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Talk:Zionism

This is an old revision of this page, as edited by KlayCax (talk | contribs) at 06:06, 10 August 2024 (Per likely WP: OR statement. As anything Israel/Zionism-related is a hot topic I'm writing on talk.). The present address (URL) is a permanent link to this revision, which may differ significantly from the current revision.


Former featured articleZionism is a former featured article. Please see the links under Article milestones below for its original nomination page (for older articles, check the nomination archive) and why it was removed.
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December 15, 2003Featured article candidatePromoted
November 10, 2004Featured article reviewDemoted
July 26, 2006Good article nomineeNot listed
August 28, 2006Peer reviewReviewed
Current status: Former featured article

Colonial project?

@Selfstudier and האופה: Can the two of you please discuss here what you think this should say?

In particular, User:Selfstudier, can you please offer what you think should be said here as a direct quote from a source you cite? And maybe choose verbiage to acknowledge that the term "colonial project" may be interpreted differently by a general audience today than how it was interpreted by Zionists in late 19th century Europe?

If the original was in a language other than English, we should include the quote in the original language. Languages evolve, and a translation that may have been appropriate in the late 19th century may not be appropriate today. If you could use help with translation, we might be able to arrange that.

I think User:האופה has a point that the term "colonial project" may be inflammatory and therefore constitute POV editing in today's political environment. With luck, we might find a way to include that term as a direct quote from some Zionist from late 19th century Europe in a way that User:האופה and others will find acceptable.

DavidMCEddy (talk) 07:29, 7 June 2024 (UTC)Reply

Early Zionists sometimes referred to their project as "colonial" in the sense of establishing agricultural settlements (in Hebrew moshavot) and reviving Jewish life in the ancestral homeland. This quote appears to be used anachronistically in this context, to imply as if the Zionists were adherents of the contemporary sense of colonialism, the control of resources and people by countries, notably imperial powers, in foreign lands. This usage is more political than encyclopedic and totally unnecessary here. HaOfa (talk) 08:34, 7 June 2024 (UTC)Reply
Agricultural land and water sources are resources, so agricultural settlements (or colonies) control resources. Iskandar323 (talk) 14:02, 7 June 2024 (UTC)Reply
@Iskandar323: The text was added by yourself on 5 June, care to comment? The lead is a summary of the body and I assume you are relying on the material in para 4 of the lead. "Similarly, anti-Zionism has many aspects, which include criticism of Zionism as a colonialist,[26] racist,[27] or exceptionalist ideology or as a settler colonialist movement.[28][29][30][31][32] Proponents of Zionism do not necessarily reject the characterization of Zionism as settler-colonial or exceptionalist.[33][34][35]" Selfstudier (talk) 09:42, 7 June 2024 (UTC)Reply
Although it is true that Zionists called their settlements "colonies" (moshavot), it is more relevant here that they called their whole enterprise colonization. They used that word in English, and they used it in German. The minutes of the Zionist Congresses used that word hundreds of times, not for individual settlements but for the overall enterprise designed for mass settlement. Zionism only stopped calling itself colonial when the concept of colonialism developed a bad odor in world opinion. It is simply not true that the meaning of the words has changed in the interim (suppose a century from now the Mormons decide to settle all of Mars—we will call it colonization just the same). Of course one can identify differences between colonization by a nation state and colonization by some other group of people, but those differences were recognised back then in just the same way as they are recognised today. That difference is one of the motives behind modern analyses that distinguish "settler colonisalism" from other types. Zerotalk 11:37, 7 June 2024 (UTC)Reply
Yes, whatever Zionism is believed to be today, it emerged as an expressly colonial endeavour. Hence, the World Zionist Congress established the Jewish Colonial Trust; the Jewish Colonisation Association was established in the UK; and the like. This shouldn't be in the lead as a criticism, but as a basic description of the movement's early formulation. After 1948, the nature and characterisation of Zionism naturally morphed. Much more recently, the conceptual framework of "settler colonialism" has been applied, but that is a distinct label from the basic colonial characterisation, which early Zionism was open and unabashed about. Iskandar323 (talk) 14:00, 7 June 2024 (UTC)Reply
I support inclusion of the word colonization or colonial in the lead; As others have said, Zionism began as an openly colonial project, aligned geopolitically and in many ways ideologically with European colonialism. We should not leave that out of the article because of a modern day aversion to the attitudes of the past. Unbandito (talk) 22:08, 8 June 2024 (UTC)Reply

The problem is that "colonialism" has multiple meanings. There's the way it is most commonly used today - with all the negative value judgment of the colonial enterprise as in the Colonialism article- "maintaining of control and exploitation of people and of resources by a foreign group of people. Colonizers monopolize political power and hold conquered societies and their people to be inferior to their conquerors". And there's colonialism in the sense of moving to a new place and establishing a settlement there- a colony - as in Colonization of Mars- migration and establishing long term presence, without any negative associations. Zionists thought of themselves in the latter sense, while the proposed edit will likely be understood in the former.Kentucky Rain24 (talk) 16:54, 7 June 2024 (UTC)Reply

Zionists thought of themselves in the latter sense...

this is just not true. See the writing of the leaders of the movement, and the scholarly discussion on these writings. DMH223344 (talk) 18:39, 7 June 2024 (UTC)Reply

::I am quite family with thew writings of the Zionist leaders, and none of them thought their project was about conquering, controlling and exploiting inferior people. Kentucky Rain24 (talk) 19:01, 7 June 2024 (UTC)Reply

Strawman. Not the issue at hand, which is, was it a "colonial project", yes it was. Selfstudier (talk) 19:06, 7 June 2024 (UTC)Reply

::::Not in the sense described in our article on "Colonialism" Kentucky Rain24 (talk) 19:08, 7 June 2024 (UTC)Reply

There is no such link in the material that you reverted in this diff. Selfstudier (talk) 19:11, 7 June 2024 (UTC)Reply

::::::The confusion as a result of multiple meanings I described above is obvious, wether or not a link exists. The text I restored has been in the article for years (with minor variations). I don't think there is agreement here to change it to the version you like, Kentucky Rain24 (talk) 19:19, 7 June 2024 (UTC)Reply

What are the multiple meanings of "colonial project"? Selfstudier (talk) 20:24, 7 June 2024 (UTC)Reply

::::::::read above Kentucky Rain24 (talk) 20:30, 7 June 2024 (UTC)Reply

I did, answer the question, please. Selfstudier (talk) 20:32, 7 June 2024 (UTC)Reply

::::::::::read it again, I am not going to repeat myself. Kentucky Rain24 (talk) 20:34, 7 June 2024 (UTC)Reply

You just did. Selfstudier (talk) 21:43, 7 June 2024 (UTC)Reply
You've of course omitted the most relevant part of that paragraph which mentions settler colonialism specifically. "While frequently advanced as an imperialist regime, colonialism can also take the form of settler colonialism, whereby colonial settlers invade and occupy territory to permanently replace an existing society with that of the colonizers, possibly towards a genocide of native populations"
Is your point that the early zionists didnt' think they were doing anything negative? DMH223344 (talk) 21:18, 7 June 2024 (UTC)Reply

::::The early Zionists did not "invade" anything - they emigrated to a land with the authorization of its sovereigns, and the only territory they "occupied" was territory they bought or leased. I don't see anything negative in that, Kentucky Rain24 (talk) 21:37, 7 June 2024 (UTC)Reply

You're citing the fact that Zionists got permission from colonial authorities to settle in Palestine as evidence that it wasn't colonialism?? Unbandito (talk) 22:27, 11 June 2024 (UTC)Reply

::::::I don't think the Ottoman Empire colonized Palestine ("The Ottomans neither colonized the territories they conquered nor carried Ottoman Islamic law to all the new settlements" [1]), but let's assume ad argumentum that they did - getting permission from a colonial power to move to Palestine is not the same as colonizing it yourself - or do you think the Ciracassians also colonized Palestine? How about the Templars? Arabs who moved there during the Ottoman rule? Kentucky Rain24 (talk) 22:54, 11 June 2024 (UTC)Reply

Though I support both renderings in this article, I would point out that my edits changed the phrasing in the lead from a "colonial project" to "colonization" Unbandito (talk) 00:15, 9 June 2024 (UTC)Reply

For the editors who think that Wikipedia should not describe Zionism as "colonialism," can you name one book about Zionism that does not describe it as colonialism? Levivich (talk) 21:32, 7 June 2024 (UTC)Reply

:You could start with המהפכה הציונית (The Zionist Revolution) by David Vital. There are many more. Kentucky Rain24 (talk) 21:56, 7 June 2024 (UTC)Reply

Is that the same as The Origins of Zionism, written in 1975? Levivich (talk) 22:00, 7 June 2024 (UTC)Reply

:::I don't think so, it was published in 1978, and "The Origins" seems to be part 1 of a trilogy, which this isn't. Kentucky Rain24 (talk) 22:03, 7 June 2024 (UTC)Reply

OK that's very old, and WP:AGEMATTERS. And if Google Books is correct, it was published by the WZO. [2] If there are many more as you say, it should be easy to link to a book written in the 21st century, in English, by an independent publisher. Levivich (talk) 22:08, 7 June 2024 (UTC)Reply
Hi. Check out this review by Dr. Benny Morris (starting from "Colonialism is commonly defined as"). With regards, Oleg Y. (talk) 11:45, 9 June 2024 (UTC)Reply
Benny Morris, in a book review, doesn't agree with Khalidi's The Hundred Years’ War on Palestine: A History of Settler Colonialism and Resistance, 1917–2017.
And? Selfstudier (talk) 12:24, 9 June 2024 (UTC)Reply
Thank you, now we are getting somewhere. No doubt Benny Morris is real 21st scholarship. But, a few "buts":
  1. I know it's a bit pedantic, but that's not a book about Zionism, and neither is Khalidi's book a book about Zionism. That's Morris reviewing Khalidi's book about the conflict. A book review shouldn't be given as much WP:WEIGHT as a book, and a book about the conflict -- for this article -- shouldn't be given as much weight as a book specifically about Zionism (or the history of Zionism).
  2. I'm not sure that either Khalidi or Morris have ever written a book about Zionism? They are experts in the conflict, but I wouldn't call either of these "WP:BESTSOURCES" for this article.
  3. Nevertheless, even if we "count" this, we have one scholar (Khalidi) saying Zionism was colonialism, and one scholar (Morris) saying it wasn't. Call it a tie. So that begs the question: which, if either, is the mainstream view?
I assume I don't have to prove that there are, say, three books entirely about Zionism that call it "colonialism," although I can post three if anyone wants. (If we open it up to looking at books about the conflict in general, and not just Zionism specifically, then there will be even more books like Khalidi's.) That leaves the question: are there more books/scholars (and I mean 21st century real scholars like Morris and Khalidi) that share Morris's view that it's not Zionism? I'm going to guess without looking that we'd find something by Efraim Karsh agreeing with Morris's view that Zionism was not colonialism. And some would argue about whether Karsh "counts" but let's skip ahead and say Morris and Karsh are two. I could post like six examples that say "colonialism." So are there like six or more examples like Morris or Karsh that say "not colonialism"? What I'm getting at is that I think "colonialism" is the mainstream view and Morris is in the minority. "Prove me wrong"? Levivich (talk) 12:25, 9 June 2024 (UTC)Reply

:::::::Why would Karsh, an academic historian and professor (emeritus) of Middle East and Mediterranean Studies at King's College not count? Kentucky Rain24 (talk) 12:35, 9 June 2024 (UTC)Reply

Extreme bias, still, let's count him, still going to be a minority. Selfstudier (talk) 12:36, 9 June 2024 (UTC)Reply

:::::::::And Khalidi or Morris are not biased? C'mon, let's be serious. Kentucky Rain24 (talk) 12:41, 9 June 2024 (UTC)Reply

Both biased, of course, all sources are biased. Not extreme though. Selfstudier (talk) 12:42, 9 June 2024 (UTC)Reply

:::::::::::I find Khalid to be every bit as extreme as Karsh, just from the other side. That's not a serious argument for exclusion. Kentucky Rain24 (talk) 12:45, 9 June 2024 (UTC)Reply

I totally agree, Khalid is extreme too, I don't see why we give preference to his work over that of Karsh. HaOfa (talk) 15:29, 12 June 2024 (UTC)Reply
Who is Khalid? DMH223344 (talk) 15:30, 12 June 2024 (UTC)Reply

::::::::::::::It's an obvious typo - Khalidi Kentucky Rain24 (talk) 18:35, 13 June 2024 (UTC)Reply

Bring sources, that's where we are at. Like this one, for example https://www.cambridge.org/core/books/abs/cambridge-history-of-socialism/socialism-zionism-and-settler-colonialism-in-israelpalestine/845325220666E2F7BD373A1271E24060
"It was also a settler-colonial project. Until the Second World War, Zionists commonly referred to their ‘colonization’ of Palestine with no pejorative implications. Selfstudier (talk) 15:31, 12 June 2024 (UTC)Reply
Aside from bias, I don't think Karsh has ever written a book about Zionism (as opposed to a book about the conflict). But I think we'd all agree to "count" Karsh so as not to be distracted by arguing about him, and still, Morris and Karsh would make a minority of two, so the question remains: who else is there among 21st-century scholars who say Zionism was not colonialism? (And note: the number of books about Zionism, meaning BESTSOURCES, that say it's not colonialism is currently 0.) Levivich (talk) 12:45, 9 June 2024 (UTC)Reply

:::::::::You are moving the goalposts (slightly, but moving them nonetheless). You first asked for " one book about Zionism that does not describe it as colonialism" and I gave you one, , which you dismissed on a pretext ("not 21st century"). Now you are asking for something else - multiple books that explicitly says it is "not colonialism" - that's not the way academic books on a topic are usually written, as opposed to polemics seeking to prove or disprove a point. Kentucky Rain24 (talk) 12:54, 9 June 2024 (UTC)Reply

What was that about moving goalposts? There is no unresolved question here and no real argument against colonization (or colonial project). Selfstudier (talk) 12:57, 9 June 2024 (UTC)Reply

:::::::::::I thought I explained it: Levivich first wrote 'can you name one book about Zionism that does not describe it as colonialism'. When that was done, he switched to "who else is there among 21st-century scholars who say Zionism was not colonialism" - Moving_the_goalposts#Logical_fallacy Kentucky Rain24 (talk) 13:02, 9 June 2024 (UTC)Reply

I'll take a book about Zionism -- 21st century independently written/published -- that either doesn't describe it as colonialism or says explicitly it's not colonialism, but to your point, Morris's book review disproves it: there you see him explicitly say not colonialism, so that is in fact how academic works are written. There are so many books/works about Zionism that say it's colonialism that if the mainstream view was that it wasn't colonialism, we'd have no problem coming up with many modern works that say so explicitly. As an example of this, I can show you modern scholarship that explicitly says the mainstream view is not that it's settler-colonialism, but I'm not aware of any that say it's not colonialism at all. Levivich (talk) 12:59, 9 June 2024 (UTC)Reply

:::::::::::I said books are usually not written this way, not that you can't find an example or two that do. Morris is well known for his polemical style, and that is a book review - not a book. Kentucky Rain24 (talk) 13:05, 9 June 2024 (UTC)Reply

I would still count crossing the first goalpost ("doesn't say colonialism") as a score :-) But we're still at zero examples...
You know, 1978 was before the Israeli archives were opened, before the New Historians, anything that old is obsolete when it comes to scholarship on this subject, so that doesn't count. That's why WP:AGEMATTERS. Plus it appears to be out of print, published by the WZO, and in a language I do not know how to read so I can't verify it. Levivich (talk) 13:17, 9 June 2024 (UTC)Reply
Modern Zionism dates to the late 19th century, you think there's some mysteries document hidden in Israel's archives that suddenly exposes the true nature of Zionism as a colonial project that wasn't known before? You will note that the most notable of the New Historians - Morris - is actually one that holds the position that it is not colonialism.
If you keep inventing pretexts (has to be a book, has to be explicitly about Zionism, has to be 21st century, has to be in English, has to be in print, can't be published by WZO[which incidentally is not quite accurate - it was published by Am Oved, an independent publisher, in partnership with WZO]) - then naturally you are going to arrive at the result you want.
But here you go- Sachar's "A History of Israel: From the Rise of Zionism to Our Time ", 3rd edition revised and expanded, published in 2007 Kentucky Rain24 (talk) 13:37, 9 June 2024 (UTC)Reply
you think there's some mysteries document hidden in Israel's archives that suddenly exposes the true nature of Zionism as a colonial project that wasn't known before? Yes, actually, that's exactly what the New Historians found in the archives, isn't it, and why people now call the Nakba an ethnic cleansing when they didn't before? Also there are other primary source documents that were declassified or published decades later, such as the diaries of leaders like Hertzl and Ben-Gurion, which caused historians to re-evaluate history. That's how it works, of course: documents get declassified, historians revise history. I'm not familiar with Sachar, thanks for that, I'll take a look. Levivich (talk) 13:55, 9 June 2024 (UTC)Reply

