Christian Ethics Quotes

“I knew this guy he'd been in a motorcycle accident and it really ruined him and he was a linesman working on the power
and he was working with someone who had Parkinsons so they both had complimentary inadeqacies and so two of them could do the job of one person
so they're out there fixing powerlines in the freezing cold despite the fact that one was three quarters wrecked and the other one had Parkinsons

That's how our civilization works, there's all these ruined people out there they've got problems like you can't believe,
off they go to work to do things they don't even like and look!
The Lights Are On”
― Jordan B Peterson

“Christian situation ethics has only one norm or principle or law...that is binding and unexceptionable, always good and right regardless of the circumstances. That is 'love' -- the agape of the summary commandment to love God and neighbor. Everything else without exception, all laws and rules and principles and ideals and norms, are only contingent, only valid if they happen to serve love in any situation.”
― Joseph Fletcher, Situation Ethics The New Morality

“I do not ask who was the first ethical lawgiver. I only maintain that it is we, and we alone, who are responsible for adopting or rejecting some suggested moral laws; it is we who must distinguish between the true prophets and the false prophets. All kinds of norms have been claimed to be God-given. If you accept the ‘Christian’ ethics of equality and toleration and freedom of conscience only because of its claim to rest upon divine authority, then you build on a weak basis; for it has been only too often claimed that inequality is willed by God, and that we must not be tolerant with unbelievers. If, however, you accept the Christian ethics not because you are commanded to do so but because of your conviction that it is the right decision to take, then it is you who have decided.”
― Karl Popper, The Open Society and Its Enemies - Volume One: The Spell of Plato

“One must choose theonomy or autonomy, but autonomy is morally crippled. So also are half-way measures between theonomy and autonomy; the blending of the two yields subtle antinomianism.”
― Greg L. Bahnsen, Theonomy in Christian Ethics

“The law does not save a man, but it does show him why he needs to be saved and how he is to walk after he is saved.”
― Greg L. Bahnsen, Theonomy in Christian Ethics

“Christ is our great High Priest who sacrifices Himself to discharge the curse of law (Gal.
3:13; Heb. 2:17-3:1; 4:14-5:10). He functions as a prophet of the law, properly interpreting it and freeing it from the overlaid traditions of men (e.g., Matt. 15:1-20). And because the Son of God has heeded the law and hated all lawlessness, God has exalted Him as the Anointed King (Heb. 1:8 f.). The three-fold office of Christ is unified around the permanent expression of God's will, His holy law.”
― Greg L. Bahnsen, Theonomy in Christian Ethics

“Just as the Son delights in the holy law of His Father, even so the Spirit of God promotes the law as the pattern of our sanctification.
Neither the Son nor the Spirit can be placed in opposition to the Father's law; if this were not so the unity of the Trinity would be dissolved.”
― Greg L. Bahnsen, Theonomy in Christian Ethics

“The believer is not true to the Great Commission if he plans to disciple the nations without teaching the nations to obey the law of God as well as to observe the ecclesiastical sacraments (read Matthew 28:18-20). If the believer is going to be a trustworthy physician, then, he will give the unbelieving world not only a diagnosis of it's moral dilemma, but especially the gracious antidote from God-all of that antidote, which means the gospel with the entirety of God's law. The physician who gives only a portion of the remedy is untrue to his patient; but when the physician is the Christian taking God's remedy to sinners, and when he holds back from giving the full remedy, he is also tragically untrue to his Lord.”
― Greg L. Bahnsen, Theonomy in Christian Ethics

“Christ and His apostles endorsed the validity of every Old Covenant Scripture, command, word, letter, and stroke [2 Timothy 3:16-17; James 2:10; Matthew 4:4; 5:18-19]! The New Covenant itself writes the law known in the Old Covenant (in Jeremiah's day] on our hearts today [Jeremiah 31:33; Hebrews 8:10]. Christ, you see, directs us to obey Moses as well!”
― Greg L. Bahnsen, Theonomy in Christian Ethics

“The law was never viewed as defining justice exclusively within the narrow confines of Israel. "All of the statutes" revealed by Moses for the covenant nation were a model to be emulated by the non-covenantal nations as well [Deuteronomy 4:6-8]. Accordingly, the Mosaic law was a standard by which unredeemed Canaanite tribes were punished [Leviticus 18:24-271 and which "non-theocratic" rulers were called to obey [Psalm 119:46; Proverbs 16:12] or prophetically denounced for violating [Isaiah 14:4-11; Jeremiah 25:12; Ezekiel 28:1-10; Amos 2:1-3; etc.].”
― Greg L. Bahnsen, Theonomy in Christian Ethics

“The Older Testament commandments are not mere artifacts in a religious museum, nor are they ideals suspended over an age of parenthesis and appropriate only for the coming day of consummation. They are the living and powerful word of God, directing our lives here and now.”
― Greg L. Bahnsen, Theonomy in Christian Ethics

“When reframed in this way, critics often accuse couples intent on pursuing ART of being selfish for expending so much time, energy, and resources to have a biological connection to their child when they could pursue adoption in-stead. But beyond the practical barrier of adoption not being accessible to all prospective parents in all contexts given variables of age, sexual orientation, marital status, and the pool of available children, what is missing in this anti-ART/pro-adoption position is an explanation for why the criticism of narcissism or selfishness is directed primarily at couples who use ART, not also at those intent on bearing children the old-fashioned way through intercourse.

Why must those who cannot reproduce "naturally" be put in the position of having to justify their desire to have "their own" child — why isn't every prospective parent pressed to give an account?”
― Grace Kao, My Body, Their Baby: A Progressive Christian Vision for Surrogacy

“By imagining some future evil, fear draws us in on ourselves so that we extend ourselves to fewer things. This, intern, can hinder Christian discipleship, which calls us not to contract, but to expand.”
― Scott Bader-Saye, Following Jesus in a Culture of Fear: Choosing Trust over Safety in an Anxious Age