ivane javaxiSvilis saxelobis Tbilisis saxelmwifo
universiteti
ivane javaxiSvilis istoriisa da eTnologiis instituti
ISSN 1512-3154
axali da uaxlesi
istoriis sakiTxebi
2023 № 27
gamomcemloba `universali~
Tbilisi 2023
3
Ivane Javakhishvili Tbilisi State University
Ivane Javakhishvili Institute of History and Ethnology
ISSN 1512-3154
Studies in Modern and
Contemporary History
2023 № 27
Publishing House `UNIVERSAL~
Tbilisi 2023
2
uak (UDC) 94(100) `15/18~ + 94(100) `1918/~...
a-984
mTavari redaqtori:
EDITOR-IN-CHIEF:
avTandil sonRulaSvili
Avtandil Songulashvili
saredaqcio kolegia:
EDITORIAL BOARD:
Irina Arabidze
(Deputy Editor)
Alexander Daushvili
(Deputy Editor)
Mikheil Bakhtadze
Irakli Gabisonia
Gia Gelashvili
Otar Gogolishvili
Nugzar Zosidze
Lela Mikiashvili
Vazha Kiknadze
Tamar Kiknadze
Aleksandre Mosiashvili
Ucha Okropiridze
Andžej Pukšto
(Vytautas Magnus University)
Gela Saitidze
Lela Saralidze
Khatuna Kokrashvili
Dodo Chumburidze
Ivane Jagodnishvili
Niko Javakhishvili
(Deputy editor)
Otar Janelidze
irina arabiZe
(redaqtoris moadgile)
aleqsandre dauSvili
(redaqtoris moadgile)
mixeil baxtaZe
irakli gabisonia
gia gelaSvili
oTar gogoliSvili
nugzar zosiZe
lela miqiaSvili
vaJa kiknaZe
Tamar kiknaZe
aleqsandre mosiaSvili
uCa oqropiriZe
anjei puqSto
(vitautas didis universiteti)
gela saiTiZe
lela saraliZe
xaTuna qoqraSvili
dodo WumburiZe
ivane jagodniSvili
niko javaxiSvili
(redaqtoris moadgile)
oTar janeliZe
gamomcemloba `universali~, 2023
Tbilisi, 0186, a. politkovskaias #4, : 5(99) 33 52 02, 5(99) 17 22 30
E-mail: universal505@ymail.com; gamomcemlobauniversali@gmail.com
4
Giorgi Leon Kavtaradze
Doctor of Historical Sciences, Ivane
Javakishvili Tbilisi State University, Ivane
Javakishvili Institute of History and
Ethnology, Chief Scientist-researcher of the
Department of Ancient History
The “Caucasian Gate” − a Determining Factor for the Emergence and
Existence of the State System in Central Transcaucasia
The great mountain range of the Caucasus, one of the most important
watershed systems in the world, separates not only Transcaucasia and
Cisaucasia, but also the remote and vast areas of the Middle East and
Central Eurasia, representing since ancient times an insurmountable barrier,
which separated the nomads of Eurasia from the civilized societies of the
Middle East and the Mediterranean. Apparently, in the conflicting
interdependence between the inhabitants of Ciscaucasia and Transcaucasia
(in the broadest sense of these terms), the first had the function of the
aggressor. The main cause of this controversy should have been the property
and economic situation of the societies located in these areas; it can be said
that ‘wealthy’ sedentary residents were attacked by nomadic
‘dispossesseds’. In these different or opposite parts of the world from
antiquity were, on the one hand, Terra Incognita, ‘unknown, unconscious
land’ or ‘the realm of barbarians’ and, on the other hand, Oikumene
(οἰκουμένη), the old civilized world of common interests − “the realm of
reasonable men”.
Consequently, the need for control of the “Caucasian Gate”, or Dariali
passage, would inevitably be on the agenda for the security of Oikumene.