:::::::::::::::More goalpost moving. We were not discussing the Nakba, a 1947-1948 event, but the origins of Zionism. :::::::::::::::I can certainly see that released archival documents would shed new light on plans and goals of the 1947-1949 war, and whether or not the depopulation of Arab towns was pre-planned - but what has that got to do with the origins of Zionism 70 years earlier? Teh protocols of the 1st Zionist Congress from 1897 were open to all historians in 1975 Kentucky Rain24 (talk) 14:25, 9 June 2024

That one wasn't goalpost moving, it's using the Nakba as an example of something, other than Zionism, that was re-evaluated when archives were unsealed, and as an example of the broader point, which is that as time goes on, historians learn new things about history, which is why we need to look at recent scholarship and not 50-year-old scholarship. This is true in every historical field (hence, Wikipedia has the WP:AGEMATTERS policy), but it's especially true when it comes to the history of Israel/Zionism, because there has been so much re-evaluation in the subject area over the last 50 years.
As a concrete example of this, here is Ilan Pappe writing in 1998 about "Fifty Years Through the Eyes of “New Historians” in Israel," and the first section of that paper is called "Early Zionism Revisited", where he says In the new historiography, Zionism began as a national awakening in Europe but turned into a colonialist movement when it chose Palestine as its target territory. And I'd say that even that paper is outdated because it's 25 years old. Whatever was revisited by 1998 has been revisited again by 2024: Pappe has written many books and papers since, and so have Morris and Karsh and Khalidi and many other scholars. So we look at current scholarship, frankly the more recent, the better. As a kind of rule of thumb, I go with "21st century," it's an easy place to draw a line. Levivich (talk) 14:47, 9 June 2024 (UTC)Reply

:::::::::::::::::I don't dispute that archival material can shed new light - I am disputing that there's anything in the Israeli archives (or any other archives for that matter) that could shed light on the origins of Zionism, when all the protocols of that movement were previously available. Kentucky Rain24 (talk) 16:12, 9 June 2024 (UTC)Reply

I looked and Howard Sachar's A History of Israel: From the Rise of Zionism to Our Time (Knopff 2007, 3rd ed.) describes Zionism as colonization, many many times in the book. Let me know if you want quotes. Levivich (talk) 15:02, 9 June 2024 (UTC)Reply
yes, please. Kentucky Rain24 (talk) 16:06, 9 June 2024 (UTC)Reply
Zionism is nationalism it's not colonialism. Political Zionism promoted settler colonialism as being necessary to achieve the goal of a Jewish majority state. Eventually this becomes the mainstream.
This article includes the history before that view gained political consensus. The influence of cultural Zionism and non-political Zionists is foundational and precedes and even actively opposed a settler-colonial project. this article should include all content relevant to an encyclopedia article.
Many early Zionists were vulnerable displaced people who were dependent on Israel and did not have any other country where they could live. They were opposed to an open-ended conflict aligned with european colonial ideologies. it was europeans who had displaced them, after all. Of course, it is normal that early zionists in large numbers wanted consensus, stability and meaningful security. When the geopolitical circumstances changed to include more armed support from the United States and Germany the politics of Israel became more aggressive. Nowadays claiming "all teh land" is the norm.
This article is broader in its coverage than to simply dismiss Zionism and its history as settler colonialism (a separate article). Ben Azura (talk) 13:59, 3 July 2024 (UTC)Reply
This discussion has already moved on. Selfstudier (talk) 14:04, 3 July 2024 (UTC)Reply
Ok, I'm copying and pasting my comment to the new section. Ben Azura (talk) 14:07, 3 July 2024 (UTC)Reply

I have the ebook so references are to "chapter, section" rather than page number. Bold and blue links are mine.

Sachar quotes
  • Chapter 1
    • Ch. 1, Forerunners of Zionism: "They were: that the salvation of the Jews, as foretold by the Prophets, could take place through natural means, that is, by self-help, and did not require the advent of the Messiah; that the colonization of Palestine should be launched without delay; and that the revival of sacrifices in the Holy Land was permissible ... Moving so far beyond traditional Orthodoxy that some colleagues branded his views heretical, Kalischer urged: the formation of a society of rich Jews to undertake the colonization of Zion; settlement by Jews of all backgrounds on the soil of the Holy Land; the training of young Jews in self-defense; and the establishment of an agricultural school in the Land of Israel where Jews might learn farming and other practical subjects ... Kalischer’s notion of “practical messianism” in fact was appealing enough to win over a small but influential group of contemporaries who joined him in founding a “Society for the Colonization of the Land of Israel.” ... In later essays, Smolenskin made plain that all methods were legitimate in sustaining the national ideal, not excluding the physical colonization of the Land of Israel ..."
    • Ch. 1, European Nationalism and Russian Upheaval: "Rome and Jerusalem was unique in its prefigurations of later and better-known Zionist doctrines ... Predating Herzl, Hess envisaged the self-interested collaboration of other governments in reviving a Jewish protégé nation in the Middle East, and the active help of the “Jewish princes”—Rothschild, Montefiore, and other millionaires—who would fund and organize Jewish colonization in Palestine."
    • Ch. 1, Chovevei Zion: "Indeed, before his death in 1891, he managed to provide the Chovevei Zion with a coherent ideology and an organizational framework, to strengthen the foundations of Palestine colonization, and to achieve a quasi-legalization for the movement in Russia."
  • Chapter 2
    • Ch. 2, The First Aliyah: "It was rather a group of youthful idealists that decided finally to take the initiative in establishing a creative foothold in Palestine. In January 1882, thirty young men and women gathered in the Kharkov lodgings of a university student, Israel Belkind, to discuss the “plight of the nation.” Most of them had been reared in middle-class families. All either were attending university or, in some instances, had received professional degrees. They were all imbued, too, with a mixture of ardent Jewish nationalism and fiery Russian populism. In their minds, as in those of most of the Russian students of their generation, social reform and national fulfillment were interlinked. Thus, after extended discussion, the group decided that the revival of Jewish life in the Holy Land on a “productive” basis must begin immediately, without awaiting full-scale support from the wider Jewish community. Then and there they formed an emigration society, later to be known as “Bilu”—a Hebrew biblical acrostic of “House of Jacob, let us go.” In ensuing meetings, nineteen of the youths made the commitment to abandon their studies or professions in favor of immediate departure to the Land of Israel; the others would recruit new members to establish a model agricultural colony in Palestine. “We have no capital,” noted Chaim Chissin, a founding member, in his diary, “but we are certain that once we are [in Palestine] we shall be established. On every side we find an enthusiastic display of sympathy for the idea of the colonization of the Land of Israel and we have already received promises of aid from societies and influential persons.” ... Where were the funds that at least would enable them to develop a model colony of their own—their very raison d’être for having traveled to Palestine? ... Afterward he attended a Chovevei Zion conference in Jassy, where he instantly sensed the potential of the emergent Zionist movement. The indefatigable Englishman thereupon departed for Constantinople in the hope of persuading the Ottoman government to grant the Jews a charter for colonizing the Holy Land."
    • Ch. 2, "The Well-Known Benefactor": "With the passage of time, the Zionist colonies became Rothschild’s major philanthropic interest."
    • Ch. 2, The Bridgehead Widens: "More significantly, he appeared to disengage himself from personal control of the settlements by turning over their management to a separate and ostensibly independent body, the Palestine Colonization Association—the PICA."
  • Chapter 3
    • Ch. 3, From Theorist to Activist: The Zionist Congress: "In the Zionist Organization, Herzl had created his “Society of Jews.” Now he was determined to organize the “Jewish Company,” a bank to be entitled the Jewish Colonial Trust ... The older methods of piecemeal colonization in Palestine, deprived of international legal recognition, no longer were adequate ... This was simultaneously to improve the coalition of the Yishuv—Palestine Jewry—by colonization and industrialization, and to endorse once again all possible diplomatic efforts to acquire a charter of Jewish settlement in the Holy Land."
    • Ch. 3, The Kaiser and the Sultan: "He still did not have the bank, the financial instrument he had regarded as crucial to both negotiations and colonization ... Afterward, presumably, the issue of colonization would be taken up again. Herzl found the idea appealing. With some effort, he finally secured the Zionist Actions Committee’s reluctant approval to deposit letters of credit totaling 3 million francs in Ottoman banks; the sum would be guaranteed by the Jewish Colonial Trust."
    • Ch. 3, The British Connection: "On February 5, 1902, he summoned the Zionist leader back to Constantinople to “furnish information” on current progress. Upon meeting with Ottoman officials in their capital nine days later, Herzl could only fight for time. In a desperate maneuver, he suggested that before any funding of the Public Debt was possible, the sultan should take the initiative in offering the Jews the general concession of a land colonizing company."
    • Ch. 3, Achad HaAm, Easternesr, and the Democratic Faction: "In “Lo Zeh HaDerech,” we have noted (this page), he urged his fellow Chovevei Zion to reconsider their emphasis upon actual physical settlement in Palestine. Yet his purpose was not merely to postpone colonization until juridical and diplomatic guarantees were secured from the Turks, but to ensure that the national spirit of the Jewish people was fully ignited ... Moreover, while Achad HaAm, no less than Herzl, deplored “infiltrationism” as a technique for reviving the Jewish nation, the former’s disciples—Weizmann, Motzkin, and the largest numbers of east European Jews—still preferred gradual and methodical colonization in the revered Holy Land to a paralysis of suspended animation, waiting breathlessly for Herzl’s diplomatic achievement of a charter. Well prior to the Sixth Zionist Congress in August 1903, it became evident that the al-Arish project had reached a dead end."
  • Chapter 4
    • Ch. 4, Zionism After Herzl: "As a result, the Seventh Zionist Congress, meeting in Basle from July 27 to August 2, 1905, was obliged to give urgent attention to its future stance. In overwhelming numbers, the delegates rejected any colonizing activities outside Palestine, and voted unequivocally in favor of emigration and settlement there, with active encouragement of Jewish agriculture and industry ... Thus it was that Gegenwartsarbeit—“work in the present,” practical Zionism—embracing both colonization in Palestine and cultural activity in the Diaspora, became a meaningful Jewish force."
    • Ch. 4, The Second Aliyah: "At the turn of the century, we recall, both the “old” Yishuv and the “new” Yishuv still depended mainly on outside help—Chalukkah charity for the old, Rothschild or Zionist philanthropy for the new. Although more than 50,000 Jews were living in the Holy Land by then, only 5,000 were to be found in the twenty rural colonies."
    • Ch. 4, The Collective Settlement: "The onset of the Second Aliyah coincided with a growing momentum of Jewish agricultural settlement in Palestine. It was helped in considerable measure by Baron Rothschild’s PICA. New colonies included Sejera, Mescha, Menachemia, and Yavne'el founded in 1901–02, and Beit Gan in 1904 ... With land and loans supplied by PICA, the new colonies eventually showed modest profits."
    • Ch. 4, The Conquest of Hebrew: "The Alliance schools, too, were conducting the major portion of their instruction in the Hebrew language, as were the schools in the Zionist agricultural colonies. Additionally, sixty Zionist schools in the towns and outlying farm colonies, comprising 2,600 pupils, were using Hebrew as their sole medium of instruction. This program was decisively augmented by the iron willpower of the Zionist settlers themselves, and notably the immigrants of the Second Aliyah."
  • Chapter 5
    • Ch. 5, A Crucial Intermediary: "It was only during his travels in Palestine that Sykes had come to admire the Zionist colonies and to sense their potential rejuvenating influence among the Jewish people."
    • Ch. 5, A Declaration Is Issued: "To sustain the momentum, meanwhile, Talaat invited leading German and Austrian Jews to Constantinople to discuss Jewish land colonization and autonomy in Palestine."
  • Chapter 6
    • Ch. 6, High and Early Hopes in the Holy Land: "As far back as December 1917 the foreign secretary had approved the departure of a Zionist Commission for Palestine to organize relief work and supervise repair of damage to the Jewish colonies."
    • Ch. 6, The "Constitution" of the Mandate: "This major concession to the Arabs evidently registered only slowly on the Zionists. In their earlier correspondence with the British they had expressed at most a perfunctory interest in the Transjordanian area; their colonies were all to the west."
  • Chapter 7
    • Ch. 7, The Revival of the Zionist Organization: "Each of its members became responsible for a specific facet of the Zionist reconstructionist effort in the Holy Land. Thus, departments were organized for political affairs, immigration, labor, colonization, education, and health ... The colonization department was responsible for the development of new Jewish agricultural villages."
    • Ch. 7, The Growth of Urban Settlement, the Struggle for Labor Unity: "The Labor Zionist leadership watched this development closely. It was persuaded by then that in the cities, as on the soil, labor’s task was to conquer the Palestine Jewish economy and shape it altogether in its image. In fact, rudimentary workers’ organizations had appeared in the Jewish colonies as far back as the 1880s and 1890s, but the PICA directors had managed to stamp out most of them."
    • Ch. 7, The Creation of the Jewish Agency: "A formula acceptable to both Zionists and non-Zionists was worked out as early as the Zionist Congress of 1925. It set as the goals of a Jewish Agency: continuous increase in the volume of Jewish immigration; redemption of the land as Jewish public property; agricultural colonization based on Jewish labor; revival of the Hebrew language and of Hebrew culture."
  • Chapter 8
    • Ch. 8, Arabs and Jews Before the Mandate: "While Arab banditry was an endless harassment to the Zionist colonies, it signified no particular nationalist animus."
    • Ch. 8, A Failure of Perception, a Renewal of Violence: "For the Labor Zionists, particularly, the economic benefits of Jewish settlement appeared to be the decisive response to Arab nationalism ... For Ben-Gurion, “only the narrow circles of the Arab ruling strata have egotistical reasons to fear Jewish immigration and the social and economic changes caused by it.” The Arab masses, at least, would understand that Jewish immigration and colonization brought prosperity."
    • Ch. 8, The Revisionist Answer: "What Revisionism demanded, he said, was “the systematic and active participation” of the mandatory in the establishment of the Jewish commonwealth. Mass colonization was not a private enterprise, nor a project for voluntary organization; it was state business requiring the active assistance of the state power. Jabotinsky’s idea, in short, was to recruit Britain as a full-fledged partner in the building of the National Home—as opposed to Weizmann’s policy, which regarded colonization in Palestine as essentially the task of the Jewish people."

These are not the only mentions, but should be enough to demonstrate that Sachar describes Zionists as colonizers, and of course Zionists described themselves the same way. Levivich (talk) 20:00, 9 June 2024 (UTC)Reply

:Thanks for this. Go back and read what I wrote above about the multiple meanings of colonization. When someone writes, e.g " establish a model agricultural colony in Palestine" it is the exact parallel of a colony on Mars. This is also exactly what User:האופה wrote at the top of this thread - 'Early Zionists sometimes referred to their project as "colonial" in the sense of establishing agricultural settlements (in Hebrew moshavot) and reviving Jewish life in the ancestral homeland. This quote appears to be used anachronistically in this context, to imply as if the Zionists were adherents of the contemporary sense of colonialism" Kentucky Rain24 (talk) 20:10, 9 June 2024 (UTC)Reply

So tell me which do you think is true:
  1. You know something about the multiple meanings of colonization that Howard Sachar doesn't know, and Sachar made a mistake when he used the word "colonization" in his book, OR
  2. Sachar knows about the multiple meanings of colonization, and decided to use that word anyway
I think it's #2.
And BTW, you should drop the comparison of colonizing Palestine with colonizing Mars, because there are no people who live on Mars. So even if the Zionists thought they were colonizing a barren, empty land, they were wrong. Either way, this article says "colonization" because the sources say "colonization," and it really doesn't matter if editors think that's not the right word to use, because it's the word the sources use. Levivich (talk) 20:32, 9 June 2024 (UTC)Reply

:::The fact that Mars is barren is exactly the point - it demonstrate you can "colonize" a land, in the sense of building communities there, w/o subjugating a population you believe to be inferior and exploiting it - which is the common, modern connotation of colonization, which was missing from early Zionist use of the term. Kentucky Rain24 (talk) 21:00, 9 June 2024 (UTC)Reply

Sure, you can "colonize" a land, in the sense of building communities there, w/o subjugating a population you believe to be inferior and exploiting it ... if there are no people there! Anyway, do you think Sachar doesn't know the modern connotation of "colonization" and made a mistake using the word, or that he knows the modern connotation and used it anyway? Levivich (talk) 21:07, 9 June 2024 (UTC)Reply

:::::No, you can also an "colonize" a land, in the sense of building communities there, w/o subjugating a population you believe to be inferior and exploiting it even if there are people there. Do you think The People's Temple colonized Guyana when they established their colony there? :::::I think Sachar didn't anticipate that 15 years later, wikipedia editors would try to use his choice of words in order to paint Zionists as subjugators. Kentucky Rain24 (talk) 21:28, 9 June 2024 (UTC)Reply

You're absolutely right, Wikipedia should not call Zionists "subjugators." Let's instead use the exact same word Sachar used: "colonization." Levivich (talk) 22:13, 9 June 2024 (UTC)Reply

:::::::Or, we could just say what the article has said for a long time - "Zionism is a nationalist movement that emerged in the 19th century to enable the establishment of a homeland for the Jewish people in Palestine", without any potentially POV-laden terminology. Kentucky Rain24 (talk) 22:48, 9 June 2024 (UTC)Reply

WP:NPOV says Wikipedia articles should say what mainstream scholarship says. So if mainstream scholarship says "colonization" (and it does), then it would be "POV-laden" to not say "colonization." Levivich (talk) 23:03, 9 June 2024 (UTC)Reply

:::::::::Somehow this article existed for years without this characterization, even as a "featured article" without anyone claiming it violates NPOV. Kentucky Rain24 (talk) 23:09, 9 June 2024 (UTC)dReply

This was a featured article from 2003 until 2004, when it was delisted. The 2003 version that was promoted to FA said (bold mine):

The early Zionists were well aware that Palestine was already occupied by Arabs, who had constituted the majority of the population there for over a thousand years. The Zionist leaders generally shared the attitudes of other Europeans of the period in the matters of race and culture. In this view the Arabs were one of the world's many primitive races, who could only benefit from Jewish colonisation. This attitude led to the opposition of the Arabs being ignored, or even to their presence being denied, as in Israel Zangwill's famous slogan "A land without a people, for a people without a land". Generally though, such myths were propaganda invented by leaders who saw the Arabs as an obstacle to overcome, but not a serious one.

