5th Annual Meeting of the
NECROPOLEIS RESEARCH NETWORK (NRN)
The Study of Cremations
October 12-13, 2022
‘Ioannis Drakopoulos’ Amphitheatre
Main Building (Propylaea) of the National and Kapodistrian University of Athens
30 Panepistimiou Street
106 79, Athens
ABSTRACTS
(Papers and Posters)
NRN2022
Abstracts
PAPERS
Marlis ARNHOLD
How to Commemorate/Bury/Atone for a King: contextualising the pyre remains from Tumulus 77 in
Salamis, Cyprus
Tumulus 77 in Salamis on Cyprus covered a unique find complex that still raises questions about
several aspects of its interpretation today. It comprised the remains of a massive pyre, known among
other things for the fragments of sculptures made of unbaked clay that it contained. The pyre remains
attest to an elaborate ceremony performed at considerable effort, reminiscent both of elaborate
funeral pyres of early Hellenistic Macedonian kings and of rituals of non-funerary contexts that
included the burning of ephemeral images. Spatially embedded in the cemetery of Salamis, Tumulus
77 was undoubtedly related to other tumuli and their tombs, but did not contain a burial itself or
human remains that could be attributed to one. Its ambivalent character undoubtedly raises
questions, but also allows the pyre remains and the burning of the dead to be considered from the
perspective of their funerary as well as ritual connotations. The contribution is dedicated to the
contextualisation of the finds in these two areas by elaborating both their funerary and and their
ritual aspects and comparing them with examples from both contexts. It does not seek a fundamental
reassessment of what I believe is rightly known as the cenotaph - or at least the remains of a ritual
performed in honour - of Nicocreon, but rather illuminates the complexity of the function and
meaning of cremation rites in funerary contexts through this example. Both the connection to
Nicoreon, the last king of Salamis, and the analogies of the findings to the funeral pyres of
Macedonian rulers allow us to link the ritual specifically to royal funerals in general. In view of its
likewise ritual, non-funerary connotation, the question is raised of the extent to which the special
treatment of the deceased contributed to the social elevation of the person of the ruler and to what
extent we can speak of deification of heroisation in this context.
Mordechai AVIAM
Fre-Standing Sarcophagi – A Galilean phenomenon
Free standing sarcophagi are burial instalations which are byuilt or cut above ground and not in cut
caves or buried in soil. They are known in Lebanon, Syria, Asia Minor and Europ, but in the rural
landskapes of Land f Israel they are rare, they appear only in the polis cemeteries. Nevertheless, many
of them, in different sub-types were found in surveys in the Upper Galilee. In this paper I will present
their distribution, suggested date, and types.
Foteini BALLA
Burnt Funerary Deposits (enagismoi) in the Classical and Hellenistic Cemetery at Ancient Sikyon
In Ancient Sikyon (Northeastern Peloponnese) a cemetery in use from the Archaic to the Hellenistic
period was discovered in the 1970s. It was included individual tombs with inhumations, mainly in
shaft graves, while a funerary monument with multiple burials was also detected. During the reexamination of the excavation data in the 2010s it was found that in the upper fillings of some burials
of the 4th and 3rd centuries BC burnt funerary deposits (enagismoi) had been preserved. These are
rituals that took place after the burial process was over. In particular, traces of fire (burnt soil and
charcoal) were preserved in small pits dug into the upper fillings covering the tombs. A number of
vessels were detected in these pits, mainly for drinking and solid food, but also other interesting small
objects. These offerings refer to testimonies from ancient literary sources about fire rituals that took
place over the graves after the burial. Their discovery in the cemetery of ancient Sikyon is an
important testimony of the performance of these rituals and strengthens our knowledge of the burial
rites of the region.
[1]
NRN2022
Abstracts
PAPERS
Dimitris BOSNAKIS and Elpida SKERLOU
New Evidence on Primary Cremations from the Early Iron Age Kos
The aim of this paper is to present four adjacent primary cremation burials discovered during a rescue
excavation carried out along the western boundary of the low Seragia hill, at the northeastern end of
the island of Kos. They all belong to the same type of cremation burials, known from the previously
published material from the town of Kos and the village of Kardamena. They consist of a long
rectangular pit connected at the bottom (in the form of air ducts) with four circular smaller pits at the
corners. Two other cremations of possibly similar type, poorly preserved due to later disturbances,
will also be briefly discussed,in order to review all the available evidence for Early Iron Age cremations
at Kos.
Konstantoula CHAVELA
Limnaia and Pras: The cemeteries of two cities at the fringes of the Greek world
The area of northeastern Aetoloakarnania, which lies west of Acheloos, was until recently an
unknown archaeological area. It includes an extensive plain, which develops on the eastern shores of
Lake Amvrakia and reaches as far as the Amvrakikos Gulf. At the northern edge of the plain and in
front of the Amvrakikos Gulf, the fortification with its long walls dominates the modern city of
Amfilochia, which is identified with the ancient Limnaia. East is defined by the Mount Thyamon
behind which extended the country of the Agraeans, an Aetolian tribe, while in the north it bordered
the country of the Amphiloches. There we find the fortification of ancient Pras, which at first must
have belonged to Acarnania and then to the Agraeans. Outside the two impressive fortifications of
Limnaia and Pras, parts of their ancient cemeteries have recently been investigated. Their use seems
to have begun around the middle of the 4th century BC and continued until at least the 2nd century
BC. This presentation will address issues relating to the organization and use of burial space as well as
the local mortuary rites. These are defined by a uniform approach to burial. However, a range of
variables in the funerary process at both cemeteries can be detected, as the co-occurrence of
inhumation and cremation, the presence of single and multiple inhumations and the variety of the
grave goods. These variations could be considered indicative of the management and definition of the
1
social relations of the inhabitants of the ancient settlements. Besides, as Chapman (1991) has
pointed out cemeteries are the new ‘arenas’ for renegotiations and changes in the social positions
and relations.
Elissavet GANIATSOU, Aggeliki GEORGIADOU, Tania PROTOPSALTI and Christina
PAPAGEORGOPOULOU
An Incremental Isotope Study of Infant Feeding in Thessaloniki during the Hellenistic and Roman
Period
Over the last decade, nitrogen and carbon stable isotope ratios of dentine collagen have been applied
to characterize infant diet and estimate the duration of breastfeeding. Evidence suggests that infants
were weaned in different ages even during the same period or site and the existence of a recurrent
pattern of breastfeeding in humans remains unknown. In this study, we present the diachronic
pattern of breastfeeding and the weaning diet of 65 individuals from the site of Thessaloniki. We
measured the δ15N and δ13C values in collagen from dentine increments to reconstruct the diet from
birth up to the age of 6 yoa from individuals, who lived in the city of Thessaloniki from its foundation
at 315 BC through the later Roman period (324 AD). Our results show that breastfeeding duration
1
J. Chapman, The creation of social arenas in the Neolithic and Copper Age of S.E. Europe. The case of
Varna, in: P. Garwood – D. Jennings – R. Skeates – J. Toms (eds.), Sacred and Profane. Proceedings of a
Conference on Archaeology, Ritual and Religion, Oxford University, Committee for Archaeology
Monograph 32 (Oxford 1991) 15–171.