Central Transcaucasia, which was immediately south of the “Caucasian
Gate”, would not be left outside the attention of the creators of the new
political order. This explains the interrelationship between the fall of the
Achaemenian state and the emergence in Central Transcaucasia of the East
Georgian (Iberian) statehood. The Kingdom of Iberia is, in its essence, the
real product of the Hellenistic world and therefore one of the most
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important links of the extensive chain of states of the one and same world of
the Pax Macedonica.
“The Caucasian Gate” is frequently called the Pillars, Stronghold, or
Iron Gate of Alexander the Great by the Classical (Greco-Roman) authors
[1, 66; 2, 8]. The connection of Alexander’s name of the legend with the
emergence of the Iberian statehood, known from the old Armenian and
Georgian chronicles, indicates the raison d’être of this state, namely to be
the outpost of the civilized world in its struggle with the tribes of Gog and
Magog, who live in the Realm of Darkness beyond the Caucasian Gate [3;
4, 171-175]. Thus, the concept of Alexander’s Iron Gate [5, 15-19] was the
reflection of the concrete political function of the Georgian State – the
control of one of the most important strategic passes of the world. It is in
this context, the words of the old Georgian chronicles ought to be
considered into account, that Alexander gave the Georgians a king or a ruler
and gave an ideological basis – an essential component of all states: “And
ordered Alexander Azon to honor the sun and the moon and the five stars
and to serve the God invisible, creator of the universe” [6, 18]. In Kartli, in
the region of Armazi-Mtskheta, assumptions about the earlier existence of
the royal power are contradicted by the data of the ancient Georgian
chronicles: “…and this Aso was the first king of Mtskheta, a son of the king
of Arian-Georgians” [7, 320], or “…this Pharnavaz was the first king in
Kartli, One of the relatives of Kartlos" [6, 26].
This function of the state seems to have been one of the main decisive
factors that challenged the emergence of the Georgian State in the central
part of Transcaucasia in the Early Hellenistic period. The location of
Georgia, south of the Great Caucasian Range, in the contact zone of the
Eurasian nomads and ancient civilized societies of the Middle East, had
predetermined the constant external pressure from the north, a Challenge,
which for its part caused a Response – the creation of a state (i.e. the Iberian
kingdom) in Central Transcaucasia. The raison d’être not only of Iberia but
also of other new states of the Classical period, Albania and Lazica (the
successive state of Colchis), was to become strongholds of the civilized
world (Greek oikoumene or Roman Orbis Terrarum) in its struggle with the
barbarian North. However, there was undoubtedly a difference between the
Western political orientation (the Greek states, Roman and Byzantine
empires) of Iberia and also to a certain degree of Lazica, on the one hand,
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and the Eastern orientation (Persia, Parthia) of Albania (together with
Armenia), on the other [8, 177-237].
The control of the Caucasian passes could create the most favorable
opportunity for the preservation of Pax Romana in the Middle East. The
Iberians (eastern Georgians) were the most important allies of the Romans
in the region, having supremacy over the Caucasian Gate [9, 99-100]. The
close collaboration between the Romans and the Iberians, based on their
joint strategic interests as parts of the same Orbis Terrarum was the leitmotif
of their interrelations. At the same time, the rulers of the Iberian Kingdom
successfully used the favorable strategic location of their country to balance
the pressure of the powers coming from all sides of the world, often
changing the direction of their orientation. Already Tacitus noted that the
Iberians were “masters of various positions” and could suddenly pour
mercenaries from across the Caucasus against their southern enemies [10,
212-213].
The long-term aspiration of the medieval Georgian monarchy, which
presumably is going back to the times of the Roman empire, to bring under
its sovereignty not only the Caucasian Gate but all existing Caucasian
passes from the Black to the Caspian Sea, is expressed in the Georgian
chronicle of the eleventh century, “The Life of the Georgian Kings”, by the
formula of its territorial integrity: “from Nikopsia to Daruband” [11, 96]1,
i.e. from the north-eastern Black Sea littoral to the Derbent Gate (the
second important pass of the Caucasus), on the western shore of the Caspian
Sea. This formula, especially emphasizing the northern borderline along the
Great Caucasus, enables us to interpret the main function of that kingdom in
a more general context.
