The systematic provision of learning techniques to most children, such as literacy, has been a development of the last 150 or 200 years , or even last 50 years in some countries. Schools for the young have historically been supplemented with advanced training for priests, bureaucrats and specialists.

Education in ancient civilization

The development of writing

Starting in about 3500 B.C., various writing systems developed in ancient civilizations around the world. In Egypt fully developed hieroglyphs were in use at Abydos as early as 3400 B.C. Later, the world's oldest known alphabet was developed in central Egypt around 2000 B.C. from a hieroglyphic prototype. One hieroglyphic script was used on stone monuments, other cursive scripts were used for writing in ink on papyrus, a flexible, paper-like material, made from the stems of reeds that grow in marshes and beside rivers such as the River Nile.

The Phoenician writing system was adapted from the Proto-Canaanite script in around the 11th century BC, which in turn borrowed ideas from Egyptian hieroglyphics. This script was adapted by the Greeks. A variant of the early Greek alphabet gave rise to the Etruscan alphabet, and its own descendants, such as the Latin alphabet. Other descendants from the Greek alphabet include the Cyrillic script, used to write Russian, among others.

The tractate Of Education was published in 1644, first appearing anonymously as a single eight-page quarto sheet (Ainsworth 6). Presented as a letter written in response to a request from the Puritan educational reformer Samuel Hartlib, it represents John Milton's most comprehensive statement on educational reform (Viswanathan 352), and gives voice to his views "concerning the best and noblest way of education" (Milton 63). As outlined in the tractate, education carried for Milton a dual objective: one public, to “fit a man to perform justly, skillfully, and magnanimously all the offices, both private and public, of peace and war” (55); and the other private, to “repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love Him, to be like Him, as we may the nearest by possessing our soul of true virtue” (52).

Influences

The influences at work in the tractate are an interesting blend of Renaissance humanism with its emphasis on the via activa, tempered by the more contemplative medieval concern with personal redemption. It is clear, however, that the overwhelming thrust of Milton's educational programme as outlined in the tractate is centred in the public objective. This is likely a reaction to the scholasticism that dominated the medieval university from the twelfth century, which still held sway in Milton's time (Ainsworth 25).