JP6683320B2 - Buddhist futon - Google Patents

Description

  TECHNICAL FIELD The present invention relates to a kimono (buddhist clothing) or a futon used when a casket of a body is left.

  In Japan, it is a common custom to carry out the ritual with the body in a casket during ceremonies such as overnight and funerals.However, when the body is placed in a casket, the body should be covered with a traditional kimono ( Kyoko and put it on a futon. Here, it is not easy to put a kimono on a post-mortem stiff body, and an improved kimono is proposed so that the post-mortem stiff body can also be put on while keeping the posture of the palm (Patent Document 1). ). In addition, there is also proposed a mat for enclosing the body or a sheet in which a cloth for covering the body is sewn on the side surface (Patent Documents 2 and 3).

Japanese Utility Model Publication No. 62-33831 Utility model registration No. 3111666 JP 2009-161867 JP

  Although the kimono of Patent Document 1 can be worn on a body that has been stiffened after death in the posture of a chimpanzee, the body is placed on a futon and the work of the casket is the same as before, and the worker performs the work while supporting the body. There was a need. Further, the mat of Patent Document 2 merely provides a cover sheet so that the body does not directly touch the futon or the worker, and does not give an impression suitable for a funeral. The sheet of Patent Document 3 is merely provided with a cloth covering the body in order to stably support the body during transportation, and this also does not give an impression suitable for a funeral.

  The problem to be solved by the present invention is to reduce the labor of wearing a Buddhist garment on a body and a casket at the time of a funeral or the like.

  The present invention made to solve the above-mentioned problems is characterized in that the back body of a Buddhist garment is fixed to a bedding stored in a casket, and both sides and both sleeves are opened.

  Since the Buddhist futon of the present invention is configured as described above, the body is laid down on the back body fixed to the bed, and the left and right sleeves are placed on the left and right arms after the front body is hung from the shoulders. Dressing is done by adjusting along the line.

  The "buddha robe" here refers to clothes worn on the body, and includes not only the above-mentioned kimono (Kyobushi) but also clothes and the like.

  As the method of fixing the back body to the mattress, use any method such as sewing with threads, hook-and-loop fasteners, adhesives, adhesive tapes, adhesives, adhesion and attachment using adhesive tapes, fixing with eyelets or rivets, etc. However, it is preferable that they are fixed by sewing.

  Fasteners may be provided on both sides and / or under the sleeves of the Buddhist clothing so that the left and right sleeves can be maintained along the left and right arms, respectively. Specific examples of the fasteners include, but are not limited to, hook-and-loop fasteners, snap buttons, and hook-and-loop fasteners.

  The present invention includes a Buddhist garment and a mattress that can be used as a Buddhist quilt. The Buddhist garment in this case has a fixture on the back body for fixing the back body to the mattress, and both sides and sleeves are open. In addition, the mattress in this case is a mattress having a size and material suitable for being stored in a casket, and a fixture is provided at a position where the back body of the Buddhist clothing is fixed. Specific examples of the fixture include the same examples as the above-described fasteners (a hook-and-loop fastener, a snap button, and a hook-and-eye hook).

  The Buddhist clothing may be composed of only a portion corresponding to the upper body. This is because the lower half of the body is covered with comforters and cannot be seen by condolences. By using only the upper body part of the Buddhist clothing, it is possible to make it look like a funeral with a simple structure.

  By using the Buddhist clothing as a sutra, the appearance can be made suitable for a Buddhist funeral. In this case, the Buddhist cloth of the Buddhist futon consists of the back body cloth fixed to the mattress, the waist cord fixed to the waist-corresponding part, the left and right front body cloths connected to the back body cloth by shoulder lines, and the back body cloth. And the left and right sleeve cloths that are fixed over the sleeves of the front body cloth, and the collar formed over the front alignment of the left and right front body cloths through the neck equivalent part of the back body cloth. It

  A collar may be formed between the left and right front body cloths and the collar portion. The presence of the neckline gives a three-dimensional, natural impression when worn on the body.

  A half collar or a half collar and a date collar may be overlapped on the collar. The semi-collar and date collars are layered, giving the neck a three-dimensional appearance, giving a more natural kimono-like impression. Further, when the date collar is overlapped, the color can be inserted between the collar portion and the semi-collar, so that it is possible to attach a color to, for example, a white uniform costume in a conservative range suitable for a funeral.

