Papers by Marco Frank
espanolEl presente articulo analiza el Cafe de nadie como un espacio de sociabilidad intelectual ... more espanolEl presente articulo analiza el Cafe de nadie como un espacio de sociabilidad intelectual del movimiento estridentista durante la primera mitad de los anos 20 en la Ciudad de Mexico. Se parte de la premisa de que este espacio fue de vital importancia en estos anos iniciales de conformacion de identidad de la vanguardia, no solo porque fungio como lugar de reunion de aquellos que comenzaron a identificarse como estridentistas sino porque contribuyo a la difusion de las ideas y de las obras del movimiento (a traves de distintos actos, exposiciones y reuniones). Esto permitio el acercamiento con otros escritores y artistas (mexicanos y extranjeros), legitimando con ello el origen del nuevo grupo. Para dar cuenta de ello, realizamos un analisis cualitativo utilizando como fuentes historicas articulos y libros publicados por sus integrantes, asi como las obras de arte dedicadas a este espacio. EnglishThe present article analyzes the Cafe de nadie as a space of intellectual sociabi...
Bookmarks Related papers MentionsView impact
Catedral Tomada. Revista de crítica literaria latinoamericana, 2019
The present paper analyzes the main publications of the estridentist movement: Irradiador. Revist... more The present paper analyzes the main publications of the estridentist movement: Irradiador. Revista internacional de vanguardiaand Horizonte. Revista mensual de actividad contemporánea, published respectively in Mexico City and Jalapa between 1923 and 1927.We proceed from the premise that the periodicals allow to understand the fabric of ties that were needed for it to appear a new group of artistic and literary avant-garde. In this specific case, this implies paying attention to both the relations established by its founder, Manuel Maples Maple in a period prior to the date of publications, as well as the intellectual networks that were generated in magazines with partners and through them, with other periodical publications in Europe and Latin America. Thus, in considering the estridentismo as a vanguard and a network simultaneously, we focus on the association of actors through the magazines more than in their literary features.
Bookmarks Related papers MentionsView impact
Revista de Historia de América
El estudio de las revistas, en los últimos años, ha tomado siempre más importancia en el campo de... more El estudio de las revistas, en los últimos años, ha tomado siempre más importancia en el campo de la historia intelectual. Los trabajos sobre estas publicaciones permiten reconstruir no solamente el grupo de intelectuales que participaba de manera directa a la revista, sino también la red que se había creado el exterior de la redacción, favoreciendo contactos con diferentes sectores económicos, políticos y sociales. Los participantes a las revistas “buscaban expresar sus inquietudes a través de este medio de comunicación y, simultáneamente, encontrar un espacio que legitimara la posición que deseaban alcanzar”.[1] En este articulo se analizarán las redes intelectuales subyacentes la revista de vanguardia Irradiador, publicada por el movimiento estridentista a finales de 1923, graficandolas con el software Gephi. El objetivo es modificar la percepción sobre el origen y las influencias que hubo el estridentismo; identificando los varios “ismos” a los cuales Maples Arce inspiró, desmin...
Bookmarks Related papers MentionsView impact
Revista de Historia de América, 2020
RESUMEN El estudio de las revistas, en los últimos años, ha tomado más importancia en el campo de... more RESUMEN El estudio de las revistas, en los últimos años, ha tomado más importancia en el campo de la historia intelectual. Los trabajos sobre estas publicaciones permiten reconstruir no solamente el grupo de intelectuales que participaba de manera directa en la revista, sino también la red que se había creado al exterior de la redacción, favoreciendo contactos con diferentes sectores económicos, políticos y sociales. Los participantes de las revistas "buscaban expresar sus inquietudes a través de este medio de comunicación y, simultá-neamente, encontrar un espacio que legitimara la posición que deseaban alcanzar". 1 En este artículo se analizarán las redes intelectuales subyacentes a la revista de vanguardia Irradiador, publicada por el movimiento estriden-tista a finales de 1923, graficándolas con el software Gephi. El objetivo es modificar la percepción sobre el origen y las influencias que tuvo el estri-dentismo; identificando los varios "ismos" a los cuales Maples Arce inspiró, desmintiendo de esta manera la creencia de que el estridentismo fue una copia mexicana del futurismo italiano.
