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Article in Human Ecology · December 2012
DOI: 10.1007/s10745-012-9520-5
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Hum Ecol
DOI 10.1007/s10745-012-9520-5
Are the Young Less Knowledgeable? Local Knowledge of Natural
Remedies and Its Transformations in the Andean Highlands
Sarah-Lan Mathez-Stiefel & Regine Brandt &
Susanne Lachmuth & Stephan Rist
# Springer Science+Business Media, LLC 2012
Abstract A widespread concern among ethnobiologists is
the rapid process of erosion of indigenous environmental
knowledge observed worldwide. This paper examines the
ongoing transformations of knowledge about natural remedies in the Quechua-speaking Andes. Freelisting exercises
and interviews were conducted with 36 households at Bolivian and Peruvian study sites. (Generalized) linear mixedeffects models were used to analyze the effects of age on
knowledge about medicinal plants, animals, minerals, and
their uses. Our study demonstrates that younger participants
knew as much about natural remedies as their elders. However, proportional knowledge about some medicinal use
categories of natural remedies varied with age. We conclude
that knowledge about natural remedies is generally not
being lost at the study sites. Nevertheless, it is undergoing
transformations in terms of specific medicinal uses. A careful understanding of these complex transformation processes is needed to better orient initiatives for the conservation
of biocultural diversity in the Andes and elsewhere.
S.-L. Mathez-Stiefel (*) : S. Rist
Centre for Development and Environment, University of Bern,
Hallerstrasse 10,
3012 Bern, Switzerland
e-mail: sarah-lan.stiefel@cde.unibe.ch
S. Rist
e-mail: stephan.rist@cde.unibe.ch
R. Brandt : S. Lachmuth
Department of Biology, Institute of Geobotany and Botanical
Garden, Martin-Luther-University,
Am Kirchtor 1,
06108 Halle, Germany
R. Brandt
e-mail: regine.brandt@botanik.uni-halle.de
S. Lachmuth
e-mail: susanne.lachmuth@botanik.uni-halle.de
Keywords Ethnobiology . Indigenous environmental
knowledge . Traditional medicine . Bolivia . Peru . Andes
Introduction
“Will tribal knowledge survive the millennium?,” asked Paul
Alan Cox in an essay published at the turn of the century (Cox
2000). The rapid process of erosion of indigenous environmental knowledge observed worldwide is a widespread concern among ethnobiologists, anthropologists, and scholars
from related disciplines. Indigenous environmental knowledge is amongst the key features of “biocultural diversity”
(Maffi 2005; Pretty et al. 2009), a new field that has emerged
during the last two decades as a response to the growing
concern over the extinction crisis that is threatening biological, linguistic, and cultural diversity (Harmon 1996).
Since the 1980s, concern for and interest in indigenous
environmental knowledge have gradually spread outside the
academic community to enter the circles of sustainable development and conservation. Both the Brundtland Report of
1987 and the Rio Declaration on Environment and Development of 1992 “specifically identify indigenous knowledge as a
critical resource for achieving sustainable development”
(Alexiades 2009: 73), and the 1992 Convention on Biological
Diversity recognizes its significance for the preservation of
biological diversity. Indigenous environmental knowledge
encompasses knowledge of plants, animals, soils, and other
natural components of the environment (Ellen and Harris
2003). An important part of this knowledge relates to the
“use of natural and biological resources in the maintenance
and restoration of normal functioning of human health,”
which, together with their related cultural practices, constitute
the subject of study of medical ethnobiology (Berlin and
Berlin 2005: 235).
Interest in indigenous environmental knowledge and its
potential contribution to conservation and development is
Hum Ecol
especially relevant in the context of the Andes. Not only is
the Andean region home to significant levels of biocultural
diversity, as is the case in mountain areas globally (Stepp et
al. 2005); a process of reaffirmation, strengthening and
redefinition of collective identities has also developed
among indigenous Andean peoples in the course of recent
history (De La Cadena 2010; Chartock 2011). However,
several studies affirm that Andean environmental knowledge is currently under great threat as a consequence of
rapid modernization and its impact on Andean society (Alba
Fernandez 1996; Galvin 2004; Ishizawa and Rengifo 2009).
The present study is part of the BioAndes project, an
international cooperation program for conservation of
biocultural diversity in the Bolivian, Peruvian, and
Ecuadorian highlands (AGRUCO et al. 2011). The program was designed based on the assumption that
Andean environmental knowledge is an important local
resource for more sustainable development that nevertheless is also undergoing a process of erosion. Against
this background, and recognizing the importance of
ethnomedical knowledge for local livelihoods, this research examines the ongoing transformations of knowledge about natural remedies at two Quechua-speaking
study sites in the Andean highlands.
Ideally, research on the transformation of knowledge
about natural remedies, and in particular the verification of
a presumed loss of knowledge, should be realized by means
of a diachronic assessment that compares the levels of
knowledge at the same study site, and with the same methodology, at two specific times in history. These types of
studies are unfortunately infrequent, due to the lack of
previous comparable research or because conditions for
carrying out long-term research in a specific area are rarely
met. According to Zent (2001), one way of indirectly assessing loss of knowledge about natural remedies in synchronic
studies is to look at present patterns of intracultural variability and then to connect these patterns with social variables
that are indicators of changing conditions, such as age,
education, or language. For instance, a positive correlation
between age and medicinal plant knowledge has often been
interpreted as an indicator of loss of knowledge among
youth and thus of an ongoing process of knowledge erosion
between generations (Phillips and Gentry 1993; Zent 2001;
Ladio and Lozada 2003; Voeks and Leony 2004; Estomba et
al. 2005). Other scholars, however, have warned that this
positive association with age does not necessarily imply a
loss of knowledge over time. It can, for instance, simply
reflect the fact that older people had more time to acquire
knowledge during their lifetime or that they are more likely
to become ill and thus have a greater interest in acquiring
knowledge about natural remedies (Voeks and Leony 2004;
Giovannini et al. 2011). Hence, comparing the knowledge
of younger and older participants at a given time may or
may not reveal a process of knowledge erosion (Quinlan and
Quinlan 2007). The results of such an approach should thus
be triangulated with data obtained by other methods.
In this study, we first evaluated existing knowledge about
natural remedies and their uses at the research sites and then
determined whether there was a relation between age and
this particular type of indigenous environmental knowledge
by means of statistical tools. The results from this quantitative analysis were then interpreted in light of ethnographic
data and existing literature on the study areas.
Research Setting
Research was conducted in two rural Quechua-speaking
areas of the Andes: the sub-central Waca Playa (17°27′30″
S; 66°29′21″W), located at 3,950 m.a.s.l. in Cochabamba
Department in the Bolivian Eastern Cordillera, and the
district of Pitumarca (13°58′48″S; 71°25′W), located at
3,580 m.a.s.l. in Cusco Department in the Southern Peruvian Andes. A map of the study sites is provided in MathezStiefel and Vandebroek (2012: Fig. 1). The two case study
sites were selected from among the BioAndes program’s
seven implementation areas, owing to their similarities in
terms of cultural and ecological characteristics, despite their
geographical distance from each other.
The two sites are located in similar altitudinal belts and
ecoregions, namely the “Central Andean Puna” for Waca
Playa, and the “Central Andean Wet Puna” for Pitumarca;
both are home to the “montane grassland and shrubland”
biome (Olson et al. 2001). However, human pressure and
resulting degradation of vegetation cover, soil erosion, and
destruction of natural habitats have seriously affected the
natural fauna and flora. Nowadays, the two areas feature
very diverse anthropogenic landscapes, with irrigated croplands in the lowlands, shrubs and rain-fed croplands on the
slopes, and grasslands in the highlands.
Both sites also have very comparable sociocultural settings, with over 95 % of the population being indigenous
Quechua-speakers. Both areas were under Inka rule (fourteenth to fifteenth centuries in Waca Playa and thirteenth to
fifteenth in Pitumarca), followed by Spanish colonization
(sixteenth to nineteenth centuries). Local people are now
organized in peasant communities which were created after
the agrarian reforms (in 1953 in Bolivia and from 1968 to
1975 in Peru) that led to the redistribution of the land that
constituted the haciendas (large land-holdings of colonial
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descendants) to their former indigenous workers. These
communities are characterized by common-pool resources
(e.g., pastures), communitarian governance processes (decisions are taken at the monthly community assembly), and
the celebration of collective festivals (e.g., the community
Patron Saint). The inhabitants of the two areas are engaged
mainly in small-scale subsistence farming: cultivation of
grains, vegetable, fruits, potatoes and other Andean tubers
and the herding of livestock. Farming is supplemented by
temporal and permanent migration to the Amazonian lowlands and urban centers. (AGRUCO 2006; ETC Andes
2006)
Direct observation showed that the two areas differ
slightly in a number of socioeconomic characteristics. While
the migration processes are extremely important in Waca
Playa, where many young people emigrate permanently
from their communities, they have drastically slowed down
in recent years in Pitumarca, where there are more local offfarm activity options (e.g., temporal paid work for the
municipality). Furthermore, basic services are somewhat
better in Pitumarca than in Waca Playa. Whereas the former
site is linked to the closest market town by a paved road
(35 km.), the latter is accessed by a dirt road (40 km.).
Complete secondary education is provided in Pitumarca,
whereas it is only available up to the 8th grade in Waca
Playa.
Both sites also differ in terms of the availability of biomedical facilities (Mathez-Stiefel et al. 2012). In Waca
Playa, a rudimentary medical post where an auxiliary nurse
provides ambulatory health care to approximately 20 communities was established in 1995. In Pitumarca, a health
center has been established since the 1960s, and now has 11
health professionals, including one medical doctor. Andean
medicine remains important in both study areas, both among
specialists such as healers, midwives and bonesetters and
among laypeople. It is characterized by a rich pharmacopeia
of plants, animals, and minerals (Hensen 1992; Delgadillo
2004; ETC Andes 2006; INC 2008).
