Murder Quotes
Quotes tagged as "murder"
Showing 1-30 of 1,987
“It is forbidden to kill; therefore all murderers are punished unless they kill in large numbers and to the sound of trumpets.”
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“The three of you have one solution to every problem. Murder. No key fits every lock.” Cardan gives us all a stern look, holding up a long-fingered hand with my stolen ruby ring still on one finger. “Someone tries to betray the High King, murder. Someone gives you a harsh look, murder. Someone disrespects you, murder. Someone ruins your laundry, murder.”
― The Wicked King
― The Wicked King
“I have from an early age abjured the use of meat, and the time will come when men such as I will look upon the murder of animals as they now look upon the murder of men.”
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“The most loving parents and relatives commit murder with smiles on their faces. They force us to destroy the person we really are: a subtle kind of murder.”
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“What is more important, that Caesar is assassinated or that he is assassinated by his intimate friends? … That,’ Frederick said, 'is where the tragedy is.”
― If We Were Villains
― If We Were Villains
“He who joyfully marches to music rank and file has already earned my contempt. He has been given a large brain by mistake, since for him the spinal cord would surely suffice. This disgrace to civilization should be done away with at once. Heroism at command, senseless brutality, deplorable love-of-country stance and all the loathsome nonsense that goes by the name of patriotism, how violently I hate all this, how despicable and ignoble war is; I would rather be torn to shreds than be part of so base an action! It is my conviction that killing under the cloak of war is nothing but an act of murder.”
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“When the Fox hears the Rabbit scream he comes a-runnin', but not to help.”
― The Silence of the Lambs
― The Silence of the Lambs
“It is from the Bible that man has learned cruelty, rapine, and murder; for the belief of a cruel God makes a cruel man.”
― The Age of Reason
― The Age of Reason
“Mary stared at the dreamlike happenings on the page. Human figures faced each other; the man’s head was a golden ball with rays reaching up to huge stars and out to the distant mountains; the woman’s silver head was sickle-shaped and surrounded by birds like eagles with white beaks. Some of the black letters glowed because they had tips like tiny flames.”
― The Alchemy Fire Murder
― The Alchemy Fire Murder
“But this Scroll too has magical properties. From the moment I first saw it, the paper warmed to my touch. I know it came alive as I held it. Did you know there’s a serpent on the back? Some say it’s a dragon. It winked at me. Its lashes are gold.”
― The Alchemy Fire Murder
― The Alchemy Fire Murder
“You can’t set fires, Anna. Never again. Promise.”
[Anna] aimed her defiance at Mary.
“And you? What’s your reason to hate me?”
Caroline spoke quietly. “We nearly died — in the fire in those mountains and at the house when Ravi had a gun pointed at us.” Her eyes were full of tears. “The fire you set at The Old Hospital could have killed me as well as Janet and Agnes.”
Anna muttered into the syrupy dregs of her tea. “Fire, you’re firing me?”
Mary grimaced. There had been too much fire.”
― The Alchemy Fire Murder
[Anna] aimed her defiance at Mary.
“And you? What’s your reason to hate me?”
Caroline spoke quietly. “We nearly died — in the fire in those mountains and at the house when Ravi had a gun pointed at us.” Her eyes were full of tears. “The fire you set at The Old Hospital could have killed me as well as Janet and Agnes.”
Anna muttered into the syrupy dregs of her tea. “Fire, you’re firing me?”
Mary grimaced. There had been too much fire.”
― The Alchemy Fire Murder
“How to Commit the Perfect Murder" was an old game in heaven. I always chose the icicle: the weapon melts away.”
― The Lovely Bones
― The Lovely Bones
“If the Agency could become a container for something neither Anna nor Mary had known before: a family. Now, without Caroline depending on her, Anna was alone. It did not taste good. There were voices inside: I am risking everything; I could lose everything.”
― The Alchemy Fire Murder
― The Alchemy Fire Murder
“Why do we electrocute men for murdering an individual and then pin a purple heart on them for mass slaughter of someone arbitrarily labeled “enemy?”
― The Unabridged Journals of Sylvia Plath
― The Unabridged Journals of Sylvia Plath
“Please," he says. "I'm begging you to stop."
I still.
"I can't stomach your pain," he says. "I can feel it so strongly and it's making me crazy- please," he says to me. "Don't be sad. Or hurt. Or guilty. You've done nothing wrong."
"I'm sorry-"
"Don't be sorry, either," he says. "God, the only reason I'm not going to kill Kent for this is because I know it would only upset you more.”
― Ignite Me
I still.
"I can't stomach your pain," he says. "I can feel it so strongly and it's making me crazy- please," he says to me. "Don't be sad. Or hurt. Or guilty. You've done nothing wrong."
"I'm sorry-"
"Don't be sorry, either," he says. "God, the only reason I'm not going to kill Kent for this is because I know it would only upset you more.”
― Ignite Me
“The more you love,the more love you have to give.It's the only feeling we have which is infinite...”
― Precipice
― Precipice
“I could have become a mass murderer after I hacked my governor module, but then I realized I could access the combined feed of entertainment channels carried on the company satellites. It had been well over 35,000 hours or so since then, with still not much murdering, but probably, I don't know, a little under 35,000 hours of movies, serials, books, plays, and music consumed. As a heartless killing machine, I was a terrible failure.”
