This is an annotated Schleiermacher bibliography for Oxford Bibliographies online. Each section comes with an introduction, and each entry is annotated. About 11,000 words.

Schleiermacher’s treatment of election criticizes the narrow focus on individual salvation and emphasizes the primacy of divine grace. Yet more than merely offering a revision of this controversial doctrine, Schleiermacher’s position illuminates the larger correlation of grace, history, and soteriology in his theology. This essay examines Schleiermacher’s novel understanding of grace and history by attending to the subtle theme of the “supernatural-becoming-natural” in his thought. In contrast to rationalist and supernaturalist theologies in his day, his Christian Faith and Christian Ethics offer a historically-minded treatment that focuses on the original instance of grace in history: the appearance of the redeemer. Schleiermacher depicts the relatively supernatural influence of Christ as transforming the natural and historical world from within, drawing creation to its divinely-ordained completion. This dynamic highlights Schleiermacher’s work as an innovative contribution to ongoing discussions of grace and redemption in modern and contemporary systematic theology. https://www.degruyter.com/view/j/opth.2014.1.issue-1/opth-2015-0017/opth-2015-0017.xml

A renewed focus on the role of interpersonal relationships in the cultivation of religious sensibilities is emerging in the study of religion. Matthew Ryan Robinson addresses this question in his study of Friedrich Schleiermacher's notion of "free sociability." In Schleiermacher's ethics, the human person is formed in and consists of intimate, tightly interconnecting relationships with others. Schleiermacher describes this sociability as a natural tendency prompted by experiences of physical and existential limitation that lead one to look to others to complete one's experience. But this experience of incompleteness and orientation to "the completion of humanity" also constitute the fundamental structure of religion in Schleiermacher's theory of religion as orientation to "the universe and the relationship of humanity to it." Thus, Schleiermacher not only presents sociability as basic to human nature, but also as inherently religious - and, potentially, redemptive.

Schleiermacher’s treatment of election criticizes the narrow focus on individual salvation and emphasizes the primacy of divine grace. Yet more than merely offering a revision of this controversial doctrine, Schleiermacher’s position illuminates the larger correlation of grace, history, and soteriology in his theology. This essay examines Schleiermacher’s novel understanding of grace and history by attending to the subtle theme of the “supernatural-becoming-natural” in his thought. In contrast to rationalist and supernaturalist theologies in his day, his Christian Faith and Christian Ethics offer a historically-minded treatment that focuses on the original instance of grace in history: the appearance of the redeemer. Schleiermacher depicts the relatively supernatural influence of Christ as transforming the natural and historical world from within, drawing creation to its divinelyordained completion. This dynamic highlights Schleiermacher’s work as an innovative contribution to ongoi...

In the early 1800s, two figures foundational to modern intellectual life, Friedrich Wilhelm Joseph Schelling and Friedrich Schleiermacher, engaged in what they called a "quiet war," stemming from Schelling's famous lectures on the method of academic study and Schleiermacher's reaction. This paper argues that their "quiet war" resulted in a powerful synthesis that transformed the German university model and German Protestant and Catholic university theology until the dawn of the twentieth century. Schleiermacher sharply criticized and then in essence adopted the program of Schelling's lectures. Their disagreements masked deeper commonalities, which together contributed to the historicization of theology in the nineteenth century.

To many of his critics, Schleiermacher’s Christology signals an explicit weakness in his theological system, as his emphasis on religious feeling and subjectivity seems to undermine any claims of the distinctive revelatory or supernatural character of Jesus Christ. This essay by contrast underscores both the originality of Schleiermacher’s understanding of Christ in history and its centrality to his overall thought by attending to the subtle theme of the “supernatural-becoming-natural” in his Glaubenslehre and Christliche Sittenlehre. Here the appearance of Christ yields a transformative influence that operates within natural and historical processes, inaugurating the reign of God that does not abolish the natural world but draws creation to its completed perfection.

(Nie)widzialność tłumacza. Jak badania nad rolą tłumaczy przyczyniają się do humanizacji translatologii / (Un)Sichtbarkeit des Übersetzers. Wie die Beschäftigung mit den Übersetzern zur Humanisierung der Translatologie führt. Warschau, März 2019.