Methods
Data Collection
Field work for this study was conducted by the first author
in two peasant communities from Waca Playa (Tres Cruces
and Lambramani) and two communities from Pitumarca
(Huito and Huasapampa). These communities, all typical
of the region of Waca Playa and Pitumarca respectively,
were selected because of their comparable altitudes (3,330
and 3,450 m.a.s.l. in Waca Playa and 3,680 and
3,700 m.a.s.l. in Pitumarca) and distance to the larger settlement (5 and 9 km. from Waca Playa and 4 and 5 km. from
Pitumarca). Data were collected over a period of nine oneto-two-week visits to each study site (between March 2007
and May 2008 in Waca Playa; between June 2006 and April
2010 in Pitumarca).
Initial workshops where prior informed consent for carrying out research was granted were conducted in the local
language in each community. At these meetings, the research aims, outputs, and participating households were
defined. The community assembly was requested to select
a representative sample of young (recently married and/or
with small children), middle-aged (with grown-up children
that participate in family tasks), and elderly households
(couples or widows whose children had left the household
unit).
Eighteen households were selected at each research
site. In Waca Playa, nine households from the community of Tres Cruces (out of the community’s 49 households) and nine from the community of Lambramani
(out of 40 households) participated in the study. In
Pitumarca, eight households from the community of
Huasapampa (out of 63 households) and ten from the
community of Huito (out of 61 households) were selected. The age of the main interviewee in each household ranged from 27 to 71 years in Waca Playa and 21
to 76 years in Pitumarca. The interviewees comprised a
roughly equal proportion of men and women (9/9 in
Waca Playa and 7/11 in Pitumarca). The participating
households were laypeople, with the exception of two
specialists in indigenous medicine at each study site. In
Waca Playa, these specialists were 50 and 71 years old.
Both were bonesetters and accoucheurs, but one of
them was also considered a yatiri (Andean healer)
capable of curing japega (fright sickness) and other
culture-bound illnesses. The two specialists from Pitumarca, aged 63 and 76 years, were considered yachayniuq (Andean healers): they were able to make
diagnoses by observing coca leaves (Erythroxylum coca
Lam.) and to cure a series of culture-bound illnesses
that had spiritual causes, such as manchariska (fright
sickness), wayra and uraña (various types of “bad
winds”), qhaha (lightning) or hechicería (witchcraft).
The method employed for determining the households’
knowledge about natural remedies and their uses at each
study site was freelisting (Quinlan 2005): the adult (husband
or wife) most knowledgeable about natural remedies,
according to household members, was asked to list all the
natural remedies (plants, animals, minerals) that he or she
Hum Ecol
knew, including the ones that were obtained from outside
the research area. Moreover, he or she was requested to
provide details about their origin, medicinal uses, parts used,
preparation, and modes of application. If other household
members were present during the freelisting exercise, such
as the spouse of the main interviewee or the children, they
were allowed to contribute to the answers. Participants were
also asked whether or not they transmitted their knowledge
about natural remedies to their children. These semistructured interviews were conducted in Quechua and/or
Spanish with the assistance of a native Quechua-speaking
interpreter. In order to minimize the methodological limitation of freelisting (participants may omit mention of remedies that they know), interviews were carried out during
several visits to each household, and often in the field or
during walks with the participants.
At both study sites, additional ethnographic data about
local practices related to the use of natural remedies were
collected by means of participant observation and informal
discussions with the participating households and other
community members. When possible, voucher specimens
of medicinal plants were collected together with the participants in the two case study areas according to ethnobotanical standards (Martin 1995). These were later identified by
specialists at the Herbarium Vargas from the University
Nacional de San Antonio Abad del Cusco in Peru, and at
the Herbarium Martin Cardenas the University Mayor de
San Simon de Cochabamba in Bolivia. The accuracy of
plant scientific names and authors’ names were verified
with The International Plant Names Index (IPNI 2011)
and Tropicos (Missouri Botanical Garden 2011) databases.
Generally known cultivated plants (such as maize—Zea Mays
L. or coca—Erythroxylum coca Lam.) were not collected, but
were identified based on their local names in the Bolivia and
Peru checklists of Tropicos (Missouri Botanical Garden
2011). Some plants could not be collected for logistical reasons, either because they grew outside the study area or
because they were not available during the field work period.
Animals used as remedies were not collected in the field, but
were identified by zoologists acquainted with the local fauna,
based on their local names and biological description. Minerals were not collected, but their local and sometimes also their
Spanish names were recorded.
Data Analysis
Based on the data obtained through freelisting, inventories
of medicinal plants, animals, and minerals were compiled
for each study site. The proportions of locally versus externally obtained plants in Waca Playa and Pitumarca were
compared with a Chi-square analysis, using a Yates correction for continuity. The total number of use reports for each
kind of natural remedy (plants, animals, minerals) was
calculated for each study site. A use report is the report by
any household of the use of remedy X to treat illness Y. One
use report could therefore have been mentioned by several
households.
The numbers of natural remedies (plants, animals,
minerals, and the sum of all remedies) and their medicinal uses cited by each household during the freelisting
exercises were recorded. For each household, the number of medicinal uses mentioned for each remedy was
summed to determine the total number of use reports
known (plant, animal, mineral, and sum of all remedies
uses). When several household members participated in
the interviews, the remedies and uses mentioned by
each member were summed to obtain the household’s
total knowledge. The main interviewee in each household contributed approximately 85 % of this information, as opposed to other household members.
Additionally, the number of unique plant reports was
also recorded. A unique plant report is the mention of a
medicinal plant exclusively by one household at a given
study site.
A list of illnesses treated with natural remedies at
each site was compiled based on the ethnobiological
inventories. Based on qualitative analysis, these illnesses
were then grouped into medicinal use categories common to the two study sites, in an attempt to reflect local
conceptions of illnesses. Each household’s proportional
knowledge about each medicinal use category was then
calculated based on the use reports mentioned during
the freelisting exercises by that household. Use reports
related to illnesses poorly defined by the participants,
such as “serious illness” or “all illnesses,” were removed from the data set and not considered in the
analysis of medicinal use categories.
The effect of age on knowledge about natural remedies and their medicinal uses was then appraised by
means of statistical analyses (R software version
2.13.1) (R Development Core Team 2011) that integrated the data from both study sites, but also considered
the effect of the study site on medicinal knowledge and
on its age dependence. Linear mixed-effects models for
response variables with normal error distribution (R
package “nlme,” function “lme”) (Pinheiro et al. 2009)
and generalized linear mixed-effects models for response
variables with binomial error distribution (R package
“lme4,” function “lmer”) (Bates et al. 2011) were applied. Previously logarithmized data on the numbers of
remedies (plants, animals, minerals, all remedies),
numbers of medicinal uses reported, and numbers of
unique plant responses were used as response variables
of the linear mixed-effects models. The proportions of
use reports for the 11 medicinal use categories mentioned above were analyzed as response variables in the
Hum Ecol
Table 1 Parameter estimates for significant fixed effects terms (bold) of age, study site and the interaction of both with knowledge about natural
remedies (medicinal plants, animals, minerals and all remedies) and their uses in Pitumarca (Peru) and Waca Playa (Bolivia)
Fixed
effects
# plants
(ln)
# plant usereports (ln)
# unique
plant-reports
(ln)
#
animals
(ln)
# animal usereports (ln)
#
minerals
(ln)
# mineral
use-reports
(ln)
# all (ln)
# all usereports (ln)
Intercept
# plants (ln)
# animals
(ln)
# minerals
(ln)
# all (ln)
Age [a]
Site (Waca
Playa)
Age:site
(Waca
Playa)
3.751
nt
nt
−0.035
1.112***
nt
−7.707
2.387***
nt
1.253
nt
nt
0.128
nt
1.033***
0.806
nt
nt
0.361
nt
nt
3.950
nt
nt
−0.075
nt
nt
nt
nt
nt
nt
nt
nt
1.033***
nt
nt
nt
ns
−0.493**
nt
ns
ns
nt
ns
0.777*
nt
ns
ns
nt
ns
−0.110*
nt
ns
−1.568**
nt
−0.006*
ns
nt
ns
−0.532**
1.109***
ns
ns
ns
ns
ns
ns
ns
ns
ns
ns
ns
Terms; ns not significant; nt not tested; levels of significance: *p<0.05; **p<0.01; ***p<0.001
generalized linear mixed-effects models. Each model
included age, which corresponded to the age of the
main interviewee in each household, and study site,
and the interaction of both as explanatory variables
(fixed effects, see Tables 1 and 2). This interaction
allowed quantification of different relationships between
age and each response variable for the two study sites.
The numbers of remedies reported (plants, animals,
minerals, all remedies) were additionally included as
corrective explanatory variables. To avoid pseudoreplication, we also considered the random effects of
community at each study site. In a stepwise-backward
procedure based on likelihood ratio tests (chi-square,
χ2), maximal models were then simplified, as described
by Crawley (2007). All non-significant terms (p>0.05)
(“ns,” see Tables 1 and 2) were removed in order to
obtain minimal adequate models for each response
variable.
The number of households that stated during the interviews that they transmitted their knowledge to their children
was summed at each study site. Households that had no
children or whose answer was not clear were removed from
Table 2 Categories of illnesses treated by natural remedies in Waca Playa (Bolivia) and Pitumarca (Peru)
Illness categories
Description and/or examples
Culture-bound
Illnesses with multiple symptoms and/or etiology that can be considered part of Andean culture, such as problems with a
social or spiritual cause or links with the hot/cold humoral classification of diseases—e.g. susto (fright sickness),
wayra (bad winds), rayo or qhaha (lightening), colerina (anger), etc.
Fresh or infected wounds, skin problems, insect bites
Dermatological and
wounds
Fever
Gastro-intestinal
Genito-urological
Gynecologicalobstetric
Headache
Musculoskeletal
Preventive and tonic
Respiratory
Other illnesses
Fever events (calentura or chiricalor)
Stomach ache, diarrhea, intestinal parasites, gastritis
Kidney inflammations or pains, prostate problems
Conditions including pregnancy, labor, puerperium, infertility, and contraception treatments
Headaches (also when caused by hangover) , dizziness
Body pains, (e.g. back pain, sprains, cramps, and rheumatism) fractures
Prevention of all types of illnesses or overall body weakness—daily or exceptional use of natural remedies that act as
vitaminas (vitamins) or tónicos (tonics)
Flu, common cold, several types of coughs, sore throat.
