Christoph Rinne, Jochen Reinhard, Eva Roth Heege und Stefan Teuber (Hrsg.)
Vom Bodenfund zum Buch
Archäologie durch die Zeiten
Festschrift für Andreas Heege
ONLINEVERSION
Vom Bodenfund zum Buch
Archäologie durch die Zeiten
Festschrift für Andreas Heege
in Kommission
Dr. Rudolf Habelt Verlag, Bonn
„mach´s na“
Historische
Sonderband 2017
Archäologie
herausgegeben von
Prof. Dr. Ulrich Müller
Institut für Ur- und Frühgeschichte der Christian-Albrechts-Universität zu Kiel
Dr. Thomas Kersting
Brandenburgisches Landesamt für Denkmalpflege und Archäologisches Landesmuseum
Prof. Dr. Claudia Theune-Vogt
Institut für Ur- und Frühgeschichte der Universität Wien
PD Dr. Natascha Mehler M.A.
Deutsches Schiffahrtsmuseum, Leibniz-Institut für deutsche Schifffahrtsgeschichte
Vom Bodenfund zum Buch
Archäologie durch die Zeiten
Festschrift für Andreas Heege
herausgegeben von
Christoph Rinne
Jochen Reinhard
Eva Roth Heege
Stefan Teuber
in Kommission
Dr. Rudolf Habelt Verlag, Bonn
gedruckt mit Unterstützung von
Einbecker
Geschichtsverein e.V.
Chalet Bibi, Unterseen
Christine und Paul Dubs, Cham
Renate und Klaus Heege, Mertert
OTF, Hoorn
Rittersaalverein Burgdorf
Verein zur Förderung Historischer Handwerkstechniken, Tirol
Wissenschaftliche Redaktion:
Jochen Reinhard, Christoph Rinne, Eva Roth Heege und Stefan Teuber
Bildredaktion und graische Überarbeitung:
Ines Reese, Christoph Rinne, Christine Rungger und die Autorinnen und Autoren
Satz und Layout:
Ines Reese
Englisches Lektorat:
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Umschlaggestaltung:
Urs Bernet, Die Büchermacher GmbH, Zürich,
in Zusammenarbeit mit Thomas Humm, Humm dtp, Matzingen
Umschlagbild:
Musée Ariana, Genf, Foto Andreas Heege, Zug / Stadtarchäologie Einbeck, Foto Stephan Eckhard, Göttingen / Reproduktion aus:
Petra Lönne, Das Mittelneolithikum im südlichen Niedersachsen. Untersuchungen zum Kulturenkomplex
Großgartach – Planig-Friedberg – Rössen und zur Stichbandkeramik. Materialhefte zur Ur- und Frühgeschichte Niedersachsens
Reihe A 31 (Rahden/Westfalen 2003), Zeichnung Petra Lönne
Illustrationen:
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Druck:
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ISBN 978-3-7749-4092-5
Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliograie.
Detailliertere Informationen sind im Internet über <http://dnb.d-nb.de> abrufbar.
© 2017 bei den HerausgeberInnen und AutorInnen
Historische Archäologie 2017
Festschrift für Andreas Heege
Inhaltsverzeichnis
Vorwort der Herausgeber der Zeitschrift „Historische Archäologie“ | 7
Vorwort der Herausgeber der Festschrift | 9
Lebenslauf von Andreas Heege | 13
Eva Roth Heege | Andreas Heege – ein Forscher mit vielen Facetten | 19
Schriftenverzeichnis von Andreas Heege | 27
Tabula gratulatoria | 35
Frühe Phase / Früh-Geschichte
Frank Siegmund und Sandra Viehmeier | Eine bislang unbekannte chalkolithische Siedlung am Westhügel
der Tulul adh-Dhahab, dem Tall adh-Dhahab el-Gharbîyeh im Tal des Nahr ez-Zarqa (Prov. Dscharasch,
Jordanien) | 39
Michael Geschwinde | Steinbühl 3.0. Eine bedeutende vorgeschichtliche Fundstelle im Leinetal bei
Nörten-Hardenberg im Spiegel einer 80jährigen archäologischen Forschungsgeschichte | 51
Christoph Rinne | Ein jungneolithisches Erdwerk aus Südniedersachsen – Der „Kleine Heldenberg“ bei
Salzderhelden, Stadt Einbeck | 63
Dieter Quast
| Romanische Bronzeschalen vom Monte Iato auf Sizilien |
83
Stefan Teuber | Das Brandgräberfeld der Spätlatènezeit und älteren Römischen Kaiserzeit bei Einbeck,
Landkreis Northeim | 91
Norddeutsche Phase
Marquita Volken
|
The shoe style ’Einbeck‘ and four patten styles from the city of Einbeck |
145
Thomas Kellmann | Der Einluss von Braugewerbe und Brandschutz auf den Hausbau in der Stadt Einbeck
zwischen Mittelalter und Neuzeit | 157
Markus Wehmer
|
Michaela Hermann
Ein Gesichtskrug aus Duinger Steinzeug von der Burg Hohnstein bei Neustadt/Harz |
| Seltene Vögel? Ein neu gefundener Eulenpokal aus Augsburg |
Erki Russow and David Gaimster
wider context | 217
199
205
| Not another brick in the wall. Brickware artefacts from Tallinn in a
Ralf Kluttig-Altmann | Erhitzte Damen. Das Frauenbild auf Wittenberger Renaissancekacheln im Kontext von
Cranachwerkstatt und Reformation | 233
Harald Rosmanitz | Vom Hölzchen aufs Stöckchen oder: Was hat ein Einhorn auf Ofenkacheln
zu suchen? | 273
5
Historische Archäologie 2017
Festschrift für Andreas Heege
Grapen und Leuchter – Formabfall einer mittelalterlichen Bronzegießerei in Münster |
|
Sonja König
Bernd Habermann
Marion Roehmer
289
| Eine silberne Vogeligur aus der Altstadt von Buxtehude | 303
| Vivat! – Ein Trinkfässchen im Bestand des Clemens-Sels-Museums Neuss |
307
Michiel H. Bartels | Papal Bullae; a message from above? Interpretations of the papal lead seal (11th–16th c.)