Faced with the necessity of effective control of the Caucasian passes,
which barred the way of the northern invaders, the rulers of the states of the
Eastern Mediterranean-Middle Eastern area were always eager to have in
Central Transcaucasia – in Iberia – a political organization with sufficient
strength to fulfill such a defensive function. The concept of the Caucasian
Gate predetermined the fate of the Georgian State from the Early Hellenistic
time until the beginning of the nineteenth century when the annexation of
Georgia by Russia meant the loss of this important function of this state. I
1
I. e., from ca Tuapse to Derbent.
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think this function was the reason why, as pointed out by C. Toumanoff,
Georgia is the only country of Christendom where the socio-political and
cultural development from the Classical period to the beginning of the
nineteenth century passed continuously [12, 142, 150., 443; 13, 1-3].
This overwhelming interest of the Near Eastern-Mediterranean
societies in Georgia was not only caused by the abstract defensive function
of this country, but mainly by its concrete location at the edge of civilized
and barbarian worlds. Although Georgia and Transcaucasia were open to the
influences of these two opposite models of historical development, the
factor of the Great Caucasian Range determined its destination to be the
stronghold of the highly developed and prosperous Middle EasternMediterranean oikoumene against the vast area of the Eurasian steppes – an
embodiment of the powerful and aggressive forces with their slow rate of
social, political, economic and cultural development; or in other words, to
be the stronghold of the civilized South and West against the barbarian
North and East [14, 134-140]. On the other hand, the northern nomads
required a bridgehead for their raids toward the Middle East. The territories
of Georgia and Transcaucasia represented the best opportunities for this
task. The constant opposition between the barbarian and civilized peoples,
aggressors and producers, brigands and creators, were two firestones with
the help of which the “fire of statehood” south of the central part of the
Great Caucasian Range, in Central Transcaucasia, was kindled.
The current dangerous political situation in Georgia, the violation of its
territorial integrity by a hostile force, is mainly due to the desire to destroy
the favorable geopolitical position of the country, thus preventing the
restoration of the natural, since ancient times, border that separated the
above-mentioned two Worlds. This situation can for a long time deprive
Georgia of the opportunity to revive its primary state function, the “meaning
of its existence”. It is especially important today when the new “fault lines”
between the democratic and non-democratic worlds are more visible and
deep.
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Verified sources and literature:
1.
2.
3.
4.
Cl. Ptol., V, IX, Ptolemaei, Geographiae.
Eusebii Hieronymi, Epistolae, LXXVII.
Cary, G. The Medieval Alexander, Cambridge: University Press, 1956.
Preud’homme, N. J. Ambazoukes and the Gatekeepers of the Darial Pass
during Late Antiquity, International Scientific Conference: The
Caucasian Gates – Northern Outpost of Georgia 25-27 June, 2021,
Materials, Tbilisi, 2021.
5. Anderson, A. R. Alexander's Gate, Gog and Magog, and the Inclosed
Nations. The Medieval Academy of America. Cambridge,
Massachusetts, 1932.
6. Leonti Mroveli, Live of Georgian Kings, In: Life of Kartli, vol. I. The
text is prepared taking into account all the main manuscripts by S.
Qaukhchisvili, Tbilisi, 1955 (in Georgian), I.
7. The Conversion of Kartli, Text prepared for publication by B.
Gigineishvili & V. Giunashvili, Tbilisi, 1979 (in Georgian).
8. Kavtaradze, G. L. Georgian Chronicles and the raison d'ètre of the
Iberian Kingdom (Caucasica II), – Orbis Terrarum, Journal of Historical
Geography, Stuttgart, 2001.
9. Syvänne, I. Military History of Late Rome 284-361, Pen and Sword, Sep
9, 2015.99-100
10. Tacitus, Annals, VI, 33.
11. D. Rayfield, Edge of Empires: A History of Georgia. London: Reaktion
Books, 2012.