Little-mentioned ailments (e.g. problems related to child growth, ear aches, eyes infections, teeth problems, measles, and
hepatitis)
Hum Ecol
this final analysis (three households in Waca Playa and three
households in Pitumarca).
Results
Knowledge About Natural Remedies in Waca Playa and in
Pitumarca
The ethnobotanical inventories compiled revealed a substantial knowledge about natural remedies and their uses at
both study sites (Appendices 1 and 2). The households from
Waca Playa mentioned a total of 150 medicinal plants with a
total of 415 use reports. Sixteen of these medicinal plants
grew outside the communities where the research was conducted (10.7 %). Of the 134 medicinal plants grown locally,
26.1 % were cultivated and 73.9 % wild. Most of the
externally obtained plants were bought at markets (these
were cultivated or wild plants from the lowlands) and a
few plants were collected in the neighboring valleys. Twenty of the inventoried plants were only known by the two
households who were healers. The participants also listed 24
animals used as remedies (10 domesticated and 14 wild)
with a total of 51 use reports, and 8 minerals with a total of
15 use reports. The inventories of natural remedies from
Waca Playa are listed in Appendix 1.
In Pitumarca (Appendix 2), the numbers of natural remedies and medicinal use reports were notably larger than in
Waca Playa. The participating households listed a total of
249 medicinal plants with a total of 774 use reports. Of these
249 plants, 200 were collected locally and 49 were brought
from outside the communities studied (19.7 %). Of the
plants found at the study site 25.5 % were cultivated and
74.5 % wild. Approximately half of the externally obtained
plants were bought (these were either cultivated plants
growing at lower altitudes or wild plants from the Amazon
lowlands) and the other half were collected in the highlands
of Pitumarca district, in the puna ecological belt. The medicinal plants known only by the two healers amongst the
interviewed households amounted to a total of 21. Regarding the number of animal and mineral remedies, the households mentioned respectively 33 with 109 use reports (13
domesticated and 20 wild) and 24 with 49 use reports.
Higher levels of knowledge about natural remedies were
thus found in Pitumarca by comparison with Waca Playa.
Furthermore, the proportion of externally versus locally
obtained plants was also significantly higher at the former
site than at the latter (χ2 (1) 04.934; P00.026).
The greater ethnobiological inventories found in Pitumarca by comparison with Waca Playa were confirmed by
the linear mixed-effect model analysis (see Table 1). This
analysis demonstrated that knowledge about natural remedies (plants, χ2 (1) 07.977, p<0.01; minerals, χ2 (1) 08.03, p
<0.01; all remedies, χ2 (1) 08.86, p<0.01) or their uses
(animal use, χ2 (1) 05.07, p<0.05) was significantly higher
in Pitumarca than in Waca Playa, except for the number of
unique plant reports in relation to the total number of plants
cited, which was slightly higher in Waca Playa than in
Pitumarca (χ2 (1) 05.52, p<0.05).
Effects of Age on Knowledge About Natural Remedies and
Their Uses
The effects of age on the numbers of medicinal plants,
animals and minerals and the number of medicinal uses
reported by 36 households from the two study sites are
shown in Table 1. In both regions, medicinal knowledge
was not affected by age, which suggests that it is not
undergoing a process of erosion. The only exception was
the number of mineral uses reported, which decreased
slightly with age (χ2 (1) 06.45, p<0.05).
This finding from the statistical analysis is consistent with
the importance of processes of knowledge transmission observed at both study sites. Respectively 80 % and 87 % of the
households from Waca Playa and Pitumarca affirmed during
the interviews that they transmitted ethnobiological knowledge
to their children, either actively through teaching or by giving
them the opportunity to observe them as they collected, used,
or administered natural remedies to other family members.
Regarding the uses of medicinal plants, animals, and minerals, the participating households cited a total of 74 (Waca
Playa) and 93 (Pitumarca) illnesses during the freelisting that
were treated with these remedies. For the purpose of the
analysis, these illnesses were grouped into eleven medicinal
use categories common to the two study sites: (1) culturebound illnesses; (2) dermatological illnesses and wounds; (3)
fever events; (4) gastro-intestinal illnesses; (5) genitourological illnesses; (6) gynecological-obstetric conditions;
(7) headache events; (8) musculoskeletal problems; (9) preventive and tonic remedies; (10) respiratory illnesses; and (11)
other illnesses. These illness categories are further detailed in
Table 2.
The detailed effects of age, study site and their interactions with the 36 households’ proportional knowledge of
these eleven illness categories are shown in Table 3. The
generalized linear mixed-effects models demonstrated that
at both study sites there was no effect of age on the proportional knowledge about fever, gastro-intestinal, genitourological, gynecological-obstetric, and other uses.
Nevertheless, the statistical analyses also revealed that
age had an effect on knowledge about natural remedies for
the following use categories: culture-bound, headache, dermatological/wounds, musculoskeletal, preventive/tonic, and
respiratory uses. For instance, proportional knowledge
about uses for culture-bound illnesses increased with age
in Pitumarca, whereas the opposite was found for Waca
ns
ns
0.02*
(−0.03)**
Terms in significant interaction; ns, not significant; levels of significance: *P<0.05; **P<0.01; ***P<0.001
a
ns
ns
(−0.02)**
0.05**
ns
ns
(−0.04)*
−3.06
ns
0.70**
−1.69
(−0.02)***
ns
−1.43
−0.03a
−0.46a
−1.53
−0.00a
0.83a
−7.02
0.06a
3.59a
−2.36
ns
ns
−3.83
ns
(−1.04)*
−2.40
ns
ns
−2.88
ns
ns
−2.88
−0.02a
−1.61a
−0.93
0.01a
0.30a
Intercept
Age [a]
Site (Waca
Playa)
Age [a]:site
(Waca
Playa)
Proportion
other
Proportion
respiratory
Proportion
preventive /
tonic
Proportion
musculoskeletal
Proportion
headache
Proportion
gyneco-logicalobstetric
Proportion
genitourological
Proportion
gastrointestinal
Proportion
fever
Proportion
dermatolo-gical/
wounds
Proportion
culturebound
Fixed
effects
Table 3 Parameter estimates for significant fixed effects terms (bold) of age, study site and their interactions with proportional knowledge about medicinal use categories (culture-bound,
dermatological/wounds, fever, gastro-intestinal, genito-urological, gynecological-obstetric, headache, musculoskeletal, preventive/tonic, respiratory, and other uses) mentioned in Pitumarca (Peru)
and Waca Playa (Bolivia)
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Playa. However, when analyzing the two sites separately,
the negative effect of age for Waca Playa was not significant
(χ2 (1) 03.129, p00.077), while a significant positive effect
for Pitumarca remained (χ2 (1) 011.947, p<0.001). The proportional knowledge of uses for headache increased with
age at both study sites, with an overall lower knowledge but
a steeper increase with age in Pitumarca as compared to
Waca Playa (significant interaction of age and site: χ2 (1) 0
9.213, p<0.01). The proportional knowledge of dermatological uses and wound treatments also increased with age
in Waca Playa, but slightly decreased in Pitumarca (significant interaction of age and site: χ2 (1) 05.776, p<0.05).
When testing the two sites separately though, the positive
effect of age on dermatological uses and wound treatments
for Waca Playa was significant (χ2 (1) 05.776, p<0.05),
whereas the negative effect of age for Pitumarca was not (χ2
(1) 03.820, p00.051). At both sites, age had a negative effect
on proportional knowledge about respiratory (χ2 (1) 012.566,
p<0.001), musculoskeletal, and preventive/tonic uses. For
musculoskeletal uses this negative effect was slight in Pitumarca and more marked in Waca Playa (significant interaction
of age and site: χ2 (1) 06.873, p<0.01), whereas the opposite
was shown concerning preventive/tonic uses (significant interaction of age and site: χ2 (1) 04.175, p<0.05).
In summary, knowledge about culture-bound (in Pitumarca), headache (both sites), and dermatological and
wounds (in Waca Playa) uses increased with age, while
knowledge about respiratory, musculoskeletal, and preventive/tonic uses decreased with age at both sites.
Discussion
This study yielded four major findings. First, the results
demonstrated that knowledge about natural remedies and
their uses was considerable at both study sites. Even when
considering only lay knowledge (i.e., excluding the knowledge of traditional healers), inventories of medicinal plants
were as high as 130 in Waca Playa and 228 in Pitumarca.
These figures are much higher than those obtained in surveys
conducted among laypeople in other Quechua-speaking districts of the Bolivian Andes: Vandebroek et al. (2004) inventoried 36 medicinal plants in Cochabamba Department (50
participants, Apillapampa, 3,250 m.a.s.l.) and Fernandez et
al. (2003) 56 plants in Potosi Department (56 participants,
Uncia, 4,400 m.a.s.l.). In the Peruvian Central Andes, 87
plants were identified by means of a survey conducted with
150 participants (Canta, up to 2,800 m.a.s.l.) (De-la-Cruz et al.
2007).
Second, contrary to most of the literature on the topic
(e.g., Phillips and Gentry 1993; Caniago and Siebert 1998;
Zent 2001; Voeks and Leony 2004; Estomba et al. 2005),
results from the statistical analyses proved that younger
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participants knew as much about plants, animals and minerals used as remedies as older participants. This finding,
together with the high levels of knowledge about natural
remedies found, suggest that there is no ongoing loss of this
type of knowledge among Andean households at the study
sites. We may even predict that this knowledge will prevail
during the next decades, as implied by the high levels of
parent-to-child transmission found among the participating
households. The exception found for knowledge about mineral uses, which decreased slightly with age, is probably the
result of the low number of uses reported per household
(zero to four uses in Waca Playa and zero to eight in
Pitumarca). A few elder households did report a low number
of mineral uses, perhaps because they forgot to mention
other uses they knew, which influenced the results. Comparison of our data with the literature seems to confirm that
knowledge about natural remedies has been maintained in
the last several decades at the study sites (Hensen 1992;
Delgadillo 2004). In Waca Playa, a comprehensive ethnobotanical study carried out from 1990 to 1992 and published
in 2004 lists a total of 123 wild and cultivated local medicinal plants collected with local experts (Delgadillo 2004).