[2]
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Abstracts
PAPERS
ranges between the first and fourth year of life, while nine individuals consumed limited amounts of
breastmilk or not at all. The weaning diet consisted mainly of terrestrial sources (C3 and C4 plants,
animals/animal-products) or small fish. Furthermore, the evidence of stress in the analyzed dataset
indicates maladaptive nutritional choices of early life. Our aim is twofold: firstly, to account on the
duration of breastfeeding and weaning in the course of time and secondly, associate possible
differences to burial context and biological sex. This research is co-financed by Greece and the
European Union (European Social Fund ESF) through the Operational Programme «Human Resources
Development, Education and Lifelong Learning 2014 - 2020» in the context of the project
“Breastfeeding and weaning in antiquity the case of Thessaloniki” (MIS 5049509).
Olga KAKLAMANI
Into the Fire or Not: Some considerations on infant and child burials in necropoleis of the Aegean
islands
This research focuses on the age of the deceased as a possible factor for choosing the rite of
cremation over other burial practices in the Aegean islands during the Early Iron and Archaic periods.
Cremation of the dead is frequent custom in the Aegean islands from the Early Iron Age onwards. In
most islands, cremations coexist with other burial practices: inhumations and pot inhumations
(enchytrismoi) within the same cemetery, outnumbered or not. Due to lack of anthropological
studies, age and sex of the deceased can be safely identified in only a few cases. However, available
information on burial practices in the islands indicates that cremation was not dictated by sex or
social status. Age, though, seems to have been a criterion for choosing cremation over other burial
practices, something that is attested in some cases by osteological analysis. Moreover, the presence
of enchytrismoi in most islands under study is a strong indication that cremation may not have been
related to a specific age group, infants and small children. Apart from archaeological evidence, the
present research considers ancient literary sources and ethnographic studies to explore why the
destructive rite of cremation was usually not preferred as burial practice for deceased infants and
small children, individuals that were regarded as non-members of the society, in-between the living
and the dead.
Eleni KALLIGA, Maria KORELIDOU and Christina PAPAGEORGOPOULOU
The Evolution of Beta Thalassemia in the Aegean Region Throughout Time. A bioarchaeological
approach
Beta thalassemia is a genetic type of anemia and is inherited to the offspring by one or both parents.
The disease is found in three types (major, intermedia and minor). Beta thalassemia affects today
many people of Mediterranean origin. As patients with beta thalassemia major do not survive today
without blood transfusions, it is expected that they would not live past infancy during antiquity. The
main aim of our research is to explore at which time during antiquity beta thalassemia is set under
natural selection, as it is a disease that is considered to protect the individuals from malaria. Through
the study of human skeletalsamples from ecologically differentiated sites, we aim to clarify the
environmental factor in the evolution of the disease. The diachrony of the skeletal archaeological
sample offers us the possibility to observe the evolution of thedisease throughout time, in accordance
to the cultural differences thatemerge innorthern Greece during the different chronological periods
(rural versus urban settlements). The macroscopic paleopathological study is carried out in order to
find cases of thalassemia and other diseases with similar skeletal manifestations (other anemias,
scurvy). We follow a novel protocol of macroscopic study for beta thalassemia, which is applied for
the first time to a large skeletal sample of archaeological origin (Mavropigi, Thessaloniki, Acanthus
and Abdera). In parallel, paleogenetic analyses are carried on selected skeletons which manifest
anemia, as well as on random skeletons. With this we aim to positively identify pathological cases and
be able to offer a differential diagnosis among a large variety of skeletal lesions but also to identify
cases of thalassemia that do not manifest on the skeleton.
[3]
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Abstracts
PAPERS
Anna KARLIGKIOTI
A Bioarchaeological Study of Cremation Practices in Cemeteries from Eastern Attica and Thebes
Spanning the Classical and Hellenistic periods
Funerary analysis can provide diverse information regarding attributes of past societies coming from
different lines of evidence, such as material culture, architecture and burial customs (Pearson 1999).
In addition, the contextualised study of skeletal remains can offer significant insights into
demography, health, activity, dietary patterns and other aspects of life in the past (Buikstra 1977). In
this direction, the relatively young field of historical bioarchaeology, integrates biological data with
their cultural and historical context to generate a more comprehensive understanding of past life
(Novak and Warner-Smith 2020). Such a multidisciplinary approach allows a greater synthesis of
biological and cultural parameters and the effective study of past humans as biosocial beings (Buikstra
and Beck 2006, Gowland and Knüsel 2006). Even though Classical Antiquity in Greece has been
thoroughly studied both in relation to its history and archaeology, bioarchaeological studies of
historical era assemblages are extremely few and in their great majority comprise case studies of
unburnt human skeletal remains (reviews in Buikstra and Lagia 2009; Lagia 2015; Nikita and
Triantaphyllou 2017). Furthermore, research has focused principally on Athens, leaving the rest of the
Classical world largely unexplored (Humphreys 1980, Morris 1992, Closterman 2007). The current
study aims to reconstruct past social attitudes and cultural beliefs about death through the analysis of
cremated human remains in their biocultural framework. The skeletal material under study includes
primary and secondary cremations, dating to the Classical period and found in cemeteries in
Mesogeia plain and Thebes, in the context of rescue excavations by the Ephorates of Antiquities of
Eastern Attica and Boeotia respectively. The combination of osteoarchaeological data, mortuary
evidence and historical information will attempt to offer insights to the life of the unseen inhabitants
of Classical antiquity in Greece.
Saito KIYOHIDE
Excavation of Burial Mounds in the Tylos period in Bahrain
The aim of our research is to understand and discover Palmyrene influences through excavations of
the Maqaba Burial Mounds of the Tylos Period in Bahrain. Bahrain is one of the key way points for
Indian trade routes for Palmyrene caravans during the Tylos period. Many Palmyrene lived in Bahrain,
and some of them worked as administrators during this period. Therefore, they may have been buried
in Bahrain after they died. The Maqaba Burial Mounds are located near the north coast line of the
main island of Bahrain. The Maqaba Burial Mounds consist of at least seven large mounds and we
have engaged in excavations of the biggest mound (MBM-1) starting in 2017. MBM-1 is surrounded
by bank-like mounds to the west and south. The mounds are about 60 meters in diameter and 2.5
meters in height. More than one hundred funeral facilities (graves) of smaller mounds were
concentrated into one place to form a large mound. Burials facilities are similar to plaster coffins
which were fixed by piles of stones with blackish plaster, and then two or three large stones were
covered over coffins as capstones. Finally, the earth was covered over the capstones to build a small
mound. From 2017 to 2019, sixteen graves were excavated. Although almost all were looted by grave
hunters, artifacts and burial facilities from them showed very characteristic aspects to help
understand and compare between Tylos burial practices and Palmyrene burial practices. Preliminary
analysis of skeletal remains revealed interesting information on their eating habits during their
childhood. It was possible to form a clear image of people buried in Maqaba and to find any evidence
of Palmyrene existence in the Tylos period, therefore skeletal remains are very essential elements to
analyze by physiochemical methods.