in archaeological contexts in and around the Netherlands | 315
Alpen und das weitere Vorland
Lotti Frascoli | Ein früher, blau bemalter und salzglasierter Steinzeugbecher aus Zürich-Börsenstrasse (CH)
von spätestens 1540 | 337
Eva Blanc
Zur Produktion von Steinzeug Westerwälder Art in Pforzheim (1726−1749/51) |
|
353
Marino Maggetti | Les pots de pharmacie en faïence de l’hôpital St. Jean de Bruyères (Vosges, France) – une
commande majeure des premières années (1730–31) de la manufacture Jacques II Chambrette à Lunéville
(arguments chimiques) | 363
Helga Heinze, Holger Klein und Stefan Krabath
Uwe Gross
|
Eine barocke Töpferei in Bad Muskau |
377
| Töpferei durch die Jahrhunderte: Beispiele aus Ladenburg und dem Lobdengau |
399
Alice Kaltenberger | Die Zahlungsmodalitäten des „hochlöblichen Stiftes und Closters Göttweig“
(Niederösterreich) anhand von Hafnerabrechnungen der Jahre 1632 bis 1743 – Statistische Auswertung
von Hafnerarchivalien | 411
Ralph Röber
|
Adler, Löwe, Bandschlinge – Gestempelte Fußbodenliesen aus dem Konstanzer Boden |
Gerald Volker Grimm
|
Archäologie trift Kunstgeschichte: „The agrafe-forger“ |
429
451
Armand Baeriswyl | Der Markt von Langnau im Emmental und die spätmittelalterliche Kramlaube –
ein Wahrzeichen städtischer Marktarchitektur auf dem Land | 477
Jonathan Frey
| Die Gefässe mit Netzbindung aus Eisendraht im Goldenen Leuen zu Diessenhofen |
493
Jochen Reinhard | Was in den Rucksack passt... Zur Kombination von Freizeit und archäologischer
Feldarbeit | 503
6
Historische Archäologie 2017 | Festschrift für Andreas Heege
Historische Archäologie 2017
Festschrift für Andreas Heege
Not another brick in the wall
Brickware artefacts from Tallinn in a wider context
Erki Russow and David Gaimster
Summary
During the late medieval and early modern period, brickware artefacts were
used and distributed all across the Hanseatic cultural zone. These products,
have been considered as a side-line product of the brickyards, distributed
mostly in regions dominated by brick buildings. However, this ceramic inds
group appears also in places with low-volume brick production such as medieval and early modern Hanseatic town of Tallinn. The present paper will give an
overview of the range of relevant inds from Tallinn and considers its distribution in a wider geographical and cultural context.
Zusammenfassung
Im späten Mittelalter und in der frühen Neuzeit wurden überall im Hanseraum
keramische Produkte benutzt und vertrieben, die Backsteinen und Dachziegeln
verwandt sind. Diese Artefakte, in der Fachliteratur als Zieglerware bezeichnet,
werden meistens als Nebenprodukte der Ziegeleien betrachtet und ihr Verbreitungsgebiet wird mit der Verbreitung von Backsteinbauten verglichen. Dennoch kommen die Funde von Zieglerware auch anderswo vor, zum Beispiel an
Orten mit geringer Backsteinproduktion wie in Tallinn. Die vorliegende Arbeit
gibt einen Überblick über das Spektrum der Tallinner Zieglerwarenfunde und
betrachtet ihre Verbreitung in einem breiteren geographischen und kulturellen
Kontext.
Erki Russow and David Gaimster,
Not another brick in the wall
Introduction
Brickware artefacts from Tallinn in
a wider context. Vom Bodenfund
A few years ago, one of the authors of the present paper wrote to Andreas and
other colleagues with a query concerning some unfamiliar pottery inds unearthed from the bottom of the Bay of Tallinn (Mäss/Russow 2016). Within a
couple of hours irst to answer was Andreas, ofering not only a possible ex-
zum Buch – Archäologie durch die
Zeiten – Festschrift für Andreas Heege.
Sonderband Historische Archäologie
2017, 217–232.