  In addition, the Buddhist futon according to the present invention includes a stain prevention sheet having a size that covers the upper half or the entire upper surface of the futon, which is detachably fixed to the Buddhist robe or the bedding, or both the Buddhist coat and the bedding. It is preferable to provide. With this configuration, the body can be laid down with the dirt prevention sheet covering the upper half or the entire top surface of the mattress, so if the body is dirty, the dirt can be prevented from directly attaching to the Buddhist clothing. it can.

  The mattress may be provided with a handle for improving workability when moving the body or putting it in a casket.

  The Buddhist futon of the present invention has the rear body of the Buddhist robe fixed to the mattress that is stored in the casket, and both sides and both sleeve lowers are open. You can perform work such as dressing and casket without doing this. Therefore, it is not necessary for the worker to perform the above work while supporting the body, and the labor at the time of wearing and coffin is reduced.

The top view which shows the 1st embodiment of the Buddhist futon which concerns on this invention. Bottom view of the Buddhist futon. The figure which shows the state which attached the Buddhist futon to the body. The top view which shows the 2nd embodiment of the Buddhist futon according to this invention. The top view which shows the 3rd embodiment of the Buddhist futon according to this invention. The top view which shows the 4th embodiment of the Buddhist futon according to this invention. The top view of the Buddhist futon which shows the state which spread the dirt prevention sheet to right and left. The figure (1) for demonstrating the attachment procedure of a dirt prevention sheet. The figure (2) for demonstrating the attachment procedure of a dirt prevention sheet. The figure (3) for demonstrating the attachment procedure of a dirt prevention sheet. The figure (4) for demonstrating the attachment procedure of a dirt prevention sheet. The figure (5) for demonstrating the attachment procedure of a dirt prevention sheet.

Hereinafter, some embodiments of the present invention will be described with reference to the drawings.
<First Embodiment>
1 to 3 show a first embodiment of a Buddhist futon according to the present invention. The Buddhist quilt 1 according to the present embodiment includes a mattress 2 and a Buddhist garment 3 sewn to the mattress 2. Futsukoromo 3, the body fabric 4 after approximately total length scale, the left and right front body fabric 5a continuing the shoulder line of the rear body fabric 4 (at 1 indicated by a dashed line), and 5b, the back body fabric 4 A left sleeve cloth 6a and a right sleeve cloth 6b sewn to the left end of the left front body cloth 5a and the right end of the rear body cloth 4 and the right front body cloth 5b, respectively, and a waist cord. Including 7 and. In the following description, the right side in the figure is called the left side, and the left side in the figure is called the right side, according to the left-right direction of the Buddhist garment 3.

  The left front body cloth 5a, the right front body cloth 5b, and the back body cloth 4 are made of one continuous cloth. There is a space of about 5 cm between the left front body cloth 5a and the right front body cloth 5b, and left and right cloths 8a and 8b are respectively provided at the right end portion of the left front body cloth 5a and the left end portion of the right front body cloth 5b. It is sewn on. From the middle part of the left cloth 8a to the middle part of the right cloth 8b through the part (neck part) where the left and right front cloths 5a, 5b are not connected in the shoulder line of the back cloth 4 to the middle part of the right cloth 8b. 9 is sewn on.

  Further, the male part 10a and the female part 10b of the surface fastener are attached to the upper and lower portions of the left end and the right end of the left sleeve fabric 6a, respectively. Similarly, the male part 10a and the female part 10b of the surface fastener are attached to the upper and lower parts of the right end and the upper and lower parts of the left end of the right sleeve cloth 6b, respectively.

  The mattress 2 has a size (for example, length 180 cm x width 55 cm, or length 190 cm x width 55 cm) that is almost the same as the length and width of the casket, and there are a plurality (4 in this embodiment) on the back surface thereof. The annular cord 21 of is sewn. The annular cord 21 is sewn to the mattress 2 with the remaining portions arranged substantially parallel to each other in a state where a part of the annular cord 21 protrudes from both left and right sides of the mattress 2, and the portion protruding from the mattress 2 is a handle. 22. As will be described later, the handle 22 is used when carrying the mattress 2 with the body on which the Buddhist garment 3 is mounted. Therefore, the annular cords 21 are arranged at substantially equal intervals between the upper and lower sides of the mattress 2 so that they can be easily carried. Further, the annular cord 21 is made of a durable cord that is hard to be broken even if a load of about 200 kg is applied, for example, an acrylic tape having a width of 40 mm (30 to 50 mm).

  A pillow 30 is detachably attached to the mattress 2. The pillow 30 has a substantially rectangular parallelepiped shape with a length of 30c, a width of 50 cm, and a height of 10 cm, and a recess 31 for accommodating the head of the body is formed on the upper surface thereof. A pair of fasteners (not shown) are attached near the center of the back surface of the pillow 30 and on the left and right sides at a position of about 15 cm from the upper end of the mattress. By fastening these fasteners, The pillow 30 is attached to the mattress 2.