Another study carried out in a neighboring area in 1990
registered a total of 112 wild medicinal plants collected with
local farmers (Hensen 1992). These figures are comparable
to ours (134 local medicinal plants, 100 of which grow in
the wild) and indicate that there was no loss of medicinal
plant knowledge after the establishment of the Waca Playa
medical post in 1995. In Pitumarca and neighboring areas,
there exists to the best of our knowledge no other complete
inventory of knowledge about natural remedies that could
be used as the basis for such a comparison. However, a
comparative study between Waca Playa and Pitumarca
showed that the increased presence of primary health care
services did not displace Andean medicinal practices and
knowledge at the latter site (Mathez-Stiefel et al. 2012). Our
results contradict the findings of researchers in the Andes
(Galvin 2004) and elsewhere (Caniago and Siebert 1998;
Hanazaki et al. 2000) that have interpreted a decline of
knowledge about natural remedies as a consequence of the
increased presence of biomedicine.
Third, our work showed that there is a variation in the
proportional knowledge about several medicinal use categories treated with natural remedies according to age. This last
finding implies, in some cases, a transformation of this
knowledge from one generation to the other; and, in others,
a differential use of natural remedies during an individual’s
lifespan. For instance, according to our ethnographic data,
two explanations may be given for the lower level of knowledge about medicinal uses related to culture-bound illnesses
found among the young Pitumarquinos First, it probably
indicates a loss of specialized knowledge of Andean medicine, especially that of traditional healers. Second, it may
reflect the fact that this specialized knowledge, linked to a
deep understanding of Andean culture and cosmology, is
acquired later in life, as compared to other types of knowledge. Indeed, culture-bound illnesses include amongst
others health problems that specifically require the skills of
an Andean healer, such as possession by ancestral spirits,
witchcraft, divination and diagnosis, and animal sacrifice
(Mathez-Stiefel et al. 2012). Moreover, they also include
illnesses that can be cured by skilled laypeople, but for
which patients generally consult a healer, such as wayra or
malviento (several types of “bad winds”). This interpretation
is consistent with both our ethnographic data and statistical
analyses. On the one hand, informal discussions with the
participants and field observations showed that healers, who
are mostly elderly people, were disappearing in Pitumarca.
On the other hand, the lower number of unique plant reports
—in relation to the total numbers of medicinal plants mentioned—found in Pitumarca as compared to Waca Playa
could indicate a loss of specialized knowledge and its replacement by increased general knowledge among the population. The increased presence of biomedical health care
facilities at both study sites in recent decades could account
for the lower level of knowledge about headaches, dermatological, and especially wound-related uses among the
younger generation. We have shown elsewhere that households from Waca Playa and Pitumarca nowadays visit the
medical center and use pharmaceuticals as painkillers, including treatment for headaches as well as for wounds and
fractures (Mathez-Stiefel et al. 2012). Regarding greater
knowledge about respiratory uses found among the younger
generation, this could be explained by a change in the health
context of the research areas in the last several decades and
notably a higher occurrence of respiratory infections; but
further studies should be done to corroborate this hypothesis. Indeed, both in Waca Playa and in Pitumarca, respiratory infections are currently among the most common
illnesses afflicting the population (AGRUCO 2006; INC
2008). The negative effect of age on knowledge about
natural remedies for musculoskeletal uses, including the
treatment of back pain, sprains and bruises that typically
result from hard work in the fields, reflects the fact that
households face different types of illnesses during the
course of life. Field observations revealed that agricultural
activities were mostly carried out by the younger households, while the older ones reduced their physical activities
progressively as they advanced in age. From our ethnographic knowledge of the study sites, we believe that the
greater knowledge about preventive and tonic uses found
among the younger generation mirrors a recent process of
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revalorization of natural remedies as the best option to
remain in good health. Another study confirms that there
was such a revalorization in Pitumarca, where there was a
clear preference for natural remedies over pharmaceuticals,
which were seen as potentially harmful, addictive, and in
some cases not efficient (Mathez-Stiefel et al. 2012). Furthermore, we observed at both study sites that nowadays
community members turn increasingly to agroecological
production modes and associate the consumption of
“natural,” “healthy” agricultural products with the use
of “natural,” “healthy” remedies.
A last finding that deserves discussion is the contrasting situation found in the levels of knowledge about
natural remedies between the two study sites. Not only
were the number of natural remedies and medicinal uses
reported significantly higher in Pitumarca as compared
to Waca Playa, but knowledge about medicinal plants
was more idiosyncratic and thus less shared among
households at the latter site, as implied by the relatively
higher number of unique plant responses found in Waca
Playa. This last result is confirmed by a previous study
that showed that there was more agreement about commonly known medicinal plants in Pitumarca than in
Waca Playa (Mathez-Stiefel and Vandebroek 2012).
Our finding is supported by the results of another study
that showed that there is a prevalence of Andean medicinal knowledge and practices among households from
Pitumarca as compared to Waca Playa (Mathez-Stiefel et
al. 2012). That study demonstrated that there was both
more elaborate knowledge about culture-bound illnesses
and a higher preference for natural remedies over pharmaceuticals at the former site. These results are quite
surprising, since Pitumarca is the site where there is a
higher presence not only of biomedicine, but also of
other factors of acculturation generally reported in the
literature to account for a loss of knowledge about
natural remedies such as formal education (Zent 2001;
Quinlan and Quinlan 2007; Reyes-García et al. 2010;
Wyndham 2010) and the market economy (Alcorn 1999;
Reyes-García et al. 2005). The higher proportion of
externally versus locally grown plants found in Pitumarca as compared to Waca Playa reveals that Pitumarquinos enriched their local therapeutic resource basis by
including more elements from other ecological belts.
This could result from higher levels of mobility between the
Andean highlands and the Amazon lowlands and/or from
greater plant and knowledge exchange at local markets in
Pitumarca. This hypothesis also partly explains the differences
in knowledge about natural remedies found between the study
sites. However, it should be further tested in order to accurately interpret our findings.
Conclusions
Based on the results from this study, we conclude that knowledge about natural remedies is generally not being lost at the
two study sites. Nevertheless, it is definitely undergoing transformations in terms of specific medicinal uses. The variation
of proportional knowledge about medicinal use categories
according to age does correspond in some cases to knowledge
erosion. In others, however, it reflects a process of adaptation
to a changing context, or simply the diverse health needs
encountered during an individual’s lifespan. A careful understanding of these complex transformation processes is thus
needed to better orient initiatives for the conservation of biocultural diversity and indigenous environmental knowledge in
the Andes and elsewhere.
Future studies could enrich the results of this work. For
instance, studies that analyze the transformation of knowledge
about natural remedies and health-seeking behavior in migration contexts, and more specifically in the lowlands and urban
centers, would provide a broader understanding about what is
happening with ethnomedical knowledge globally in the
Andean region. Comparative studies realized at the same
research sites at a future date could confirm whether there is
an on-going revalorization of knowledge about natural remedies among laypeople and, parallel to this, a loss of specialized
knowledge. Research on the differential occurrence of illness
types during individuals’ lifespans and about changes in the
occurrence of illnesses in the population over time would
allow corroboration of our interpretations about the effect of
age on medicinal use categories, and make it possible to better
specify which of our results can be attributed to processes
knowledge erosion. And last, comparative studies between the
two research sites on the exchange of knowledge and remedies from different ecological belts could shed more light on
the differences in the levels of knowledge encountered.
Acknowledgments We sincerely thank members of the communities of Tres Cruces, Lambramani (Waca Playa, Bolivia), Huasampampa, and Huito (Pitumarca, Peru) for their generous
participation in this study. Field work logistics were provided by
implementing organizations of the BioAndes Program of the
Swiss Agency for Development and Cooperation (SDC), namely
AGRUCO (Cochabamba, Bolivia), CEPROSI (Cusco, Peru), and
ETC Andes (Lima, Peru). We thank the field assistants who
helped with interview interpretations and/or translations in Bolivia
and in Peru. Plant identifications were done by Magaly Mercado
and Fructuosa De La Torre and animal identifications by Eberth
Rocha and José Luis Mena. Ina Vandebroek is to be thanked for
her contribution to data analysis. Funding for the present study
was granted by the Swiss National Centre of Competence in
Research (NCCR) North-South (project TN3 and RP13 on Transformation of Agrarian Systems) and by the Swiss Commission for
Research Partnerships with Developing Countries (KFPE)’s program “Jeunes Chercheurs” (funded by the SDC).
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Appendix 1
Table 4 Plants, animals, and minerals used as remedies in Waca Playa, Bolivia. Plant voucher number: SM#(B): Sarah-Lan Mathez-Stiefel #
(Bolivia), RB#: Regine Brandt #. Based on freelisting exercises conducted with 18 households
Local name(s) in Quechua
and/or Spanish
Scientific name (plant family, voucher number) or
(animal family, order, or class when not identified)
Origin—
status
Plants
Achuma
Alfalfa
Alisu
Allqu kirkiña, kirkiña
Altamisa
Altea
Añawiya
Andreswaylla
Apio
Arroz
Arveja
Asna muña
Asnakolitches
Berros
Betarraga
Burro zapato
Cafe
Possibly Trichocereus bridgesii (Salm-Dyck) Britton & Rose (Cactaceae, photo SM(B))
Medicago sativa L. (Fabaceae, SM63(B))
Alnus acuminata Kunth (Betulaceae, SM31(B))
Not identified
Ambrosia arborescens Mill. (Asteraceae, SM86(B))
Not identified
Adesmia miraflorensis J. Rémy (Fabaceae, SM95(B))
Cestrum parqui L’Hér (Solanaceae, SM9(B), SM132(B), SM88(B))
Apium graveolens L. (Apiaceae, SM35(B))
Oryza sativa L. (Poaceae)
Pisum sativum L. (Fabaceae)
Not identified
Not identified
Mimulus glabratus Kunth (Scrophulariaceae, SM90(B))
Beta vulgaris L. (Amaranthaceae)
Evolvulus repens D. Parodi (Convolvulaceae, SM140(B))
Coffea arabica L. (Rubiaceae)
l—c
l—c
l—w
l—w
l—w
l—w
l—w
l—w
l—c
e, b—c
l—c
l—w
l—w
l—w
l—c
l—w
e, b—c
4
2
3
1
3
1
7
12
1
1
1
1
1
6
1
1
2
Not identified. Several possible species.