The 2004 version that was delisted from FA changed that line from "Jewish colonisation" to "Jewish immigration."
So the FA version of this article said "colonisation."  
After all this discussion, we are still at zero modern books about Zionism that don't describe it as colonization. Levivich (talk) 04:58, 10 June 2024 (UTC)Reply

:::::::::::Sure. And similarly, the current version of the article mentions colonization and colonies, multiple times, in a paragraphs discussing the actions of early Zionists like Montefiori, and if you wanted to include something like the featured article version, about the thinking of early Zionists that the natives would benefit form Colonization, somewhere in the body, that would porbbaly be fine. :::::::::::But as you obviously realize, that is not the same as describing Zionism as a colonial project in the first sentence of the lead of the article Kentucky Rain24 (talk) 11:52, 10 June 2024 (UTC)Reply

Is it feasible to ask the people who list and delist "Featured Articles" what needs to happen to get this again listed as FA -- and whether any use of a term somehow related to "colonial project" or "colonization" can impact that?

To me "colonization" sounds more neutral than "colonial project".

Also, am I correct that we are discussing here exactly where in the lede to introduce a term like "colonial", "colonialism", ...?

I just found 42 matches in this article for "coloni", starting with the last sentence of the lede: "Similarly, anti-Zionism has many aspects, which include criticism of Zionism as a colonialist,[26] racist,[27] or exceptionalist ideology or as a settler colonialist movement.[28][29][30][31][32]"

The Israel-Hamas war was ongoing when this discussion began, and it's still continuing. I think the lede is fine as it is now. What do you think about not changing the lede and focusing on making sure that other uses of terms like "colonialism" and "colonialist" later in the article are used in a way that appears neutral, citing credible sources? ???DavidMCEddy (talk) 11:32, 10 June 2024 (UTC)Reply

Material under discussion has once again been POV editwarred out of the lead so I'm right out of AGF atm. Selfstudier (talk) 11:44, 10 June 2024 (UTC)Reply

::Did you similarly object when material under discussion was POV edit warred back into the artilce, by people who share your POV? Kentucky Rain24 (talk) 11:55, 10 June 2024 (UTC)Reply

The discussion above is concluded in favor of the material, that's the why of it. This article, once an FA isn't even a GA now, quite right, too. Selfstudier (talk) 11:57, 10 June 2024 (UTC)Reply
What are the obstacles to getting it back to GA? DavidMCEddy (talk) 12:06, 10 June 2024 (UTC)Reply
Stability in the article. Meanwhile it is written in a manner which encourages disputes over and frequent changes to content, GA and in particular FA, is not going to happen. Since this is primarily a kind of history article for the most part, stability with best sources should not actually be that difficult. Selfstudier (talk) 12:24, 10 June 2024 (UTC)Reply
This discussion above is not in favor of the material, there's clearly a consensus against it, and @Levivich should revert his last revert. At least five people here are against the recent inclusion, but you are forcing it anyway. HaOfa (talk) 15:31, 12 June 2024 (UTC)Reply
It's not a head count. Sources or move along. Levivich (talk) 15:32, 12 June 2024 (UTC)Reply
This is not how consensus is achieved on Wikipedia. This is not a good faith conversation. HaOfa (talk) 15:48, 12 June 2024 (UTC)Reply
It actually is how consensus is achieved on Wikipedia. No matter how many people shout no, the sources are what count here. nableezy - 15:57, 12 June 2024 (UTC)Reply
No it never was a good faith conversation. Look, as I recently stated in the message elsewhere I pinged you to, I don't know where you guys got the idea that a handful of new or sleeper accounts pressing the undo button and saying, essentially, "nuh-uh" on talk pages, is going to be enough to influence the content of articles, but that is a very old trick that this entire topic area is engineered to address, more so than anywhere else on Wikipedia. Content disputes are resolved by reliable sources, not by the number of editors, so just give it up. Wikipedia follows sources; if you want to change that, you have to change the sources. It doesn't matter how many accounts you have. I thought we made that point this past fall. Levivich (talk) 15:59, 12 June 2024 (UTC)Reply

Round 2

Above in Round 1, we determined that nobody seems to know of any modern books about Zionism that do not describe it as colonization, although Benny Morris wrote a book review in which he said Zionism was not colonialism. The objection was raised, however, that even if this Wikipedia article should describe Zionism as colonization in the body, this description is not WP:DUE for the lead. So, let's look at how many modern books about Zionism mention colonization or colonialism in their titles. Here are some:

  1. Halper, Jeff (2021). Decolonizing Israel, Liberating Palestine: Zionism, Settler Colonialism, and the Case for One Democratic State. Pluto Press. ISBN 978-0-7453-4339-6.
    Nutt, S. (2019). Self-determination, Sovereignty and History: Situating Zionism in the Settler-colonial Archive. University of Exeter.
  2. Masalha, Nur (2014). The Zionist Bible: Biblical Precedent, Colonialism and the Erasure of Memory. Routledge. ISBN 978-1-317-54464-7.
  3. Masalha, Nur (2007). The Bible and Zionism: Invented Traditions, Archaeology and Post-Colonialism in Palestine-Israel. Zed Books. ISBN 978-1-84277-761-9.
  4. Shamir, Ronen (2000). The Colonies of Law: Colonialism, Zionism and Law in Early Mandate Palestine. Cambridge University Press. ISBN 978-0-521-63183-9.

And, more broadly, here are some books about Israel/Palestine that mention colonialism in their titles:

  1. Zureik, Elia T. (2023). The Palestinians in Israel: A Study in Internal Colonialism. Taylor & Francis. ISBN 978-1-000-85711-5.
  2. Greenstein, Ran (2022). Anti-Colonial Resistance in South Africa and Israel/Palestine: Identity, Nationalism, and Race. Taylor & Francis. ISBN 978-0-429-67075-6.
  3. Rabinovich, Silvana (2022). Biblical Figures in Israel's Colonial Political Theology. Springer Nature. ISBN 978-3-031-03822-8.
  4. Todorova, Teodora (2021). Decolonial Solidarity in Palestine-Israel: Settler Colonialism and Resistance from Within. Bloomsbury Publishing. ISBN 978-1-78699-642-8.
  5. Gowans, Stephen (2019). Israel, a Beachhead in the Middle East: From European Colony to US Power Projection Platform. Baraka Books. ISBN 978-1-77186-183-0.
  6. Shihade, Magid (2011). Not Just a Soccer Game: Colonialism and Conflict among Palestinians in Israel. Syracuse University Press. ISBN 978-0-8156-5111-6.

Seems WP:DUE to me. Levivich (talk) 19:54, 11 June 2024 (UTC)Reply

:Jeff Halper is an anti-Zionist activist, a supporter of BDS and not a historian.

Nur Masalha, who for some reason you chose to mention twice, is a Palestinian anti-Zionist.
Ronen Shamir is a far-left anti-Zionist BDS supporter, and also not a historian.
Pluto Press, which published Halper's book, is self described as "radical", and was kicked out of its relationship with the University of Michigan because it does not peer review its publications. Zed Books, who published Masalha, is also described as "radical" by multiple sources. You are literally advocating for views of radical presses and activists who are opposed to Zionism to be in the lead of this former featured article - perhaps as far from WP:DUE as one can imagine.
Relying on these sources for the lead in Zionism is about as compelling as relying on Tucker Carlson's Ship of Fools: How a Selfish Ruling Class Is Bringing America to the Brink of Revolution in an article about the Ruling class, or Ann Coulter's Demonic: How the Liberal Mob Is Endangering America in Liberalism. I think you are actually making my point that this is a radical , non-mainstream view, or else you'd be able to come up with examples from non-partisan historians. Kentucky Rain24 (talk) 20:37, 11 June 2024 (UTC)Reply
I listed Masalha twice because he wrote two modern books about Zionism that have colonialism in the title. (You realize this list was compiled by searching book titles for "Zionism" and "colonialism" and variations, right?) Because reliable sources are not required to be neutral, unbiased, or objective (WP:BIASEDSOURCES), your whole argument about partisan historians is moot. BTW, have you considered that anti-Zionism is the mainstream view, in the same way that anti-colonialism and anti-terrorism are mainstream views? Anyway, I look forward to reviewing your (or anyone's) list of non-partisan modern books about Zionism. Levivich (talk) 20:59, 11 June 2024 (UTC)Reply
If Masalha had written 5000 books with that word in its title published by a radical press, would that make the argument more compelling? It's still just one person, who is an ideologue opposed to Zionism.

:::Sources do not need to be neutral, but our presentation of view points does. And if this is the viewpoint anti-Zionists, it may belong in the article body, in a section describing the views of opponents or critics of Zionism, but no way it belongs in the defintion of Zionism as the 2nd or 3rd lead sentence.

By way of analogy, or comparison - Marx wrote quite a few books with "Capitalism" in the title, but we don't use his views on Capitalism in the lead paragraph of Capitalism - we mention his views in the body. Kentucky Rain24 (talk) 21:30, 11 June 2024 (UTC)Reply
Still looking for any alternative views, tho, seems to be a shortage of those. Until we see them, then the sourced views are NPOV. Selfstudier (talk) 21:39, 11 June 2024 (UTC)Reply

:::::The alternative view is what was in the article for years, before the recent POV-push: "Zionism is a nationalist movement that emerged in the 19th century to enable the establishment of a homeland for the Jewish people in Palestine, a region roughly corresponding to the Land of Israel in Jewish tradition". :::::Should I compile a list of books with both Zionism and Jewish in the title? Kentucky Rain24 (talk) 21:45, 11 June 2024 (UTC)Reply

WP:NPOV doesn't mean neutral between anti-Zionism and pro-Zionism, it means representing fairly, proportionately, and, as far as possible, without editorial bias, all the significant views that have been published by reliable sources on a topic. "Proportionately" means in proportion to the prominence of each viewpoint in those sources (WP:DUE). So if the mainstream view is that Zionism was colonialism or colonization, then that's what Wikipedia's going to say in WP:WIKIVOICE. And if the mainstream view is that Zionism's colonial character was/is a significant aspect of Zionism, then that's what Wikipedia's going to say in the lead.
And I'm not sure why you'd compile a list of books about Zionism with Jewish in the title, since this article already says "Jewish" in the lead.
To Self's point, though, as much fun as this back-and-forth is, your arguments are easily contradicted by quoting from Wikipedia policy pages, so unless your next reply is a list of modern books about Zionism, you're wasting your time.
BTW, of course our article about Capitalism mentions Marx's views in the lead: it links to Capitalist mode of production (Marxist theory). (It also mentions the views of Engels, linking to state capitalism.) The reason why? Because the mainstream view is that those are significant aspects of capitalism. Levivich (talk) 21:48, 11 June 2024 (UTC)Reply

:::::::If the mainstream view is that Zionism was colonialism or colonization, you'd be able to produce books by Zionists or "neutral" authors saying that, instead of the list of anti-Zionists ideologues you compiled. :::::::Do you seriously not see the difference between linking to the Marxist theory of production (through a pipe that says y"The Industrial Revolution of the 18th century established capitalism as a dominant mode of production,") and saying "Capitalism is a system that alienates the masses" or "Capitalism will eventually destroy itself", per Marx, in the 2nd sentence of the lead? Kentucky Rain24 (talk) 22:00, 11 June 2024 (UTC)Reply

Good catch -- the lead of capitalism didn't mention any of the criticisms of capitalism, and so was not in line with WP:NPOV (I fixed it). If the mainstream view is that Zionism was colonialism or colonization, you'd be able to produce books by Zionists ..., lol, there are lots of examples of Zionists saying Zionism is colonialism. After all, they gave their organizations names like Jewish Colonisation Association and Palestine Jewish Colonization Association, and their bank was called the Jewish Colonial Trust. Do you want me to quote from Herzl's diary as well? Again, I look forward to reviewing your list of modern books about Zionism by "neutral" authors. Levivich (talk) 22:19, 11 June 2024 (UTC)Reply

:::::::::Again, there are multiple meaning of colonization - the one meant by Zionists naming their organizations "colonial association" is similar to the meaning of "colonisation of Mars" - we are going to create new communities - colonies - in the new land. :::::::::And if you wanted to do something similar to what you just did in Capitalism here - add a paragraph at the end of the lead describing the views of anti-Zionists , and saying that they see it a a colonial movement, that would be fine. Kentucky Rain24 (talk) 22:22, 11 June 2024 (UTC)Reply

Do you have a source (preferably about Zionism) that talks about these supposed multiple meanings of "colonization"? (Also, seriously man, Palestine is not another planet or a "new land," it was already inhabited, unlike Mars. As far as we know.) Or, for the third time, do you have any sources of what you call "neutral" or "non-partisan" modern books about Zionism? Levivich (talk) 22:41, 11 June 2024 (UTC)Reply

:::::::::::Are you deliberately being obtuse? I already addressed you Mars complaint, and I understand why it irks you - because it precisely shows that the world "colonization" is commonly used to refer to a situation where no one is exploited, contrary to the POV that you desperately want to push into this article. Kentucky Rain24 (talk) 22:59, 11 June 2024 (UTC)Reply

The point is that it's actually a bad analogy because there were people there. The analogy doesn't work. In any case I don't see any work referring to the colonization of palestine as the "non-negative" kind of colonization which you are referring to, if there is indeed such a concept outside the context of uninhabited areas. DMH223344 (talk) 23:17, 11 June 2024 (UTC)Reply
...and also unless you have a source making this distinction between Zionist/Martian colonialism and other kinds of colonialism, it's WP:OR anyway. Levivich (talk) 23:36, 11 June 2024 (UTC)Reply
Original research refers to article content, not to page discussions.
Perhaps this point sailed over your head, but the Mars example is precisely one case of the multiple meanings of colonialism you asked for, made glaringly obvious by the fact that there were no other people there to exploit.
But if you want other examples, you can look at the German Templer colonies in Palestine. Somehow I don't see a similar determination to call the Templer movement a "colonial project". Kentucky Rain24 (talk) 23:47, 11 June 2024 (UTC)Reply
We are talking about article content :-) So no, we don't write article content based on WP:OR, such as an editor's opinion that Zionist/Templer/Martian colonization is different from other types of colonization. BTW, you know the Templer article talks about colonies, right? Like at Templer#Templer colonies. If you're just objecting to "colonial project" and not to other forms of the word (e.g. colony, colonization, colonial, etc.), then we're done here, because this article doesn't say "colonial project" anymore. Levivich (talk) 00:00, 12 June 2024 (UTC)Reply
No we are not. I am not suggesting we write anything like "there are multiple meaning of colonization" in the article, whcih would be impermissible OR. I am just explaining why we shouldn't write 'Zionism is a colonial project" in the article, and giving my reasoning, which is perfectly acceptable.