217
100 km
0
Monastery
Fig. 1. Map of medieval and early modern Estonia (drawing: Indrek Vainu,
outline: Anton Pärn, Erki Russow).
Abb. 1. Estland im Mittelalter und
in der frühen Neuzeit (Zeichnung:
Indrek Vainu, Entwurf: Anton Pärn,
Erki Russow).
218
planation but also sharing images and references. This was, and still is characteristic of him – promptly answering, always having an eye and limitless appetite for curiosa ceramica. With the present paper we would like to introduce
one particular group of medieval and later trade ceramics which he has not yet
thoroughly studied – a very distinctive category of inds known in the specialist literature as brickware. The aim of our contribution is to draw attention to
the wide geographical and typological phenomena of this special category of
artefacts, which has been so far regarded more or less as a side note in historic
pottery research.
In respect of medieval and later brickware, there is a great number of single
object discoveries scattered in the record of recent ieldwork (for instance, see
archaeological yearbooks of Mecklenburg-Western Pomerania) and the topic
has occasionally handled in doctoral dissertations (e.g. Brandorf 2010, 126–
131), but up to date only a handful of special papers have been dedicated to
one or another aspect of brickware products (like Heidinga/Smink 1982; Evans/
Verhaeghe 1999; Kluttig-Altmann 2015). Clearly there is a desiderata for a comprehensive analysis in the future to unlock many uncertainties encircling brickware. By publishing a set of relevant inds from Tallinn, Estonia (ig. 1), we hope
to illustrate the variety of this kind of ceramic product around the Baltic and the
problems concerning its identiication.
First of all, a brief note on the characterisation of the pottery group seems to
be pertinent. Brickware (Zieglerware in German), as its name suggests, has
similarities with building ceramics – bricks, roof tiles, loor tiles, etc. Its fabric
is similarly to standard bricks usually hard-ired with colours ranging from pale
Historische Archäologie 2017 | Festschrift für Andreas Heege
red to dark red-brown and it is visually clearly distinguishable from the other pottery groups used in the domestic environment. Besides the fabric, also
the methods used for decoration and inishing the surface difer largely from
the latter. These methods include stamping, burnishing, grooves and incisions
made with knives, among other techniques. Thus both the handling as well the
physical resemblance of the fabric has led the researchers to the conclusion
that this group of pottery can be regarded as a side-line activity of the brickmakers (Brandorf 2010, 129–131; Kluttig-Altmann 2011, 154); for example, in
the case of Einbeck, the late medieval brickware lids were highly likely made in
the municipal brickield (Heege 2002, 264 and ig. 560). However, the archaeological evidence connecting the brickyards and the brickware artefacts is still
rather modest. Regardless of that, the overall distribution of the inds within
the regions dominated by brick architecture does support this assumption. Yet
brickware objects were also used in areas with low-volume brick production,
such as medieval and early modern Tallinn.
The production and use of bricks in Tallinn
The Hanseatic trading city of Tallinn, located on the southern shore of the
Finnish Gulf, belongs to the region where during the medieval and early modern period the prevailing building material was limestone. This resource was,
and still is, available in the near vicinity of the town, and in fact, the upper
town of medieval Tallinn – administratively independent Toompea (Domberg
in German) – was partially built of stones acquired from the limestone quarry
situated on the site of medieval cathedral (ig. 2,A). Other quarries were also
close by, within the distance of 3–4 km, and so, after the irst phase of the
urban settlement dominated by wooden housing, the town was from the late
13th century onwards built of local stone, without any major use of brickwork.
The same applies to the other medieval urban settlements in northern and
western Estonia. Everywhere where the limestone was easily accessible, the
use of bricks was limited to parts of buildings and interiors that were not possible to substitute with stone. Therefore, the output of the local brick making
industry was relatively modest. In contrast, in southern Estonia where there
was a lack of good quality building stone, brick was widely employed after the
Christianisation of the region from 1220s onwards. This in turn led to much
broader deployment of brickwork products, from specially moulded bricks
to the intricately crafted terracotta sculptures on the façade of the St. Johns
Church in Tartu (Alttoa et al. 2011).
One cannot see a comparable level of brick artefacts use in medieval and early
modern period Tallinn. From the written sources it is evidential that the town
had municipal brickyard by 1365 at latest, situating 4–5 km westwards of the
walled town (Pullat 1976, 96). Its production range is not known archaeologically, but based on account books its output was quite limited both in variety and quantity. For example, the records from 1514 state that brickyard had
seven ovens, one of these produced 20 000 roof tiles and 2 000 bricks (Kala, in
progress). In addition, the written sources conirm that to satisfy local demand
roof tiles were also extensively imported between the 14th and 18th centuries,
from both the southern Baltic (notably from the brickyards of Lübeck) as well
from Sweden (Soom 1969, 56).