[4]
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Abstracts
PAPERS
Elena KORKA, Paraskevi EVAGGELOGLOU, Christina PAPAGEORGOPOULOU, Panagiotis PANAILIDIS,
Aggeliki GEORGIADOU, Eleni KALLIGA, Asterios AIDONIS, Elissavet GANIATSOU, Kyriakos
XANTHOPOULOS and Marianna KOUKLI
First Bioarcheological Results from the Systematic Archaeological Research Project of Ancient Tenea
Since 2013, the systematic archaeological research program of Ancient Tenea, in Chiliomodi,
Corinthia, is being carried out under the auspices of the Ministry of Culture and Sports. Main purpose
of the project is the excavation and promotion of the ancient city, which, according to Pausanias, was
founded by Trojan prisoners brought over from Tenedos by Agamemnon. The results of the program
highlight the uninterrupted habitation of the city from prehistoric until late Roman times. Among the
various excavated monuments, a well-organized cemetery of the archaic times, as well as a cemetery
of the Hellenistic and the Roman times surrounding a Roman above ground funerary monument and
an earlier semi-underground cistern stand out. In this paper, the first results of the macroscopic study
of the osteological material (paleodemography, paleopathology, anthropometric characteristics), the
study of the stable isotope ratio and the analysis of the ancient DNA sequence will be presented.
During the excavation, a total amount of 3 adults dating to the archaic times and 34 adults and 28
minors dating to the Hellenistic and Roman periods have been discovered. We took samples from 15
human skeletons (3 males, 10 females, 2 subadults, 4 from the Archaic and 11 from the Hellenistic
and Roman periods) and measured stable isotope ratios of carbon and nitrogen (δ15N, δ13C) from
bone collagen. Preliminary results show that terrestrial animal protein played a vital role in the
dietary habits of the population with less intake of C3 plants (archaic era) and no discernable input
from marine resources.
Marianna KOUKLI, Frank SIEGMUND and Christina PAPAGEORGOPOULOU
Estimating Stature for Ancient Greeks: how tall were they? Populations-specific equations and
diachronic body height trends
Human stature is the result of the complex interaction between genetics, environment and living
standards. In bioarchaeology, stature estimation is a demanding process which, however, plays a
significant role in the understanding of human growth patterns, their link to social conditions and in
the evolution of past societies. Stature can be estimated from skeletal material by two different
methods: the anatomical technique that provides the most accurate results and the mathematical
technique that includes regression models. The usual lack of well-preserved skeletons constrains the
use of regression equations. However, in order to produce accurate estimations, there needs to be a
high degree of similarity in the anthropometric characteristics of the reference and the under-study
population. With the present study, we present new and more accurate methods for stature
estimation of skeletal material from ancient Greece and we explore body height trends throughout
antiquity. We used 121 intact skeletons dated in Roman times to generate novel population specific
equations. We applied them to a total sample of 775 individuals, 402 males and 373 females,
originating from important archaeological sites and necropoles, dated from the Mesolithic (10th-7th
millennium BC) to the early Byzantine period (9th c. AD). Mean stature trends throughout the Hellenic
antiquity ranged from 159.7 cm to 170.6 cm for males and from 153.4 cm to 160.4 cm for females.
Furthermore, we observe four significant critical signs of stature fluctuations: a) the increase of male
stature from the Neolithic to Bronze Age; b) the slight but gradual increase of male and female
stature in the early Iron Age and Archaic/Classical periods; c) the significant loss of stature in both
sexes during the Hellenistic centuries; d) its radical increase from the Roman times onwards.
[5]
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Aglaia KOUTROBI
The Secondary Cremations of Corinth’s Roman Cemeteries
This presentation focuses on the secondary cremations during the roman period at Corinth. It is
mainly based on the preliminary results of the recent excavations that took place during the
construction of the new Corinth – Patras National Highway in comparison with the known examples
from Corinth’s North and Northern Cemeteries. Initially, it describes the variety of the cinerary urns’
typology and material as well as the presence of grave offerings. It also categorizes their modes of
burial, either separately or in the interior of simple graves and grave monuments that contained
inhumations. Finally, it examines the elements that may represent ritual activities conducted by the
st
family members of the deceased. In conclusion, secondary burials appear at Corinth from the 1
st
century B.C. to the 1 century A.C. and are strongly interwoven with the advent of the new colonists.
The variety of their characteristics reveals the lack of homogenous sepulchral perspectives which may
be associated with personal preference or the heterogeneous community found within the city. Τhe
handling of domestic materials must have equally played a significant role.
Athanasia KYRIAKOU, Despoina ZAFEIRI, Anastasia KATSAVELI, Chrysa PALIADELI and
Sevasti TRIANTAPHYLLOU
th
Common Ground: looking for shared features in late 4 c. BC cremations from Vergina/Aigai
The choice of cremation has been recognized as central to the mortuary rites of “elite burials” in the
th
kingdom of Macedonia from the late archaic to the Hellenistic period. Especially the 4 c. BC was a
period of a variety of combinations concerning the treatment of the dead, the burial structures, the
grave goods and the commemoration monuments. Despite the large percentage of looted graves,
synthetic approaches can offer valuable insights. In this direction it is attempted to evaluate a small
th
number of burials from Vergina / Aigai dated to the late 4 c. BC by focusing in particular on two
crucial aspects: the treatment of the body as deduced by the examination of the human remains and
the funerary receptacle in conjunction with the grave goods or pyre remains in it. Both of them
belong to the rites of passage around death and reflect the funerary ideology and the perceptions of
the social persona of the deceased. At the core of the study lie three assemblages that can be
understood as deviant burials, since they were discovered in the surrounding area of a cult place, the
sanctuary of Eukleia, in the urban grid, deprived of any sort of burial or commemoration structure.
However, precisely this particularity diminishes the burials to the quintessential constituents;
therefore the outcome of the interdisciplinary investigation can prove to be very productive for the
research on mortuary rites and more specifically on issues related to cremation. Although published
intact burials are very few, a further survey of assemblages from the same area and period can enrich
the results. The osteological material from Tomb III of the Great Tumulus has been recently
reexamined and the assemblage, in general, is undoubtedly closely related to the finds from the
sanctuary of Eukleia. The unlooted grave ‘Heuzey b’ from the same necropolis, despite the poor state
of preservation of the skeletal remains, constitutes a close parallel in time and space. From a
methodological point of view pertaining to contextualization, it is attempted to apply the same
criteria to assemblages of an earlier or later date. The conclusions on shared or divergent features will
contribute to deepening our knowledge on cremation rituals in this period.
Anna MOLES, Tamara DIJKSTRA, Chryssa VERGIDOU and Paraskevi (Voula) TRITSAROLI
Integrating Evidence: Understanding the impact of mobility on past lifeways in Roman Greece
Our research focuses on the mortuary sphere and aims to integrate a wide variety of available
evidence for understanding how changing mobility and increased connectivity in the Roman Empire
impacted lifeways and society. We will present the main principles of an integrated interdisciplinary
approach, bringing together osteological, isotopic, archaeological and historical data, to demonstrate
how it can be achieved and its importance for the interpretation of life in the past. Coupling
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bioarchaeological data with a thorough contextual analysis enables us to explore variation among
social groups and change through time at sites across Macedonia, the Peloponnese and Crete in the
Early Roman period. We consider how sites with different characteristics and locations were
differentially impacted by the socio-economic changes that occurred across these provinces at this
time of increased connectivity. Our integrated interdisciplinary approach enables us to achieve better
understanding of life and society in Roman Greece.