:::::::::::::::And yes of course I know the Templer article talks about colonies- that is precisely the point! That's the reason I brought it up, as another example of the use of 'colonization' (alongside the Martian one) which does not imply a 'colonial project' predicated on exploitation of inferior cultures. The Templers established colonies, but there are no POV-pushers seeking to call the Templer movement a "colonial project" (in the first paragraph of the lead of the Templer article, no less!) - which is just another example of how people can talk about colonies, about establishing colonies, and even describing their inhabitants as "colonists", without coming to the conclusion that they all belonged to a "colonial project". :::::::::::::::Similarly, this article can say that Zionists established colonies, it can say they called their organizations "The Colonial Trust" etc.. - but just like the Templer article doesn't call it a colonial project or a movement founded to colonize Palestine in the lead, so should this article avoid that. Kentucky Rain24 (talk) 00:54, 12 June 2024 (UTC)Reply

I completely agree that the colonization of an empty land, such as Mars, does not involve exploitation of inferior cultures. What I am saying in response is: the colonization of Palestine is not analogous to the colonization of Mars because Palestine was not an empty land like Mars. The colonization of Palestine involved the exploitation of cultures viewed as inferior by the colonists, which is why "colonization" is a perfectly apt description of Zionism.
The reason this Wikipedia article should say that Zionism was a movement founded to colonize Palestine in the lead is because Zionism was a movement founded to colonize Palestine. From the quote of Labor Zionist historian Shlomo Ben-Ami, below, "Zionism was also a movement of conquest, colonisation and settlement in the service of a just and righteous but also self-indulgent national cause. An enterprise of national liberation and human emancipation that was forced to use the tools of colonial penetration ...".
Because the sources say Zionism was a colonial enterprise, literally the words "colonization" and "enterprise" are in that quote, and because what Ben-Ami is conveying is the mainstream view of Zionism, this Wikipedia article should say the same thing. Because, as Ben-Ami writes, Zionism "was a schizophrenic movement, which suffered from an irreconcilable incongruity between its liberating message and the offensive practices it used to advance it," equating Zionism's "homeland" ("liberating") message and it's colonialism ("offensive practices"), and because that's the mainstream view, this Wikipedia should also equate Zionism's "homeland" message with it's colonialist practices. In other words, if we say in the lead that Zionism was a movement to establish a Jewish homeland in Palestine, for WP:NPOV reasons, we must also say that it was a colonial movement. A colonial enterprise. Or a colonial project, if you will. If you won't, there are other variations that would be fine. What's not fine is omitting the colonial part. Levivich (talk) 01:05, 12 June 2024 (UTC)Reply

:::::::::::::::::Did the Templer colonies involve the exploitation of cultures viewed as inferior by the colonists? Kentucky Rain24 (talk) 01:08, 12 June 2024 (UTC)Reply

How the hell should I know? 😂  Levivich (talk) 01:11, 12 June 2024 (UTC)Reply

:::::::::::::::::::You can read the article about them in this encyclopedia, or elsewhere. I'll wait. Kentucky Rain24 (talk) 01:16, 12 June 2024 (UTC)Reply

What I see here in a meantime is undue weight for academic figures with former careers in politics, usually left-side politics, I think we should look for teritary sources from major publications that try to define Zionism in contemporary, non-politicized neutral terms. Galamore (talk) 14:25, 12 June 2024 (UTC)Reply
Feel free to suggest sources, although Wikipedia articles are built on secondary sources not tertiary. Tertiary might help though. Don't forget to make sure they're modern sources, nobody is going to care about a fifty year old encyclopedia article. Levivich (talk) 14:37, 12 June 2024 (UTC)Reply

::::::::::::::::::::::https://www.amazon.com/Desert-Sands-Golden-Oranges-Settlement-ebook/dp/B0791MFD6S Kentucky Rain24 (talk) 18:46, 13 June 2024 (UTC)Reply

That's a self-published book. You are really bad at this. Levivich (talk) 19:08, 13 June 2024 (UTC)Reply

:::::::::There are quite a few sources listed here - Templers_(Radical_Pietist_sect), feel free to peruse any or all of them , if you are actually i terted in Templer history and want to educate yourself a bit, rather than in scoring technical points in this debate. Kentucky Rain24 (talk) 19:20, 13 June 2024 (UTC)Reply

From Shlomo Ben-Ami, who is of course a zionist:

Zionism was also a movement of conquest, colonisation and settlementin the service of a just and righteous but also self-indulgent nationalcause. An enterprise of national liberation and human emancipation thatwas forced to use the tools of colonial penetration, it was a schizophrenicmovement, which suffered from an irreconcilable incongruity between itsliberating message and the offensive practices it used to advance it. Thecultivation of a righteous self-image and the ethos of the few against themany, the heroic David facing the brutal, bestial Arab Goliath, was oneway Zionism pretended to reconcile its contradictions.

DMH223344 (talk) 22:50, 11 June 2024 (UTC)Reply
Nur Masalha is Palestinian (just as Benny Morris is Israeli) and an excellent scholar.
On the other hand, lots of the texts here are a long way short of "best sources", despite Levivich's compelling argument for using such. For instance, Nutt is a PhD thesis, and Gowan is a very fringe non-academic writer, and several are published by radical non-academic presses (such as Zed and Pluto) whose lists mix critical scholarship with activist polemic. Would be better to highlight the actual best sources, and ideally those that are about Zionism at its most general level rather than e.g. about very specific aspects of recent Israeli history. BobFromBrockley (talk) 15:45, 12 June 2024 (UTC)Reply
You're right about Nutt -- my bad, I just saw University of Exeter and missed that it's a PhD thesis not a book. I've struck that above.
I don't know anything about Gowan but Baraka Books seems like a mainstream publisher; I'm not seeing any reason to discount them (although I know nothing about them besides what's on their website)
As for Zed Books and Pluto Press, take that to WP:RSN if you want to make the case that they are not reliable mainstream publishers. Being progressive doesn't mean they're unreliable, and there are lots and lots of high-quality sources from mainstream scholars published by those two outlets (like Nur Masalha, who is, despite common protestations, a highly-respected, highly-cited scholar in this field). Remember: bias is not unreliability.
I agree with you, though, that this list is not a list of WP:BESTSOURCES for this article -- there are better sources than the ones listed -- but it is a list of RS (modern books about Zionism) with colonial in their titles. Levivich (talk) 17:31, 12 June 2024 (UTC)Reply
Even a casual search throws up a multiplicity of suitable sourcing. Selfstudier (talk) 17:39, 12 June 2024 (UTC)Reply
E.g., 50,000 Google Scholar results for zionism colonialism. Those won't all be relevant or reliable sources, of course, but still, the order of magnitude speaks for itself. 77 in their titles, and that's without checking variations like "Zionist" and "colonization." Levivich (talk) 17:43, 12 June 2024 (UTC)Reply

:::The point is not that Masalha is a Palestinian, but that he is an anti-Zionist, just like Halper or Shamir. This is an attempt to use the view of anit-Zionists (Israeli, Palestinians or others) to define Zionism. We don't use Hayek or von Mises to define Keynesian economics in the lead of that article, and we shouldn't rely on anti-Zionists to define Zionism in the lead here. Kentucky Rain24 (talk) 18:54, 13 June 2024 (UTC)Reply

Maybe you missed the comments about best sources, do try and bring some, sometime. Selfstudier (talk) 18:58, 13 June 2024 (UTC)Reply

:::::I've brought several already, only to be met with repeated goalpost moving, by people offering up PhD theses they have clearly never read, by people they have never previously heard of, as "best sources", based on the fact that they had both the words "Zionism" and "colonialism" in the title. Kentucky Rain24 (talk) 19:23, 13 June 2024 (UTC)Reply

It does indeed seem like we are in agreement that "colonialism" is the right word to use. Should we now open up a discussion about the use of "colonial project" in the lead? DMH223344 (talk) 02:58, 12 June 2024 (UTC)Reply
From the conclusion of Righteous Victims:

Zionism was a colonizing and expansionist ideology and movement.

From Ben-Ami (page 3 of his book):

Zionism was also a movement of conquest, colonisation and settlement in the service of a just and righteous but also self-indulgent national cause.

From Anita Shapira (the conclusion of Land and Power):

One of its (pre­sumably singular) characteristic features stemmed from the fact that it was a national liberation movement that was destined to function as a movement pro­moting settlement in a country of colonization. This incongruity between the lib­erating and progressive message internally and the aggressive message externally acted as a central factor in the shaping of self-images and norms—and, in the end, also patterns of action—in the Zionist movement. Zionist psychology was molded by the conflicting parameters of a national liberation movement and a movement of European colonization in a Middle Eastern country.The Zionist movement was a decided latecomer on the colonial scene: Move­ments of colonization by Europeans were common up to the late nineteenth cen­tury.

All three of these historians are Zionist, and Shapira herself is a traditionalist historian, no less. Of course plenty of non-zionist historians also describe Zionism in similar terms. The word choice here is "movement" rather than "project", but I don't think there is actually a difference between the two in this context. DMH223344 (talk) 05:52, 12 June 2024 (UTC)Reply
Where did you see we are in agreement that colonialism is the right word? I'm totally against it, and from recent edits I see I'm not alone. Galamore (talk) 14:26, 12 June 2024 (UTC)Reply
It doesn't matter if you're against it, what matters are reliable sources. They all say this, as we've well proven here. You and the other accounts hitting undo doesn't mean there isn't consensus. You and the others can say you're against it all you want, but without any sources backing up your view, and in the face of so many directly contradicting it, your opinions simply aren't relevant. Levivich (talk) 14:30, 12 June 2024 (UTC)Reply

:::::They don't "all say this". and in fact we have first-rate, academic reliable sources (e.g. Morris) who say the exact opposite. :::::Your dismissive attitude here and your forum-like rants below about "seeing the last gasps of Zionism" suggest that you are probably too emotionally invested to be editing here. Kentucky Rain24 (talk) 14:33, 12 June 2024 (UTC)Reply

Morris's book review makes one. I'm still waiting for a second example. Levivich (talk) 14:35, 12 June 2024 (UTC)Reply
Hell I gave you a freebie second example with Karsh. How about a third? Levivich (talk) 14:36, 12 June 2024 (UTC)Reply

:::::::Still playing this game? Try Einat Wilf. And then ask for a fourth, and a fifth, ad nauseum Kentucky Rain24 (talk) 14:44, 12 June 2024 (UTC)Reply

Give me a quote and a citation, I'm not going to go searching for it. Levivich (talk) 14:48, 12 June 2024 (UTC)Reply

:::::::::"To portray Israel as the outcome of the Holocaust is to engage in Zionism Denial. It robs the Jews of their agency, their history, their historical connection to the land of Israel and their yearning to return to it. It erases all that was dreamt, written, done and achieved by the Zionists before World War II. It turns Israel into a colonial project of guilty Europeans rather than a national liberation project of an indigenous people reclaiming their homeland. In remembering the Holocaust, " [3] Kentucky Rain24 (talk) 14:58, 12 June 2024 (UTC)Reply

Peer reviewed, was it? Jeez. Selfstudier (talk) 15:01, 12 June 2024 (UTC)Reply

:::::::::::And the goal posts move yet again. Kentucky Rain24 (talk) 15:03, 12 June 2024 (UTC)Reply

Einat Wilf. That your best shot at WP:BESTSOURCES? A 2 page polemic? Selfstudier (talk) 15:05, 12 June 2024 (UTC)Reply
JFC she's not even an academic? Levivich (talk) 15:25, 12 June 2024 (UTC)Reply
Einat Wolf is an appalling source. To quote Kentucky Rain, citing her is as compelling as relying on Tucker Carlson in an article about conservatism. She's a pundit not a scholar. BobFromBrockley (talk) 15:47, 12 June 2024 (UTC)Reply
This *also* doesn't say that Zionism is not colonialism. It just says that it's not *purely* a project of "guilty Europeans". In any case, there are plenty of sources that describe Zionism as both a colonial project and a nationalist movement (see Ben-Ami and Khalidi). DMH223344 (talk) 15:28, 12 June 2024 (UTC)Reply
And yes of course a fourth and a fifth and more. There are like 10+ sources on this page saying colonialism, so bring 10+ citations saying otherwise. 3 won't cut it anyway. But we're not even at 3 yet. Levivich (talk) 14:50, 12 June 2024 (UTC)Reply

:::::::::From an anti-Zionist: "To this day, Zionist apologists 50 (and Kimmerling himself to start with) argue that Zionism was not a colonial project because it was not predicated on the exploitation of Arab labor. 51 This is essentially correct. That is why Zionism was not colonial in an abstract sense, and certainly not a case of metropolitan colonialism. That is also why, precisely because it was from a very early stage exclusive of native labor, the Zionist project was a typical pure settler colony, with its own distinctive trajectory." [4] :::::::::How long we play this game? Kentucky Rain24 (talk) 15:02, 12 June 2024 (UTC)Reply

WP:NPOV is still waiting for you to catch on/up. Selfstudier (talk) 15:08, 12 June 2024 (UTC)Reply
Seriously man, get on the level. Modern books about Zionism. I posted 10+ books that have "colonial" in their titles. Believe, there are 10 more where it's not in the titles but it's in there prominently just the same. Books by scholars published by academic or mainstream publishers written in the 21st century.
If you want to start talking about papers instead of books, I can show you hundreds of peer reviewed papers in academic journals about Zionism and colonialism. That's why we look at books instead, papers is too big of a pile.
This is not "moving goalpoasts," we have standards here, it's WP:BESTSOURCES. Meet them or move along. Levivich (talk) 15:23, 12 June 2024 (UTC)Reply
This quote doesnt even say that Zionism is not colonialism DMH223344 (talk) 15:25, 12 June 2024 (UTC)Reply
This isn't hard, find and bring sources that support your position, that's it. Selfstudier (talk) 14:58, 12 June 2024 (UTC)Reply
Righteous Victims is Morris' respected work. His opinions in later book reviews are certainly not representative of his work as a "first rate scholar". He says exactly: "Zionism was a colonizing and expansionist ideology and movement.". DMH223344 (talk) 15:09, 12 June 2024 (UTC)Reply
I dont even get how this is in dispute, its a newer thing for Zionists to disclaim any notion that it was/is a colonial enterprise. But even early Zionists were very clear on their goals and the language they used for it was colonization. nableezy - 13:16, 12 June 2024 (UTC)Reply
It's a natural response to all the recent scholarship about settler-colonialism. Because once you concede it's colonialism, you really have to concede it's settler colonialism, so the only way to fight that is to take the position that it's not colonialism (because you can't dispute the settler part). And if they concede it's settler colonialism, then they look like the bad guy. Even more so than they already do. Six months after the worst attack on Jews since the Holocaust and they're facing a united security council, allegations of genocide being taken seriously by the West, and the very real prospect of ICC arrest warrants. The return of left-wing parties to power is just one election away, and settlement dismantlement will soon follow. We are witnessing the last gasps of Zionism, and like in other topic areas, what's happening in the real world is being mirrored on Wikipedia. Levivich (talk) 14:23, 12 June 2024 (UTC)Reply
'the return of left-wing parties'. That sounds like the sighting of a dodo, and if so, the Smithsonian should be alerted.Nishidani (talk) 08:23, 14 June 2024 (UTC)Reply
Golan's new heights? Levivich (talk) 12:51, 14 June 2024 (UTC)Reply
Yeah, Golan, um, golem? He's on record as saying, commendably, the unsayable but . . it's simple: good sentiments and even good ideas will never get sufficient leverage in our political systems to achieve any significant structural change. This is true in particular also of Israel where pure psephological analysis of the makeup of electoral constituencies, and their conflicting interests, together with demographic forecasts, mean a 64 majority in the Knesset for anything identifiably 'left' is unachievable. In 2022, they were scrounging desperately for 7% of votes. Sigh.Nishidani (talk) 13:37, 14 June 2024 (UTC)Reply
"return to power" may have been a slight overstatement, perhaps more accurately, a "return to relevancy" 😂 Levivich (talk) 13:54, 14 June 2024 (UTC)Reply
History is jealous of its prerogatives, and dislikes, with a vengeance, being upstaged by miracles.Nishidani (talk) 14:00, 14 June 2024 (UTC)Reply
Yeah but this isn’t supposed to be about how people feel, it’s supposed to be about what the sources say. This effort to just ignore the sources here makes no sense in a Wikipedia supposedly governed by rules that force us to discuss the sources and not our feelings. nableezy - 15:20, 12 June 2024 (UTC)Reply
Tbh I'm just too lazy to collect the diffs for another round of sock sweeping, and I'm guessing everyone else is, too. Levivich (talk) 15:32, 12 June 2024 (UTC)Reply
Golf season >>>> diff collecting. nableezy - 15:59, 12 June 2024 (UTC)Reply
It probably wouldn't happen if WP:NOTHERE was taken as seriously as 1RR violations and salty language. Sean.hoyland (talk) 17:01, 12 June 2024 (UTC)Reply

Use of term 'colonization' in opening sentence / definition

The inclusion of the word 'colonization' in the lead is being edit warred over [see here] and needs to be discussed.