E. Russow and D. Gaimster | Not another brick in the wall
219
4
2
B
9
5
A
3
1
13
6
C
12
11
7
8
10
C
14
0
300 m
Fig. 2. Tallinn and its historical suburbs. Places mentioned in the text: A – upper town; B – hanseatic town; C – medieval and early
modern suburbs. Brickware inds discussed in text: 1 – churchyard of St Nicholas (1978); 2 – Aida St 2/4 (1983); 3 – Old Market (1977);
4 – Laboratooriumi St 23 (2013); 5 – Dunkri St 5 (1982); 6 – Müürivahe St (1992); 7 – Maakri St 25 (1994); 8 – Roosikrantsi St 9/11 (1996);
9 – Vana-Viru St (1961); 10 – Sakala St 22 / Tatari St 8 (1997); 11 – Tatari St 2 / Pärnu Rd 15 (1997); 12 – Rävala Avenue (2001); 13 – Tartu
Rd 1 (2011); 14 – Pärnu Rd 31 (2016). The dots are representing medieval (14th–15th cc) and squares early modern period (16th–18th cc)
examples (map: Villu Kadakas, outline: Erki Russow).
Abb. 2. Tallinn und seine historische Vorstädte. Orte genannt im Text: A – Oberstadt; B – Hansestadt; C – mittelalterliche und
frühneuzeitliche Vorstädte. Erwähnte Zieglerwarenfunde: 1 – Friedhof an der St. Nikolaus (1978); 2 – Aida Str. 2/4 (1983); 3 – Alter
Markt (1977); 4 – Laboratooriumi Str. 23 (2013); 5 – Dunkri Str. 5 (1982); 6 – Müürivahe Str. (1992); 7 – Maakri Str. 25 (1994); 8 –
Roosikrantsi Str. 9/11 (1996); 9 – Vana-Viru Str. (1961); 10 – Sakala Str. 22 / Tatari Str. 8 (1997); 11 – Tatari Str. 2 / Pärnuer Landstraße
15 (1997); 12 – Rävala Allee (2001); 13 – Tartuer Landstraße 1 (2011); 14 – Pärnuer Landstrasse 31 (2016). Die Punkte stellen mittelalterliche (14.–15. Jh.), die Viereck frühneuzeitliche (16.–18. Jh) Funde dar (Zeichnung: Villu Kadakas, Entwurf: Erki Russow).
220
Historische Archäologie 2017 | Festschrift für Andreas Heege
The archaeological evidence collected during rescue excavations of the last
40 years ill some of the gaps left by the municipal documentation. From the
ieldwork both in and outside the walled town we can conirm that bricks were
overwhelmingly used in the heating chambers of the hypocaust heating systems and to a lesser extent in open hearths. Medieval loors made of bricks are
extremely rare; so far only one good example, the loor in the main building of
the St John’s inirmary, is known. Along with it, some of the prominent buildings (such as the medieval town hall) had a few rooms furnished with glazed
loor tiles, which were highly likely imported from Low Countries (Möller 2007,
460–463). Only roof tiles are abundant in the archaeological contexts, and certainly besides the recognised foreign products the majority should come from
the local brickyard. However, without any scientiic analysis it would be diicult
to distinguish local from the alien, especially as we do not know if and what
kind of marks the brickmakers of Tallinn used during the medieval and early
modern period.
Brickware artefacts in Tallinn
The limited production range of the local brickyard can lead us to the conclusion
that no other brick artefacts alongside the standard building bricks and roof
tiles were made in Tallinn. Yet these are not only brickware products appearing
occasionally in the archaeological contexts, leading thus to the question about
whether we can recognise these artefacts as by-products of regional brickmaking. In order to establish the pattern and the scale of use of brickware objects
we will now give an overview of relevant inds and follow this by an attempt
to put the results into the wider regional context. The following presentation
of inds is based on the archaeological work in Tallinn, consisting more than
950 interventions from sightings to excavations, of which more than 250 cases
have created artefact assemblages, presently stored either in the Tallinn City
Museum or Archaeological Research Collections of Tallinn University (Russow,
in progress). We have left out brickware inds from the Bridgettine monastery
of Pirita, now part of Tallinn but initially (during the 15th and 16th centuries) in
possession of the Livonian Order (see Fig. 1).
When considering the scale of the archaeological work done in Tallinn it is surprising how modest the relevant pottery group appears to be – altogether less
than 20 objects from 14 sites have been documented so far (ig. 2). There are a
few possible explanations to this. First of all, the majority of brickware artefacts
come either from the mixed or disturbed contexts dated vaguely to the early
modern and modern periods. These contexts might have afected the decisions
about what to include into the archaeological collection and thus it is highly
likely the smaller fragments of brickware objects and less decorated pieces
were prone to discard. At least one missing category of brickware could be the
‘victim’ of the post excavation retention processes – we have not been able to
document a single sherd of brickware lid in the Archaeological Research Collections of Tallinn University, and the same seems to apply also to collections of
the other major depositer of excavation archives. This pattern of survival clearly
stands out when comparing to Einbeck (see Heege 2002, ig. 560) but the trend
also contrasts with southern Estonian urban archaeological collections, which
do comprise inds of decorated brickware lids, such as in Viljandi and Tartu.
E. Russow and D. Gaimster | Not another brick in the wall
221
Fig. 3. Fragments of brickware spit
supports. 1 – churchyard of St Nicholas
(TLM 17409: 88); 2 – Aida St 2/4
(without number) (photo: Andrus
Anderson).