Evangelia PAPPI
Untimely loss: child burials in Geometric Argos
Childhood is a socially constructed and culturally specific notion, subject to socio-economic and
ideological parameters and systems of belief. Visibility of childhood in Geometric Argos rests primarily
on the mortuary record, in view of the scarcity of other forms of evidence such as iconographic
representations. This paper focuses on the funerary treatment of children in Argos through the
analysis of the surviving human remains and associated mortuary practices of ca. 80 burials ranging in
date from the Early Geometric to the Subgeometric period. These burials, most of which are
unpublished so far, have been uncovered by the excavations of the Greek Archaeological Service and
the French School at Athens in the present-day city of Argos between 1953 and 2020. Aspects of
funerary treatment such as types of burial, spatial arrangement of tombs and accompanying burial
offerings will be addressed. Despite poor sub-adult bone preservation and uneven archaeological
recovery, the actual skeletal remains from the burials, which have survived and were collected and
curated in the Archaeological Museum of Argos will also be discussed in terms of treatment of the
deceased and palaeodemographic issues, such as assignment in broad age groups. Although the
overview of the evidence is largely preliminary, it will allow some inferences about children’s social
standing through their representation in the mortuary record. Exploring changing attitudes to
immature individuals at death, issues of social integration or social exclusion as well as negotiation of
identity will be discussed, during the period that led to the formation of the Argive city-state.
Gabriella POULAKAKI and Zoe SPYRANTI
The Newly Discovered Burial Monument at Sikyon. A Symbolic Funerary Banquet (?)
The Late Classical/Early Hellenistic burial monument under study has been recently uncovered in
ancient Sikyon within the framework of the Old Sikyon Project. The burial ground forms part of an
extensive roadside cemetery where three more elaborate burial structures have been investigated in
the past decades, placed among hundreds of common graves. The newly discovered burial monument
brings to the foreground matters such as the spatial organization of a private burial property, while at
the same time the associated finds showcase one of the basic functions of a monumental funerary
structure as the place where the survivors visited their dead and performed commemorative rituals
for them. Of great importance for the latter are the remnants of a ritual deposit associated with the
burials of the monument and comprising of numerous vessels and a great number of figurines. A
considerable number of clay vessels from the deposit form a sympotic group that resembles sets of
metal vessels mostly found in burial contexts of Macedonia. Even though the imitation of metal vases
in clay is a common practice during the Late Classical/Early Hellenistic period, a whole set of clay
imitations of a sympotic group concentrated in one burial context is so far unparalleled in the ancient
funerary record. In all likelihood, these vessels refer to a symbolic funerary banquet and display
amongst others the high social status of the deceased buried in the area of the monument. Finally,
several observations on the finds of the deposit highlight the cultic character of the ritual
represented, leading to possible associations with specific mystery cults and offering valuable
information about the religious identity of the deceased.
[7]
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Dalit REGEV, Elisabetta BOARETTO and Ilan GRONAU
Discrepancies in Studying Phoenicians Tombs in Sicily
Sicily had been a major hub of Phoenician maritime routs, with clear Phoenician features found in
several prominent sites along the island’s coast. In 2018, we initiated an interdisciplinary study to
examine tomb finds and ancient DNA from prominent Phoenician sited in Western Sicily. We gathered
bone samples from 67 tombs from five different sites, received high quality aDNA data for 46 of them,
and 36 of these were successfully dated using 14C analysis. While many of the radiocarbon dates
were consistent with our expectations based on the archaeological context, for 11 of the 36 samples
(roughly 30%) the 14C analysis dated the bones to be significantly more recent than the associated
tomb finds. For example, one of these tombs contain finds that clearly associate with Phoenician
culture in the 6th – 4th centuries BCE, but the buried bones are dated to the 1st century BCE/CE, a
time period associated with Roman expansion into Sicily. This discrepancy challenges the accepted
methods in archaeology for the studyof excavated tombs; if the finds are disconnected from the
buried individual and thus from organic material – how can we date the tombs? By archaeological
finds or by biological finds? In the talk we will discuss various interpretations possible for these
discrepancies, and will try to sketch a plan to resolve them.
Stefanos SPANOS
Fouresi-Glyka Nera (Paiania). An Archaic-Classical Cemetery: graves of the Anatolis street (no. 8-4)
During the excavations (drainage) of March 2021 graves were discovered from the late archaic and
classical period on Anatolis street (no. 8-4) in Fouresi. More than fifteen graves have been discovered
till now, but only twelve have been examined. The research is ongoing. Most graves belong to the
archaic –classical period, one dates back to the late geometric period. They are mostly primary
cremations. The graves are pits of rectangular shape with rounded corners, in which the deceased
was cremated. The tombs have a South-North or East -West orientation and were dug in the soft rock
or ground. Some graves have airway grooves. Similar grooves were revealed nearby in Fouresi on
Kykladon/Sifnou street, but also in other areas of Attica, like Drafi, Velanideza, Vourva, Dipylon and
the ancient agora of Athens. Near the graves from 2021, were found on Filoxenias street remnants of
an ancient road. Remnants of a road were discovered also earlier near the cemetery of
Kykladon/Sifnou street. In the archaic-classical graves were found burnt vases, like for e.g. lekythoi
(with mythological presentations and others), remains of bronze objects and part of lead. A wall south
of the area seems to border the area, like it happens at the cemetery of Kykladon/Sifnou street. Some
vessels (amphoras) were probably used for jar burials.
Sevasti TRIANTAPHYLLOU, Niki PAPAKONSTANTINOU, Yannis CHATZIKONSTANTINOU,
Sotiria KIORPE and Vasiliki PAPATHANASIOU
TEFRA: The technology and the bio-anthropology of the use of fire on human remains in the Aegean
The proposed paper aims to present the framework of a new three-year project funded by the
Hellenic Foundation for Research and Innovation with a special focus on the Iron Age. The research
project is going to examine the effect of fire on human remains in the Aegean according to two
dimensions: 1) the technology of the use of fire and 2) the bio-anthropology that is the demographic
synthesis and the biological attributes of the people whose bodies were subject to burning.
Methodological tools which will shed new light to the technological aspects of firing involve: 1)
published excavation data, 2) macroscopic, microscopic as well as isotopic heat-induced alterations
derived from selected sites with cremated remains from different regions of the Aegean, and 3)
experimental research by simulating firing conditions of the past. The originality of the project will be
accomplished through the systematic and methodological collaboration of scholars originating from
archaeology, osteoarchaeology, biochemistry and forensic sciences. The combination of innovative
analytical methods such as the microscopic and stable isotopic work will be applied for the first time
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in archaeological human remains of the Aegean. The holistic approach and the interdisciplinary
character of the research will bring together a great range of information and data and will shed new
light on the use and the technology of cremation.
