The Holy Shroud of Turin, the Sudarium of Oviedo, the Eucharistic
Miracles and AB Blood Group.
Pam Moon; Holy Week 2021
The Holy Shroud of Turin, the Sudarium of Oviedo and multiple Eucharistic miracles
(Lanciano, Buenos Aires, Tixtla, Cúa, Sokółka and Legnica), have the same blood group: AB.
This is an extraordinary co-incidence. In ancient Israel, archaeologists have discovered that
AB was the most common blood-group, but across the worldwide population today it is rare.
Based on modern-day frequency of AB in the population (5.5%), the probability of the same
blood group being found in the Shroud of Turin, the Sudarium of Oviedo and the six Eucharistic
miracles mentioned above is in the order of 22 billion to one. The obvious explanation is that
the blood all relates to the same person, Jesus Christ. This paper follows on from the work of
Kelly Kearse,1 adding more details about individual Eucharistic miracles.
Shroud images ©1978 Barrie M. Schwortz Collection, STERA, Inc.
Blood was not used as an artistic medium in any
artefact before the 20th century. However, in 1980,
John H. Heller and Alan D. Adler established that the
Shroud wounds were created by blood with an AB
blood group.2 Pierluigi Baima Bollone, Maria Jorio
and Anna Lucia Massaro confirmed the blood group
was AB in 1981.3 The blood on the Shroud remains
carmine red, which is unusual. Red blood is usually
associated with blood which is oxygenated, from a
living body. The image (detail, right), taken by Mark
Evans shows the red nature of the blood.4
Blood on the Shroud ©1978 Mark Evans1
Schwortz Collection, STERA, Inc.
The Sudarium of Oviedo has a strong historical provenance as the cloth described by St John:
‘the napkin, which had been on his (Jesus’) head, not lying with the linen cloths but rolled up
in a place by itself:’ John 20:7.5 Mark Guscin wrote in 1997 that the Sudarium of Oviedo also
has an AB blood group.6 Equally, the blood flow matches the blood patterning on the Shroud
of Turin. There is no image because the cloth was not on the body of Christ at the resurrection.
The Sudarium of Oviedo Photo © Jorge Manuel Rodríguez & the Centro Español de Sindonología
The fact that the two cloths share the same blood group and that the blood flows match suggests
both cloths are associated with the same body. If this was Jesus, as multiple historical and
biblical factors suggest, then it is not surprising that the blood group was AB: archaeological
research reveals AB was common in the Jewish population of Jerusalem and the Dead Sea,
2,000 years ago. In 1977, S Micle; E Kobilyansky; M Nathan and B Arensburg published a
paper entitled ABO-typing of ancient skeletons from Israel.7 They discovered, ‘sixty-eight
ancient skeletons, unearthed at Jerusalem and En Gedi’ and, ‘according to the archeological
data belonging to Jewish residents of these places from about 1,600 to 2,000 years ago.’ The
skeletons were ‘ABO-typed by means of the hemagglutination-inhibition test. The blood
groups of 13 skeletons were undiagnosable and the remaining 55 showed the following
distribution: 30.91% A-group, 14.54% B-group, 50.91% AB-group and 3.64% O-group.’ In
this small sample, half of the population of ancient Israel had a blood group of AB.
2
There are multiple Eucharistic miracles which also have the same AB blood grouping. This is
despite its rarity in the human population today (5.5%, see below).8
Rank
1
2
3
4
5
6
7
8
Blood Type
O+
A+
B+
AB+
OABAB-
Percentage of the World's Population
42%
31%
15%
5%
3%
2.50%
1%
0.50%
To understand the Eucharistic miracles, a brief history is necessary. Jesus instituted the service
of the Eucharist on the night before his death: ‘While they were eating, Jesus took bread, and
when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this
is my body.” Then he took a cup, and when he had given thanks, he gave it to them,
saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for
many for the forgiveness of sins’: Matthew 26: 26-28.
