Contemporary French writer Michel Houellebecq’s commercial success as a novelist is undoubted, but he has consistently confounded critics because of the transgressive aspects of his work. Houellebecq’s transgression takes many forms, from...
moreContemporary French writer Michel Houellebecq’s commercial success as a novelist is undoubted, but he has consistently confounded critics because of the transgressive aspects of his work. Houellebecq’s transgression takes many forms, from the literary (such as the exploitation of the ‘non-literary’ - the best seller, the pornographic novel - in his work) to the ideological (the supposed racist and anti-Islamic positions they present).
This paper will argue, however, that the way he presents himself around his texts can be regarded as one of Houellebecq’s key transgressions; it the way in which he undermines the persona of contemporary author that has at least partially rendered him problematic from a critical perspective, causing him to be sneered at by some areas of the literary community.
This paper will establish Michel Houellebecq as a pan-disciplinary figure, and argue that, whilst best-known as a novelist, it is his extra-textual such his album of music (2001’s Présence Humaine), his filmmaking (2008’s La possibilité d'une île and 2002’s erotic short, La Rivière) that have clouded critical readings of his writing. I will also argue that Houellebecq’s media appearances, which have created a distinct media persona of a ‘contemporary transgressor’, mediated through the distinctly non-textual spaces of the TV chat show and the newspaper/magazine interview (and, increasingly the social media space) offer crucial insights into the way we read his work. I will also suggest that parallels can be drawn in this regard between Houellebecq and another key figure of provocation, Serge Gainsbourg.
I will also make reference to the ongoing dialogue between his work and other artistic arenas, particularly the world of contemporary visual art, which reaches an apex in 2010’s La Carte et le territoire.