- IOHANNVSVERVS (talk) 19:59, 2 July 2024 (UTC)Reply

This has been discussed to death here: https://en.wikipedia.org/wiki/Talk:Zionism#Colonial_project?
We eventually agreed on the use of "colonial", but did not reach a complete agreement on the terminology "colonial project".
Consensus is definitely to use "colonization" here. DMH223344 (talk) 21:28, 2 July 2024 (UTC)Reply
If sometime in the future a peace agreement will be achieved in which the Israeli settlements in the west bank will be evacuated (like happened in Gaza in 2005) and the descendants of Palestinian refugees will come from abroad to live where the settlements were in Gaza and the West Bank, will you call this process "colonization"? Vegan416 (talk) 08:09, 3 July 2024 (UTC)Reply
WP:NOTFORUM. Makeandtoss (talk) 08:16, 3 July 2024 (UTC)Reply
I disagree. This is a highly relevant question. We try to understand if the word colonization is the best word to use here. Comparing to analogies can help clarify the issue. Vegan416 (talk) 08:23, 3 July 2024 (UTC)Reply
We should be citing and relying on RS for that, not our own reasoning. IOHANNVSVERVS (talk) 18:58, 3 July 2024 (UTC)Reply
The repeated movement and rejection of this content clearly demonstrate the opposite, that there is no consensus for the usage of colonization, especially not in the first . If you believe otherwise, you must be defining consensus in a completely different manner, which has nothing to do with how Wikipedia defines it. Actually, it appears that most editors oppose the use of 'colonization' in this context, and we should adhere to WP:ONUS. 916crdshn (talk) 10:48, 3 July 2024 (UTC)Reply
We can have an RFC on the question, since the matter is clearly supported in multiple scholarly sources, I expect that such an RFC will find in favor of including "colonization" in some form, regardless of whether some editors object on no grounds whatever, other than WP:IDONTLIKEIT. Otoh, if the issue is the wording/ where it goes in the article, then that can be discussed. Selfstudier (talk) 10:56, 3 July 2024 (UTC)Reply
Also, allow me to call out the elephant in the room; the three/four editors slightly above 500 edits who have consecutively removed it multiple times. I am assuming good faith so far, but this observation is certainly worth noting. Makeandtoss (talk) 11:23, 3 July 2024 (UTC)Reply
I would expect someone who assumes good faith to assume good faith. O.maximov (talk) 11:46, 3 July 2024 (UTC)Reply
Agreed, there is no consensus for this. Agree with the WP:ONUS. O.maximov (talk) 11:16, 3 July 2024 (UTC)Reply
The consensus is in the sources which provide multiple examples, from Herzl onwards, of Zionist descriptions of what they intended doing as 'colonization'. It is not a consensus to play a numbers game to remove strongly sourced text. That is called WP:IDONTLIKEIT. If the founding father of Zionism thought it the appropriate term, then it remains such for an historical article.Nishidani (talk) 11:49, 3 July 2024 (UTC)Reply
Consensus, on Wikipedia, involves an "effort to address editors' legitimate concerns through a process of compromise," to that we can add WP:ONUS: "While information must be verifiable for inclusion in an article, not all verifiable information must be included. Consensus may determine that certain information does not improve an article. " ... HaOfa (talk) 05:06, 4 July 2024 (UTC)Reply
It is important to note that this discussion is not only about the suitability of the term "colonization" to Zionism in general, but mainly to the question if it's DUE in the first sentence/definition. So the fact that there are RS that use this term would not be enough to justify its inclusion in the first sentence, unless it can be shown that a majority of RS use this term within their one sentence leading definition of Zionism (that is among those sources who have such a definition). Vegan416 (talk) 12:27, 3 July 2024 (UTC)Reply
Come now. If the use of the word 'colonization' repeatedly occurs in the writings of the core, founding figures of Zionism, as a political project, as a theory, as a technique of restructuring Palestine, and as a economic practice, and if, as is the case, this is invariably noted in the major secondary sources, then waffle about WP:Undue is totally out of place. No policy flagwaving please. Explain why the words of Theodor Herzl, Arthur Ruppin, Franz Oppenheimer, Berl Katznelson and Ze'ev Jabotinsky, not to speak of the way Jewish newspapers pitched this term to their broad audiences (Weizmann Outlines Plan for Colonization of 250,000 Jews in Palestine Within Five Years Jewish Telegraphic Agency 30 June 1933) are 'undue'.Nishidani (talk) 12:48, 3 July 2024 (UTC)Reply
The founding figures of Zionism said many things about Zionism. We cannot put all of them into a one sentence leading definition. So we have to decide which of the many things they said about Zionism should be included into a one sentence leading definition. And the best way to do it without introducing prejudice (or maybe even OR) is to follow the standard of the majority of sources in their definition. Vegan416 (talk) 13:09, 3 July 2024 (UTC)Reply
Listen. Editors do not take authorial precedence over specialized sources. I have provided numerous sources to back up what I wrote. It is not a serious argument to just talk around the evidence by expressing your 'impressions', 'personal views', feelings, as you have done now twice. I asked you to come up with solid textual support, and you come back opinionizing. That kind of response is meaningless for the purposes of composing an encyclopedic article based on scholarship. Nishidani (talk) 13:15, 3 July 2024 (UTC)Reply
I didn't say anything at all about my 'impressions', 'personal views', feelings in this discussion, so I have no idea what you are talking about. Maybe you are confusing me with someone else. Anyway, when I'll have more time in the next few days I do plan to collect many RS that contain short definitions of Zionism, and check if the majority of them include reference to colonization or not. I'll keep you posted. Vegan416 (talk) 13:20, 3 July 2024 (UTC)Reply
Please reread your own comments. There is nothing in them other than your impressions about the topic. You were given extensive verbal evidence, and simply walked right past it, to make more remarks and claims or, in one case, a hypèothetical analogy. None of this is material to the question.Nishidani (talk) 13:53, 3 July 2024 (UTC)Reply
please give an example of me talking about my impressions in this discussion. Vegan416 (talk) 14:00, 3 July 2024 (UTC)Reply

The founding figures of Zionism said many things about Zionism. We cannot put all of them into a one sentence leading definition.

This is waffle, your opinion or impression, and unfocused. What evidence does another third party have that you are intimately familiar with the multiplicity of things said about Zionism by Zionists, to the point that you can assert with a sense of authority that this element is being unfairly singled out? What are the many other things these Zionists said about Zionism? Name them? Otherwise, it's empty argufying, leaving fellow editors with nothing to get their teeth into.Nishidani (talk) 14:06, 3 July 2024 (UTC)Reply
Verifiability does not guarantee inclusion, and there are many verifiable things that could go into the first sentence. An obvious candidate would be just a basic definition of Zionism, which generally doesn't mention colonialism. Do you have an argument for why such a prominent mention of colonialism improves the article relative to that? — xDanielx T/C\R 14:14, 3 July 2024 (UTC)Reply
Nishidani, Being a Zionist myself I am of course by definition "intimately familiar with the multiplicity of things said about Zionism by Zionists" :-) For example that Zionism is the movement for the self-determination of the Jewish people, that Zionism is the fulfillment of the hopes of generations of Jews to return to their ancient homeland, that Zionism is a movement for establishing a Jewish state, that Zionism is to free the Jews from the persecutions of the exile, that Zionism is a movement of decolonization of the Land of Israel from the Arabs, etc. etc..
But having said all that, please note that nowhere in this discussion did I claim "with a sense of authority that this element is being unfairly singled out". I just raised the possibility that it is being unfairly singled out, and promised to check this in the mext few days by examining short definitions/descriptions of Zionism in many RS. This would resolve the question. Just be patient. This kind of discussion is not resolved in one day. But if you can't wait you can visit this link to see the progress of my work, and even contribute sources of your own (so long as you don't mess with the format) Vegan416 (talk) 16:42, 3 July 2024 (UTC)Reply
If I want to know what Catholicism is, or Islam is, or Chinese communism is, I don't ask what believers in those systems think also because when I have done so, my general impression is that very few are 'intimately familiar with' the history of their belief-system. Your odd premise is that because you are a Zionist, you must know all about Zionism. All you have given me are schoolbook phrases, the most curious one of which is the last:

that Zionism is a movement of decolonization of the Land of Israel from the Arabs

I.e., that the settlement of whites in Australia was 'a movement of decolonization of Terra Australis from the aborigines.
Nothing surprises me anymore, but I admire your boldness in allowing that Zionism is premised on the ethnic cleansing of the indigenous population.
I don't read sandboxes. If I am unfamiliar with something, I read the relevant scholarship on the topic.Nishidani (talk) 17:11, 3 July 2024 (UTC)Reply
I responded to most of your argument here elsewhere, so I'll just comment here about your last lines - do you deny that the Arabs colonized Palestine in the 7th century? And with that I'll end this discussion, before we get accused of bludg. I'll return here after I'll finish my collection of RS. Vegan416 (talk) 17:40, 3 July 2024 (UTC)Reply
Yep, that's what we need to see, I might take a look around myself as well. Selfstudier (talk) 17:42, 3 July 2024 (UTC)Reply
That reads:

While information must be verifiable for inclusion in an article, not all verifiable information must be included. Consensus may determine that certain information does not improve an article. Such information should be omitted or presented instead in a different article. The responsibility for achieving consensus for inclusion is on those seeking to include disputed content.

I.e. it is neither here nor there for the present issue, since the matter of colonialism is not some rare incidental element in one or two sources, but something diffusely attested in virtually every major formative figure for early Zionism. Nishidani (talk) 16:08, 3 July 2024 (UTC)Reply
My point is that pointing to reliable sources is not a complete argument, since it's a necessary but not sufficient condition for us to include some information. There has to be an argument for why including some information improves the article.
Clearly references to colonization should be mentioned somewhere, but why emphasize it in the very first sentence? Why is that better than a first sentence that sticks to a simple factual definition of Zionism?
One downside of mentioning colonization in the very first sentence is that there's no space to elaborate on who called it that and why, or how the connotations of the word have evolved, etc. Mentioning it further down would leave more room for a nuanced discussion. — xDanielx T/C\R 16:37, 3 July 2024 (UTC)Reply
That's an argument about due weight, not ONUS, which is clearly met. I would suggest we haul out a few modern sources and see what they say and where they put it, go from there. Selfstudier (talk) 16:41, 3 July 2024 (UTC)Reply
Has anyone objecting here ever read the founding documents of Zionism? I have the eerie impression this is like discussing the origins of Christianity with people who haven't read the New Testament. Anyone can download and read in a few hours Herzl's Altneuland and verify for themselves that 'colonization' is the default term there (die Kolonisation des Landes/Neue Gesellschaft für die Kolonisierung von Palästina etc.etc.). It is quite pointless gnawing at the bone of policy to decide for inclusion or not, if editors simply don't know much about the topic.Nishidani (talk) 17:01, 3 July 2024 (UTC)Reply
Your entire argument here is irrelevant since this article is not about the "founding documents of Zionism" it is about "Zionism", i.e. about the entire phenomenon from it's birth (and even before that for background) until now. So concentrating about the "founding documents of Zionism" in the one-sentence leading definition may itself be undue, even if proved that the concept of colonization was the most important concept in those "founding documents" (which you definitely didn't so far).
To use your analogy of Christianity. The first sentence in the article about it says: "Christianity (/ˌkrɪst(ʃ)iˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population". It doesn't mention the Trinity, or the Resurrection, or the Virgin birth of Jesus, despite their importance in some of the "founding documents of Christianity". Vegan416 (talk) 17:35, 3 July 2024 (UTC)Reply
Of course it doesn't mention to Trinity, the resurrection and the Virgin Birth, because they were not constitutive elements of the foundation of Christianity, but doctrinal positions assumed centuries later.

"Christianity (/ˌkrɪst(ʃ)iˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ.

I.e. it puts into relief that Christianity is based on the teachings of an historical figure, just as out text does. Analogically
Zionism is a (Jewish) ideology based on a movement founded by Theodore Herzl to establish by colonization a Jewish state in Palestine.
The founding documents of Zionism are what define its aim and scope. No one is arguing that the whole article is about its foundation, so that is a strawman response. Nishidani (talk) 18:32, 3 July 2024 (UTC)Reply
Your personal opinion on what defines the "aim and scope" and "constitutive elements" of Zionism are not interesting. As I said we'll to scan the RS to see what their majority thinks should go into the definition sentence. Bye for now. Vegan416 (talk) 18:41, 3 July 2024 (UTC)Reply
Totally undue weight on colonization in this definition, and Zionism was founded BEFORE Herzl. If anything:
Zionism is a (Jewish) ideology aiming for the re-establishment and consolidation of a Jewish homeland/state in the Land of Israel.
Which it did, and still does, through various means. HaOfa (talk) 04:53, 4 July 2024 (UTC)Reply
I'm not sure if ONUS has been met, but that's a separate question about a separate aspect of WP:VNOT. My point is that no argument has been offered for why highlighting this information here would improve [the] article, i.e. why it's better than a simple factual definition as the first sentence. — xDanielx T/C\R 17:52, 3 July 2024 (UTC)Reply
No argument has been given why omitting what was a core motivation and aim of Zionism, i.e.

The Zionist idea provided a base on which all humanitarian Jewish effort could unite. Jewish communities everywhere colonized their own poor in Palestine, and thus relieved themselves of these dependents. Their method was cheaper than the former planless sending of wanderers to some foreign land or other.Theodor Herzl, Altneuland, p.134

Not appropriate to this article. Note that this aspect of Zionism, of transporting Eastern Jews out of Europe, Herzl more or less pitches this, of getting rid of them as a burden on assimilated Jews, gets very little traction in the fairytale version we meet so often.Nishidani (talk) 18:52, 3 July 2024 (UTC)Reply
That's funny. You do realize that you are quoting a work of fiction, and not a historical description of what was core motivation and aim of Zionism either primary source or secondary source? Anyway, you are attacking a strawman. Nobody said that this is not appropriate for the article. The discussion here is only whether it is appropriate in the opening definition. So stop wasting our time. Vegan416 (talk) 19:05, 3 July 2024 (UTC)Reply
Please don't use the royal we ('our time') since the page is not yours, and it is offensive to suggest by its use that the those who disagree with you are wasting everybody else's time (actually they appear to be, given the fact that none of the factual evidence produced has been addressed by all those who dislike the term 'colonization' in the face of the unanimity of Zionism's foundations that this was what they intended to do).
You are not familiar, again, with the literature on Altneuzeit. In it Herzl intended to use his fiction to persuade Jewish sceptics of the feasibility of his proposal and the epigraph states:'wenn ihr wollt, ist es kein Märchen' which acknowledges that the work is a fiction which, if one really wants its vision to be realized, is no 'fairy tale'. He chose, if you read the secondary literature, the novel as a vehicle to promote Zionism.
In any case, you have openly declared that, as a Zionist, you subscribe to the idea that Palestine must be decolonized of its Arabs, an admission which, apart from its total unfamiliarity with the scholarly literature on the 7th century transformation, suggests your contributions here are ideologically impelled, rather than based on a careful assessment of evidence. There is nothing wrong with being a Zionist. A good many of our finest books on the I/P have been written by them, but no author among those historians who write competent studies, underwrites the idea that Arabs are invaders and should be expelled. For that kind of antifactual extremism automatically would make anything such a Zionist might write suspect, and the same goes for editors who look only for anything that might underwrite their beliefs.Nishidani (talk) 20:07, 3 July 2024 (UTC)Reply
Let's stay on topic. IOHANNVSVERVS (talk) 20:46, 3 July 2024 (UTC)Reply
Nishidani, this is a lie. But as I really don't want to be accused of bludg, I put my full response to your false claim here. If you want you can reply there. Vegan416 (talk) 21:01, 3 July 2024 (UTC)Reply

I posted in another section about and was told the discussion had "moved on" but it looks like it just moved to another section. imo, "colonization" is inherently unsuitable for the ledes. I'm not going to copy and paste the whole comment here but this is the most important part of it: "This article is broader in its coverage than to simply dismiss Zionism and its history as settler colonialism (a separate article)."