Paraskevi (Voula) TRITSAROLI and Evaggelia ALVANOU
Cremated Human Remains from the Necropolis of Ancient Dion: a bioarchaeological study
Dion was the Macedonians’ religious centre and federal shrine from the 5th c. BC onward. The city
became a Roman colony after the battle of Actium (31 BC), developed into a highly connected urban
centre and enjoyed a period of remarkable prosperity until the end of the 3rd century AD. At the
same time, there is evidence for a multi-ethnic community that gradually evolved in a process of
interaction and exchange that lead to the fusion of Roman and Greek cultures and the emergence of
new social roles. Our research explores whether these processes of change also influenced the
attitudes of the people of Dion toward life and death. In 2013-2015, a rescue excavation conducted
under the auspices of the Ephorate of Antiquities of Pieria brought to light more than 250 burials
from the North and West necropolis of the city spanning from the Hellenistic to the Early Christian
periods. Expanding upon previous investigation on 102 inhumations, we focus here on the analysis of
cremated remains from 30 deposits, most of them dating to the Roman period, with the aim to
investigate whether individuals included in these deposits represent distinct social or cultural
groupings. To reach this aim, we integrate evidence generated from the analysis of cremated bones
with archaeological and historical interpretation. Results offer new insights into mortuary practices
and the treatment of the dead body in Roman Greece.
Theophania TSEMPERA and Maria TSOULI
Tales of Spartan Exceptionalism: the bioarchaeological evidence
The brand name Sparta carries connotations of harshness, austerity, militarism, etc. Although Sparta
is intensively studied and modern research has revised earlier interpretations, there are still heated
debates among researchers and a great chasm between recent advances in scholarship and public
perceptions of ancient Sparta. A compound of different parameters has resulted in these distorted
and contradictory interpretations of the Spartan past, from scientific biases, omissions and limitations
to the peculiarities of the Spartan state. Key questions related to the social structure and ideology of
ancient Sparta, and the lifestyle of the Spartiates still need to be answered. Who were the Spartans in
biological and social terms? To what extent did military ethos, excellence and austerity dictate
Spartan lifeways? What was the significance of the Lycurgan tradition in the burial sphere? Was
actually the role of Spartan women distinct? What was the position of children within the
community? Were eugenic policies a common practice or a modern misconception? How can the
study of the mortuary and bioarchaeological evidence help us to address these questions? The
unexpected discovery of the Classical Cemetery of Sparta in 2009 and its unique features – i.e. a burial
road, horse burials, post-burial rites, clusters of burials demarcated by enclosures, opened a window
on the Spartan world. The study of the cemetery, which is now in progress, holds great potentials to
enlighten all these much debated and contested features of the Spartan society. The project examines
all the available strands of evidence - contextual data, human skeletal remains, biomolecular data,
animal remains, historical evidence - by integrating traditional archaeological data with state-of-theart scientific techniques, and by collaborating with specialists from leading institutions. By means of
this integrated bioarchaeological approach we aim: i) to illuminate the biological and health profile of
the Spartans and their daily realities (diet and nutrition, activities, interpersonal violence), ii) to
explore social dimensions related to kinship relations, status, age and gender categories, and iii) to
reconstruct Spartan funerary ideology for the first time on the basis of the archaeological evidence.
[9]
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Katerina TZANAKAKI
Burial Customs from Rescue Excavations in Ancient Aptera and its Territory: postmortem rites in the
Western Cemetery and the Kyani Akti site at Kalyves
The presentation deals with archaeological remains from the Late Archaic and Hellenistic periods
related to post-mortem ritual acts, unburned or cremated and often found in the rescue excavations
carried out by the Ephorate of Antiquities of Chania in the western cemetery of ancient Aptera and in
burial sites of its territory, such as the site of Kyani Akti at modern village Kalyves. From the western
cemetery will be presented, the remains of postmortem offerings as well as destructions that caused
the dissolution of earlier burials, perhaps for the placement of newer ones. These activities date back
to the 5th century BC, followed by rituals that contain fire. The Hellenistic rituals take various forms
and in some cases (Kyani Akti) form a whole thick layer above the graves. In this layer coexist, ritual
pits with broken vessels, burnt soil with ashes, charcoal and charred fruits and four-sided simple
structures made of stones containing large vessels sunk vertically into the ground. These
constructions may be developed around or in contact with other, more elaborate ones, covered with
plaster, some of which possibly also functioned as altars. The sunken vessels are mostly amphorae,
unpainted or black-painted and have a hole in their bottom. Among the black glazed ones stand out
some amphoras that bare relief decoration of the so-called Plaketten ware. Ritual activity of such
density is not observed in the cemeteries of other cities of the western end of Crete. The remains,
once fully studied, is expected to illuminate social, religious or even political aspects of Aptera in
historical times but at present they are presented preliminary.
Anastasios ZISIS
Ancient Greek Colonization in Retrospect: population projections from the birth of colonies
Greek colonization (8th-5th century BC) was one of the most momentous demographic and sociocultural events in ancient Europe, spreading people, goods, art, ideas, and lifestyles across the
Mediterranean and the Black Sea. This paper evaluates the demographic developments that followed
this historical process by applying classical methods of demographic projections (Preston et al. 2001).
In this exploratory analysis, we use the Corinthian colony of Ambracia as a case study, estimating the
most probable trajectories of population change throughout the three centuries. We developed
numerous fixed demographic scenarios with the cohort component method and varying fertility,
mortality, and migration levels. From these scenarios, we present the most likely ones following
historical references and archaeological data.
Boaz ZISSU and Omri ABADI
The Tombs of the Kings in Jerusalem: new insights
The monumental burial structure known as the ‘Tombs of the Kings’, is commonly identified as the
burial plot of Queen Helena of Adiabene and her family. Adiabene was a small kingdom, vassal of the
Parthian Empire, located on the upper Tigris (on the south shores of the Caspian Sea). Helena
converted to Judaism, lived in Jerusalem during the first century CE, and was buried north of the city.
The identification of this burial complex is based on the discovery of a sarcophagus with the name
Tsadan Malkata incised on it, as well as by topographic references by Josephus to the ‘monuments of
Helena’ on the northern road to Jerusalem, three stadia from the city walls (Jewish War 5.2.54–56,
5.4.147). The tomb was surmounted by three pyramids (some fragments survive). A monumental
rock-cut staircase led down to two huge ritual immersion baths and to a gate entering the spacious
tomb courtyard. The entrance to the square courtyard is through an arched, monumental opening cut
in the northern wall, at the bottom of the stairway. Hewn benches were left along the courtyard’s
northern, western and southern walls. The wide doorway to the vestibule of the tomb was cut in the
center of the western wall of the courtyard and accessed by three steps. The doorway was
surmounted by an ornate façade, cut in the bedrock, with a distylos in antis (now missing) which
[10]
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supported the entablature. The architrave is a low relief richly ornamented with a thick band of
leaves, pomegranates, olives and other fruits. The Doric frieze above has triglyphs and discs (on the
metopes); in its center is a cluster of grapes with two wreaths and two acanthus leaves on either side
of it. The cornice, located above the frieze, consists of projecting ledges. The façade opens into a
rectangular vestibule containing the entrance to the rock-cut hypogeum, which consists of an
entrance chamber and five burial chambers. A total of 50 primary burial places were created within
the complex, in the form of loculi, arcosolia, and ossuary repositories intended to contain the
members of an extended family. During the late Roman period, the hypogeum was reused by Roman
residents of the city, re-founded as Aelia Capitolina. Some cremation burials are associated with the
reuse of the complex. In the proposed paper we present this outstanding burial complex, focusing on
some new insights regarding the architecture, sarcophagi and the original purpose of the ritual baths
in their archaeological, architectural, topographical and cultural context.