Bookmarks Related papers MentionsView impact
Catedral Tomada, 2018
Irradiador y Horizonte: revistas de un movimiento de vanguardia y una red estridentista Irradiado... more Irradiador y Horizonte: revistas de un movimiento de vanguardia y una red estridentista Irradiador and Horizonte: Journals of a Vanguard Movement and a Estridentista Network Resumen El presente trabajo analiza las dos principales publicaciones del movimiento estridentista: Irradiador. Revista internacional de vanguardia y Horizonte. Revista mensual de actividad contemporánea, publicadas respectivamente en la Ciudad de México y en Jalapa entre 1923 y 1927. Partimos de la premisa que las publicaciones periódicas permiten entender el entramado de vínculos que fueron necesarios para que apareciera un nuevo grupo de vanguardia artística y literaria. En este caso específico, esto implica prestar atención tanto a las relaciones establecidas por su fundador, Manuel Maples Arce en un período previo a la aparición de las publicaciones, como a las redes intelectuales que se generaron en las revistas con los colaboradores y a través de ellos, con otras publicaciones periódicas de Europa y América Latina. Así, al considerar al estridentismo como una vanguardia y una red de manera simultánea nos enfocamos en la asociación de actores a través de las revistas más que en sus características literarias.
Bookmarks Related papers MentionsView impact
Estudios sobre las Culturas Contemporáneas, 2017
The present article analyzes the Café de nadie as a space of intellectual
sociability of the estr... more The present article analyzes the Café de nadie as a space of intellectual
sociability of the estridentismo movement during the first half of the ‘20s in
Mexico City. It is based on the premise that this space was of vital importance
in these initial years of identity formation of the vanguard, not only because
it served as the meeting place of those who initiated identification as “estridentistas”
but because they contributed to the dissemination of the ideas and
works of the movement (through various acts, exhibitions and meetings).
This allowed the rapprochement with other writers and artists (Mexican and
foreign), legitimating with the beginning of the new group. To account for this,
it performs a qualitative analysis using historical sources articles and books
published by its members, as well as works of art dedicated to this space.
Bookmarks Related papers MentionsView impact
El Café de Nadie fue uno de los espacios de sociabilidad de los estridentistas. Mitificado por un... more El Café de Nadie fue uno de los espacios de sociabilidad de los estridentistas. Mitificado por una novela de Árqueles Vela, fue el lugar donde los jóvenes vanguardistas se reunían y planeaban sus acciones, como la publicación de la revista "Irradiador" y la "tarde estridentista".
Bookmarks Related papers MentionsView impact
II Simposio Internacional Comunicación y Cultura: Problemas y Desafíos de la Memoria e Historia Oral, 2018
The history of my city is a history that throughout the twentieth century was led by
different ev... more The history of my city is a history that throughout the twentieth century was led by
different events: the First World War, the fall of the Austro-Hungarian Empire,
annexation to the Kingdom of Italy, fascist policies, World War II, institution Of the
Free Territory of Trieste, the return of the Italian administration, the fall of the Soviet
block. All this is narrated by the official Italian historiography in an acritical and
nationalistic way, extolling the merits of the Italian governments, minimizing or forgetting completely their guilts. This paper will try to clarify some of these events by
crossing them with the oral history of my family.
Bookmarks Related papers MentionsView impact
Testo di Aldo Pizzigalli con prefazione di Augusto Turati che descrive le politiche di pulizia et... more Testo di Aldo Pizzigalli con prefazione di Augusto Turati che descrive le politiche di pulizia etnica operate dal governo italiano attraverso l'italianizzazione forzata dei nomi.
Il testo non è di mia autoria, è una riproduzione del libro del 1929.