Hordeum vulgare L. (Poaceae)
e, b—c
l—c
2
2
l—w
l—c
l—w
2
3
4
Chakatia
Ch’iki
Chiltuchiltu
Chinchirkuma
Ch’iñi muña, muña
Ch’iñi t’ola
Stipa sp. (Poaceae, SM99(B))
Aloysia citriodora Ortega ex Pers. (Verbenaceae, SM26(B))
Solanum spp. (S.cochabambense Bitter—S. sp.) (Solanaceae, RB 19.7—SM25(B),
SM71(B))
Dodonaea viscosa Jacq. (Sapindaceae, SM43(B))
Not identified
Not identified
Mutisia acuminata Ruiz & Pav. (Asteraceae, SM8(B))
Clinopodium bolivianum (Benth.) Kuntze (Lamiaceae, SM15(B), SM93(B))
Baccharis sp. (Asteraceae, SM98(B))
l—w
l—w
l—w
l—w
l—w
l—w
5
1
3
2
5
4
Ch’iñi wajranwayu
Ch’iri mulli
Ch’umach’uma
Clavel, yuraq clavel
Coca
Cola de caballo
Condor chaki
Condor muña
Culandro
Solanum sp. (Solanaceae, SM44(B))
Not identified. Possibly Zanthoxylum coco Gill. ex Hook. & Arn. (Rutaceae)
Salvia haenkei Benth (Lamiaceae, SM97(B))
Dianthus sp. (Caryophyllaceae)
Erythroxylum coca Lam. (Erythroxylaceae)
Not identified
Not identified (SM120(B))
Not identified (SM56(B))
Coriandrum sativum L. (Apiaceae)
l—w
l—w
l—w
l—c
e, b—c
e—w
e—w
l—w
Disconocera
Durazno
Gongona
Haba
Hierba wiña
Perezia pungens Less. (Asteraceae, SM112(B))
Prunus persica (L.) Batsch (Rosaceae, SM55(B))
Not identified (SM5(B))
Vicia faba L. (Fabaceae)
Not identified
Canela
Cebada
Cebadilla
Cedrón
Celestina
l—c
l—w
l—c
l—c
l—c
l—w
# use
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2
1
3
4
10
1
3
2
1
2
7
1
1
1
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Table 4 (continued)
Scientific name (plant family, voucher number) or
(animal family, order, or class when not identified)
Origin—
status
l—c
l—c
l—w
e—w
l—w
l—w
l—w
l—w
l—w
l—w
l—c
l—w
l—w
l—w
l—w
l—w
l—w
4
2
1
1
1
1
1
1
1
1
11
1
2
5
2
1
9
Layu, lobo
Mentha viridis L. (Lamiaceae, SM4(B))
Foeniculum vulgare Mill. (Apiaceae, SM39(B), SM69(B))
Not identified
Not identified
Not identified
Caiophora canarinoides Urb. & Gilg (Loasaceae, RB 23.15)
Not identified
Baccharis papillosa Rusby (Asteraceae, RB 2.9, RB 3.1, RB 7.10)
Not identified
Not identified
Eucalyptus globulus Labill. (Myrtaceae, SM6(B), SM14(B), SM87(B))
Not identified
Not identified
Kentrothamnus weddellianus (Miers) M.C. Johnst. (Rhamnaceae, SM40(B))
Not identified
Not identified
Plantago spp. (P. orbignyana Steinh. ex Decne., P. lanceolata L.) (Plantaginaceae, SM61
(B), SM103(B)–SM125(B), SM129(B))
Trifolium amabile Kunth (Leguminosae, SM133(B))
l—w
2
Limón
Linaza
Llawi
Llawlli
Loma cedrón
Loq’uloq’u
Manka p’aki
Manzana
Manzanilla
Margarita
Citrus spp. (Rutaceae)
Linum usitatissimum L. (Linaceae)
Not identified
Not identified
Not identified
Rumex spp. (Polygonaceae, SM126(B)–SM130(B))
Agalinis lanceolata (Ruiz & Pav.) D’Arcy (Scrophulariaceae, SM49(B), SM96(B))
Malus domestica Baumg. (Rosaceae)
Matricaria chamomilla L. (Asteraceae, SM62(B))
Proustia cuneifolia D. Don (Asteraceae, SM47(B))
e, b—c
l—c
e—w
l—w
l—w
l—w
l—w
l—c
l—c
l—w
6
2
4
1
2
5
2
1
8
2
Marihuana
Menta
Misi sillu
Molle
Molle suyku
Muñi
Mut’uchi
Mut’uch’ila
Nabu
Cannabis sativa L. (Cannabaceae)
Not identified. Possibly Mentha sp. (Lamiaceae)
Not identified
Schinus molle L. (Anacardiaceae, SM16(B), SM89(B))
Not identified
Bidens pseudocosmos Sherff (Asteraceae, SM53(B), SM123(B))
Senna sp. (Asteraceae, SM52(B))
Senna aymara H.S. Irwin & Barneby (Caesalpiniaceae, SM19(B), SM51(B))
Brassica rapa L. (Brassicaceae, SM106(B))
e, b—c
l—w
e, b—w
l—w
l—w
l—w
l—w
l—w
l—w
1
1
1
15
1
3
4
1
1
Naranja
Oregano
Palta
Papa
Payqu
Citrus spp. (Rutaceae)
Origanum vulgare L. (Lamiaceae, SM54(B))
Persea americana Mill. (Lauraceae)
Solanum tuberosum L. (Solanaceae)
Chenopodium ambrosioides L. (Amaranthaceae, SM29(B), SM60(B), SM67(B), SM91
(B))
Petroselinum crispum (Mill.) Fuss (Apiaceae, SM64(B))
Not identified
Not identified
Not identified
Not identified
e, b—c
l—c
e, b—c
l—c
l—w
2
2
3
1
5
l—c
l—w
l—w
l—w
l—w
5
2
1
1
1
Local name(s) in Quechua
and/or Spanish
Hierbabuena
Hinojo
Ichhu maransila
Inti kururu
Iskay sonira
Itapallu
Jalajala
Jatun t’ola
Jusi ch’illka
Kabrunsillo
Kalistu, eucalipto
Kanglia
K’apak’apa
Khiñi
K’ila
Kinsak’uchu, tres esquinas
Lanti lanti
Perejil
Piki pijchana, jayaj pijchana
Pinku pinku
P’isqu chaki
P’uchunqura
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Table 4 (continued)
Scientific name (plant family, voucher number) or
(animal family, order, or class when not identified)
Origin—
status
Not identified
Not identified
Malva parviflora L. (Malvaceae, SM32(B), SM33(B), SM73(B), SM83(B))
Sonchus oleraceus L. (Asteraceae, SM58(B), SM66(B), SM134(B))
l—w
l—w
l—w
l—w
1
1
7
7
Gynoxys psilophylla Klatt (Asteraceae, SM20(B), SM104(B))
Polylepis subtusalbida (Bitter) M. Kessler & Schmidt-Leb. (Rosaceae, SM50(B), SM85
(B))
Aloysia gratissima (Gillies & Hook.) Tronc. (Verbenaceae, SM42(B))
Not identified
Minthostachys ovata (Briq.) Epling (Lamiaceae, SM10(B), SM76(B))
l—w
l—w
2
1
l—w
e, b—w
l—w
4
3
8
Chenopodium quinoa Willd. (Chenopodiaceae)
Not identified
Lepechinia graveolens (Regel) Epling (Lamiaceae, SM18(B))
Lucilia kunthiana (DC.) Zardini, Gamochaeta simplicicaulis (Willd. ex Spreng.) Cabrera
(Asteraceae, SM117(B)–SM139(B))
Brassica oleracea L. (Brassicaceae, SM59(B))
Spartium junceum L. (Fabaceae, SM28(B))
Not identified (SM110(B))
Rosmarinus officilnalis L. (Lamiaceae)
Rosa sp. (Rosaceae, SM142(B))
Verbena sp. (Verbenaceae, SM101(B))
Senecio sp. (Asteraceae, SM1(B))
Rumex sp. (Polygonaceae, SM22(B), SM70(B))
Ruta graveolens L. (Rutaceae, SM3(B))
Aloe vera (L.) Burm.f. (Aloaceae)
Not identified
l—c
l—w
l—w
l—w
3
1
6
1
l—c
l—c
l—w
l—c
l—c
l—w
l—c
l—w
l—c
l—c
l—w
1
2
2
1
2
2
2
6
1
1
1
Not identified. Possibly Salvia sp. (Lamiaceae)
Chrysanthemum parthenium Bernh. (Asteraceae, SM2(B), SM124(B))
Zea mays L. (Poaceae)
Sambucus nigra L. subsp. peruviana (Kunth) Bolli (Adoxaceae, SM75(B))