Abb. 3. Fragmente der Bratspießhalter. 1 – Friedhof an der St. Nikolaus
(TLM 17409: 88); 2 – Aida Str. 2/4
(ohne Nummer) (Foto: Andrus
Anderson).
222
Without any material evidence to display it is relatively safe to presume that
brickware lids were neither represented in local production nor regarded suficiently commercial to include in the long distance trade.
There are few inds that are perhaps less complicated to recognise as minor
elements of imported goods. Of these, the fragments of two medieval spit
supports stand out. The irst ind (ig. 3,1), highly decorated on both sides with
chip-carving (Kerbschnitt in German) decoration, was found in 1978 during the
rescue excavation on the north side of the St Nicholas Church (ig. 2,1; Tamm
1979). Its exact ind context is uncertain but the overall situation indicates a
possible connection with the household in the very vicinity of the church. Of
the second example (ig. 3,2) nothing more is known. The fragment without
inventory number and any context information comes from the rescue work at
Aida St 2/4, where among other things also few house remains from 13th–14th
centuries were found (ig. 2,2; Lange/Tamm 1985), thus the connection with the
domestic environment seems plausible. The fragment itself is too small to give
any far-reaching characterisation; the only surviving detail of decoration can be
also found on the irst ind. Up to the present day these are only examples of
brickware spit supports from Tallinn, and the artefact type has only one further
parallel from Tartu.
Another functional category – inds connected to lighting – has slightly better representation in Tallinn. Here, at least ive examples have been unearthed,
with a few further samples either unrecognised due to the fragmentation or
lost (see below). One of these inds (ig. 4,1) has been interpreted as oil lamp
and should belong with accompanying artefacts found on the site of Old Market either to 14th or 15th centuries (ig. 2,3; Deemant 1979). The same excavation
also produced another piece of brickware (ig. 4,2), which seems to be either
a ceramic plug for a hypocaust heating vent (Ring 1987, ig. 6) or for a baking oven (Ring 2006, ig. 19). The ind spot on the public space – illed well on
the market – does not help to attach these artefacts to any original context or
structure.
In other cases the surviving examples of brickware candle holders are from early
modern period. Only the most recent artefact (ig. 4,3) has a secure chronologi-
Historische Archäologie 2017 | Festschrift für Andreas Heege
Fig. 4. Artefacts mainly connected with lighting. 1 – oil lamp, Old Market (TLM 16648: 66); 2 – ceramic plug(?), Old Market (TLM 16648:
65); 3 – candle holder, Laboratooriumi St 23 (AI 7108: 208); 4 – candle holder, Maakri St 25 (AI 6004: II 118); 5 – candle holder (?), Dunkri
St 5 (TLM 20059: 481); 6 – candle holder (?), Müürivahe St (now lost) (photo: Andrus Anderson, except No 6).
Abb. 4. Vorwiegend mit der Beleuchtung zusammenhängende Funde. 1 – Öllampe, Alter Markt (TLM 16648: 66); 2 – keramischer
Stöpsel(?), Alter Markt (TLM 16648: 65); 3 – Kerzenständer, Laboratooriumi Str. 23 (AI 7108: 208); 4 – Kerzenständer, Maakri Str. 25
(AI 6004: II 118); 5 – Kerzenständer (?), Dunkri Str. 5 (TLM 20059: 481); 6 – Kerzenständer (?), Müürivahe Str. (verschollen) (Foto:
Andrus Anderson, ausser Nr 6).
E. Russow and D. Gaimster | Not another brick in the wall
223
Fig. 5. Miscellaneous inds. 1 – Money
box, Roosikrantsi St 9/11 (AI 6109: II
951); 2 – toy, Vana-Viru St (TLM 9603:
39); 3 – unidentiied, Sakala St 22 /
Tatari St 8 (AI 6221: 590); 4 – unidentiied, Tatari St 2 / Pärnu Rd 15 (AI
6218: 1533); 5 – unidentiied, Dunkri
St 5 (TLM 28002: 198) (photo: Andrus
Anderson).
Abb. 5. Diverse Funde. 1 – Spardose,
Roosikrantsi Str. 9/11 (AI 6109: II 951);
2 – Spielzeug, Vana-Viru Str. (TLM
9603: 39); 3 – unbekannt, Sakala
Str. 22 / Tatari Str. 8 (AI 6221: 590);
4 – unbekannt, Tatari Str. 2 / Pärnu
Rd 15 (AI 6218: 1533); 5 – unbekannt,
Dunkri Str. 5 (TLM 28002: 198) (Foto:
Andrus Anderson).
cal context, as the bulk of the inds from the same layer belong to the second
half of the 17th century. The site itself represents the remains of the 17th–18thcentury timber-framed one-storey house built on the inner side of the medieval
town wall (ig. 2,4; brief summary in Russow et al. 2014, 15–16). The remaining
samples have a less certain context. The well preserved ind (ig. 4,4) from the
224
Historische Archäologie 2017 | Festschrift für Andreas Heege
suburban area at Maakri St 25 (ig. 2,7; excavation results are unpublished) was
found from the ill layer dated to 17th century. The possible candle holders with
massive pedestal (ig. 4,5–6) have an even less clear ind context: the irst was
found mainly with domestic debris from the hastily excavated town quarter
(ig. 2,5; Lange/Tamm 1983), the latter is from the now lost collection of inds,
found during the archaeological monitoring at Müürivahe Street (ig. 2,6; results are unpublished), which included both documentation of the street levels
and the front side of the neighbouring plots.