Bookmarks Related papers MentionsView impact
Bookmarks Related papers MentionsView impact
Bookmarks Related papers MentionsView impact
Copia digital del tercer número de la revista estridentista "Irradiador"
Bookmarks Related papers MentionsView impact
Copia digital del segundo número de la revista estridentista "Irradiador"
Bookmarks Related papers MentionsView impact
Copia digital del primer número de la revista estridentista "Irradiador"
Bookmarks Related papers MentionsView impact
Encuentros y desencuentros entre historia y ciencias sociales;
rápido recurrido en las ciencias s... more Encuentros y desencuentros entre historia y ciencias sociales;
rápido recurrido en las ciencias sociales para ver los contactos con la historia y la evolución de las ciencias sociales en el siglo XXI
Bookmarks Related papers MentionsView impact
1954 marked the beginning of a brief but intense migratory flow from the
city of Trieste towards... more 1954 marked the beginning of a brief but intense migratory flow from the
city of Trieste towards Australia. Following a prolonged period of
Anglo-American administration, the city had been returned to Italian
jurisdiction once more; and with the dismantling of the Allied caretaker
government and the subsequent economic integration of Trieste into the
Italian State, a climate of uncertainty and precariousness had left the
Triestines psychologically disenchanted and discouraged. Although
historically Trieste did not have a tradition of migration, many chose to
emigrate during this period. Among those who left were former
employees of the Allied Military Government who were concerned for
their future, but there were also others with stable employment. Importantly, Triestine migration displays many atypical characteristics
when compared to Italian migration in general. Unlike many other
Italian migrants, most Triestines came to Australia as part of complete
nuclear family units, many were assisted passage migrants and a
significant number of these were in possession of trade qualifications on
their arrival. Importantly, furthermore, the Triestines are the only
immigrants of Italian origin to have mass migrated from an urban
environment. And, as this study highlights, this factor has impacted on
the migratory experiences and the identity and community making
process of this group.
The Triestines who immigrated to Australia during this period were
particularly aware of themselves as Triestines. Political and economic
forces had historically fostered the development of a Triestine identity
and during the post war period, when many of these immigrants had
experienced a sense of betrayal, the act of migration served to strengthen
a feeling of circumscribed Triestine identity once more. By narrating and analysing the immigrant experiences of this group, this
research reveals that this identity was also reinforced by the migration
experience and process as the urban mind-set of the Triestines initially
set them apart as 'strangers' within both the Anglo-Saxon reality and the
Italo-Australian one. By negotiating both similarities and difference in
the context of a shared immigrant experience, the Triestines were,
however, successfully able to become part of the Italo-Australian
community, but they continued to maintain a distinct sense of their own
identity as Triestines. What emerges from this study is that this enduring
sense of identity can be seen to be tied, not to essentialist notions of
identity, but to a continued and dynamic process of negotiation which
allowed the triestini to adopt various 'positionalities' which became part
of a dialectical process of identity construction.By examining the migrant experience of both first and subsequent
generations of Triestines in the Australian city of Melbourne in a
historical context, this study thus highlights the importance of both the
past and the present experience in the process of migrant settlement and
identity construction. The study is based on archival and field research,
including interviews with 75 informants. It holds in balance a story of
group formation (how the Triestines evolved as a group within
Melbourne) with an account of group identity (who they were as
Triestines).
Bookmarks Related papers MentionsView impact
Marinetti y sus contactos con las vanguardias espanolas
Bookmarks Related papers MentionsView impact
Bookmarks Related papers MentionsView impact
Book Reviews by Marco Frank
En su La aventura estridentista: historia
cultural de una vanguardia,
Elissa J. Rashkin, investig... more En su La aventura estridentista: historia
cultural de una vanguardia,
Elissa J. Rashkin, investigadora del
Centro de Estudios de la Cultura y
la Comunicación de la Universidad
Veracruzana, replantea la pregunta que
Clemencia Corte Velazco esbozó, en
2003, en La poética del estridentismo
ante la crítica: “¿Qué opinión sobre el
estridentismo se forma el estudiante
o el lector poco sagaz o no especializado?