Not identified
Not identified (SM7(B))
Baccharis pentlandii DC. (Asteraceae, RB 22.1, RB 23.10)
Chenopodium ambrosioides L. (Amaranthaceae, SM128(B))
Geranium bolivianum R. Knuth (Geraniaceae, SM77(B))
Not identified
Nicotiana spp. (Solanaceae)
Lupinus mutabilis Sweet (Fabaceae)
l—w
l—c
l—c
l—w
l—w
l—w
l—w
l—w
l—w
l—w
e, b—c
l—c
4
4
3
5
2
1
1
5
4
1
1
1
Thaqu
Tian tian
T’ola
Tres crucenera
Trigo
Not identified
Prosopis laevigata (Humb. & Bonpl. ex Willd.) M.C. Johnst. (Mimosaceae, SM41(B))
Not identified (SM23(B), SM46(B))
Baccharis dracunculifolia DC. (Asteraceae, SM13(B), SM100(B))
Not identified
Triticum sp. (Poaceae)
l—w
l—w
l—w
l—w
l—w
l—c
2
3
8
6
2
1
Tukampidu
Tuquchi
Tuwi
Not identified
Not identified
Eupatorium lasiophthalmum Griseb. (Asteraceae, SM27(B))
l—w
l—w
l—w
1
1
1
Local name(s) in Quechua
and/or Spanish
Puka kullu
Puka llave
Q’ara malva, malva
Q’ara sapi, qharasa, leche
leche
Q’ara tuwi, tuwi
Qewiña
Q’otuq’otu
Q’owa
Q’owa muña, aya muña,
muña
Quinua
Quinua qara
Raqacha, raqa raqa
Rejoncillo
Repollo
Retama
Riwasa
Romero
Rosa, yuraq rosa
Rosalina
Ruda, ruda blanca, ruda aya
Rumansa, lantilanti
Rura ajinku
Sabila
Sabuko
Salvia
Santa maría
Sara, yuraq sara, maíz
Sawku
Sayaj payqu
Sin verguenzita
Sira chillka
Sira payqu, ch’iñi payqu
Sultaki, sultana
Suyku
Tabaco
Tarwi
T’eke martingu
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Table 4 (continued)
Scientific name (plant family, voucher number) or
(animal family, order, or class when not identified)
Origin—
status
Not identified
Cleistocactus buchtienii Backeb. (Cactaceae, photo SM(B))
Ullucus tuberosus Caldas (Basellaceae)
Pluchea fastigiata Griseb. (Asteraceae, RB 47.14)
Verbena hispida Ruiz & Pav. (Verbenaceae, SM72(B))
Not identified
Dunalia brachyacantha Miers (Solanaceae, SM11(B))
Not identified
Iresine aff. diffusa Humb. & Bonpl. ex Willd. (Amaranthaceae, SLS 113 (Bolivia))
Senecio clivicolus Wedd. (Asteraceae, SM30(B), SM48(B))
Not identified
Gnaphalium dombeyanum DC. (Asteraceae. SM94(B), SM127(B))
Not identified
Sigesbeckia jorullensis Kunth (Asteraceae, SM68(B))
Daucus carota Michx. (Apiaceae)
Calceolaria engleriana Kraenzl. (Calceolariaceae, SM21(B), SM78(B))
l—w
l—w
l—c
l—w
l—w
l—w
l—w
l—w
l—w
l—w
e, b—w
l—w
l—w
l—w
l—c
l—w
Canis familiaris
Conepatus chinga
l—d
l—w
3
1
Cabra
Pseudalopex culpeus
Capra hircus
l—w
l—d
2
2
Ch’ijririnka
Ch’iñi, murciélago
Condor
Huallpa, gallina
Jamp’atu, sapo
Jurkuta, paloma
K’ayla, rana
Lajato
Llama
Misky huayronq’o, abeja
Oveja
Pichichiwan
Pili, pato
Q’orik’enti, picaflor
Q’uchi, cerdo
Quita q’uy, conejo
Not identified (class: Insecta)
Not identified (order: Chiroptera)
Vultur gryphus
Gallus gallus
Probably Rhinella arenarum
Probably Metriopelia ceciliae
Probably Hypsiboas andinus
Not identified
Lama glama
Apis melifera
Ovis aries
Zonotrichia capensis
Anas sp.
Sappho sparganura
Sus scropha
Galea musteloides
l—w
l—w
l—w
l—d
l—w
l—w
l—w
l—w
l—d
l—d
l—d
l—w
l—d
l—w
l—d
l—w
1
1
1
4
5
2
2
1
1
1
3
1
1
1
1
Runa, humano
Taraqachi, tordo
Homo sapiens
Agelaloides badius
l—d
l—w
Waca, vaca
Wawa k’iro
Total animal use-reports
Bos taurus
Not identified (order: Lepidoptera)
l—d
l—w
–
–
e
l
Local name(s) in Quechua
and/or Spanish
Uchuy tuna
Ulala
Ulluku, papa lisa
Uri uri
Verbena
Violeta
Wajranwayu
Wakansa
Wakanwayu
Waych’a
Willka ch’iti
Wira wira
Wurajas
Yakuyakuni
Zzanahoria
Zapatillan
Total plant use-reports
Animals
Allqu, perro
Aña thuya, zorrino
Atoq, zorro
Minerals
Churu
Jusk’u rumi
# use
reports
1
2
1
4
7
3
3
2
2
4
1
4
2
1
1
3
415
7
6
1
2
1
51
2
1
Hum Ecol
Table 4 (continued)
Local name(s) in Quechua
and/or Spanish
Kabranso
K’ewita
Kopala
Millu, azufre
Rumi runto, huevo de piedra
Yana rumi, piedra negra
Total mineral use-reports
Scientific name (plant family, voucher number) or
(animal family, order, or class when not identified)
Origin—
status
–
–
–
–
–
–
l
e
e, b
e, b
e
l
# use
reports
1
3
1
5
1
1
15
l locally collected, e externally obtained, b bought at markets, w wild, c cultivated, d domesticated
Appendix 2
Table 5 Plants, animals, and minerals used as remedies in Pitumarca, Peru. Plant voucher number: SM#(P): Sarah-Lan Mathez-Stiefel # (Peru).
Based on freelisting exercises conducted with 18 households
Local name(s) in Quechua
and/or Spanish
Scientific name (plant family, voucher number) or
(animal family, order, or class when not identified)
Origin
—status
# use
reports
Plants
Acelga
Beta vulgaris var. cicla L. (Amaranthaceae)
l—c
1
Achanqaray
Begonia veitchii Hook.f. (Begoniaceae, SM13(P), SM30(P))
l—w
4
Ajana
Not identified
e—w
2
Aji amarillo
Capsicum baccatum var. pendulum (Willd.) Eshbaugh (Solanaceae)
l—c
1
Ajinku
Artemisia absinthium L. (Asteraceae, SM73(P))
l—c
4
Ajo
Allium sativum L. (Alliaceae)
l—c
2
Akhanako
Not identified
e—w
2
Alcachofa
Cynara scolymus L. (Asteraceae)
l—c
1
Alfalfa
Medicago sativa L. (Fabaceae, SM52(P))
l—c
5
Allqu kiska
Acanthoxanthium ambrosioides (Hook. & Arn.) D. Loeve (Asteraceae, SM10(P))
l—c
12
Alucema
Lavandula sp. (Lamiaceae)
e, b—c
Añanway kiska
Not identified
l—w
1
Angel tokay
Stevia cuzcoensis Hieron. (Asteraceae, SM102(P))
l—w
2
3
6
Anis, tanta anis
Tagetes filifolia Lag. (Asteraceae, SM107(P))
e, b—c
Ankaraya
Not identified
l—w
1
Añu
Tropaeolum tuberosum Ruiz & Pav. (Tropaeolaceae)
l—c
2
Apio
Apium graveolens L. (Apiaceae)
l—c
3
Aqaqata
Not identified
l—w
3
Arwiarwi
Cuscuta grandiflora Kunth (Convolvulaceae, SM45(P))
l—w
2
ato qallu
Not identified
e—w
2
ayrampu
Not identified
l—w
2
Betarraga
Beta vulgaris L. (Amaranthaceae)
l—c
1
Bolsa bolsa
Capsella bursa-pastoris (L.) Medik. (Brassicaceae, SM41(P))
l—w
2
Cacao
Theobroma cacao L. (Sterculiaceae)
e, b—c
1
Cáncer qora
Stachys arvensis L. (Lamiaceae, SM123(P))
l—w
8
Canela
Not identified, several possible species.