[11]
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Asterios AIDONIS, George LYRAS, Soultana PROTOPSALTI, Stavroula TZEVRENI, Stela VASILEIADOU,
Krino KONSTANTINIDOU and Christina PAPAGEORGOPOULOU
Urban Bioarchaeology of Thessaloniki: a geometric morphometrics view
Thessaloniki is a city with continuous and well-documented occupation since antiquity. The city was
founded with the merger of smaller settlements in 315 BC. Its strategic position played a decisive role
in its future development. After the Roman conquest of Greece (2nd c BC), it became the capital of
the district of Macedonia, and later on, when the capital of the Byzantine Empire moved to
Constantinople (330 AD), Thessaloniki emerged as the second largest city of the empire. During these
historical transitions, the city flourished and retained its urbanity uninterruptedly. However, despite
the good archaeological record, it remains unclear if there was a biological continuity among the city’s
inhabitants or if there were major population changes such as influxes or replacements. To address
this question, we investigate the evolution of the craniofacial anatomy of the city’s inhabitants from
antiquity till the late Middle Ages. We analyze 208 individuals excavated during the construction of
Thessaloniki’s metropolitan subway. We applied a geometric morphometric analysis of the temporal
bone, in order to reconstruct the secular patterns of population variation. We tested whether the
historical and sociocultural transformations between 3rd c BC and 14th c AD are interconnected with
population changes. The bones were digitized and thirteen anatomical landmarks describing temporal
bone morphology were collected. Landmark measurement error was tested and a Generalized
Procrustes Analysis (GPA) was conducted to extract the geometric shape from overall size. Principal
components analysis (PCA) and Canonical variate analysis (CVA) were performed to examine
craniofacial shape differences. Considering also the archeological data, our study examines the
continuity hypothesis, according to which a homogenous population pattern is expected, and the
influx hypothesis, according to which morphological differentiation between chrono cultural groups
would appear.
Panagiota BANTAVANOU, Efstratios VALAKOS and Christina PAPAGEORGOPOULOU
Ηistomorphological Age-estimation of Cremated and Unburned Skeletal Remains
Age estimation on cremated and poorly preserved skeletons is a challenging task. Standard age
estimation methods do not perform efficiently on skeletal material that has been taphonomically
modified due to high temperatures (<300ο C) or strong fragmentation. In such cases,
histomorphological methods can estimate age-at-death with an estimation error of ±5-15 years.
However, existing methods are not applicable on cremated bones and exhibit the highest estimation
error (>10 years). In this study, we present a new histomorhological age estimation method for
cremated bones. For this, we used femur cross-sections of cremated (n=30) and unburned individuals
(n=45) of the same archaeological and taphonomic context (Thessaloniki, Metro osteological material,
Roman Period 1st-4th c. AD). As a blind-test sample we used modern left femurs (n=8) of known sex
and age-at-death from the Human Skeletal Reference Collection of the University of Athens. For
histological sample preparation we developed two protocols one for cremated and modern bones
and one for unburned bones. We generated four regression equations based on the densities of
osteons and osteon fragments: a) osteon population density (OPD), b) osteon fragment population
density (FPD), c) total population density (osteon and fragments) (TPD), d) multiple regression of
osteon and osteon fragment population density (MPD). The regressions were tested for accuracy and
reliability and compared with previous published methods. The regressions based on FPD and TPD
were the most accurate with a mean estimation error of three years, whereas the multiple regression
MPD, followed by the OPD regression were the less accurate. Our method performs better than
previously published methods which showed a mean estimation error of 6.71 and 7 years
respectively. The results of this method provided information about human archaeological material
that until now could not be studied efficiently.
[12]
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Tamara M. DIJKSTRA and Caroline van TOOR
Professional Identity in Funerary Epigrams
Epigrams (short poems) constitute a small percentage of the funerary inscriptions from the GraecoRoman world. Choosing this literary form for one’s epitaph must have been a conscious choice in a
relatively illiterate world. In this article, we poster we show who chose to be commemorated with an
epigram and why they chose to be commemorated in this way. Our material comes from the GraecoRoman East and we focus on representations of professional identity, as this is indicative of a person’s
role in society. We show that (1) the habit of erecting funerary epigrams is widespread in space, time
and across the social spectrum and that (2) epigrams were used as a medium to present oneself in
transcending terms, e.g. as famous or ‘the best’ in one’s profession, or in connection with the gods or
mythical and epic heroes.
Aggeliki GEORGIADOU, Elissavet GANIATSOU, Kyriakos XANTHOPOULOS, Varvara PAPADOPOULOU
and Christina PAPAGEORGOPOULOU
Diet Reconstruction in the Ancient Colony of Ambracia: stable isotope analysis (δ15N, δ13C) from
bone collagen of human skeletons, during the archaic and classical period
The Greek colonial expansion of the early 1st millennium BC spread people, goods, art, ideas and
lifestyles across the Mediterranean and the Black Sea. The relationships between the mother-cities
and colonies were multidirectional, profitable for both entities, and in some cases the colonies
preceded the motherland in terms of cultural and political developments. Within this context the
reconstruction of dietary habits can shed significant light on these interactions, as food in ancient
Greek societies was regarded as a marker of ethnic and cultural differentiation. To address pending
questions about subsistence in ancient colonies, we apply the established method of stable isotope
analysis in human bone collagen to present the diet in the colony of Ambracia, from its occupation
phase (archaic era) up to its destruction (Hellenistic era). Ambracia was founded by the city of Corinth
in 625 B.C. on the banks of the river Arachthos in western Greece. The geostrategic location, at the
crossroad of southern and northern Greece, made the colony a melting pot of cultural and
commercial exchange particularly during the classical period (480-323 BC). Our dataset consists values
of stable isotope ratios of carbon and nitrogen (δ15N, δ13C) from bone collagen of 158 human
skeletons from the western cemetery of ancient Ambracia. Preliminary results show that terrestrial
animal protein played a pivotal role in the dietary habits of the population with a lesser contribution
of C3 plants and marine resources. Our findings will be correlated with literary evidence and other
dietary studies in total period datasets from ancient Greek colonies. Our observations aim to
delineate the dietary shifts during the colonization process and shed light on the intensely debated
subject of daily life during the second Greek colonization in mainland ancient Greece.
Lidewijde de JONG, Tamara M. DIJKSTRA, Bilal ANNAN, Nicholas AHERNE, John TURCO, Niek van
RULER and Paula KALKMAN
MARE - Mortuary Archaeology of the Roman East (Dutch Research Council – VICI)
In the Roman provinces of the Near East some people never passed away completely. Memories of
the deceased were prolonged after death through portraits and epitaphs, monumental stone coffins,
and roadside tombs. This project investigates how these forms of displaying the dead were embedded
in mortuary rituals. The dataset largely consists of so-called legacy and orphaned materials.