Seguramente opinará que tal
movimiento no tuvo razón de ser pues
resultó totalmente inútil”.
Pero en su respuesta, Rashkin difiere
de Corte Velazco y concluye que el
estridentismo fue, de hecho, un movimiento
influyente, emocionante —una
“aventura”, para retomar el título de su
libro— y que merece ser estudiado.
Bookmarks Related papers MentionsView impact
Thesis Chapters by Marco Frank
The present work studies the intellectual networks of Manuel Maples Arce, the founder of estriden... more The present work studies the intellectual networks of Manuel Maples Arce, the founder of estridentismo, throughout his experience as avant-garde in post-revolutionary Mexico between 1919 and 1927. In order to make this possible will be analyzed the publications of the estridentista movement, in particular the two main ones, Irradiador. Revista internacional de vanguardia and Horizonte. Revista mensual de actividad contemporánea. The study will focus on associating artistic and intellectual actors, allowing us to think from a new methodological point of view the birth and development of the estridentista movement, as well as related to the European and Latin American avant-gardes of the time.
El presente trabajo estudia las redes intelectuales de Manuel Maples Arce, el fundador del estridentismo, a lo largo de su experiencia como vanguardista en el México posrevolucionario entre 1919 y 1927. Para hacer esto se analizarán las publicaciones del movimiento estridentista, en particular las dos principales revista de la vanguardia: Irradiador. Revista internacional de vanguardia y Horizonte. Revista mensual de actividad contemporánea. El estudio se va a enfocar en asociar actores artísticos e intelectuales, permitiendo pensar desde un nuevo punto de vista metodológico el nacimiento y el desarrollo del movimiento estridentista, así como se relacionó con las de vanguardias europeas y latinoamericanas de la época.
Bookmarks Related papers MentionsView impact
Uploads
Papers by Marco Frank
sociability of the estridentismo movement during the first half of the ‘20s in
Mexico City. It is based on the premise that this space was of vital importance
in these initial years of identity formation of the vanguard, not only because
it served as the meeting place of those who initiated identification as “estridentistas”
but because they contributed to the dissemination of the ideas and
works of the movement (through various acts, exhibitions and meetings).
This allowed the rapprochement with other writers and artists (Mexican and
foreign), legitimating with the beginning of the new group. To account for this,
it performs a qualitative analysis using historical sources articles and books
published by its members, as well as works of art dedicated to this space.
different events: the First World War, the fall of the Austro-Hungarian Empire,
annexation to the Kingdom of Italy, fascist policies, World War II, institution Of the
Free Territory of Trieste, the return of the Italian administration, the fall of the Soviet
block. All this is narrated by the official Italian historiography in an acritical and
nationalistic way, extolling the merits of the Italian governments, minimizing or forgetting completely their guilts. This paper will try to clarify some of these events by
crossing them with the oral history of my family.
Il testo non è di mia autoria, è una riproduzione del libro del 1929.
rápido recurrido en las ciencias sociales para ver los contactos con la historia y la evolución de las ciencias sociales en el siglo XXI
city of Trieste towards Australia. Following a prolonged period of
Anglo-American administration, the city had been returned to Italian
jurisdiction once more; and with the dismantling of the Allied caretaker
government and the subsequent economic integration of Trieste into the
Italian State, a climate of uncertainty and precariousness had left the
Triestines psychologically disenchanted and discouraged. Although
historically Trieste did not have a tradition of migration, many chose to
emigrate during this period. Among those who left were former
employees of the Allied Military Government who were concerned for
their future, but there were also others with stable employment. Importantly, Triestine migration displays many atypical characteristics
when compared to Italian migration in general. Unlike many other
Italian migrants, most Triestines came to Australia as part of complete
nuclear family units, many were assisted passage migrants and a
significant number of these were in possession of trade qualifications on
their arrival. Importantly, furthermore, the Triestines are the only
immigrants of Italian origin to have mass migrated from an urban
environment. And, as this study highlights, this factor has impacted on
the migratory experiences and the identity and community making
process of this group.