12. Toumanoff, C. Medieval Georgian Historical Literature (VIIth _
XVth Centuries). _ Traditio, I. Studies in Ancient and Medieval
History, Thought and Religion. New York, 1943.
13. Gugushvili, A. The Chronological-Genealogical Table of the Kings
of Georgia, _ Georgica, 1936.
14. Kavtaradze, G. L. Caucasian Georgia _ A Bridgehead or a Stronghold of
the Modern Geopolitical Games. A Look from the Historical
Perspective, – Amirani, Journal of the International Caucasological
Research Institute, vol. XIV-XV, Montréal _ Tbilisi, 2006.
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giorgi qavTaraZe
istoriis mecnierebaTa doqtori, ivane javaxiSvilis saxelobis Tbilisis
saxelmwifo universiteti, ivane javaxiSvilis istoriisa da eTnologiis
institutis Zveli istoriis ganyofilebis mTavari mecnier-TanamSromeli
`kavkasiis karibWe~ _ centralur amierkavkasiaSi
saxelmwifo sistemis aRmocenebisa da arsebobis
ganmsazRvreli faqtori
reziume
kavkasionis mTavari mTagrexili, msoflios erT-erTi umniSvnelovanesi wyalgamyofi sistema, erTmaneTisgan mkveTrad
ganyofs ara mxolod amierkavkasiasa da imierkavkasias, aramed
maT gadaRma mdebare axlo aRmosavleTisa da centraluri evraziis Soreul sivrceebs. igi uZvelesi xanebidanve warmoadgenda momxvdurTaTvis gadaulaxav bariers, romelic evraziis
nomadebs axlo aRmosavleT-xmelTaSuazRvispireTis civilizebuli mxareebisagan aSorebda.
berZnul-romauli, somxuri da qarTuli werilobiTi wyaroebis monacemTa Sejereba saSualebas iZleva vivaraudoT,
rom centraluri amierkavkasiis yvelaze adreuli saxelmwifos, iberiis (qarTlis) samefos aRmoceneba-Camoyalibebis gamomwvevi erT-erTi ZiriTadi mizezi, swored kavkasionis mTavari qedis centralur nawilSi mdebare didi strategiuli
mniSvnelobis mqone darialis karibWis kontrolis saWiroeba
unda yofiliyo. xom cxadia, rom civilizebuli samyaros yvela drois mesveurTaTvis, momTabareTaTvis gzis gadamketi
kavkasiis karibWis efeqturi kontrolis didi saWiroebis gamo, sasurveli iyo Suagul amierkavkasiaSi, iberiaSi, msgavsi
funqciis SesrulebisaTvis sakmao Zalis mqone saxelmwifoebrivi organizmis arseboba.
saqarTvelos dRevandeli rTuli politikuri mdgomareoba, gareSe, mtruli Zalis mier misi teritoriuli mTlianobis
darRveva, mniSvnelovanwilad, Cveni qveynis xelsayreli geo-
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politikuri mdebareobis gabaTilebis surviliT unda iyos
ganpirobebuli. am mizniT Cans kavkasionis qedis gadmoRma e.
w. axali damoukidebeli saxelmwifoebis Camoyalibeba, romelTa ZiriTad daniSnulebas kavkasionis mTavari qedis gayolebaze im sazRvris aRdgenisTvis xelis SeSla unda warmoadgendes, romelic ZvelTaganve civilizebul samyaros momTabare
barbarosTa Semosevebisgan icavda. aRniSnuli garemoeba, Cvens
qveyanas misi odindeli `arsebobis arsis~, anu xangrZlivi istoriis manZilze Camoyalibebuli ZiriTadi saxelmwifoebrivi
funqciis, dRes isev xelaxla warmoqmnili ganaxlebis SesaZleblobas daakargvinebda, _ dRes, rodesac sul ufro da ufro Rrmavdeba axali `rRvevis xazebi~ demokratiul da arademokratiul samyaroTa Soris.
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