The Catholic church teaches that in the most blessed sacrament of the Eucharist ‘the body and
blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole
Christ is truly, really, and substantially contained.’9 ‘This presence is called 'real' - by which
is not intended to exclude the other types of presence as if they could not be 'real' too, but
because it is presence in the fullest sense: that is to say, it is a substantial presence by which
Christ, God and man, makes himself wholly and entirely present.’10 The Council of Trent
summarizes the Catholic faith in transubstantiation as follows: ‘Because Christ our Redeemer
said that it was truly his body that he was offering under the species of bread, it has always
been the conviction of the Church of God, and this holy Council now declares again, that by
the consecration of the bread and wine there takes place a change of the whole substance of the
bread into the substance of the body of Christ our Lord and of the whole substance of the wine
into the substance of his blood. This change the holy Catholic Church has fittingly and properly
called transubstantiation.’11
An early description of a Eucharistic miracle is known as the Mass of St Gregory the Great and
it was described in The Golden Legend. In 595, ‘it happed that a widow, that was wont every
Sunday to bring hosts to sing mass with, should on a time be houseled and communed; and
when S. Gregory should give to her the holy sacrament in saying: * Corpus domini nostri, etc./
3
that is to say: 'The body of our Lord Jesu Christ keep thee into everlasting life/ anon this woman
began to smile wantonly tofore S. Gregory, and anon he withdrew his hand and remised the
sacrament upon the altar. And he demanded her, tofore the people, why she smiled, and she
said: ' Because that the bread that I have made with my proper hands thou namest it the body
of our Lord Jesu Christ.' Anon S. Gregory put himself to prayer with the people, for to pray to
God that hereupon he would show his grace for to confirm our belief; and when they were risen
from prayer S. Gregory saw the holy sacrament in figure of a piece of flesh as great as the little
finger of an hand, and anon after, by the prayers of S. Gregory, the flesh of the sacrament turned
into semblance of bread as it had been tofore and therewith he communed and house- led the
woman, which after was more religious, and the people more firm in the faith.’12
The same doubts about transubstantiation were seen in the first
surviving Eucharist Miracle: the miracle at Lanciano, Italy, in
the 8th century. ‘One day, a certain monk was offering the Holy
Sacrifice of the Mass. … Apparently, he had been plagued by
doubts about transubstantiation: he agonized over whether the
bread and wine changed substantially into the Body and Blood
of our Lord at the words of consecration, and whether our Lord
was truly present in the Holy Eucharist. This time, when the
monk pronounced the words of consecration, the host was
miraculously changed into flesh and the wine into five globules
of blood. The monk was awestruck.’13 In 1971 Professor
Odoardo Linoli established that the host contained cardiac
tissue of an AB blood group.14
Lanciano miracle Photo taken by Junior
There are multiple modern Eucharistic miracles and three
occurred when Pope Frances was auxiliary bishop in Buenos
Aires:
in 1992, 1994, and 1996.
The 1996 sample was
analysed. Dr Ricardo Castañón did preliminary research and
said ‘that the blood on the Host in Buenos Aires is type AB.’15
In 2004, Dr Castañón had a sample sent to Dr Frederic Zugibe,
cardiologist and forensic pathologist.
Buenos Aires miracle
http://thecatholiccommentator.org/pages/?p=28294
4
Dr Zugibe wrote: ‘The analyzed material is a fragment of the heart muscle found in the wall of
the left ventricle, close to the valves. This muscle is responsible for the contraction of the heart.