  The above-mentioned Buddhist garment 3 is then fixed by sewing the body cloth 4 to the mattress 2 along the sewing line L. At this time, the back body cloth 4 is sewn to the mattress 2 together with the waist cord 7 hung on the rear surface of the waist-corresponding portion. In addition, the back body cloth 4 is placed on the comforter 2 so that its upper end (shoulder line) is positioned about 35 cm below the upper end of the comforter 2 and its lower end is positioned about 2 to 5 cm above the lower end of the comforter 2. Sewn on.

  The back body cloth 4, the waist cord 7, the front body cloths 5a and 5b, the sleeve cloths 6a and 6b, and the collar cloth 9 are made of a white background. The waist cord 7 and the collar cloth 9 are provided with tension by including interlining.

The Buddhist futon 1 having the above structure is attached to the body as follows. First, the pillow 30 is attached to a predetermined position on the top of the mattress 2. Then, the left and right front body cloths 5a, 5b are spread over the rear body cloth 4 (the state shown in FIG. 1), and the body is laid on the back body cloth 4 on its back. Then, the front body cloths 5a and 5b covering the pillow 30 are shifted to the left and right to accommodate the head of the body in the recess 31 of the pillow 30. As a result, the shoulder of the corpse is in a state in which the shoulder line of the rear body 4 is substantially aligned. Then, the left and right front body cloths 5a, 5b are put on the part of the body that extends from the shoulders to the waist, and the left and right sleeve cloths 6a, 6b are arranged along the left and right arms to form a pair of male and female fasteners 10a. And fasten the female part 10b to adjust the shape of the sleeve. At this time, even if the body is stiff, for example, with the arm in a chorus pose, the front body cloth 5a, 5b is passed under the arm, the arm cloth is wrapped with the sleeve cloths 6a, 6b, and the surface fastener is fastened. The Buddhist garment 3 can be easily worn. Finally, tie the waist cord 7 and shape the overall shape of the Buddhist clothing. Then, the comforter 40 is hung on the body part of the body. As a result, it looks as if the body had a sutra (Fig. 3).
In addition, after wearing the Buddhist garment 3 on the body lying on the back body cloth 4, insert the pillow 30 under the head of the body and fasten the fastener to the fastener of the mattress 2 to attach the pillow 30. It may be attached to the mattress 2.

  In this state, for example, two people are lined up on both left and right sides of the mattress 2 and each person holds two handles 22 and lifts them. Then, the body is placed in the coffin together with the mattress 2 and the comforter 40. At this time, since the pillow 30 is set to a size that fits right in the casket, the head of the body housed in the recess 31 of the pillow 30 can be placed with its face facing upward.

<Second Embodiment>
FIG. 4 shows a Buddhist futon 101 according to the second embodiment of the present invention. It should be noted that, here, the same or corresponding components as those of the first embodiment already described are denoted by the reference numerals having the same last two digits of the numbers, and the description thereof will be appropriately omitted. In the Buddhist quilt 101 of this embodiment, the Buddhist garment 103 is divided into a portion corresponding to the upper body and a portion corresponding to the lower body. That is, in the present embodiment, instead of the back body cloth 4 of the first embodiment, a waist-length back body cloth 104 and a hem shield cloth 111 are used. The waist cord 107 is sewn to the upper side of the hem shield cloth 111.

  The back body cloth 104 is sewn to the comforter 102 along the sewing line L together with the waist cord 107 and the hem shelter cloth 111. Further, in the present embodiment, the overlapping collar 112 is sewn to the collar cloth 109 in a size and an arrangement that is slightly visible from below the collar cloth 109 when the Buddhist garment 103 is worn on the body. In the second embodiment, when the body of the Buddhist clothing 101 is put on the body of the Buddhist clothing 103, the lower body of the body is covered with the hemguard cloth 111, so that the lower body of the body looks like a traditional kimono. Becomes After that, if a quilt is hung on the body, it looks as if the body was fitted with a sutra, as in the first embodiment.

<Third Embodiment>
FIG. 5 shows a Buddhist futon according to a third embodiment of the present invention. It should be noted that, here, the same or corresponding components as those of the second embodiment already described will be denoted by reference numerals having the same last two digits of the numbers, and description thereof will be appropriately omitted. In the present embodiment, an example is shown in which the hem shelter cloth 111 described in the second embodiment is omitted and only the waist length rear body cloth 204 is used. In this example, the waist cord 207 is sewn to the mattress together with the back body cloth 204.
Also in this embodiment having such a configuration, when the quilt 40 is hung on the body after being worn, it looks as if a sutra was attached to the body, as in the first embodiment.

