https://tecmerin.uc3m.es/en/journal-5-2/ On an intersection between film phenomenology and psychogeography, many authors—among them, Giuliana Bruno, Anne Friedberg, Tom Gunning and Juhani Pallasmaa—created new theoretical approaches to...
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On an intersection between film phenomenology and psychogeography, many authors—among them, Giuliana Bruno, Anne Friedberg, Tom Gunning and Juhani Pallasmaa—created new theoretical approaches to cinema as a spatial experience. They considered film viewing as a sensorial experience of not only perceiving the cinematic space, but also inhabiting it. As Giuliana Bruno argues, in a similar way to the architectonic spatial mobilities, the film’s framing and editing techniques make the spectator’s body virtually adapt to the film’s anatomical space. This process necessarily creates emotional—and undoubtedly conscious—approaches to the film diegesis.
Drawing upon these mentioned theoretical frameworks, in our audiovisual essay, we explore some filmic geometric compositions to examine how by mediation of framing and editing techniques, the spectator virtually moves into/and by the film space. This (e)motional quality of film is also architectonic: the geometric perimeters of architecture make the viewer adapt and perceive the anatomy of space. According to some neuroscience findings, the human brain reacts in a similar way when it receives corporeal or virtual mobilities’ signals. This process of perception ends into the emergence of emotions, and emotions are behind our decisions. Hence the video essay’s first topic: similarly to architecture, geometric compositions generate emotions by mediation of (filmic) motions.
Our case studies consist of three films with remarkable topographical aesthetics. We will analyze a selection of scenes generated by different compositional strategies and geo-historical grounds. The spectator virtually floats into the scene to perceive the spatio-corporeal landscapes from different angles and distances. According to cognitive theory, this accessibility is far distant from our day-to-day experience contacting spaces, places, and bodies. However, its emotional effect—as if it were a psychogeographic cartography—is quite similar to our everyday experience. Therefore, the compositional access to the film space arguably offers the spectator a no-human ubiquitous ability that paradoxically drives her/him to human emotional perceptions. That turns film into an art of entertainment but, at the same time, it also becomes a dispositive of staging the uncanny.
While two of our case studies compose the space in horizontal geometries, our last example adds an outstanding verticality to this composition. Read sometimes as a simulacrum of the viewpoint of an absolute power, this verticality connects to our posthuman fears of being under severe control of a pervert entity—of Big Data—that possesses overwhelming notions of knowledge/power. This point drives us to our last conclusion: film maps out space geometrically as well. The filmic cognitive and emotional map would also be—as conventional maps are—a source of knowledge, power, exploration, expansion and control, but, at the same time, it is a symptom of what Derek Gregory called elsewhere “the cartographic anxieties” about the unmappable limits of representability.