The left cardiac ventricle pumps blood to all parts of the body. The heart muscle is in an
inflamed state and contains a large number of white blood cells. This indicates that the heart
was alive at the time the sample was taken. I affirm that the heart was alive, since white blood
cells die outside a living organism; they require a living organism to sustain them. Thus, their
presence indicates that the heart was alive when the sample was taken. What is more, these
white blood cells had penetrated the tissue, which further indicated that the heart had been
under severe stress, as if the owner had been beaten severely about the chest.’16
Dr Jeff Minas picks up the story: ‘The tests were witnessed, but Dr Zugibe did not know the
origin of the sample. After he submitted his findings, he was told that the sample was taken
from tissue found in 1996. Zugibe responded: ‘You have to explain one thing to me: If this
sample came from a dead person, how could it be that while I was examining it, the cells of the
sample were moving and pulsating? If the heart came from someone who died in 1996, how
could it still be alive?’ It was only at this point that Zugibe learned that the sample came from
a consecrated host. He exclaimed: “This will remain an inexplicable mystery to science—a
mystery totally beyond her competence.”’17 Dr Mirus continues: ‘Since then, several experts
have compared the lab reports relating to the samples from both Buenos Aires and Lanciano
and have determined that the two samples came from the same person. We also know that the
blood type in both cases is the same as that of the blood which soaked into the Shroud of
Turin.’18
There was a Eucharistic miracle in Mexico on
October 21 in 2006 during a retreat at the parish
church of St Martin of Tours in Tixtla, Mexico. Its
discovery is recounted by Fr John Flader19: ‘The
parish priest, Fr Leopoldo Roque, was distributing
Communion during Mass assisted by Fr Raymundo
Reyna Esteban, who was leading the retreat, and a
religious sister. The sister approached Fr Raymundo
with tears in her eyes and showed him a host which
had begun to give off a reddish substance.’
Tixtla miracle
http://www.therealpresence.org/eucharst/mir/english_pdf/Tixtla1.pdf
5
An analysis of the host was conducted by Dr Ricardo Castañón and a team of scientists in
October 2009. The scientists discovered human blood with a blood group of AB. The blood
came from within the host, not from outside as an external application. ‘The immunehistochemical studies reveal that the tissue corresponds to the muscle of the heart
(myocardium).’20
There are other Eucharistic miracles with a certified AB blood group: the miracle at the Marian
Shrine of Finca Betania in Cúa, Venezuela, on 8 December 1991; the parish church of Saint
Anthony of Sokółka in Poland on 12 October 2008 and the parish church of St. Hyacinth in
Legnica, Poland on Christmas day 2013.21 They have all been subject to medical examination
establishing the blood group. Today, AB is a very rare blood group found in only 5.5% of the
world population. Given that ratio in the population, the probability that the Shroud and the
Sudarium and the Eucharistic miracles (of Lanciano, Buenos Aires, Tixtla, Cúa, Sokółka and
Legnica) would have the same blood group is in the order of a 22 billion to one chance.
Although not added to the calculations of this paper, there are multiple Eucharistic miracles,
for example, the Mass at Bolsena, Italy (1263), Santarém, Portugal in 1346, and Saint Mary in
Chirattakonam, India 2001, where the host appears to reveal the image of a man.
One further artefact deserves attention. The Holy Blood of Bruges has a strong historical
connection to Jesus and Joseph of Arimathea. It is believed that Joseph wiped the body of
Jesus and the cloth containing his blood was preserved. It is also possible that the Holy Blood
is a rolled bandage which was used to tie the hands or the feet of Jesus to hold them into position
at burial as in the raising of Lazarus: ‘When he had said this, Jesus called in a loud
voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips
of linen, and a cloth around his face.’ John 11: 43-44. The blood on the Holy Blood of Bruges
soaks into the cloth and remains red, like the Shroud of Turin and the Eucharistic miracles of
Buenos Aires and Tixtla. We do not know the blood group: the vial in which it is contained
has not been opened for 800 years, and no scientific examination has been conducted.