<Fourth Embodiment>
6 to 12 show the Buddhist futon according to the fourth embodiment. Here, constituent elements that are the same as or correspond to those of the first embodiment already described are assigned the same reference numerals as the last two digits of the numbers, and description thereof will be omitted as appropriate.
As shown in FIGS. 6 and 7, four sets of stain prevention sheets 341 to 344 (hereinafter abbreviated as sheets 341 to 344) are attached to the upper surface of the Buddhist quilt 301 according to the present embodiment. Of the four sheets 341 to 344, two sheets 341 and 342 are attached to the upper half of the Buddhist futon 301, and the remaining two sheets 343 and 344 are attached to the lower half.

  The left-side sheets 341 and 343 sandwich the right edge portion thereof, and the right-side sheets 342 and 344 sandwich the left edge portion thereof between the duvet 302 and the Buddhist garment 303, respectively. It is attached to the Buddhist futon 301 by fastening with. At this time, each part of the Buddhist garment 303 is in a folded state, and when the four sheets 341 to 344 are stacked on the mattress 302, the sheets 341 and 342 and the sheets 343 and 344 partially overlap each other. In this state, the mattress 302 and the Buddhist garment 303 are almost entirely covered. How to fold each part of the Buddhist garment 303 will be described later.

  When the body is laid on the Buddhist bedding 301, the upper surface of the Buddhist bedding 301 is covered with the sheets 341 to 344 (state of FIG. 6). As a result, when the body is dirty, the dirt does not directly adhere to the mattress 302 or the Buddhist garment 303. When the Buddhist garment 303 is attached to the body lying on the sheets 341 to 344, the sheets 341 and 343 are pulled out to the left side and the sheets 342 and 344 are pulled out to the right side from the bottom of the body (state shown in FIG. 7). After that, the seams 351 at a plurality of positions are cut, and the sheets 341 to 344 are removed from the Buddhist blanket 301. Moreover, each part of the Buddhist garment 303 in the folded state is expanded (the state shown in FIG. 1). After that, the Buddhist garment 303 is attached to the body by the procedure described in the section of the first embodiment.

Next, a procedure for attaching the four dirt prevention sheets 341 to 344 to the Buddhist quilt 301 will be described.
First, in the Buddhist garment 303 in the state shown in FIG. 1, the left and right cloths 308a and 308b are folded back to the left side and the right side, respectively, to obtain the state shown in FIG. At this time, the bending angles of the left and right collar cloths 308a and 308b are adjusted so that both ends of the collar cloth 309 do not protrude from the left and right front bodies 305a and 305b.

  Next, the entire left-sleeve cloth 306a is bent to the right side and overlapped on the Buddhist garment 303 (state shown in FIG. 9). Next, the left upper cloth 308a and the left front body cloth 305a, which are located above the left sleeve cloth 306a, are bent downward and overlapped on the left sleeve cloth 306a (state shown in FIG. 10). Then, the left sleeve cloth 306a is folded in half, and the left sleeve cloth 308a and the left front body cloth 305a are sandwiched between the left sleeve cloth 306a (the state shown in FIG. 11). FIG. 12 shows a state in which the right collar cloth 308b, the right front body cloth 305b, and the right sleeve cloth 306a are similarly bent. Finally, the portions of the waist cord 307 located on the left and right sides of the Buddhist garment 303 are each folded in four.

  After folding the Buddhist garment 303 as described above, the edges of the sheets 341 and 342 are sandwiched between the mattress 302 and the lower half of the Buddhist garment 303, and the sleeve fabrics 306a and 306b, the blankets 308a and 308b, and the predecessor. The suture cloths 305a and 305b are fastened at three places, and the waist cord 306 is fastened at one place, for a total of four places with suture thread 351. Further, the edges of the sheets 343 and 344 are sandwiched between the mattress 302 and the lower half of the Buddhist garment 303 (back body cloth 304), and a total of five places are fastened with the sewing thread 351. As a result, the state shown in FIG. 7 is obtained.

  In this way, since the sheets 341 to 344 are attached to the Buddhist cloth duvet 301 in a folded state so that all parts of the Buddhist cloth 303 are located on the mattress 302, not only the mattress 302 but almost all of the Buddhist cloth 303 is attached. It can be covered with the sheets 341 to 344. Further, since the sheets 341 to 344 are fastened together with the folded Buddhist garment 303 at the seams 351, when the Buddhist quilt 301 is unfolded for storage, the Buddhist quilt 301 is folded. Can be maintained. Furthermore, it is possible to prevent unnecessary wrinkles and creases from being attached to the Buddhist garment 303 when the body is placed on the sheets 341 to 344.