e, b—c
1
Capuli
l—w
2
Cascarilla
Prunus serotina Ehrh. subsp. capuli (Cav. ex Spreng.) McVaugh (Rosaceae,
SM57(P))
Not identified
e, b—w
2
Cebada
Hordeum vulgare L. (Poaceae, SM122(P))
l—c
6
Cebolla
Allium cepa L. (Alliaceae)
l—c
1
Hum Ecol
Table 5 (continued)
Local name(s) in Quechua
and/or Spanish
Scientific name (plant family, voucher number) or
(animal family, order, or class when not identified)
Origin
—status
# use
reports
Cebolla china
Allium sp. (Alliaceae)
l—c
1
Cedrón
Not identified. Possibly Aloysia citriodora Ortega ex Pers. (Verbenaceae)
l—c
1
Chachakuma
Not identified
e, b—w
1
Ch’akiri
Not identified
e, b—w
1
Chanka piedra
Not identified
l—w
1
Chawi chawi
Not identified
l—w
1
Chichira
Coronopus didymus (L.) Sm. (Brassicaceae, SM55(P))
l—w
1
Chilichili
Not identified
e—w
3
Chillka
Baccharis latifolia Pers. (Asteraceae, SM75(P))
l—w
2
China kanlli
Not identified
l—w
3
Chinchamale
Not identified
l—w
3
Chinchirkuma
Mutisia acuminata Ruiz & Pav. (Asteraceae, SM43(P), SM69(P))
l—w
5
Chiqchi
Berberis carinata Lechl. (Berberidaceae, SM35(P))
l—w
3
Chiqchipa
Tagetes multiflora Kunth (Asteraceae, SM68(P))
l—w
3
Ch’iqmo
l—w
1
Chirichiri
Melilotus indicus (L.) All., Trifolium amabile Kunth (Leguminosae SM24(P)–
SM40(P))
Grindelia boliviana Rusby (Asteraceae, SM91(P))
l—w
8
Chonta
Bactris gasipaes Kunth (Arecaceae)
e, b—c
2
Chupelika
Not identified
l—w
1
Clavel, clavel rojo, clavel negro
Dianthus sp. (Caryophyllaceae, SM83(P))
l—c
7
Coca
Erythroxylum coca Lam. (Erythroxylaceae)
e, b—c
Cola de caballo
Ephedra americana Endl. var. rupestris (Benth.) Ball (Ephedraceae, SM3(P))
l—w
6
Comino
Cuminum cyminum L. (Apiaceae)
e, b—c
3
Cóndor chiuchi
Not identified
l—w
1
Culandro
Coriandrum sativum L. (Apiaceae)
l—c
2
Dulserama
Not identified
l—w
4
Erwaymoro
Not identified
l—w
1
Estrella kiska, estrella
Acicarpha tribuloides Juss. (Calyceraceae, SM92(P))
l—w
4
Eucalipto
Eucalyptus globulus Labill. (Myrtaceae, SM78(P))
l—c
16
Forajas
Not identified
l—w
3
Fresa
Fragaria vesca L. (Rosaceae)
l—c
1
Grama
Pennisetum clandestinum Hochst. ex Chiov. (Poaceae, SM54(P))
l—w
3
Grama dulce
Not identified
l—w
3
Haba
Vicia faba L. (Fabaceae)
l—c
2
Hawaq’ollay
Echinopsis cuzcoensis (Britton & Rose) H. Friedrich & G.D. Rowley (Cactaceae,
photo SM(P))
Hypochoeris sp. (Asteraceae, SM59(P))
l—c
2
l—w
4
Hayaq pilli, mayu pilli
16
Hierba luisa
Cymbopogon citratus (DC.) Stapf (Poaceae)
e, b—c
2
Hierbabuena
Mentha viridis (L.) L. (Lamiaceae, SM5(P))
l—c
8
Higo
Ficus sp. (possibly F. carica L.) (Moraceae)
l—c
1
Hinojo
Foeniculum vulgare Mill. (Apiaceae, SM51(P))
l—c
4
Huacatay
Tagetes minuta L. (Asteraceae)
l—c
1
Huk’ucha kisa
Not identified
l—w
3
Husq’a
Astragalus garbancillo Cav. (Fabaceae, SM64(P))
l—w
3
Inti sunka
Not identified
e—w
1
Iru ichhu
Not identified
l—w
2
Isla puña
Not identified (SM34(P))
l—w
1
Jatun oqoruru
Not identified (SM62(P))
l—w
6
Kanlli
Margyricarpus pinnatus (Lam.) Kuntze (Rosaceae, SM89(P))
l—w
6
Hum Ecol
Table 5 (continued)
Local name(s) in Quechua
and/or Spanish
Scientific name (plant family, voucher number) or
(animal family, order, or class when not identified)
Origin
—status
# use
reports
Kantus
Not identified
l—w
1
K’aska rupu
Not identified
l—w
1
Khanakhana
Sonchus asper (L.) Hill (Asteraceae, SM113(P))
l—w
1
Kharu
Colletia spinosissima J.F. Gmel. (Rhamnaceae, SM21(P))
l—w
5
Kharwa
Not identified
l—w
1
Khunuka
Satureja vana Epling (Lamiaceae, SM99(P))
l—w
3
Kiko
Bidens triplinervia Kunth (Asteraceae, SM28(P))
l—w
2
Kinsa k’ochu
Not identified
l—w
2
Kisa
Not identified
l—w
2
Kiska khana
Not identified
l—w
2
Kiswar
Buddleja incana Ruiz & Pav. (Loganiaceae)
l—w
1
3
Konfray
Not identified (SM56(P))
l—c
K’upi k’upi
Not identified (SM58(P))
l—w
2
K’uri kisa
Not identified
l—w
4
K’usmayllu
Solanum radicans L.f. (Solanaceae, SM7(P))
l—c
2
Labrán
Alnus acuminata Kunth (Betulaceae, SM74(P))
l—w
1
Limón
Citrus aurantiifolia (Christm.) Swingle (Rutaceae)
e, b—c
3
Linaza
Linum usitatissimum L. (Linaceae)
l—c
3
Llampu rup’u
Not identified
l—w
1
Llantén
Plantago major L. (Plantaginaceae, SM96(P))
l—w
7
Llauli, china llauli
Barnadesia horrida Muschl. (Asteraceae, SM26(P))
l—w
6
Llausap’anku
Not identified
e, b—w
2
Lloqe pako
Not identified
l—w
1
Lorapa
Not identified (SM15(P))
l—w
3
Maiz
Zea mays L. (Poaceae)
l—c
5
Malva
Malvastrum sp. (Malvaceae, SM18(P))
l—c
9
Mamani alqa
Not identified
l—w
2
Mani
Arachis hypogeae L. (Fabaceae)
e, b—c
1
Manka phaki
l—w
5
Manzana
Ageratina sternbergiana (D.C.) R.M. King & H. Rob. (Asteraceae, SM27(P),
SM109(P))
Malus domestica Baumg. (Rosaceae)
l—c
1
Manzanilla
Matricaria recutita L. (Asteraceae, SM82(P))
l—c
16
Maransira
Not identified
l—w
1
Marqu
Not identified
l—w
4
Matapalo
Not identified
e, b—w
5
Maych’a
Senecio rudbeckiifolius Meyen & Walp. (Asteraceae, SM71(P))
l—w
4
Mayu cidra
Not identified
l—w
1
Mayu kisa
Not identified
l—w
1
Mayu rabanos
Not identified
l—w
1
Mejorana
Not identified
l—w
1
Menta
Not identified
l—w
1
Miskiqallara
Puya ferruginea (Ruiz & Pav.) L.B.Sm. (Bromeliaceae, SM36(P))
l—w
1
Molle
Schinus molle L. (Anacardiaceae, SM8(P))
l—w
4
Mula verbena
Verbena spp. (V. litoralis Kunth, V. hayekii Moldenke (Verbenaceae, SM29(P)–
SM42(P))
Minthostachys spp. (M. setosa (Briq.) Epling, M. spicata (Benth.) Epling
(Lamiaceae, SM33(P)–SM120(P))
Muehlenbeckia volcanica (Benth.) Endl. (Polygonaceae, SM31(P))
l—w
4
l—w
10
l—w
7
Mutuy
Senna birostris (Vogel) H.S. Irwin & Barneby (Caesalpinaceae, SM20(P))
l—w
15
Nabo, yuyo
Brassica rapa subsp. campestris (L.) A. R. Clapham (Brassicaceae, SM4(P))
l—w
7
Muña
Muñak’a
Hum Ecol
Table 5 (continued)
Local name(s) in Quechua
and/or Spanish
Scientific name (plant family, voucher number) or
(animal family, order, or class when not identified)
Origin
—status
# use
reports
Naranja
Citrus sp. (Rutaceae)
e, b—c
2
Naywa
Not identified
l—w
1
Nina goncha
Not identified
l—w
1
Oca
Oxalis tuberosa Molina (Oxalidaceae)
l—c
1
Oqa oqa
Oxalis picchensis R. Knuth (Oxalidaceae, SM16(P))
l—w
4
Oqayqora
Descurainia myriophylla R.E.Fr. (Brassicaceae, SM118(P))
l—w
1
Oqaysuru
Not identified
l—w
1
Oq’e thurpa
Not identified
e—w
3
Oqoruru, allqu oqoruru
Mimulus glabratus Kunth (Scrophulariaceae, SM19(P), SM38(P))
l—w
10
Orégano
Origanum vulgare L. (Lamiaceae)
l—c
2
Orqu chiqchi
Not identified
l—w
1
Orqu grama
Not identified
l—w
1
Orqu kisa
Urtica urens L. (Urticaceae, SM72(P))
l—w
4
Orqu llauli
Dasyphyllum leiocephalum (Wedd.) Cabrera (Asteraceae, SM77(P))
l—w
2
Orqu muña
Satureja boliviana Briq (Lamiaceae, SM658(P))
l—w
3
Orqu q’olo
Not identified
l—w
1
Orqu wamanlipa
Not identified
e—w
1
Orqu zapatilla
Calceolaria engleriana Kraenzl. (Scrophulariaceae, SM46(P))
l—w
1
Pacha husqa
Not identified
e—w
2
Pacha muña
Not identified (SM60(P))
l—w
6
Pacha thurpa
Not identified
e—w
1
Palma real
Not identified
l—c
2
Palmayver
Not identified
l—w
1
P’alta kisa
Not identified
l—w
3
Pampa anis
Spergularia andina Rohrb. (Caryophyllaceae, SM37(P))
l—w
3
Pampa comino
Not identified
l—w
1
Pampa culandro
Oreomyrrhis andicola (Kunth) Endl. ex Hook. f. (Apiaceae, SM22(P))
l—w
3
Pampa rosas
Not identified
l—w
1
Papa
Solanum tuberosum L. (Solanaceae)
l—c
3
Papaya
Carica papaya L. (Caricaceae)
e, b—c
1
Patakiska
l—w
6
P’ataku
Austrocylindropuntia subulata (Muehlenpf.) Backeb. subsp. exaltata (A. Berger)
D.R. Hunt (Cactaceae, photo SM)
Not identified
l—w
1
Payqu
Not identified
l—w
4
Pensamiento, michimichi
Cypella herrerae Diels ex R.C. Foster (Iridaceae, SM80(P))