Discovered or excavated decades ago, tomb fragments such as sarcophagi and stelae often remain
un(der)- published and hidden away in storerooms. Others end up as spolia, in parks or in gardens of
one of the many regional museums. A further barrier for the study of mortuary rituals of the Roman
Near East are the disciplinary divides in scholarship on epitaphs, human bones, ornamentation, and
material remains. Recently, digitization efforts have made large datasets of ancient inscriptions and
portraits available, and a pilot database was developed at the University of Groningen that brings
[13]
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different data categories in conversation with each other. Capitalizing on these initiatives, MARE
integrates legacy datasets compiled by archaeologists, historians, and art historians. Using an objectactive approach, we interrogate the transformation of relationships between people, tombs,
epitaphs, coffins, and visual imagery in the cemeteries of Roman Lebanon, Syria (Palmyra), and Turkey
(Pisidia). Over a period of five years (2021-2026), our team investigates how local communities
envisioned and reformulated their relationships with the dead. We will build a digital infrastructure to
enhance legacy and orphaned datasets from coastal Lebanon, Palmyra, and Pisidia, as well as to
unlock inaccessible collections for wider audiences.
Anastasia KATSAVELI, Vasiliki PAPATHANASIOU, Yannis CHATZIKONSTANTINOU,
Niki PAPAKONSTANTINOU and Sevasti TRIANTAPHYLLOU
TEFRA Project: the study of cremation in Iron Age Macedonia
The proposed poster aims to summarize the preliminary results of the macroscopic examination
carried out in selected cremations from Iron Age Macedonia.The discrete regional variability
expressed in the mortuary picture of the Late Bronze Age would acquire a more standardized form in
th
Iron Age Macedonia which from the 11 c. onwards a range of social identities were developing in
local communities. Cremations placed in urns and quite often inhumations and cremations either in
tumuli or in flat cemeteries were attested. In the framework of the TEFRA project the effect of fire on
selected cremains from Iron Age Macedonia will be investigated according to two dimensions: 1) the
technology of the use of fire, and 2) the bio-anthropology that is the demographic synthesis and the
biological attributes of the people whose bodies were subject to burning.
Anthi TILIAKOU
Communities in Transition? Human groups dynamics in the Greek Neolithic
The Greek Neolithic is a period of “transitional phases” currently described as ‘Neolithization,’
establishing a new way of life and cultural practices. However, it is still insufficiently understood, how
these transformations affected Greece from a genetic point of view and to what extent cultural
differences in Neolithic Greece correlate with genetic ones. Following an integrative approach, we
successfully generated genome-wide data and 14C dates from 9 individuals from the Neolithic Cave of
Pan and the Varambas settlement, in Attica, Central Greek mainland, which we integrated with the
on-going osteoarchaeological analysis. Spanning a chronological range from ca. 7,699 to 5,480 BP
both the Cave of Pan and the Varambas individuals cluster closely genetically with individuals from
Neolithic Anatolia, Peloponnese, as well as Northern Greece. Though the Varambas group is still
under study, the Cave of Pan osteoarchaeological data suggests this group falls within the expected
average in general demographic and health observations compared to other Neolithic groups from
the Greek mainland. However, on the genetic level, subtle deviations are observed, and
huntergatherers groups (HG) from West Eurasia seem to be key in disentangling them. Crucial to our
interpretations are the HG from the Caucasus, whose ancestry gradually reached the southern Greek
Mainland like Franchthi and Alepotrypa in Peloponnese through Anatolia, and those from
Eastern/Southeastern Europe. However, the possible genetic contribution of the latter could be
indirect and related to the yet-unsampled local Mesolithic groups, whose cultural interaction with the
Neolithic groups moving from Anatolia is supported by growing evidence.
Caroline van TOOR
Multiculturality and Mortuary Practices: shifting identities in Hellenistic and Roman Thessaloniki
How does multiculturalism shape the way in which people identify themselves? In my PhD project, I
analyse self-representation in order to understand how the identities of various social and cultural
groups were constructed and redefined in a changing multicultural society. I do so by bringing
[14]
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together all ca. 1,500 published funerary monuments and receptacles from Thessaloniki - a city that
attracted Jews, Thracians, and Italian tradesmen in the Hellenistic period, and groups from the Greek
east and Christians in the Roman period. On my poster, I will introduce the dataset and highlight the
interesting relative invisibility of Jews and Christians in the data.
Ozan YILDIRIM
The Necropolis of Larisa (Buruncuk): topography, architecture and social-representational patterns
The necropolis of Larisa, located in ancient Aeolis in Western Turkey. The Larisa excavations were
carried out between 1902 and 1932-34 as a joint undertaking of Germany and Sweden. The scope of
‘Larisa (Buruncuk) Surveys’ under the direction of Prof. Dr. Turgut Saner (ITU) between 2010-2021,
mainly focused on architectural documentation and understanding the settlement pattern. Larisa
necropolis, which is almost three times the size of the city area, covers an area of 32.6 ha. Circular
planned burial units determine the building density in the necropolis. Most of the burial rings are 4-6
m in diameter; There are also a small number of rectangular planned burial units. While the image put
together by the ‘miniature tumuli’ in Larisa brings to mind the emulation of “Bintepeler”, the royal
necropolis of Sardis; It can be interpreted as a form of self-representation of the elite in Larisa. During
the campaigns in 1902 and 1934, a small group of burial units was excavated. In the excavation
publication, only four pages are devoted to the necropolis. The necropolis contains finds dating to the
th
th
7 century BC, it is mostly dated to the 6 century BC. In the current research, the stone plans of
about 130 burial units that preserve their architectural integrity have been drawn and added to the
th
site plan. It has been determined that windmills built at the end of the 19 century and at the
beginning of the 20th century are located on a series of monumental tumuli on the ridge to the north
of the old Buruncuk village. One of the most important contributions of research in the context of
necropolis; The ‘Great Tumulus’ with a diameter of 54.6 m located at the tip of the southeast slope of
the area. Research on the Larisa necropolis continues within the scope of his Ph.D. study in the
History of Architecture program of Istanbul Technical University. Unpublished archival documents of
th
20 century research and information from current research together present a strong urban and
social landscape. The planning principles of the Larisa necropolis are closely related to the
representation of the urban elite. The development and holistic-visual effect of the necropolis,
apparently, were designed as meticulously and vividly as the design of the city, using all topographical
and architectural possibilities.
