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Pakistan Army in 1971-A Guide for the Dumb, 2024
Pakistan Army in 1971-A Guide for the Dumb July 2024 DOI: 10.13140/RG.2.2.10557.27360 Agha H AminAgha H Amin
N/A, 2024
I want to share some thoughts, and feelings, about myth. I have garnered them from my own life-experience and the work of others I have encountered. When others' thoughts illuminate my experience, and when my life illuminates those thoughts, life and work resonate together and there is no need to choose between them. Indeed, they are impossible to separate. Then the challenge becomes to convey them in a way which allows that resonance to be heard by others. My account is thus deeply personal, but that is what permits it to be universal in the only available sense, which is: also potentially true for others. What is the nature of myth? We will end by considering that subject in another and further sense: the formative rootedness of myth in, and as, nature. But where to begin? Perhaps it will do, as a starting-point, to say that myth is encoded human experience, especially emotional experience, and accumulated cultural wisdom, of and about existential situationsbirth and death, love and hate, self and othersthat remain as powerful now as they ever were. It is tempting to then go on to ask, 'What is fundamental about myth?' But that is a rather logos-ridden question which doesn't get us very far. Considered subjectively, '[e]very sudden heightening of intensity,' as Roberto Calasso says, means you are in the presence of a god and their 'sphere of influence'; while objectively, 'myth is the precedent behind every action, its invisible, ever-present lining.' 1 That description corresponds precisely with what Maurice Merleau-Ponty describes as an idea which is 'not the contrary of the sensible, [but] is its lining and its depth.' 2 So we are speaking about somethingin this instance, mythwhich is neither supernatural (added to the natural world) nor transcendentally mystical (above or beyond it) but immanent in it. The upshot is that there are no inherent restrictions on what activity, both inner and outer, can be mythic. What is fundamental to myth, then, is that it is always and everywhere potentially fundamental. (I add 'potentially' to remind us that in practice the reality of myth, like everything else, is a matter of personal experience. So I am trying to protect it, and us, from the curse of monotheism, which Barbara Herrnstein Smith describes as trying 'to identify the presumptively universally compelling Truth and Way and to compel it universally.' 3) This perspective can be developed further. For example, consider the weapons long used against myth, beginning with logos and mutating into the reason of both religious monotheism and secular rationalism, then modern science. Are these not non-mythic, or even anti-mythic? The short answer is, no. At the least, the only way for these weapons to gain any
. GIM TRA SOGNO E REALTà. Medicina Narrativa. Autopatografie. Narrare la malattia oncologica e le pratiche di cura. , 2021
Il libro si colloca nell'alveo concettuale della Medicina Narrativa e delle autopatografie. Si propongono al Lettore pagine e storie intense e coinvolgenti scaturite da un’occasione diventata ormai una sorta di tradizione: un concorso letterario e, da alcune edizioni, anche fotografico sulla malattia oncologica. È questo un lavoro corale che si rivolge a un pubblico di lettori diversificato: in prima battuta, ai professionisti della cura, sanitari, sociosanitari e sociali e ai volontari che, quotidianamente, si confrontano con la malattia oncologica; a educatori e formatori che intendono sondare un territorio di cura ricco di spunti; a coloro che hanno vissuto una esperienza oncologica, nella loro stessa persona o nei propri cari, nella prospettiva di un confronto, di un ripensamento generativo di ciò che è stato o che è; a tutti coloro che scelgono di accostarsi al tema della malattia con il desiderio di conoscere, di comprendere, anche di esorcizzare le paure. Sono pagine di narrazione libera e feconda, e si propongono, ancora una volta, come opportunità di vita per tutti noi e ci invitano a entrare in relazione con le nostre interiorità toccando aree sensibili, a volte dolenti, non schivando il dialogo su questioni cruciali, rendendo fecondi i nostri vissuti. Questo testo desidera infine ricordare a tutti noi l’importanza della narrazione, di quanto possa essere essenziale e rivitalizzante coltivare la capacità di raccontare e condividere le nostre storie.
Spiralis Mirabilis, 2024
Questo scritto esplora alcuni aspetti osservabili e identificabili dell'esperienza del Qi, soprattutto in quanti fenomeni associabili alla auto osservazione e all'esperienza soggettiva.
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