― All Systems Red
― All Systems Red
“If you have the woman you love, what more do you need? Well, besides an alibi for the time of her husband’s murder.
”
― Love Quotes for the Ages. Specifically Ages 19-91.
― Love Quotes for the Ages. Specifically Ages 19-91.
“The justifications of men who kill should always be heard with skepticism, said the monster.”
― A Monster Calls
― A Monster Calls
“The man had a smooth voice, like velvet. “I’m Detective Inspector Me. Unusual name, I know. My family were incredibly
narcissistic. I’m lucky I escaped with any degree of humility at all, to be honest, but then I’ve always managed to exceed expectations. You are Kenny Dunne, are you not?”
“I am.”
“Just a few questions for you, Mr Dunne. Or Kenny. Can I call you Kenny? I feel we’ve become friends these past few seconds. Can I call you Kenny?”
“Sure,” Kenny said, slightly baffled.
“Thank you. Thank you very much. It’s important you feel comfortable around me, Kenny. It’s important we build up a level of trust. That way I’ll catch you completely unprepared when I
suddenly accuse you of murder.”
― Death Bringer
narcissistic. I’m lucky I escaped with any degree of humility at all, to be honest, but then I’ve always managed to exceed expectations. You are Kenny Dunne, are you not?”
“I am.”
“Just a few questions for you, Mr Dunne. Or Kenny. Can I call you Kenny? I feel we’ve become friends these past few seconds. Can I call you Kenny?”
“Sure,” Kenny said, slightly baffled.
“Thank you. Thank you very much. It’s important you feel comfortable around me, Kenny. It’s important we build up a level of trust. That way I’ll catch you completely unprepared when I
suddenly accuse you of murder.”
― Death Bringer
“Plants are more courageous than almost all human beings: an orange tree would rather die than produce lemons, whereas instead of dying the average person would rather be someone they are not.”
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“The ORDINARY RESPONSE TO ATROCITIES is to banish them from consciousness. Certain violations of the social compact are too terrible to utter aloud: this is the meaning of the word unspeakable.
Atrocities, however, refuse to be buried. Equally as powerful as the desire to deny atrocities is the conviction that denial does not work. Folk wisdom is filled with ghosts who refuse to rest in their graves until their stories are told. Murder will out. Remembering and telling the truth about terrible events are prerequisites both for the restoration of the social order and for the healing of individual victims.
The conflict between the will to deny horrible events and the will to proclaim them aloud is the central dialectic of psychological trauma. People who have survived atrocities often tell their stories in a highly emotional, contradictory, and fragmented manner that undermines their credibility and thereby serves the twin imperatives of truth-telling and secrecy. When the truth is finally recognized, survivors can begin their recovery. But far too often secrecy prevails, and the story of the traumatic event surfaces not as a verbal narrative but as a symptom.
The psychological distress symptoms of traumatized people simultaneously call attention to the existence of an unspeakable secret and deflect attention from it. This is most apparent in the way traumatized people alternate between feeling numb and reliving the event. The dialectic of trauma gives rise to complicated, sometimes uncanny alterations of consciousness, which George Orwell, one of the committed truth-tellers of our century, called "doublethink," and which mental health professionals, searching for calm, precise language, call "dissociation." It results in protean, dramatic, and often bizarre symptoms of hysteria which Freud recognized a century ago as disguised communications about sexual abuse in childhood. . . .”
― Trauma and Recovery: The Aftermath of Violence - From Domestic Abuse to Political Terror
Atrocities, however, refuse to be buried. Equally as powerful as the desire to deny atrocities is the conviction that denial does not work. Folk wisdom is filled with ghosts who refuse to rest in their graves until their stories are told. Murder will out. Remembering and telling the truth about terrible events are prerequisites both for the restoration of the social order and for the healing of individual victims.
The conflict between the will to deny horrible events and the will to proclaim them aloud is the central dialectic of psychological trauma. People who have survived atrocities often tell their stories in a highly emotional, contradictory, and fragmented manner that undermines their credibility and thereby serves the twin imperatives of truth-telling and secrecy. When the truth is finally recognized, survivors can begin their recovery. But far too often secrecy prevails, and the story of the traumatic event surfaces not as a verbal narrative but as a symptom.
The psychological distress symptoms of traumatized people simultaneously call attention to the existence of an unspeakable secret and deflect attention from it. This is most apparent in the way traumatized people alternate between feeling numb and reliving the event. The dialectic of trauma gives rise to complicated, sometimes uncanny alterations of consciousness, which George Orwell, one of the committed truth-tellers of our century, called "doublethink," and which mental health professionals, searching for calm, precise language, call "dissociation." It results in protean, dramatic, and often bizarre symptoms of hysteria which Freud recognized a century ago as disguised communications about sexual abuse in childhood. . . .”
― Trauma and Recovery: The Aftermath of Violence - From Domestic Abuse to Political Terror
“Those who pray for your downfall are concentrating negative thoughts towards you, without taking cognisance of the slippery ground in which they are standing, which could lead to their downfall.”
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“Each of us is a book waiting to be written, and that book, if written, results in a person explained.”
― The Constant Outsider: Memoirs of a South Boston Mechanic
― The Constant Outsider: Memoirs of a South Boston Mechanic
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