l—c
3
Perejil
Petroselinum sativum Hoffm. (Apiaceae, SM9(P))
l—c
9
Pergolares
Basella alba L. (Basellaceae, SM12(P))
l—w
2
Phallcha
Not identified
e—w
1
Phasku qollana
Hesperoxiphion herrerae (R.C. Foster) Ravenna (Iridaceae, SM119(P))
l—w
1
Phuña
Not identified
e—w
1
Pilipili, diente de leõn
Taraxacum officinale F.H. Wigg. (Asteraceae, SM6(P))
l—w
5
Pimpinilla
Pimpinella anisum L. (Rosaceae, SM79(P))
l—c
5
Pinku pinku
Not identified
l—w
5
Pino
Pinus spp. (Pinaceae)
l—c
1
P’irka
Not identified (SM70(P))
l—w
4
Pomelo
Citrus sp. (Rutaceae)
e, b—c
1
2
Puka phallcha
Not identified
l—w
Puka thurpa
Not identified
e—w
7
Puka t’ikaq achanqaray
Not identified
l—w
2
Hum Ecol
Table 5 (continued)
Local name(s) in Quechua
and/or Spanish
Scientific name (plant family, voucher number) or
(animal family, order, or class when not identified)
Origin
—status
# use
reports
Puka t’ikaq chili chili
Not identified
e—w
1
Puka t’ikaq kisa
Cajophora cirsiifolia C. Presl (Losaceae, SM25(P))
l—w
11
P’uku p’uku
Dichondra sp. (Convolvulaceae, SM39(P))
l—w
4
Pupusa
Xenophyllum poposum (Phil.) V.A. Funk (Asteraceae, SM93(P))
e—w
9
Pura pura
Not identified
e—w
3
Putapaya
Pelargonium fragrans Willd. (Geraniaceae, SM81(P))
l—c
2
Qalawala
l—w
2
Qalyara
Polypodium angustifolium var. amphostenon (Kunze ex Klotzsch) Baker
(Polypodiaceae, SM103(P))
Not identified
l—w
3
Qamasayri
Nicotiana glauca Graham (Solanaceae, SM17(P))
l—w
2
Q’ellu t’ikaq kisa
Not identified
l—w
3
Q’era
Not identified
l—w
1
Q’eto q’eto
Achyrocline saturejoides (Lam.) DC. (Asteraceae, SM23(P))
l—w
1
Qhayan qhayan
Valeriana decussata Ruiz & Pav. (Valerianaceae, SM61(P))
l—w
3
Queuña
Polylepis incana Kunth (Rosaceae, SM87(P))
l—w
2
Quwimirachi
Erodium cicutarium (L.) L’Her. ex Aiton (Geraniaceae, SM32(P))
l—w
2
Retama
Spartium junceum L. (Fabaceae, SM76(P))
l—c
2
Rokotorokoto
Abutilon hirtum (Lam.) Sweet (Malvaceae, SM85(P))
l—c
2
Romero
Rosmarinus officinalis L. (Lamiaceae)
l—c
5
Ruda
Ruta spp. (R. chalepensis L., R. graveolens L. (Rutaceae, SM11(P)–SM111(P))
l—c
5
Rumiunku
Not identified
l—w
1
Runa oqoruru
Not identified
l—w
2
Rup’u rup’u
Not identified
l—w
1
Sabila
Aloe vera (L.) Burm.f. (Aloaceae)
l—c
5
Sachaparaqay
l—w
1
Salvia
Colignonia parviflora subsp. biumbellata (Ball) J.E. Bohlin (Nyctaginaceae,
SM73(P))
Lepechinia meyenii (Walp.) Epling (Lamiaceae, SM88(P), SM106(P))
l—w
5
Sangre de grado
Not identified
e, b—w
6
Sano sano
Not identified
e, b—w
2
Santa maría
Tanacetum parthenium Sch. Bip. (Asteraceae, SM14(P))
l—w
3
Sapan qari
Not identified
l—w
1
Sapan t’ika kisa
Not identified
l—w
1
Sarsaparilla
Not identified
l—w
1
Sasawi
Leucheria daucifolia (D. Don) Crisci (Asteraceae, SM94(P))
e—w
9
Sauco
Sambucus peruviana Kunth (Caprifoliaceae, SM49(P))
l—w
5
Sink’awi
Echinopsis maximiliana Heyder ex A. Dietr. (Cactaceae, photo SM(P))
l—w
3
Soldakisolda
Not identified
l—w
1
Solema
Not identified
l—w
1
Sotuma
Not identified
e—w
8
T’ankar
Lycianthes lycioides Hassl. (Solanaceae, SM86(P))
l—w
2
T’antara
Not identified
l—w
2
Thurpa
Not identified
e—w
6
Tikle tikle
Not identified
e, b—w
2
Toronjil
Melissa officinalis L. (Lamiaceae)
l—c
5
Trigo
Triticum sp. (Poaceae)
l—c
1
Uña de gato
Not identified
e, b—w
8
Uñaka
Not identified
l—w
2
Up’usuru
Bowlesia sodiroana H. Wolff (Apiaceae, SM44(P)
l—w
1
Uva
Vitis vinifera L. (Vitaceae)
e, b—c
3
Hum Ecol
Table 5 (continued)
Local name(s) in Quechua
and/or Spanish
Scientific name (plant family, voucher number) or
(animal family, order, or class when not identified)
Origin
—status
# use
reports
Valeriano
Not identified
l—w
Verbena
Stachys bogotensis Kunth (Lamiaceae, SM47(P))
l—w
1
1
Vicuña thurpa
Not identified
e—w
2
Violeta ambarones
Chrysanthemum sp. (Asteraceae, SM84(P))
l—c
4
Waca muñu
Not identified
l—c
1
Wachanccay
Not identified
l—w
1
Walpa walpa
Tropaeolum peregrinum L. (Tropaeolaceae, SM90(P))
l—w
1
Wamanlipa
Senecio tephrosioides Turcz. (Asteraceae, SM95(P))
e—w
7
Waraqo
Opuntia floccosa Salm-Dyck (Cactaceae, photo SM)
e—w
7
Watakhawa
Not identified
l—w
1
Waylwa
Not identified
l—w
4
Wayra kopal
Not identified
l—w
2
Wayurkuma
Not identified
l—w
6
Wichullu
Not identified
l—w
8
Wikiki
Not identified
e, b—w
1
Wikuntuy
Not identified
e—w
1
Wiraqoya
Not identified
e, b—w
1
Yana kisa
Urtica urens L. (Urticaceae, SM50(P))
l—w
8
Yanaruku
Not identified
l—w
1
Yaqay
Not identified
l—w
1
Yarita
Not identified
e—w
2
Yawarch’unka
Oenothera multicaulis Ruiz & Pav. (Onagraceae, SM63(P))
l—w
11
Yunka p’irka
Not identified
l—w
2
Yunka wichullu
Not identified
e, b—w
1
Yuraq rosa
Rosa sp. (Rosaceae)
l—c
1
Yuraq t’ikaq cáncer
Stachys herrerae Epling (Lamiaceae, SM48(P))
l—w
2
Yuraq t’ikaq oqa oqa, pampa vinagrera
Not identified
l—w
2
Yuraq verbena
Not identified
l—w
2
Zanahoria
Daucus carota Michx. (Apiaceae)
l—c
3
Zaptilla, pukuchu pukuchu
Calceolaria spp. (C. sparsiflora Kunze, C. virgata Ruiz & Pav., C. aurea Pennell)
(Calceolariaceae, SM1(P)–SM111(P) -, SM110(P))
l—w
4
Total plant use-reports
774
Animals
Abeja
Apis melifera
l—d
5
Añas, zorrino
Conepatus spp.
l—w
6
Atoq, zorro
Lycalopex spp.
l—w
2
Burro
Equus asinus
l—d
1
Caballo
Equus caballus
l—d
1
Cabra, cabra negra
Capra hircus
l—d
4
Cóndor
Vultur gryphus
e—w
3
Culebra
Not identified (suborder: Serpentes)
l—w
3
Cuy, cuy negro, cuy tricolor
Cavia porcellus
l—d
4
Gallina, gallina negra, gallina roja
Gallus gallus
l—d
11
Gato negro
Felis catus
l—d
2
Gusano de qayara
Not identified
l—w
1
Hacchi, águila
Not identified (family: Accipitridae)
l—w
2
Hak’ajllu
Not identified (class: Aves)
l—w
1
Huku, búho
Not identified (family: Stripidae)
l—w
1
Hum Ecol
Table 5 (continued)
Local name(s) in Quechua
and/or Spanish
Scientific name (plant family, voucher number) or
(animal family, order, or class when not identified)
Origin
—status
# use
reports
Khallwa, golondrina
Not identified (family: Hirundinidae)
l—w
3
Llama
Lama glama
l—d
1
Mula
Hybrid between Equus asinus and Equus caballus
l—d
3
Murciélago
Not identified (order: Chiroptera)
l—w
1
Oveja, cordero, oveja negra
Ovis aries
l—d
10
Parihuana
Phoenicoparrus spp., Phoenicopterus chilensis
e—w
2
Qalaiwa, lagartija
Not identified (suborder: Lacertilia)
l—w
4
Q’ente, picaflor
Not identified (class: Aves)
l—w
2
Q’uchi, cerdo
Sus domesticus
l—d
3
Rana
Not identified (order: Anura)
l—w
4
Runa, humano
Homo sapiens
l—d
10
Suri
Pterocnemia pennata
e—w
1
Taparako
Not identified (order: Lepidoptera)
l—w
1
Taruka, venado
Hippocamelus antisensis
l—w
3
Thiscu thiscu, saltamonte
Not identified (class: Insecta)
l—w
1
Uru, araña
Not identified (order: Araneae)
l—w
3
Vicuña
Vicugna vicugna
e—w
4
Waca, vaca, vaca crespa
Bos taurus
l—d
Total animal use-reports
6
109
Minerals
Apachik jallp’a, apachita qopa, tierra de
apachetas
Barro podrido
–
l
–
l
1
Ch’aqu, arcilla
–
l
10
Cheka taku
–
e
1
Dolaquispe
–
l
1
Hasnaq t’uro
–
l
1
Iglesias jallp’a, tierra de las iglesias
–
l
1
Kuti parqay
–
l
1
Lisa rumi, qespi rumi
–
l
3
Machu rumi, llampu
–
l
2
Mayu qopa, resíduos del rio
–
l
3
Mayu rumi, piedra del rio
–
l
2
Mujo rumi
–
l
1
Panteon qopa, tierra de cementerio
–
l
3
Perra hima
–
l
1
Qhaha chunta
–
l
1
Qhaha kuti
–
l
1
Rumi, cualquier piedra
–
l
1
Sal
–
e, b
1
Santuara
–
e, b
1
Taku rumi
–
l
2
Tierra donde se asustó, no vista por el
sol, donde se cruzan caminos
Torre, cuarzo
–
l
3
–
l
1
l locally collected, e externally obtained, b bought at markets, w wild, c cultivated, d domesticated
2
Hum Ecol
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