Unfortunately, a lot of uncertainties characterise the interpretation of other
inds. From the medieval suburban area at Roosikrantsi St 9/11 (ig. 2,8; unpublished excavation) one fragment of a possible money box (ig. 5,1) was recovered from the layer of dung, dating to no later than the mid-14th century. Even
less is known about the brickware igurine (ig. 5,2), which reached the City
Museum in 1961 as a stray ind from the installation of pipeline on the area of
medieval moat (see ig. 2,9), illed during the irst half of the 17th century. From
a slightly earlier period, possibly around mid-16th century, an item (ig. 5,3a–b)
with Tau cross on the bottom was discarded in the medieval suburbs (see ig.
2,10; unpublished excavation). Its inds context near the medieval water pipe,
lacking any further building structures on the excavated area, supports possibly
the initial interpretation that the location was used as city dump during the
late medieval and early modern periods. On the other hand, the explanation
presented in the excavation report that the brickware artefact was used as a
ceramic stamp, must be refuted. Perhaps we are dealing here another example
of a candle holder.
This ind (ig. 5,4a–b), that has by and large the same contextual background as
the latter one, asks many questions. Similarly to the previously described artefact, it was found close by the same water pipe (see ig. 2,11; unpublished excavation), again from the ill layer mixed with dung and a rich assemblage of inds
dating to 17th century that are more likely to be characteristic of the intra muros
site than to a suburban household. The form of the object suggests a possible
function – it was certainly used as a punch; however the shape, size (height: 10
cm), as well the meticulously crafted image on the front, restrict us from drawing direct parallels with tools used in manufacture of stove tiles.
Functionally less clear is a base fragment of an artefact with four corner posts
(see break scars on ig. 5,5a), deriving from the same excavation at Dunkri Street
(see ig. 2,5) as the candle holder illustrated on ig. 4,5. The decoration on the
sides follows the same manner as the item illustrated on ig. 4,3–4, giving thus
perhaps some vague pointers for a possible dating to 17th century.
Only one category of brickware inds from Tallinn forms a typologically homogeneous group. These are large roughly bowl-shaped artefacts and in most occasions with visible marks of soot on the interior surface (ig. 6). All examples
have been found on suburban sites (see ig. 2, 10, 12–14) and without any secure inds context, with the exception of the ind from the site of the medieval
inirmary (see ig. 2,12; ig. 6,2; for the site and found structures see Gaimster/
Russow 2011, ig. 1). This is a vital piece, giving at least one explanation concerning the function of the artefacts: all three sherds came from basement
of a 15th–16th-century stone house (dismantled in 1570s), from the anteroom
of hypocaust heating chamber. Based on this contextual information we can
draw a direct parallel with a situation recorded during the research excavation
of the chapter house of the Pirita convent – here, identical brickware bowls
E. Russow and D. Gaimster | Not another brick in the wall
225
Fig. 6. Bowl-shaped objects. 1 – Sakala
St 22 / Tatari St 8 (AI 6221: 1847); 2 –
Rävala Avenue (AI 6477: I 25); 3 – Tartu
Rd 1 (AI 7032: 2111/9); 4 – Pärnu Rd 31
(AI 7575: 2650; AI 7575: 3386) (photo:
Andrus Anderson).
Abb. 6. Schalenförmige Objekte. 1 –
Sakala Str. 22 / Tatari Str. 8 (AI 6221:
1847); 2 – Rävala Allee (AI 6477: I 25);
3 – Tartuer Landstraße 1 (AI 7032:
2111/9); 4 – Pärnuer Landstraße 31
(AI 7575: 2650; AI 7575: 3386) (Foto:
Andrus Anderson).
226
were found in situ on top of the stones above the hypocaust’s heating chamber
(Tamm/Raam 2006, ig. 67). An analogous position has been noted also at least
in two cases inside the walled town at Kuninga St 6 (salvage work in 1981) and
Sauna St 8 (small-scale rescue excavation, 2015–2016), but in these cases, in
contrast to brickware, limestone bowls of similar form were used. When considering the original purpose of these bowls right below the vent-stone of the
hypocaust and on top of the heated stones, a possible explanation is that they
were employed as devices helping to add humidity to the heated room.
It is not possible to make similar conclusions in other three cases. These are stray
inds from medieval (not later than mid-15th century in case of item on Fig. 6,3) and
Historische Archäologie 2017 | Festschrift für Andreas Heege
early modern ill layers and dump sites, without any comparable stone housing
nearby – so far, the only suburban building complex with medieval stone housing and complex heating systems has been identiied on the site of the St John’s
inirmary. Thus two explanatory options can be ofered here. Firstly, all relevant
artefacts are traces of material culture brought with the building debris or refuse
from the walled town and are thus connected to dismantled hypocausts. Alternatively, these bowl-shaped artefacts were used as coal pans enabling a close-range
source of warmth – this has been proposed in case of a parallel ind from Stockholm (Dahlbäck 1983, 275 and ig. 258) as well in the case of a brickware bowl
from Lübeck (Müller 1992, ig. 8,69 and page 184).