The Holy Blood of Bruges
https://www.seasonsforcake.com/2015/03/eating-and-seeing-in-bruges/
6
To conclude, it is too much of a co-incidence that AB blood group should be found on the Holy
Shroud, the Sudarium of Oviedo, the Eucharistic miracles of Lanciano, Buenos Aires, Tixtla,
Cúa, Sokółka, Legnica, and in elevated rates in the population of ancient Israel. All these
pieces of evidence point to the conclusion that the Shroud, the Sudarium and the Eucharistic
miracles relate directly to Jesus Christ. They illuminate his death and resurrection and his
presence in the Eucharist. The prayers in the Order of the Mass reveal the blessings bestowed
in the Eucharist: ‘grant that we, who are nourished by the Body and Blood of your Son and
filled with his Holy Spirit, may become one body, one spirit in Christ’; ‘may this mingling of
the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it’ and ‘by the
mystery of this water and wine may we come to share in the divinity of Christ who humbled
himself to share in our humanity.’ 22 Jesus said: “I am the living bread that came down from
heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for
the life of the world.” John 6:51
1
Kelly Kearse: The Shroud of Turin, the Relics of Jesus, and Eucharistic Miracles: The Significance of Type AB blood
Available online:
https://www.academia.edu/39142967/The_Shroud_of_Turin_the_Relics_of_Jesus_and_Eucharistic_Miracles_The_Significa
nce_of_Type_AB_blood
2
John H. Heller and Alan Adler; A chemical investigation of the Shroud of Turin. Available online at:
https://www.shroud.com/pdfs/ssi43part3.pdf
3
Pierluigi Baima Bolone, Maria Jorio and Anna Lucia Massaro Identification of the Group and the traces of Human Blood
on the Shroud; Available online at: https://www.shroud.com/pdfs/ssi06part3.pdf
4
Mark Evans photography (STuRP, 1978) Available at www.shroud.com
5
Biblical texts New International Version (NIV)
6
Mark Guscin, B.A. M.Phil. The Sudarium of Oviedo: Its History and Relationship to the Shroud of Turin; 1997 Available
online: https://www.shroud.com/guscin.htm
6
S Micle; E Kobilyansky; M Nathan and B Arensburg ABO-typing of ancient skeletons from Israel; 1977; Available online:
https://pubmed.ncbi.nlm.nih.gov/888938/
7
https://www.worldatlas.com/articles/what-are-the-different-blood-types.html
8
Catechism of the Catholic Church Available online:
https://www.vatican.va/archive/ccc_css/archive/catechism/p2s2c1a3.htm
9
ibid
11
ibid
12
Jacobus de Voragine; The Golden Legend; CU Press version 1914, p 137: Available online:
https://brittlebooks.library.illinois.edu/brittlebooks_open/Books2008-04/voraja0001golleg/voraja0001golleg.pdf
13
Fr William Saunders The Miracle of Lanciano Available online: https://www.catholiceducation.org/en/culture/catholiccontributions/the-miracle-of-lanciano.html
14
Linoli, O. (September 1971) Histological, Immunological and Biochemical Research in the Flesh and Blood of the
Eucharistic Miracle of Lanciano (8th Century) Quad Sclavo Diagn 1971 Sep;7(3):661-74. Available online:
https://pubmed.ncbi.nlm.nih.gov/4950729/
15
See: https://www.thedivinemercy.org/articles/matter-faith-matter-fact
16
Dr Jeff Mirus; A Eucharistic miracle when Bergoglio was an auxiliary bishop
https://www.catholicculture.org/commentary/eucharistic-miracle-when-bergoglio-was-auxiliary-bishop/
17
ibid
18
ibid
19
Q&A with Fr John Flader: Mexican miracle declared August 24, 2019
https://www.catholicweekly.com.au/qa-with-fr-john-flader-mexican-miracle-declared/
7
20
ibid
Jeanette Williams; The Amazing Science of Recent Eucharistic Miracles: A Message from Heaven? April 3rd, 2020
Available online: https://media.ascensionpress.com/2020/04/13/the-amazing-science-of-recent-eucharistic-miracles-amessage-from-heaven-%EF%BB%BF/
22
The Order of the Mass; https://www.catholicbishops.ie/wp-content/uploads/2011/02/Order-of-Mass.pdf
21
8