The Triestines who immigrated to Australia during this period were
particularly aware of themselves as Triestines. Political and economic
forces had historically fostered the development of a Triestine identity
and during the post war period, when many of these immigrants had
experienced a sense of betrayal, the act of migration served to strengthen
a feeling of circumscribed Triestine identity once more. By narrating and analysing the immigrant experiences of this group, this
research reveals that this identity was also reinforced by the migration
experience and process as the urban mind-set of the Triestines initially
set them apart as 'strangers' within both the Anglo-Saxon reality and the
Italo-Australian one. By negotiating both similarities and difference in
the context of a shared immigrant experience, the Triestines were,
however, successfully able to become part of the Italo-Australian
community, but they continued to maintain a distinct sense of their own
identity as Triestines. What emerges from this study is that this enduring
sense of identity can be seen to be tied, not to essentialist notions of
identity, but to a continued and dynamic process of negotiation which
allowed the triestini to adopt various 'positionalities' which became part
of a dialectical process of identity construction.By examining the migrant experience of both first and subsequent
generations of Triestines in the Australian city of Melbourne in a
historical context, this study thus highlights the importance of both the
past and the present experience in the process of migrant settlement and
identity construction. The study is based on archival and field research,
including interviews with 75 informants. It holds in balance a story of
group formation (how the Triestines evolved as a group within
Melbourne) with an account of group identity (who they were as
Triestines).
Book Reviews by Marco Frank
cultural de una vanguardia,
Elissa J. Rashkin, investigadora del
Centro de Estudios de la Cultura y
la Comunicación de la Universidad
Veracruzana, replantea la pregunta que
Clemencia Corte Velazco esbozó, en
2003, en La poética del estridentismo
ante la crítica: “¿Qué opinión sobre el
estridentismo se forma el estudiante
o el lector poco sagaz o no especializado?
Seguramente opinará que tal
movimiento no tuvo razón de ser pues
resultó totalmente inútil”.
Pero en su respuesta, Rashkin difiere
de Corte Velazco y concluye que el
estridentismo fue, de hecho, un movimiento
influyente, emocionante —una
“aventura”, para retomar el título de su
libro— y que merece ser estudiado.
Thesis Chapters by Marco Frank
El presente trabajo estudia las redes intelectuales de Manuel Maples Arce, el fundador del estridentismo, a lo largo de su experiencia como vanguardista en el México posrevolucionario entre 1919 y 1927. Para hacer esto se analizarán las publicaciones del movimiento estridentista, en particular las dos principales revista de la vanguardia: Irradiador. Revista internacional de vanguardia y Horizonte. Revista mensual de actividad contemporánea. El estudio se va a enfocar en asociar actores artísticos e intelectuales, permitiendo pensar desde un nuevo punto de vista metodológico el nacimiento y el desarrollo del movimiento estridentista, así como se relacionó con las de vanguardias europeas y latinoamericanas de la época.
sociability of the estridentismo movement during the first half of the ‘20s in
Mexico City. It is based on the premise that this space was of vital importance
in these initial years of identity formation of the vanguard, not only because
it served as the meeting place of those who initiated identification as “estridentistas”
but because they contributed to the dissemination of the ideas and
works of the movement (through various acts, exhibitions and meetings).
This allowed the rapprochement with other writers and artists (Mexican and
foreign), legitimating with the beginning of the new group. To account for this,
it performs a qualitative analysis using historical sources articles and books
published by its members, as well as works of art dedicated to this space.
different events: the First World War, the fall of the Austro-Hungarian Empire,
annexation to the Kingdom of Italy, fascist policies, World War II, institution Of the
Free Territory of Trieste, the return of the Italian administration, the fall of the Soviet
block. All this is narrated by the official Italian historiography in an acritical and
nationalistic way, extolling the merits of the Italian governments, minimizing or forgetting completely their guilts. This paper will try to clarify some of these events by
crossing them with the oral history of my family.