[15]
LIST OF PARTICIPANTS
The Hebrew University of Jerusalem
omriabadi@gmail.com
Democritus University of Thrace
asaidoni@he.duth.gr
Hellenic Ministry of Culture and Sports,
Ephorate of Antiquities of Pieria
ev.albanou@gmail.com
Marlis ARNHOLD
University of Bonn
marnhold@uni-bonn.de
Mordechai AVIAM
Kinneret Institute for Galilean Archaeology,
Kinneret College on the Sea of Galilee
Maviam53@gmail.com
National and Kapodistrian University of Athens
fbala@arch.uoa.gr
Democritus University of Thrace
bantavan@uth.gr
Weizmann Institute of Science
elisabetta.boaretto@weizmann.ac.il
University of Crete
bosnakis@uoc.gr
Netherlands Institute at Athens
director@nia.gr
Omri ABADI
Asterios AIDONIS
Evaggelia ALVANOU
Foteini BALLA
Panagiota BANTAVANOU
Elisabetta BOARETTO
Dimitris BOSNAKIS
Ann BRYSBAERT
Yannis CHATZIKONSTANTINOU
Aristotle University of Thessaloniki
Hellenic Ministry of Culture and Sports, Ephorate of
Antiquities of Achaea, Archaeological Museum of Patras
konha71@gmail.com
University of Groningen
t.m.dijkstra@rug.nl
National and Kapodistrian University of Athens
nikdimakis@arch.uoa.gr
Hellenic Ministry of Culture and Sports, Ephorate of
Antiquities of Corinthia
pevaggeloglou@culture.gr
Freie Universität Berlin
johanna.fabricius@fu-berlin.de
Elissavet GANIATSOU
Democritus University of Thrace
eganiatsou@gmail.com
Aggeliki GEORGIADOU
Democritus University of Thrace
angelinageor2@gmail.com
Ilan GRONAU
Reichman University Herzliya
ilan.gronau@runi.ac.il
Bilge HÜRMÜZLÜ KORTHOLT
Süleyman Demirel University
bilgehurmuzlu@sdu.edu.tr
Lidewijde de JONG
University of Groningen
lidewijde.de.Jong@rug.nl
Olga KAKLAMANI
Uni Systems,
Museum of Cycladic Art
o_l_k_a@yahoo.gr
Paula KALKMAN
University of Groningen
p.g.kalkman@rug.nl
Democritus University of Thrace
bones33@yahoo.com
Konstantoula CHAVELA
Tamara M. DIJKSTRA
Nikolas DIMAKIS
Paraskevi EVAGGELOGLOU
Johanna FABRICIUS
Eleni KALLIGA
[16]
LIST OF PARTICIPANTS
Anna KARLIGKIOTI
STARC, The Cyprus Institute and Fitch lab,
British School at Athens
a.karligkioti@cyi.ac.cy
Anastasia KATSAVELI
Aristotle University of Thessaloniki
Eurydice KEFALIDOU
National and Kapodistrian University of Athens
eurkefalidou@arch.uoa.gr
Aristotle University of Thessaloniki
kiorperia@hotmail.com
Sotiria KIORPE
kiyopalmyra3490@me.com
Saito KIYOHIDE
Krino KONSTANTINIDOU
Maria KORELIDOU
Hellenic Ministry of Culture and Sports,
Ephorate of Antiquities of Thessaloniki City
kkonstantinidou@culture.gr
Democritus University of Thrace
Hellenic Ministry of Culture and Sports,
Honourary General Director of Antiquities
ekorka@culture.gr
Marianna KOUKLI
Democritus University of Thrace
kouklimarianna@gmail.com
Aglaia KOUTROBI
Hellenic Ministry of Culture and Sports,
Ephorate of Antiquities of Corinthia
akoutrobi@gmail.com
Aristotle University of Thessaloniki
akyriak@hist.auth.gr
National and Kapodistrian University of Athens
glyras@geol.uoa.gr
University of Groningen
a.c.moles@rug.nl
Chrysoula PALIADELI
Aristotle University of Thessaloniki
cspal@hist.auth.gr
Panagiotis PANAILIDIS
Ethnologist
panpanailidis@gmail.com
National and Kapodistrian University of Athens
gpapadat@arch.uoa.gr
Hellenic Ministry of Culture and Sports,
Ephorate of Antiquities of Arta
vpapadopoulou@culture.gr
Democritus University of Thrace
cpapage@he.duth.gr
Elena KORKA
Athanasia KYRIAKOU
George LYRAS
Anna MOLES
Giannis PAPADATOS
Varvara PAPADOPOULOU
Christina PAPAGEORGOPOULOU
Niki PAPAKONSTANTINOU
Aristotle University of Thessaloniki
Vasiliki PAPATHANASIOU
Aristotle University of Thessaloniki
Hellenic Ministry of Culture and Sports, Ephorate of
Antiquities of Argolida
evapappi@yahoo.gr
Gabriella POULAKAKI
University of Crete
gabriellapoul@gmail.com
Tania PROTOPSALTI
Hellenic Ministry of Culture and Sports,
Ephorate of Antiquities of Thessaloniki City
taniaprotopsalti@gmail.com
Israel Antiquities Authority
Dalit2005@yahoo.com
Evangelia PAPPI
Dalit REGEV
[17]
LIST OF PARTICIPANTS
Frank SIEGMUND
Elpida SKERLOU
Hellenic Ministry of Culture and Sports,
Ephorate of Antiquities of East Attica
skerlou@ath.forthnet.gr
Stefanos SPANOS
Hellenic Ministry of Culture and Sports,
Ephorate of Antiquities of East Attica
stefspanos@hotmail.com
University of Crete
Zoe.Spyranti@diathens.gr
German Archaeological Institute at Athens
jutta.stroszeck@dainst.de
Max Planck Institute for Evolutionary Anthropology
anthi_tiliakou@eva.mpg.de
University of Groningen
c.j.toor@rug.nl
Aristotle University of Thessaloniki
strianta@hist.auth.gr
Paraskevi TRITSAROLI
University of Groningen
voula_tritsaroli@hotmail.com
Theophania TSEMPERA
University of Groningen
and Wiener Laboratory ASCSA
tsempera.t@rug.nl
Maria TSOULI
Hellenic Ministry of Culture and Sports,
Ephorate of Antiquities of Laconia
mtsouli@culture.gr
Katerina TZANAKAKI
Hellenic Ministry of Culture and Sports,
Ephorate of Antiquities of Chania
kjanakakis@gmail.com
Stavroula TZEVRENI
Hellenic Ministry of Culture and Sports,
Ephorate of Antiquities of Thessaloniki City
stzevreni@culture.gr
Efstratios VALAKOS
National and Kapodistrian University of Athens
evalakos@biol.uoa.gr
Stela VASILEIADOU
Hellenic Ministry of Culture and Sports,
Ephorate of Antiquities of Thessaloniki City
Zoe SPYRANTI
Jutta STROSZECK
Anthi TILIAKOU
Caroline van TOOR
Sevasti TRIANTAPHYLLOU
Giorgos VAVOURANAKIS
Chryssa VERGIDOU
Sofia VOUTSAKI
Kyriakos XANTHOPOULOS
Ozan YILDIRIM
National and Kapodistrian University of Athens
gvavour@arch.uoa.gr
University of Groningen
and STARC, The Cyprus Institute
c.vergidou@rug.nl
University of Groningen
s.voutsaki@rug.nl
Democritus University of Thrace
ancbiosoc@gmail.com
Istanbul Technical University
ozan135@gmail.com
Despoina ZAFEIRI
Aristotle University of Thessaloniki
Anastasios ZISIS
Democritus University of Thrace
a.ko.zisis@gmail.com
Bar-Ilan University
boaz.zissu@biu.ac.il
Boaz ZISSU
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