For example, Moshe Sharett is documented by Ruth Gavison as having proposed population transfers like the Population exchange between Greece and Turkey. This isn't within the meaning of "colonization". I' m sorry if it isn't obvious but I don't think enough people were interested in moving to Israel. Ben Azura (talk) 14:22, 3 July 2024 (UTC)Reply

You can both have a colonial outlook and propose ethnic cleansing schemes at the same time? What's mutually exclusive there? We know that ethnic cleansing was baked into Zionism. Even Benny Morris has stated as much. That's what the Nakba was all about. Unapologetic ethnic cleansing is v. colonial. Almost classic! Iskandar323 (talk) 14:39, 3 July 2024 (UTC)Reply
Let's keep this discussion about the use of "colonialism" rather than "settler colonialism". Of course it *is* settler colonialism (it is the settler variety as opposed to the franchise variety of colonialism), but the term "settler-colonialism" has become associated with what Wolfe described as the fundamental logic of elimination of the native--so people will of course have complaints about that association. DMH223344 (talk) 02:38, 4 July 2024 (UTC)Reply
You mentioned cultural zionism in your other comment. As benny morris described it was "ultimately marginal" DMH223344 (talk) 03:06, 4 July 2024 (UTC)Reply
Benny Morris, primarily an expert on the 1948 Independence War, is not necessarily an authority on the history and development of Zionism. HaOfa (talk) 04:51, 4 July 2024 (UTC)Reply
There are plenty of other sources. Also recall that it had 100-200 supporters. Flapan: Brit Shalom had no popular base nor a political organisation and had neither the intent nor ambition to create them. Gorny describes Brit Shalom as outside the zionist consensus. DMH223344 (talk) 05:17, 4 July 2024 (UTC)Reply

People here need to stop with the original research and cite reliable sources. This is not something for Wikipedia editors to debate or to determine. IOHANNVSVERVS (talk) 19:04, 3 July 2024 (UTC)Reply

While we waitin on Vegan's sources, I will kick off with this one, A Century of Settler Colonialism in Palestine: Zionism's Entangled Project. Selfstudier (talk) 19:06, 3 July 2024 (UTC)Reply
This has zero relevance to the issue, you are totally confusing Zionism as settler colonialism, the fringe theory that compares Zionism to Settler colonialism, with Colonization, a term used in former times to refer to the establishment and development of settlements, in the Zionist case, agricultural moshavot. HaOfa (talk) 04:44, 4 July 2024 (UTC)Reply
Fringe? Since when? Show me a source saying it is fringe. Selfstudier (talk) 16:34, 4 July 2024 (UTC)Reply
I don't know if fringe is the right term, but based on what I'm collecting now it does seem to be a minority view. Vegan416 (talk) 16:48, 4 July 2024 (UTC)Reply
But a significant one, righty? Pretty sure I can source that, in fact I think I did already somewhere, just can't recall where. Selfstudier (talk) 16:52, 4 July 2024 (UTC)Reply
That depends how you define significant... Anyway you'll see soon what I mean. Vegan416 (talk) 17:20, 4 July 2024 (UTC)Reply
In any case it's still colonialism, can't really dispute the settler part of it, they still doin that. Selfstudier (talk) 16:55, 4 July 2024 (UTC)Reply
Believe me, I have read numerous books on the matter. Yes, the Zionist movements promoted the construction of moshavot, which can be termed colonies (hence colonization). However, people here are conflating it with other terms and overlooking the fact that Zionism encouraged many things beyond building moshavot: mass aliyah, the use of Hebrew, the establishment of political institutions, lobbying international powers to support a Jewish state, and more. I completely oppose the use of the term colonization in the first paragraph. HaOfa (talk) 04:48, 4 July 2024 (UTC)Reply
However, all these other things you list are aspects of colonization! They are exactly why "colonization" is more correct than just "settlement". Zerotalk 05:06, 4 July 2024 (UTC)Reply
I disagree. Historically, colonization referred to settling, constructing settlements, and developing them. Today, the term often implies people sent by a foreign entity to take over another land, which doesn't align with Zionism according to neutral and mainstream scholarship. Jews originally come from Israel, specifically Judea, and the diaspora has always been in relation to Palestine and Jerusalem, ... doesn't sound too foreign to me.
To sum up, in its former usage, colonization describes only some aspects of Zionism, and in its contemporary usage, it usually refers to imperial colonialism, which is a fringe theory in the case of Zionism, totally irrelevant to the first presentation of the article, and already appears down below in the fourth paragraph. HaOfa (talk) 05:13, 4 July 2024 (UTC)Reply
Theodor Herzl: "Colonization can therefore continue and develop only under the protection of a force independent of the local population." ... "Without colonization, Zionism is nothing but a castle in the air." [5] Iskandar323 (talk) 16:24, 4 July 2024 (UTC)Reply
Please strike this comment or provide RS to support these quotes. I believe the first quote is in fact Ze'ev Jabotinsky not Herzl. Not sure about the second one, but not appropriate to cite information based on a non-reliable source. IOHANNVSVERVS (talk) 16:43, 4 July 2024 (UTC)Reply
True. It does appear that I let the internet prank me. That'll teach me to leave Google scholar and take a shortcut. The first does appear to be Jabotinsky. Can't match the second up. Mea culpa. Iskandar323 (talk) 16:53, 4 July 2024 (UTC)Reply

There is a distinction between an aim and the means of attaining that aim, which is partly lost in this conversation. The aim of Zionism was a Jewish polity in Palestine. The means was the colonization of Palestine, which included not just establishing settlements but also establishing the trappings of statehood. Both things need to be described. The means can be described without using the word "colonization", but it isn't possible to describe it without using words having the same meaning as colonization. Since practically every Zionist source was perfectly happy to call it colonization I don't see why we shouldn't. Zerotalk 05:24, 4 July 2024 (UTC)Reply

Round 3

Colleagues, please do not POV push. Please come to an agreement here before adding statements that are only mentioned by select scientists and please do attribute them. With regards, Oleg Y. (talk) 13:56, 7 July 2024 (UTC)Reply

Excuse me, why have you deleted archive links and changed ref names in your most recent revert? Selfstudier (talk) 14:04, 7 July 2024 (UTC)Reply
Hello. It was returned to the prior state before the unegreed change. The archive links can be added using bot in one click. Let me do it. With regards, Oleg Y. (talk) 14:08, 7 July 2024 (UTC)Reply
Since a minority of editors are attempting to enforce their POV against a majority and based on the discussion above I have tagged the article accordingly. Selfstudier (talk) 14:21, 7 July 2024 (UTC)Reply
I agree with the tag. In the same time please note that POV is usually considered not based on amount of editors but is based on the facts that such editors provide and RS. The majority is not always right. When there is a consensus there should be an agreement to make the change to have a new consensus. And not is 10 people come and force the change it becomes the new consensus. Until there is a decision we should keep the original state of the article. With regards, Oleg Y. (talk) 14:28, 7 July 2024 (UTC)Reply

I've restored it to its previous state, which reflects the best scholarly sources and early zionist self-description/self-definition.Dan Murphy (talk) 14:25, 7 July 2024 (UTC)Reply

I disagree with your change. Please self revert until there is an agreement. The opinion of colonization is clearly a minority. With regards, Oleg Y. (talk) 14:30, 7 July 2024 (UTC)Reply
That is currently what a majority of editors agree with, tho. If you do not agree, an RFC is an option for determining consensus. Selfstudier (talk) 14:32, 7 July 2024 (UTC)Reply
I have not done RFC before. Majority based on count of registered accounts that promote one point which they like and not based on analysis of sources that describe that point? With regards, Oleg Y. (talk) 14:37, 7 July 2024 (UTC)Reply
In an RFC, one asks a neutrally phrased question such as "Should (some content) be in the article" and then editors will give arguments and sources in support or opposition. Selfstudier (talk) 14:42, 7 July 2024 (UTC)Reply
2. Do you believe that the opinion in such articles can't be present in the article? If so, why? With regards, Oleg Y. (talk) 16:40, 7 July 2024 (UTC)Reply
They are either opinion articles or non-independent sources, both of which don't belong to the article. Makeandtoss (talk) 16:43, 7 July 2024 (UTC)Reply
In order:
  1. op-ed by a Zionist blogger
  2. op-ed by an undergraduate student
  3. letter to the editor by a professor of Greek and Latin languages
  4. self-published think thank article by an Israeli military and government official
  5. a newspaper article that is not about Zionism
  6. editorial by Canadian Jewish News
I honestly can't believe an admin on another wiki would even suggest that these are WP:RS. Levivich (talk) 16:50, 7 July 2024 (UTC)Reply
Makeandtoss: Don't you think that adding it to led without any explanation is improper? As, for example, Yoav Gelber states that "Economic theories of colonialism and sociological theories of migration movements are also inadequate when applied to the Zionist experience". Next, there is an interesting work of Yoav Peled which can be read here. You can also check the work of Dore Gold here. With regards, Oleg Y. (talk) 17:00, 7 July 2024 (UTC)Reply
OK, those are actual WP:RS! Let's look at them.
Yoav Gelber's chapter in this book:
  • The foreward to the book, written by Sari Nusseibeh, begins with this line: It cannot escape the notice of the reader of this volume that there is an imbalance in the presentations in favour of Israeli scholars. As the editor notes, Palestinian scholars on the whole did not feel inclined to participate.
  • Other chapters in the book talk about Zionism as colonialism. For example:
    • p. 139, in Chapter 8 by Avraham Sela: Zionism’s colonial-settler nature and unhidden intention to establish a Jewish state over Palestine depicted the Zionist enterprise as a formidable threat to the Arab-Muslim nature of Palestine.
    • p. 159, in Chapter 9 by Hillel Cohen: Herzl used this theory as a tool to ignoring the claims of al-Khalidi, and pretended to know better than the Jerusalemite leader what were the needs of his community and his country. In this he followed the path of Western colonialism in general.
      • p. 161, H. Cohen quotes a Zionist banker, ... when I visit one of our colonies .... Later on the same page, H. Cohen quotes Ze'ev Jabotinsky's The Iron Wall: ... the realisation of Zionism in return for the moral and material conveniences which the Jewish colonist brings with him ...
      • p. 168, in his conclusion, H. Cohen writes As with colonial projects elsewhere, this argument had its factual value also in the unique Zionist case.
    • p. 190, Chapter 11 by Kenneth W. Stein, mentions the 1891 Palestine Colonization Association and the 1899 Jewish Colonial Trust (not mentioned: the 1924 Palestine Jewish Colonization Association)
  • Yoav Gelber's Chapter 13 does, indeed, argue that Zionism is not colonialism. But in making this argument, Gelber is arguing against the mainstream view. He acknowledges this. These are the people who, acccording to Yoav Gelber in this chapter, believe that Zionism is colonialism:
By arguing against the mainstream view, Gelber's chapter supports the assertion that it is the mainstream view.
As for Yoav Peled's chapter, he is arguing that Zionism is colonialism. The chapter ends with these two sentences: As I have shown in this chapter, the attempts to use the historical specificity of Zionism in order to argue that it does not fit the colonial-settler model do not stand up to historical scrutiny. Not only that, the insistence on denying the colonial-settler nature of Zionism obscures for the opponents of the colonial thesis major areas of the reality in contemporary Israel as well.
Dore Gold's paper, putting aside that Gold was an Israeli government official and the paper is self-published by his think tank, he still admits that "Zionism is colonialism" is the mainstream view, and like Gelber, he argues against it. Page 84: The argument that Israel is a colonialist entity is often marshaled to undermine the Jewish state’s very legitimacy ... The theme has certainly permeated Western academia, almost uncritically. For decades, it has been employed against Israel in one international forum after another. Page 87: Nevertheless, in recent years, the effort to portray Israel as a colonialist entity has expanded.
So, we can count Benny Morris, Yoav Gelber, and Dore Gold, as three scholars who argue that Zionism is not colonialism. On the other side are dozens of scholars; that's what makes it the mainstream view. Levivich (talk) 18:24, 7 July 2024 (UTC)Reply
Ok, thanks for taking time a look. I also must admit that I was quite surprised how the paradigm has shifted. The last time I have read about this topic was over a few decades ago and then such representation was much less common. When I checked the sources today I can see that minority and majority here have drastically shifted for some reason. So, I do admit this part. And it was a surprise to me, to be honest. In the same time my original point remains the same. I do not think that we should just add an entirely new concept to the first sentence in the lead without providing an explanation as at least the sources which I have found show that it's meaning is not similar to how average people define the term colonization. We should check how scholars who thinks it's that colonialism define this therm and if they share the same definition. So far I din't get such understanding. With regards, Oleg Y. (talk) 18:39, 7 July 2024 (UTC)Reply
Thank you for admitting that. Yes, it has absolutely shifted in the last couple decades (in the 21st century), part of the reason in this topic area I am always saying that we should use 21st-century sources and not 20th-century sources (hence, WP:AGEMATTERS). In the words of WP:NPOV policy, there is a "significant minority viewpoint" that Zionism is not colonialism, and this viewpoint can be seen in the works of modern (21st-century) scholars such as Morris, Gelber, and Gold. And I certainly think this viewpoint should be given in the Zionism article. An example is Nakba, where we say it's ethnic cleansing, we say that's the majority viewpoint, but we also say that there is a significant minority viewpoint that it is not ethnic cleansing, and we give as examples of this viewpoint Morris and Gelber (among others). This Zionism article should do the same. And yes, there is a difference between, for example, "colonialism" and "settler colonialism," not all kinds of colonialism are the same, and I agree this is a distinction that the article should also clarify. Levivich (talk) 18:47, 7 July 2024 (UTC)Reply
You all kind of miss that the topic here is about the use of term 'colonization' in the opening sentence / definition, which is different from the question you are discussing (though of course related to it). I'll expand on this tomorrow with sources. Vegan416 (talk) 20:09, 7 July 2024 (UTC)Reply
Please do. We will appreciate it. With regards, Oleg Y. (talk) 21:25, 7 July 2024 (UTC)Reply
Admitting was easy. Seeing and realizing the difference was not. :) Another issue is that various sources call that Israel had Settler Colonialism and Lorenzo Veracini claims (1 2) that "Settler Colonialism is not Colonialism". Which adds to the confusion and reinforces my point that the therm must be properly defined. I also got today a book of this person and two more to see their view on the subject. With regards, Oleg Y. (talk) 21:23, 7 July 2024 (UTC)Reply
Specifically talks about economic theories so not really relevant here. The rest seems fringe, although I haven't read what is in them yet. Makeandtoss (talk) 10:57, 8 July 2024 (UTC)Reply

A very fine example here of why I (and many others) do very little editing here anymore. An account throws an out of context source on the talk page and, in effect, says "I win." Then a more diligent editor does the reading and responds at length and in detail, something that takes many multiples of the time and effort expended by the original poster. Then poster number one responds "The last time I have read about this topic was over a few decades ago" and says they were expressing their expectations of what the scholarship has found. And round and round it goes. To my mind, this behavior - either out of ignorance or deliberate bad faith - is the real incivility problem.Dan Murphy (talk) 19:27, 7 July 2024 (UTC)Reply

Round 4: Should the term colonization/colonialism be used in the opening-sentence/lead-section? A Survey of 21st century Encyclopedias

The discussion here is not about whether we have to include in the article the debate on whether Zionism is "colonialist"/"colonizing". I don't think there is really any objection against describing this debate in the article. The discussion here is whether Zionism should be described as "colonialist"/ "colonizing" in the first defining sentence or in the lead section at all, in wikivoice. This is mainly a question of DUE and NPOV. I present here a policy-based argument against including this description in the lead.

Here is a relevant policy statement from Wikipedia:No original research#Primary, secondary and tertiary sources "Reliable tertiary sources can help provide broad summaries of topics that involve many primary and secondary sources and may help evaluate due weight, especially when primary or secondary sources contradict each other. Some tertiary sources are more reliable than others. Within any given tertiary source, some entries may be more reliable than others." Tertiary sources are defined there as "publications such as encyclopedias and other compendia that summarize, and often quote, primary and secondary sources."

So I decided to look at encyclopedias articles whose title is Zionism. Following the policy point that "some tertiary sources are more reliable than others" I used only encyclopedias published by reputable punishers, and also almost all (if not all) of the editors and writers are scholars in relevant fields. Also, following Levivich opinion that only 21st century sources should be used in this discussion, I used only encyclopedia editions that were first published in the 21st century. I collected about 30 such encyclopedias.

The results are pretty clear. The vast majority of encyclopedias do not describe Zionism as "colonialist"/"colonizing" in the first defining sentence or in their lead section at all. It seems clear that most of the scholars that edited and wrote those encyclopedia articles think that the description of Zionism as "colonialist"/"colonizing" is either wrong, or disputable, or simply just not important enough to make the head-lines. I think Wikipedia should follow this majority.