To sum up, in the case of the register of brickware inds from Tallinn presented
above, one can perhaps quite conidently say that hardly any clear patterns
emerge. Except for one functional category – bowl-shaped objects – all the
others do not conform to either chronologically or typologically well-deined
groups. Also, the inds contexts do not allow us to make any far-reaching conclusions – we have evidence both from the town core as well from suburban
areas, although many of the latter inds are more likely to be characteristic of
inner-city material culture trends. All in all, the relatively low number of inds
seems to indicate that the majority of the brickware artefacts should be with
high probability foreign products, although it is hard to say whether they were
deliberately imported or transported as part of personal belongings. Perhaps
only the inally discussed homogeneous group of inds represents goods made
in local brickyard. However, this interpretation can be ascertained only with
the help of substantial analysis of regional clays, building ceramics, production
sites, etc., which is far beyond the scope of the present paper.
Brickware around the Baltic littoral
The relatively heterogeneous assortment of brickware artefacts in Tallinn, which
in the majority should be items made elsewhere, leads to the question about
how well the ceramic product group under discussion is represented around
the Baltic Sea littoral and further aield, i.e. within the region where the Hanseatic city of Tallinn acted politically, economically and culturally most actively.
The answer to that question is complicated as both the state of medieval and
later pottery research together with the quality of the publication record varies
from country to country. In all, the general assumption can be that brickware
objects were distributed and used across the Hanseatic trade area; however,
their extent both typologically as well in numbers depends on the scale of contacts with core areas of the Hansa. Drawing on the research knowledge of the
authors over the last 20 years, together a survey of the most recent literature,
the following can be said.
It is clear that the production and use of brickware artefacts goes beyond Baltic
littoral, or rather the core area of Hanseatic cultural inluence. One can ind associated objects as widely distributed as the east coast of England (e.g. in Hull,
see Evans/Verhaeghe 1999; in Lincoln, see Young/Vince 2005, 160–162), Wales
(Redknap 1992) and Lower Bavaria in southern Germany (Endres 2002). It is also
of note that the variety of relevant objects is highly variable in function, from
the above-mentioned lids to devotional objects, such as 32 cm high brickware
cross unearthed in Flensburg at the border of Germany and Denmark (Witte
E. Russow and D. Gaimster | Not another brick in the wall
227
2003, 144); similar items can be seen as far as in Dingoling, Lower Bavaria (personal observation of Erki Russow, September 2007). The list of indspots and
artefacts types is diverse around the Baltic littoral, and thus making synthesis
challenging. However, the subjective opinion of the authors of the present paper is that perhaps two looser production regions might be regarded more important for the Baltic Sea area, in addition to the minor scale local brickware artefacts produced here and there. It is important to highlight here that the scale
of the brickware production is almost certainly not compatible with the output
of the potters, and then again it is unlikely to have been produced as end of the
working day commodity (Feierabenderzeugnis in German), as it is sometimes
referred to in the older archaeological literature.
The irst of these production regions is the Dutch-speaking area along the coast
of the North Sea and riversides of Rhine, Maas and Ijssel. From here certainly the
brickware spit supports were exported from the late 13th century onwards, and
if considering the relative scarcity of relevant inds in the Baltic (from Lübeck
and Stockholm some 5 examples are known, and other locations are normally
limited to 1–2 inds), it seems that the local production of brickware spit supports never really took of (given the scale of urban archaeology of the past 30–
40 years around the Baltic it is surprising how few inds have been recognised
up to the present day). One also has to bear in mind the availability and use of
alternative materials for these domestic functions (above all, ire-dogs made of
iron) beside the hearth or open ireplace as well the inluence of local medieval
foodways, which the spit supports may or may not have played a part. In the
latter case, the consumption of meat in such a way can be perhaps considered
as more characteristic to the urban upper stratum and thus by and large the
spit supports should be regarded as ‘semi-luxury’ items, which might help to
explain their modest appearance in the archaeological record. As for a further
research, it would be interesting to see how another artefact category related
to the roasting of meat, such as medieval dripping pans made of lead-glazed
redware, are represented across the region under discussion. Despite the lack of
any systematic quantiication of the archaeological frequency of these objects,
it would seem that the corpus of dripping pans is noticeably larger.
The second production region of brickware artefacts can be linked with the
brickyards along the coast of northern Germany. Here the occurrence of brickware inds in the urban environment is signiicantly higher than elsewhere
around the coastline of the Baltic – alone in Lübeck roughly 260 examples
have been recorded (Alfred Falk, pers. comm. to Erki Russow in Feb. 2017).