  Further, the sheets 341 to 344 are attached to the left and right sides of the mattress 302, and the upper half of the Buddhist bedding 301 is covered with the two sheets 341 and 342, and the lower half of the Buddhist bedding 301 is composed of the two sheets 343 and 344. Since the parts are covered, the sheets 341 to 344 can be easily pulled out from under the body.

Although the present invention has been described above by taking some embodiments as examples, the present invention is not limited to the above embodiments, and modifications can be appropriately made within the scope of the gist of the present invention.
For example, in the above-described embodiment, the hook-and-loop fastener is used as the fastener for making the sleeve cloth into a tubular shape, but a snap button, a key hook, or the like may be used instead.
Further, although the Buddhist garment is sewn to the mattress in the above embodiment, the Buddhist clothes may be fixed to the mattress via a fastener such as a hook-and-loop fastener, a snap button, or a hook and hook. In this configuration, since the Buddhist robe can be removed from the mattress, it is possible to attach the Buddhist robe to the body and then fix the Buddhist cloth to the mattress.

  In the above embodiment, the pillow 30 having the recess 31 for accommodating the head of the body is used, but a general pillow may be used. In this case, it is preferable to use a pillow having a size (width) that fits in the casket, but a pillow having a size smaller than that may be used.

  In the above-described fourth embodiment, the stain prevention sheet is attached to both the upper half portion and the lower half portion of the Buddhist futon, but the stain prevention sheet may be attached only to the upper half portion. Alternatively, one stain-prevention sheet may cover the upper half of the Buddhist quilt and one stain-prevention sheet may cover the lower half of the Buddhist quilt. You may make it cover the whole futon. Further, although the antifouling sheet is sewn together with both the Buddhist coat and the mattress, it may be sewn only to the mattress or to the Buddhist uniform. Furthermore, the method of attaching the prevention sheet to the bedding and the robe is not limited to the sewing thread. Since the stain prevention sheet is finally removed from the Buddhist quilt, it may be temporarily fastened to the Buddhist quilt using a double-sided adhesive tape or a single-sided adhesive tape.

1, 101, 201, 301 ... Buddhist futon 2, 102, 202, 302 ... Futon 3, 103, 203, 303 ... Buddhist robe 4, 104, 204, 304 ... Back body cloth 5a, 105a, 205a, 305a ... Left front Body cloth 5b, 105b, 205b, 305b ... Right front body cloth 6a, 106a, 206a, 306a ... Left sleeve cloth 6b, 106b, 206b, 306b ... Right sleeve cloth 7, 107, 207, 307 ... Waist cord 8a, 108a, 208a, 308a ... Left cloth 8b, 108b, 208b, 308b ... Right cloth 9, 109, 209, 309 ... Collar cloth 10a ... Male part 10b ... Female part 21 ... Circular cord 22 ... Handle 30 ... Pillow 31 ... Recess 40 ... Quilt 111 ... Hem cloths 341 to 344 ... Stain prevention sheet 351 ... Sewing thread

Claims (7)

  The back of a Buddhist robe is fixed to the mattress that is stored in the casket, and both sides and sleeves are open.   The Buddhist quilt according to claim 1, wherein the Buddhist garment is only a portion corresponding to the upper body.   The Buddhist quilt according to claim 1 or 2, wherein the Buddhist garment is a sutra. The Buddhist clothing is
A back body cloth fixed to the mattress,
A waist cord fixed to the waist equivalent part of the back body cloth,
Left and right front body cloth connected to the back body cloth by shoulder lines,
The left and right sleeve cloths fixed over the sleeve attachment portions of the back body cloth and the front body cloth,
The Buddha according to any one of claims 1 to 3, characterized in that the back body cloth comprises a collar portion formed through the neck-corresponding portion of the back body cloth and extending to the front of the left and right front body cloths. Quilt.   5. An antifouling sheet, which is detachably fixed to at least one of the Buddhist garment and the mattress and has a size that covers the upper half of the mattress or the entire upper surface of the mattress, is provided. Buddhist futon described in.   A Buddhist garment that has fasteners for fixing it to the futon on the back body and is open on both sides and under the sleeves.   A casket mattress with fasteners for fixing the back body of Buddhist clothing at the position corresponding to the back body.

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