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MIDDLE EAST JOURNAL M 323
a state cannot be governed by the telephone.
There is no unitary political line, yet. But
there must [become] only one state, which
must rule everything” (pp. 109–110).
Paradoxically, such a highly disciplined
apparatus was not created by the radical
Ba‘thi leadership, but blossomed instead
under President Hafiz al-Asad in the 1970s,
who was in fact famous for checking up on
subordinates by telephone. The groundwork
for the new order got laid in 1968–69, as East
German advisers managed to put in place a
collection of new agencies and procedures,
even as the radical and pragmatic (Trentin
calls it “nationalist”) wings of the Ba‘th Party
wrestled for control over policy-making. The
DDR technical mission’s primary adversary
in the months surrounding the 1970 coup
d’état turned out to be one of al-Asad’s key allies, Minister of the Economy ‘Abd al-Halim
Khaddam, who “staunchly advocated [closer]
relations with Western states” (p. 132).
Trentin bases his account on a close and
extensive reading of the German archives —
both East and West, as well as on interviews
with participants and an impressive range
of secondary literature in German, French
and English. His prose is cogent and spare,
even elegant, which makes for fluid reading
and quick comprehension. One comes away
wishing he had included a bit more detail,
and perhaps greater density, to the story.
But as an initial foray into a previously
overlooked aspect of the evolution of Ba‘thi
Syria, Engineers of Modern Development is
most satisfying.
Fred H. Lawson, Mills College
Making Do in Damascus: Navigating
a Generation of Change in Family and
Work, by Sally K. Gallagher. Syracuse,
NY: Syracuse University Press, 2012. 335
pages. $45.
Reviewed by Edith Szanto
With her third book, Making Do in Damascus: Navigating a Generation of Change
in Family and Work, Sally Gallagher fills an
important void in the study of the modern
Middle East. Her thorough work carefully
examines Damascene women’s familial re-
lationships and labor strategies. Gallagher’s
other works have focused on thematically
similar topics (i.e., family, relationships, labor, and piety), though none examined these
in the Middle East. As a sociologist, the corpus of theory she draws on may be more salient to other sociologists, though her accessible writing style invites Middle East experts,
as well as non-specialists.
The book is divided into eight chapters, including the introduction and conclusion. Gallagher discusses women’s issues
through ethnographic narratives grouped by
class. She divides her informants into three
economic groups: the wealthy, the middle
class, and the working class. While this
set-up is helpful in providing an overview
to outsiders, it overlooks important differences such as rural/urban divides, as well as
sectarian identities. Though Gallagher only
mentioned Sunni Islam explicitly, it is likely
that she spoke to non-Sunnis as well.
The first chapter introduces the three
economic groups and outlines her research
question which examines the intersection
of class, labor rights, marital practices, and
family relations. The second chapter provides readers with a historic overview of
Syria. The author briefly comments on the
Arab Spring. In the third chapter, Gallagher
looks at women’s education, their expectations, and their opportunities. She reports
that the wealthy have the most access, the
poor have the least. “It is among families in
the middle that we see the most tension and
the potential for the most change” (p. 101).
The fourth chapter consists of stories about
arranged marriages. It discusses religion
mainly with regard to regimes of modesty
and virginity. In chapter five, Gallagher relates women’s anxieties about divorce, polygamy, and temporary marriages and looks
at instances of violence and honor killings.
Chapter six lays out how women convinced
their husbands to allow them to go to work
and how they managed. Chapter seven focuses on the impact of technology with regard to national discourses around security
and questions of social change. It ties back
to chapter two by emphasizing historical
changes wrought by what she identifies as
four stages of technological development:
fax, phone, email, and the internet. The last
324 M MIDDLE EAST JOURNAL
chapter is a summary wherein the author
speaks to the literature about women in the
region (particularly Lebanon and Turkey).
Gallagher’s relative lack of Arabic terms
and academic disciplinary jargon makes
her book widely accessible at a time when
Syria dominates the news. These qualities,
and the inclusion of a thorough history in
chapters two and seven, make the book useful to undergraduates interested in the Arab
family. It may even be useful as a reading
in a class on women and the family in the
Middle East. For graduate students and Syria-specialists the book is interesting because
of its rich and detailed stories.
Edith Szanto is an Assistant Professor in
Social Sciences at the American University
of Iraq, Sulaimani.
MEDIA
Real-Time Diplomacy: Politics and
Power in the Social Media Era, by Philip
Sieb. New York: Palgrave Macmillian,
2012. 199 pages. $25.
Reviewed by Courtney C. Radsch
The 2011 Arab uprisings took the US
foreign policy establishment by surprise
because they were not paying attention to
social media and their decision-making processes could not keep pace with the changes
taking place. Had they been, it would have
revealed deep-seated discontent with the
political status quo,1 and diplomats might
not have been so far “behind the curve”
(p. 2). Seib’s Real-Time Diplomacy is an
engaging introduction to some of the most
memorable developments in the growth of
the internet and social media in the Middle
East. Although an expert would find many
of the examples familiar, anyone interested in learning more about how new media
1. Courtney Radsch, “Blogosphere and Social
Media,” in Ellen Laipson, ed., Seismic Shift:
Understanding Change in the Middle East
(Washington, DC: Stimson Center, 2011), pp.
57–70.
technologies have influenced the practice of
Western diplomacy in the modern era will
find this book provides a good overview.
The book touches upon several important themes that have redefined the nature
and practice of public diplomacy in the
contemporary era: the recalibration of time
and speed brought on by digital communication networks, the reordering of relationships between policymakers and the public,
and the lack of confidentiality. As media
have proliferated and journalism accelerated,
diplomacy had to keep pace. He highlights
the era of diplomacy before it happened in
“real time” with a few choice historical examples, ranging from the American Revolution to World War II to the Vietnam War.
One of the most interesting examples is the
US response when the Soviet Union built the
Berlin Wall: news footage did not air until for
three days later and barely registered during
the press briefing the next day, allowing the
Kennedy Administration time for a measured
response.
Nor is the space of trust afforded by
confidentiality. Seib argues that WikiLeaks
and the insatiable 24/7 news cycle, the everpresent mobile phone cameras and social
media, have punctured traditional diplomacy’s “cushion of time” (p. 67). Indeed, his
examples underscore that one of the main
differences between real-time diplomacy
and diplomacy of a prior age is the compression of time and distance, which changes
response time and the traditional senderreceiver relationship.
One of his underlying themes is the intractable relationship between media and
diplomacy, and thus he focuses on the relationship between “traditional” and “new”
media. The thesis of Real-Time Diplomacy,
is his encapsulation: “At the heart of the
changes in the conduct of foreign policy
is not technology per se, but rather the expanded role of a public that can gather more
information from more sources than ever
before” (p. 105). Thus it is not only the writing but also the reading that matters, as together they create the potential for liberated
political speech that can change the world,
according to Seib’s formulation. This empowerment of previously disengaged citizens
is what is fundamentally at the heart of the