Il testo non è di mia autoria, è una riproduzione del libro del 1929.
rápido recurrido en las ciencias sociales para ver los contactos con la historia y la evolución de las ciencias sociales en el siglo XXI
city of Trieste towards Australia. Following a prolonged period of
Anglo-American administration, the city had been returned to Italian
jurisdiction once more; and with the dismantling of the Allied caretaker
government and the subsequent economic integration of Trieste into the
Italian State, a climate of uncertainty and precariousness had left the
Triestines psychologically disenchanted and discouraged. Although
historically Trieste did not have a tradition of migration, many chose to
emigrate during this period. Among those who left were former
employees of the Allied Military Government who were concerned for
their future, but there were also others with stable employment. Importantly, Triestine migration displays many atypical characteristics
when compared to Italian migration in general. Unlike many other
Italian migrants, most Triestines came to Australia as part of complete
nuclear family units, many were assisted passage migrants and a
significant number of these were in possession of trade qualifications on
their arrival. Importantly, furthermore, the Triestines are the only
immigrants of Italian origin to have mass migrated from an urban
environment. And, as this study highlights, this factor has impacted on
the migratory experiences and the identity and community making
process of this group.
The Triestines who immigrated to Australia during this period were
particularly aware of themselves as Triestines. Political and economic
forces had historically fostered the development of a Triestine identity
and during the post war period, when many of these immigrants had
experienced a sense of betrayal, the act of migration served to strengthen
a feeling of circumscribed Triestine identity once more. By narrating and analysing the immigrant experiences of this group, this
research reveals that this identity was also reinforced by the migration
experience and process as the urban mind-set of the Triestines initially
set them apart as 'strangers' within both the Anglo-Saxon reality and the
Italo-Australian one. By negotiating both similarities and difference in
the context of a shared immigrant experience, the Triestines were,
however, successfully able to become part of the Italo-Australian
community, but they continued to maintain a distinct sense of their own
identity as Triestines. What emerges from this study is that this enduring
sense of identity can be seen to be tied, not to essentialist notions of
identity, but to a continued and dynamic process of negotiation which
allowed the triestini to adopt various 'positionalities' which became part
of a dialectical process of identity construction.By examining the migrant experience of both first and subsequent
generations of Triestines in the Australian city of Melbourne in a
historical context, this study thus highlights the importance of both the
past and the present experience in the process of migrant settlement and
identity construction. The study is based on archival and field research,
including interviews with 75 informants. It holds in balance a story of
group formation (how the Triestines evolved as a group within
Melbourne) with an account of group identity (who they were as
Triestines).
cultural de una vanguardia,
Elissa J. Rashkin, investigadora del
Centro de Estudios de la Cultura y
la Comunicación de la Universidad
Veracruzana, replantea la pregunta que
Clemencia Corte Velazco esbozó, en
2003, en La poética del estridentismo
ante la crítica: “¿Qué opinión sobre el
estridentismo se forma el estudiante
o el lector poco sagaz o no especializado?
Seguramente opinará que tal
movimiento no tuvo razón de ser pues
resultó totalmente inútil”.
Pero en su respuesta, Rashkin difiere
de Corte Velazco y concluye que el
estridentismo fue, de hecho, un movimiento
influyente, emocionante —una
“aventura”, para retomar el título de su
libro— y que merece ser estudiado.
El presente trabajo estudia las redes intelectuales de Manuel Maples Arce, el fundador del estridentismo, a lo largo de su experiencia como vanguardista en el México posrevolucionario entre 1919 y 1927. Para hacer esto se analizarán las publicaciones del movimiento estridentista, en particular las dos principales revista de la vanguardia: Irradiador. Revista internacional de vanguardia y Horizonte. Revista mensual de actividad contemporánea. El estudio se va a enfocar en asociar actores artísticos e intelectuales, permitiendo pensar desde un nuevo punto de vista metodológico el nacimiento y el desarrollo del movimiento estridentista, así como se relacionó con las de vanguardias europeas y latinoamericanas de la época.