a wife for most of his life.

Joel moved to New York City in 1921, where he met George S. Schuyler, who became his lifelong friend. He began to write for all the important Negro publications of his day, i.e. The Messenger, The Pittsburgh Courier, The Amsterdam News—writing for the latter two until his death in 1966. He also met H.L. Mencken and wrote for American Mercury.

Even in the 1920’s, George Schuyler states in his book BLACK AND CONSERVATIVE that Joel had a tremendous knowledge of the historical background of the Negro and especially the miscegenation around the world. He took his first trip to Europe in 1925. He went to Paris, in 1927 to Germany, in 1928