This result cannot be explained solely by the advanced level of research, but it
should also relect the clear correlation between the distribution of brick architecture and use of brickware domestic products. Next to Lübeck, other Hanseatic towns nearby show high presence of brickware artefacts, e.g. Greifswald
and Stralsund (see reports in ‘Archäologische Berichte aus Mecklenburg-Vorpommern’ and ‘Jahrbuch Bodendenkmalplege in Mecklenburg-Vorpommern’).
However, the present level of research is not enough to clarify which types
of artefact prevail over others. If leaning on the published examples, then
commonest are the various candle-holders and money boxes and, of course,
the most numerously decorated and undecorated brickware covers, available
to the consumer all over the Baltic from the second half of the 13th century
onwards (for examples in Greifswald see Enzenberger 2007, ig. 55,14, 56,10,
58,10.11.13, 65,2.7; 67,13.15). Certainly some of the products from southern
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Baltic reached distant locations, perhaps with the trade in building ceramics,
which are relatively well documented in the written sources (Möller 2007).
At other sites around the Baltic Sea littoral the production and use of brickware
objects was probably less established, depending on the scale of regional brickmaking and contacts with the Hanseatic core, as we can see in case of Tallinn.
The brickware candle-holders can be observed virtually in every larger medieval and early modern period urban centre as far as the northern Baltic (for Turku
in Finland, see Immonen et al. 2014, ig. 9; see also unpublished candle-holder
similar to the Tallinn ind on ig. 4,3 at Turku Castle museum, personal observation of Erki Russow, August 2006); but normally the variability and extent of
inds within the urban milieu is modest. One of the locations that stands out
amongst others is Stockholm, where besides the above-mentioned spit supports, there is also a broad selection of candle-holders, and even some special
items such as brickware moulds, boxes, etc. can be seen (personal observation
by Russow at the Stockholm City Museum collections, September 2003). This
pattern is not perhaps surprising, if we take into account the close economic
and cultural ties between Stockholm and Lübeck from late 13th century onwards (Wubs-Mrozewicz 2004). The same can be predicted for other Scandinavian urban settlements that are characterised by high German burghership
and Hanseatic trade relations: the more intense the communication with the
North German towns, the higher the amount of brickware artefacts used in urban environment (which is still extraordinarily small when compared with other
domestic pottery products).
The situation can be diferent for the eastern and south-eastern coast of the
Baltic, but as the state of the pottery research is very uneven from Poland to
Estonia, it is diicult to ofer veriied synthesis. At present we are aware of only
a handful of brickware artefacts from Pärnu (Estonia), Riga (Latvia), Klaipeda
(Lithuania) and slightly more from coastal towns of Poland (written communication with Marcin Majewski). Finds distributions depend on both whether
the location is situated in an area dominated by brick buildings (and thus had
a strong historic output in brick manufacture) and also on whether the settlement had trade contacts with northern German merchant towns. As we have
seen in the case of Tallinn, which was connected to the southern Baltic through
trade and German immigration, the range of brickware inds is moderate. In
this case, the presence of the German diasporic population is not the decisive
factor, but other inluences on the modest level of inds must be considered.
Here a comparative case-study focussing on the Hanseatic trading city of Riga
(where the urban vernacular architecture is dominated by brick building) would
be valuable. Further comparative studies of relevant material from Gdańsk and
from western Pomeranian towns would also be recommended.
Conclusion
During the late medieval and early modern period the examined category of
ceramic artefacts, commonly associated with the local brickmaking, were used
around the Baltic littoral and even further aield. The exact extent of these inds
is normally rather modest on consumer sites, and does not speak for the purposeful mass production for the urban markets. On the other hand, the spectrum of artefact types and often complex decoration used on most elaborate
E. Russow and D. Gaimster | Not another brick in the wall
229
items indicate a degree of manufacturing specialisation and are not relective
of a merely casual side-line operation undertaken by the brick makers.
The relatively low volume and limited survival of brickware inds from Hanseatic trading city of Tallinn is perhaps a good example of this particular ceramic
product: they show a wide range of uses within the domestic environment
(culinary utensils, lighting, heating, etc.), and suggest a possible mix of foreign
imported and locally made products. All in all, hopefully the present study will
give further impetus for the research of this previously neglected or at least
poorly recognized archaeological ceramic type.
Acknowledgements
This article was written with the support of a research projects of the Estonian
Ministry of Education and Research (IUT18-1 and ETF9405). For the help, comments on the inds, their parallels and the permission to publish the artefacts
we would like to thank Mathias Bäck (Stockholm, Arkeologerna, Statens historiska museer), Boris Dubovik (Tallinn, municipal heritage oice), Alfred Falk
(Lübeck), Ulla Kadakas (Tallinn, National Heritage Board), Villu Kadakas (Tallinn,
Tallinn University), Marcin Majewski (Szczecin, University of Szczecin), Maarja
Olli (Tallinn, Tallinn City Museum), Guido Toos (Tallinn, Agu EMS Ltd), Andres
Tvauri (Tartu, Tartu University). Our special thanks are due to Andreas for his
continuous support and generosity of sharing thoughts with us.
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Dr. Erki Russow M.A.
Tallinn University
Institute of History, Archaeology and
Art History
Uus-Sadama 5
EE-10120 Tallinn
Estonia
erki.russow@tlu.ee
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