Encyclopedia name and details Editor name Article author name Zionism described as colonial/colonization movement in first paragraph? If yes, how? Zionism described as colonial/colonization movement in rest of lead section[1]? If yes, how?
Encyclopedia of the Palestinians. Facts on File. 2000. p. 454. Philip Mattar Neil Caplan no no
The continuum political encyclopedia of the Middle East (2nd ed.). Continuum. 2002. p. 928 Avraham Sela Avraham Sela no no
Encyclopedia of the Modern Middle East and North Africa.[2] (2nd ed.). Gale. 2004. Vol. 4. p. 2431 Philip Mattar Donna Robinson Divine; Neil Caplan no no
Dictionary of the History of Ideas.[2] (2nd ed.). Charles Scribner's Sons. 2004. Maryanne Cline Horowitz Arthur Hertzberg no no
Dictionary of the Israeli-Palestinian Conflict. Macmillan Reference USA. 2004. Vol 2. p. 483 Claude Faure Claude Faure no[3] no
Encyclopedia of Race and Ethnic Studies. Routledge. 2004. p. 459 Ellis Cashmore Ellis Cashmore no[4] no
Encyclopedia of Modern Jewish Culture. Routledge. 2005. Vol 2. p. 983 Glenda Abramson Noah Lucas no[5] no
Encyclopedia of Religion (2nd ed.)[2]. Gale. 2005. Vol 15. Lindsay Jones David Biale no no
Europe 1789 to 1914 : Encyclopedia of the Age of Industry and Empire.[2] Vol. 5. Gale. 2006. p. 2518 John Merriman; Jay Winter Steven Beller no no
Europe since 1914 : encyclopedia of the age of war and reconstruction. Vol. 5. Gale. 2006. p. 2816. John Merriman; Jay Winter Paula Hyman no no
Encyclopedia Judaica (2nd ed.)[2] Vol 21. Gale. 2006. p. 539 Fred Skolnik Numerous scholars no no
Encyclopedia of Race And Racism. Vol. 3 (1st ed.). Gale. 2008. p. 240. John Hartwell Moore Noel Ignatiev no no
International Encyclopedia of the Social Sciences. (2nd ed.)[2][6] Gale. 2008. William A. Darity Jr Jonathan Boyarin no[7] no
The International Encyclopedia of Revolution and Protest. Wiley. 2009. Immanuel Ness Shellie K. McCullough no ?

not freely available

Encyclopedia of the Israeli-Palestinian Conflict. Lynne Rienner Publishers. 2010. Vol 3. p. 1660. Cheryl Rubenberg Zachary Lackman no[8] yes, but attributed: "Palestinians have regarded Zionism as essentially a colonial-settler enterprise"
The Columbia Electronic Encyclopedia, 6th ed. Columbia University Press. 2010 no no
International Encyclopedia of Political Science. SAGE. 2011. p. 2765 Bertrand Bradie Alain Dieckhoff no no
The Encyclopedia of Political Science. SAGE. 2011. Vol 5. p. 1799 George Thomas Kurian Jerome Copulsky no no
Encyclopedia of Global Studies. Vol. 4. SAGE Publications. 2012. p. 1835. Helmut Anheier; Mark Juergensmeyer Aviva Halamish no no
"Sionisme". Larousse (in French). 2012. Archived from the original on 2013-12-20. no no
Encyclopedia of race and racism. Vol. 3 (2nd ed.). Gale. 2013. p. 233. ISBN 978-0-02-866195-7. Patrick Mason Paul Scham no no
The Wiley-Blackwell Encyclopedia of Social and Political Movements. Wiley. 2013. David A. Snow Rottem Sagi no ?

not freely available

Encyclopedia of Modern Political Thought. SAGE. 2013. p. 869 Gregory Claeys Gadi Taub no no
Encyclopedia of Psychology and Religion, Springer US, 2014, p. 1960, doi:10.1007/978-1-4614-6086-2_764 David Adam Leeming Kate M. Loewenthal no ?

not in first 2 paragraphs, and these are the only ones freely available online.

The Encyclopedia of Political Thought. Wiley. 2014 Michael T. Gibbons Tamara M. Zwick no ?

not freely available

The Wiley Blackwell Encyclopedia of Race, Ethnicity, and Nationalism. Wiley. 2015. John Stone Dafna Hirsch yes

"the Zionist movement promoted the colonization of Palestine"

?

not freely available

Routledge Encyclopedia of Modernism. Routledgde. 2016. Vassiliki Kolocotroni Nathan Devir no ?

not freely available

International Encyclopedia of the First World War. Freie Universität Berlin. 2018 Ute Daniel Ofer Idels no no
Middle East Conflicts from Ancient Egypt to the 21st Century: An Encyclopedia and Document Collection. Vol. 4. ABC-CLIO. 2019. p. 1376. Spencer C Tucker Amy Blackwell no[9] no
"Zionism". Britannica. Archived from the original on June 28, 2024. Last Updated: Jun 30, 2024 no no

Comments:

  1. The encyclopedias are ordered by publication date of the edition that is used. This is of course not an exhaustive list of all possibly relevant encyclopedias in the 21st century. There were encyclopedias that were not accessible to me at all, and its very likely there are others that I missed entirely in my searches. However I believe this presents a significant portion, maybe even the majority of relevant encyclopedias that have an article about Zionism. So I think it's unlikely that the results would change significantly when more encyclopedias are found (and anyone is of course free to look for more).
  2. I provided links to most of the sources. There were a few that I found offline in my library. For these I supplied the text of the first paragraph in the footnotes. Images can be sent on demand.
  3. With regard to opening defining sentence (see MOS:FIRST) specifically it might be useful to also look at reputable dictionaries, which are the experts in defining subjects in one sentence. Looking at 6 of the leading online dictionaries (1 2 3 4 5 6) we find that none of them mentions colonization/colonialism in its definition of Zionism.Vegan416 (talk) 17:13, 8 July 2024 (UTC)Reply
Thanks for putting this together. I think it's a worthwhile approach but it needs some refinement. For one thing, 10+ years is old. For another, I don't think this collection is really representative of the encyclopedias we want to be looking at. For example: Encyclopedia of the First World War? That's not really on topic. And forget Britannica altogether (and dictionaries). For another thing, I'm not sure these are entirely accurate. Wiley's Encyclopedia of Political Thought entry does indeed mention colonialism (see WP:TWL link: [6]). Where are the Oxford, Cambridge, Harvard, Yale, etc., encyclopedias? The Cambridge History of Jewish Philosophy encyclopedia entry, to take one example, mentions colonialism in the first paragraph: TWL link. Cambridge's History of Socialism, Volume II, has an entry called "Socialism, Zionism, and Settler Colonialism in Israel/Palestine". Cambridge's History of Judaism encyclopedia has an entry on "Zionism and its Critics" that talks about colonialism. I just quickly searched the Cambridge TWL collection to find these. I'm sure Oxford and Harvard and so on all have encyclopedias that cover Zionism. Finally, I don't think the first paragraph of encyclopedia articles is in any way analogous to the first paragraph of a Wikipedia article. What Wikipedia calls its "lead" is essentially the length of an entire encyclopedia entry in a print encyclopedia. We should see if it's mentioned anywhere in these encyclopedia entries, and yes look at how prominently and what's attributed vs. said in the publication's voice, but not cut it off at "first paragraph." And we should really be focusing on last 5-10 years, there's plenty to look at within that time frame. Tertiary sources are always going to lag behind secondary sources, but they can still provide useful information about WP:DUE/WP:ASPECT. Levivich (talk) 17:51, 8 July 2024 (UTC)Reply
I share Levivich's concerns, especially about dictionaries and more generally, well, for lack of a better term, selection effects. I have very slow internet at the moment (our dsl craps out during heatwaves) so don't have the time to go through all of these that are online. But I managed to click through on the first offering, Encyclopedia of the Palestinians. While it's true that the first 95 word paragraph does not mention colonialism, the second graph (without using the word "colonialism") describes very clearly a colonial project.Dan Murphy (talk) 18:31, 8 July 2024 (UTC)Reply
But it doesn't use the word "colonialism" so you argument here is WP:SYNTH Vegan416 (talk) 18:39, 8 July 2024 (UTC)Reply
It's not synth since other more recent sources do in fact use this term. DMH223344 (talk) 18:22, 9 July 2024 (UTC)Reply
First thanks for pointing me to WP:TWL I didn't know we had a free access to Wiley online and other resources. That's great. I'll explore those in the next few days. I disagree with most of the arguments you raised, but I don't have time to write at length. I'll just comment on your claim that "What Wikipedia calls its lead is essentially the length of an entire encyclopedia entry in a print encyclopedia". That's absolutely untrue for many (if not most) of the Encyclopedias in this list. Also I used 2 cut offs, at 1 paragraphs and at 4 paragraphs (which is the size of the lead here). Vegan416 (talk) 18:38, 8 July 2024 (UTC)Reply
@Levivich Now I have some time to expand a little about the points I disagree with. First, the date cutoff you wish to set now seems a bit like you are moving the goal posts, after you had in previous discussions agreed to any 21st century book. Second, you say that "Encyclopedia of the First World War" is not relevant to Zionism, although this was the war that moved Palestine from the hands of a largely anti-Zionist empire to the the hands of a largely pro-Zionist empire, and thus enabled the Balfour declaration etc. And then you bring yourself Cambridge's History of Socialism as if this is more relevant to Zionism than WW1. Third, as I already noted, I think that comparing the lead-section/4-first-paragraphs of these encyclopedias to the lead section in Wikipedia is very valid.
I do agree that there is a value in looking for "colonialism" etc. in the rest of the articles beyond the lead section. Though it won't be directly related to the specific question we discuss here (i.e. what to include in the lead), it can be helpful in assessing the wider question of how common is this view. So I'll add another column to the table. I'll also add a count of the words in each lead and article (or estimation where there is no electronic text) since it seems you have completely wrong ideas on this.
I will also continue on adding sources from the TWL which you revealed to me, and maybe I'll find more elsewhere. I will work on it on my sandbox and not here, because editing an existing table in source mode is a typing nightmare for me. I'll import that table back here when finished. Maybe to a Round 5 section. However since I have some commitments in real life I'll take a wikipedia break until the weekend, which means the updated table will be ready only sometime next week. Vegan416 (talk) 13:53, 9 July 2024 (UTC)Reply
You want to talk about arbitrary cut-offs, you're advocating for looking at the first four paragraphs of encyclopedia articles on the basis that Wikipedia leads are four paragraphs long. :-D I mean that's just stupid. Let's drop the "four paragraphs" criteria.
Yes, I argue for 21st-century, in response to people bringing 20th-century. But really, I generally argue for last-5-years in this topic area.
Here are some (not all) of the books published in the 2020s (last 4.5 years) with the word "Zionism" in their titles:
  1. Cohen, Netta (2024). New Under the Sun: Early Zionist Encounters with the Climate in Palestine. Univ of California Press. ISBN 978-0-520-39723-1.
  2. Fleisch, Eric (2024). Checkbook Zionism: Philanthropy and Power in the Israel-Diaspora Relationship. Rutgers University Press. doi:10.36019/9781978819986. ISBN 978-1-9788-1998-6.
  3. Inbari, Motti; Bumin, Kirill (2024). Christian Zionism in the Twenty-First Century: American Evangelical Opinion on Israel. Oxford University Press. ISBN 978-0-19-764930-5.
  4. Etkes, Immanuel (2023). The Invention of a Tradition: The Messianic Zionism of the Gaon of Vilna. Stanford University Press. ISBN 978-1-5036-3709-2.
  5. Forriol, Mari Carmen (2023). Development of the Roadmap of Political Zionism in the State of Israel. Cambridge Scholars Publishing. ISBN 978-1-5275-1260-3.
  6. Hever, Hannan (2023). Hasidism, Haskalah, Zionism. University of Pennsylvania Press. doi:10.2307/j.ctv30dxxs8. ISBN 978-1-5128-2508-4.
  7. Penslar, Derek J. (2023). Zionism: An Emotional State. Rutgers University Press. ISBN 978-0-8135-7611-4.
  8. Stanislawski, Michael (2023). Zionism and the Fin de Siecle: Cosmopolitanism and Nationalism from Nordau to Jabotinsky. University of California Press. ISBN 978-0-520-93575-4.
  9. Blackmer, Corinne E. (2022). Queering Anti-Zionism: Academic Freedom, LGBTQ Intellectuals, and Israel/Palestine Campus Activism. Wayne State University Press. ISBN 978-0-8143-5000-3.
  10. Knorr, Brooke (2022). American Biblical Archaeology and Zionism. Routledge. doi:10.4324/b22935. ISBN 978-1-003-29629-4.
  11. Peretz, Dekel (2022). Zionism and Cosmopolitanism: Franz Oppenheimer and the Dream of a Jewish Future in Germany and Palestine. Walter de Gruyter GmbH & Co KG. ISBN 978-3-11-072643-5.
  12. Baji, Tomohito (2021). The International Thought of Alfred Zimmern: Classicism, Zionism and the Shadow of Commonwealth. Springer Nature. ISBN 978-3-030-66214-1.
  13. Farmer, Esther; Petchesky, Rosalind Pollack; Sills, Sarah (2021). A Land With a People: Palestinians and Jews Confront Zionism. NYU Press. ISBN 978-1-58367-931-9.
  14. Halper, Jeff; Naser-Najjab, Nadia (2021). Decolonizing Israel, Liberating Palestine: Zionism, Settler Colonialism, and the Case for One Democratic State. Pluto Press. doi:10.2307/j.ctv1dm8d20. ISBN 978-0-7453-4339-6. JSTOR j.ctv1dm8d20.
  15. Halperin, Liora R. (2021). The Oldest Guard: Forging the Zionist Settler Past. Stanford University Press. ISBN 978-1-5036-2871-7.
  16. Lewis, Donald M. (2021). A Short History of Christian Zionism: From the Reformation to the Twenty-First Century. InterVarsity Press. ISBN 978-0-8308-4698-6.
  17. Reynold, Nick (2021). The 1945–1952 British Government's Opposition to Zionism and the Emergent State of Israel. Rowman & Littlefield. ISBN 978-1-7936-2926-5.
  18. Rich, Cynthia Holder (2021). Christian Zionism in Africa. Rowman & Littlefield. ISBN 978-1-9787-1174-7.
  19. Sizer, Stephen (2021). Christian Zionism: Road-map to Armageddon?. Wipf and Stock Publishers. ISBN 978-1-6667-3150-7.
  20. Tarquini, Alessandra (2021). The European Left and the Jewish Question, 1848-1992: Between Zionism and Antisemitism. Springer Nature. ISBN 978-3-030-56662-3.
  21. Zipperstein, Steven E. (2021). Zionism, Palestinian Nationalism and the Law: 1939-1948. Routledge. ISBN 978-1-000-48438-0.
  22. Goldwater, Raymond (2020). Pioneers of Religious Zionism: Rabbis Alkalai, Kalischer, Mohliver, Reines, Kook and Maimon. Urim Publications. ISBN 978-965-524-343-7.
  23. Landes, Richard (2020). Salem on the Thames: Moral Panic, Anti-Zionism, and the Triumph of Hate Speech at Connecticut College. Academic Studies PRess. ISBN 978-1-64469-370-4.
  24. Levit, Daphna (2020). Wrestling with Zionism: Jewish Voices of Dissent. Interlink Publishing Group Incorporated. ISBN 978-1-62371-949-4.
  25. Shoham, Hizky (2020). Carnival in Tel Aviv: Purim and the Celebration of Urban Zionism. Academic Studies Press. doi:10.2307/j.ctv2175qt0. ISBN 978-1-64469-328-5. JSTOR j.ctv2175qt0.
These are not all the books, or even all the academic books, about Zionism published in the last 4.5 years. The point is: it's a lot of books, just in the last 5 years. So if you read an encyclopedia from 10, 15, 20 years ago, that encyclopedia is going to miss 50-100 or more of the most recent academic books about Zionism (and hundreds more journal articles). In other words: out of date. That's not true for all topic areas, but in this topic area -- the I/P conflict, one of the most-studied, most-written-about topics of all topics -- WP:AGEMATTERS, like it really matters, because there is so much being published on this topic, all the time. 10-, 15-, 20-year-old encyclopedia articles are going to be out of date in this topic area. Levivich (talk) 15:37, 9 July 2024 (UTC)Reply
1. No. The cutoff of 4 paragraphs (or other clearly marked lead section if there is such marking, e.g. section titles in the article) is not stupid or arbitrary at all. It is exactly right, because we are after all dealing with the question what should be in the lead section of an encyclopedia article that has 4 paragraphs in the lead! Anyway what is your suggestion? That we have no cutoff at all and give a sentence that appears in the last paragraph of a 100 paragraphs article the same weight as a sentence that appears in the first paragraph? Or should we record for each such appearance the number of the paragraph (or word) it is in and then calculate some sort of average?
2. I am fully aware of the deluge of books and journal articles about Zionism and related issues. That's exactly why I suggested using encyclopedias. In order to make assessment of this deluge at least barely manageable. I believe that's also part of the idea behind the Wikipedia policy I quoted above. That's why we go to tertiary sources.
3. However I would argue that this deluge of books doesn't necessarily adds much new significant historical knowledge. I believe that most of it is repetition of things already discovered in the past, or dealing with minutia, or just political hype. I mean can you point me to some major paradigm-changing discovery that was made regarding the history of Zionism in the last 15 or even 25 years? I mean something that can really change a person view of the question whether Zionism is or isn’t colonialism? Vegan416 (talk) 17:16, 9 July 2024 (UTC)Reply
Think you are on a sticky wicket here, first off this about the 4 paras is just baloney, you can't compare random tertiaries with WP. Age does matter, that's the whole point of research, new insights and whether those insights make any headway among the scholarly community. Penslar is top drawer, how can one argue against him? Whatever way you cut it, it's a significant view and perhaps controversy as well, means it's in the lead, the only question is where. Selfstudier (talk) 17:37, 9 July 2024 (UTC)Reply
Your sentence "Penslar is top drawer, how can one argue against him?" is quite telling. It seems you are trying to make here an argument ex cathedra. But the truth is Penslar is just one historian out of many, and there are other historians who argue against him. Vegan416 (talk) 18:18, 9 July 2024 (UTC)Reply
And none that agree with him? Don't think so. Selfstudier (talk) 18:20, 9 July 2024 (UTC)Reply
Did I say that? Vegan416 (talk) 18:21, 9 July 2024 (UTC)Reply
"One historian out of many"? I guess so, except he's the one who was the inaugural Stanley Lewis Chair of Israel Studies at the University of Oxford, so he's more like "one historian out of very few" who have reached that level. Levivich (talk) 18:26, 9 July 2024 (UTC)Reply
And yet there are other historians who argue with him. In the humanities we shouldn't believe in papal infallibility. Vegan416 (talk) 18:41, 9 July 2024 (UTC)Reply
So far, we've identified three historians who'd argue with him about whether Zionism was some variety of colonialism. Levivich (talk) 18:45, 9 July 2024 (UTC)Reply
I was about to go off when I saw a notification about this new response of yours. So I would say just that your search methods are apparently not so good... I have now in a few minutes found several more names Tuvia Friling, Robert Eisen, Dov Waxman. I let you fill the details as I really have to go. Vegan416 (talk) 19:52, 9 July 2024 (UTC)Reply
We're now up to six scholars who dispute that Zionism is colonialism--seems like a significant minority viewpoint! Of course, these dissenters also recognize that the view of Zionism as colonialism is so common as to be almost taken for granted, especially in academia. But don't take it from me, take it from Dov Waxman:

The most persistent, and perhaps most common, criticism of Zionism is that it is another instance of European colonialism ... Indeed in left-wing circles in Western societies, and especially on university campuses and in academia, it has become not only fashionable, but almost taken for granted, to view Zionism as synonymous with colonialism.
— Waxman, Dov (2019). "Was Zionism a form of colonialism?". The Israeli-Palestinian Conflict: What Everyone Needs to Know. Oxford University Press.

Levivich (talk) 21:03, 9 July 2024 (UTC)Reply
You forgot the qualifier "in left wing circles"... Vegan416 (talk) 05:17, 10 July 2024 (UTC)Reply
While you may wish to shift the goalposts because the scholarship does not support the counter-assertion, no one is obliged to go along with you. Age matters. Source quality matters. Recent, high-quality academic sources beat crusty old general encyclopedias. As for whether there has been a paradigm shift? Ours is not too reason why. Though maybe it's not a what, but a who – say one politician who has made it his mission of the past two decades to ignore the UN, flout international law and expand illegal settlements. Maybe it's just the sheer unsubtly of Israel's colonial ambitions on the West Bank these days that made the scales fall from at least the eyes of subject specialists. Iskandar323 (talk) 17:42, 9 July 2024 (UTC)Reply
I didn't shift any goal-posts. The discussion where I started this was about whether this issue should be mentioned at the top of the article or not. Vegan416 (talk) 18:21, 9 July 2024 (UTC)Reply
Please check the publication date of Wolfe's "Settler colonialism and the elimination of the native". Yes there have indeed been dramatic changes in how we understand these historical movements, even in the past 20 years. DMH223344 (talk) 18:26, 9 July 2024 (UTC)Reply
Jinx! Levivich (talk) 18:30, 9 July 2024 (UTC)Reply
I mean can you point me to some major paradigm-changing discovery that was made regarding the history of Zionism in the last 15 or even 25 years? Um, two come to mind: (1) The Ethnic Cleansing of Palestine (2006), and (2) same year, Patrick Wolfe's seminal paper about settler colonialism, often credited with launching the entire field of settler colonial studies (though Wolfe himself disagreed with that accolade), in which he describes Zionism as settler colonialism. In round 3--yesterday--we discussed how the paradigm has shifted over the last 20 years. These two things are examples of that. Levivich (talk) 18:30, 9 July 2024 (UTC)Reply
I asked for discoveries. Not for book names. Can you say what significant historical facts these 2 books revealed that were not known before 2006? Also even taking your claim at face value that would be an argument for putting the cutoff at 2010 not at 2020. Anyway I really have to take a break until the weekend. So last observation before I sign off. I made a search in TWL for "zionism" & "colonialism" in the last 5 years and got ~2000 results. It is impossible (within a reasonable time) to scan all these articles to assess how many of them support this claim, how many object to it, and how many say that this is not an important question. That's why we need to refer to encyclopedias, whose number is much smaller, to make the problem at least barely manageable.
And now I sign off. Over and out. Vegan416 (talk) 19:13, 9 July 2024 (UTC)Reply
BTW, one of those 25 titles jumped out at me: Derek Penslar's book about Zionism published just last year. Sure enough, Chapter 2 is called "Zionism as Colonialism." "There is a deep divide, however, between scholars who do and do not conceive of Zionism as a variety of colonialism," Penslar writes. Then he traces the history: "Palestnian characterizations of Zionism as a form of European colonialism date to the 1920s ... During the 1960s, associations between Zionism and colonialism gained global currency." He then explores Zionism as settler colonialism in some depth. His conclusion to the chapter begins with: "Our comparative examination of colonial indigenization places Zionism within a settler-colonial matrix while allowing for its particularities, like a celestial body within an eccentric orbit around its sun." Levivich (talk) 15:55, 9 July 2024 (UTC)Reply
To join in the commentary from @Levivich:
Encyclopedias included in original table
  1. Encyclopedia of the Palestinians -- refers to Jews moving to the area as settlers in the entry.
  2. Dictionary of the Israeli-Palestinian Conflict -- refers to Jewish colonies in Palestine in the first 4 paragraphs.
  3. Encyclopedia of Race And Racism -- entry refers to Jewish settlers throughout the establishment of Israel.
  4. International Encyclopedia of the Social Sciences, -- Vegan claims that while colonialism occurs in the first paragraph it "doesn't appear to refer to Zionism", but I would argue it places Zionism within the global complex of colonialism. The entry the later mentions how while many Zionists understood themselves as anticolonialists, Zionism is often viewed as at odds with decolonial liberation.
  5. International Encyclopedia of Political Science -- calls Zionism a settler movement, in reference to Palestinians in the first paragraph, and then has 3 paragraphs dedicated to Zionism as a colonial process in their own subsection of the entry.
  6. The Wiley-Blackwell Encyclopedia of Social and Political Movements -- talks of Jewish settlers in the entry.
  7. Encyclopedia of Psychology and Religion -- talks of Jewish settlers in the entry.
  8. The Encyclopedia of Political Thought -- the entry discusses the view of Zionism as colonialism.
  9. Middle East Conflicts from Ancient Egypt to the 21st Century: An Encyclopedia and Document Collection -- refers to Jewish settlers in the first 4 paragraphs. Continues to discuss settlers through the entry.
Other encyclopedias
  1. Colonialism: An International Social, Cultural, and Political Encyclopedia. ABC-CLIO. 2003. Vol. 2. p. 644 -- refers to Zionism as colonial in it's first 4 paragraphs.
  2. International Encyclopedia of the Social & Behavioral Sciences. Elsevier. 2015. p. 16685 -- the entry "Zionism, History of" refers to Zionism as a project of colonization.
  3. The Palgrave Encyclopedia Of Imperialism And Anti-Imperialism. Palgrave Macmillan. 2021. 2nd ed. Vol. 4. p. 2917 -- the entry deals with Zionism as an expression of imperialism, but provides the synonyms colonialism and settler colonialism
  4. Encyclopedia of Western Colonialism since 1450. Macmillan Reference. 2007. -- Does not have an entry on Zionism, but has resistance to Zionism in the entry on Anticolonialism.
-- Cdjp1 (talk) 17:49, 10 July 2024 (UTC)Reply
  1. Settlers/settlement is not necessarily colonialism.
  2. With regard to mentions beyond first 4 paras I have already started to expand the table in my sandbox to include that. Hopefully will be finished this week.
  3. I'll add the new encyclopedias you found to the list, as well as some others I may found.
Vegan416 (talk) 11:08, 14 July 2024 (UTC)Reply
  • Red herring. Encyclopedias are not necessarily written by experts and can often be out of date. They aren't necessarily the sources that are best for showing due weight. I definitely think colonialism should be mentioned in the article lead. (t · c) buidhe 18:53, 8 July 2024 (UTC)Reply
    That's exactly why I supplied the names and links of the editors and writers of these articles. You can check for yourself that almost all of them are scholars in relevant fields. Vegan416 (talk) 18:56, 8 July 2024 (UTC)Reply
  • There are any number of methods one can use to obtain a negative result or the result one desires. The one above has terms of definition so stringently restrictive thathe method will tend to produce the desired result. Namely, (a)the source must be an encyclopedia (b) the subject must be Zionism (c) the only relevant evidence is from the first paragraph in the lead (d) the word to find in that para must be 'colonization' (e) if not in para one, then it must be in para 2 or thereabouts.
  • Frankly this looks bizarrely idiosyncratic as a heuristic methodology, designed to elicit a negative result. I happen to have been commissioned to write the entry for a topic related to nationalism for a French encyclopedia. I've just checked it, and the first and second paragraphs nowhere mention what becomes the kernal of what the title alludes to. The first deals with the amplitude of the literature, the second with the historic background, and only then does on start to get to the topic's core itself.
  • The justification for this unique procedure, which I've never seen anywhere else, is that using tertiary sources can help provide broad summaries of topics that involve many primary and secondary sources and may help evaluate due weight'. But the thrust of the RS policy is that Wikipedia articles should be based on reliable, published secondary sources, and to a lesser extent, on tertiary sources and primary sources.
  • The secondary sources of recent times state and document overwhelmingly that colonization is intrinsic to Zionism. They do so because the Zionist founders used the language of colonialism throughout for the first half century, from Herzl to Ben-Gurion. They did so because, as rational men, they knew that in 1896, when they proposed to create a Jewish majority state in Palestine, the population was 95% Muslim-Christian, and that Zionism could only achieve its ends by massive colonization (Herzl recruited from the outset Otto Warburg because as a co-founder of the Kolonialwirtschaftliches Komitee (German Committee for Colonial Economy his expertise was thought crucial for introducing colonialist models of technocracy into Zionism).
  • This open acceptance that Zionist mass colonization required, to work, comparative study of the English and German varieties, wasn't problematic until after 1945, when the wave of decolonializations began. It was then that Israel switched to a non-colonial idiom, one of 'national liberation', esp. in the 50s, to woo backing from those African states in international fora on the basis of an asserted kinship as one of their kind, a people occupied by an imperial colonial power (Great britain) whose shackles the Jews had thrown off. For the details see Yotam Gidron's Israel in Africa: Security, Migration, Interstate Politics, Zed Books. 2020 ISBN 978-1-786-99505-6). While paradigms change over time, the last two decades have witnessed the recursion of scholars to the language of Zionism's formative period, which is colonial. What type of colonialism best fits it is controversial. Colonialism is a category, with subsets like (a) settler-colonialism (b) exploitation colonialism, (c) surrogate colonialism, and (d) internal colonialism (the last again forms a class with a subset, namely sponsored colonization, e.g. Sri Lanka’s replacement of Tamils by Sinhalese people in part directed influenced by the Israeli model of sponsoring settlements in the West Bank).
  • In short, the method is defective, tertiary sources like encyclopedias are ancillary to the secondary literature, and, as Levivich notes, the most recent decades show the colonial paradigm ascendent, something difficult to deny given the neo-colonization thrust of Israel's post-67 occupation of the West Bank where colonial and colonizing designs are ongoing.Nishidani (talk) 21:07, 9 July 2024 (UTC)Reply
While it's not dispositive, I do think this is a useful signal. We are not obligated to follow other encyclopedias, but deviating from a large majority of them should give us pause and cause us to reconsider arguments about due weight.
That said, my main concern is about using "colonization" in an oversimplified statement in wikivoice; I would be less concerned about a more nuanced discussion farther down in the lede. — xDanielx T/C\R 22:46, 8 July 2024 (UTC)Reply
  • Yes, there's been numerous sourcing provided above by Levivich and others which demonstrates that that the settler colonialism is entirely notable as used to describe Zionism and can be thought of as a defining characteristic of Zionism. Per MOS:INTRO it should be in the lead at the very least and given how much of a identifying feature it is of Zionism it should preferably be in the first sentence per MOS:FIRST. Question: Why does this discussion keep getting split into new sections? TarnishedPathtalk 22:48, 8 July 2024 (UTC)Reply
    There are lots of ways to describe Zionism though; what makes this one better than the alternatives? And if this is indeed the best (most succinct, informative, neutral, etc) way to describe it, why aren't other encyclopedias using this description? — xDanielx T/C\R 00:33, 9 July 2024 (UTC)Reply
    I think I've mostly been the one slicing this discussion off into separate sections. Makes it easier to read on mobile (and I think on desktop too but that's prob a matter of personal preference). Anyone should feel free to refactor if they think it should be arranged differently. Levivich (talk) 01:58, 9 July 2024 (UTC)Reply
  • Encyclopaedias are tertiary and are not ideal sources anyway. As presented by other editors, there dozens of RS describing Zionism as at least colonialism if not outright settler colonialism and this of course is due for mention in the lede and particularly in the opening paragraph. The opening paragraph currently describes "what", the establishment of a Jewish state; "where", in Palestine; and "how" is evidently missing. Makeandtoss (talk) 08:38, 10 July 2024 (UTC)Reply
I was recently surprised to discover that Shapira uses the term "colonization" to describe Zionist activity in Palestine throughout "Land and Power". Here is a quote where she almost describes it as a colonial project: In the 1920s, nobody was certain that this interesting project—Jewish colonization in Palestine—would, indeed, survive.
It's really only Karsh who argues that it is not colonialism; here is his argument (which is really very weak and relies on a fringe narrative): https://www.google.com/books/edition/Israel_Israel_s_transition_from_communit/z9pGwAEACAAJ?hl=en&gbpv=1&bsq=colonialism%20is%20by%20definition DMH223344 (talk) 17:25, 10 July 2024 (UTC)Reply
Karsh also writes that the literature has by and large subscribed to the image of Zionism as colonialist. Yet another dissenter explicitly stating what the mainstream view is. Levivich (talk) 17:44, 10 July 2024 (UTC)Reply
Of course we must remember that what is contested is the use of 'colonization' in the lead, and not 'colonialism'. Colonialism is the category, as I said, and it would be highly arguable that just branding Zionism as one more instance of, synonymous with, that broad category, served any useful purpose. All varieties of colonialism (its subsets) share what Marc Ferro described in writing that 'Colonization is associated with the occupation of a foreign land, with its being brought under cultivation, with the settlement of colonists. (Marc Ferro, Colonization: A Global History, Routledge. (1997) 2005 ISBN 978-0-203-99258-6 p.1) That Zionism 'colonized' Palestinine is beyond dispute. How it did that, in its own distinctive fashion, is a matter of contention (The parallel is with Apartheid). That began as a term for specifically what South Africa's white government enacted. Analogies often skewed interpretations of Israel, despite a certain cogency in the comparison. Therafter 'apartheid' became the generic category, of which South Africa, Israel, Burma, etc., formed distinctive variants, as subsets, so that one could, theoretically, no longer assume pure identity, even mutatis mutandis, between the subspecies). though in the literature the paradigm of Settler colonialism (I haven't read that wiki article however) is the closest fit. Nishidani (talk) 19:01, 10 July 2024 (UTC)Reply
I don't understand the distinction you're making between the use of "colonization" and "colonialism" in this context. How could a movement use colonization, but not be considered colonialist (or a form of colonialism)? DMH223344 (talk) 00:00, 11 July 2024 (UTC)Reply
Colonialism historically involved the exploitation of resources and labor from the colonized territory for the benefit of the colonizing power, alongside the imposition of the colonizer's culture, values, and norms on the indigenous population. Zionism does not follow this pattern. Mawer10 (talk) 00:20, 11 July 2024 (UTC)Reply
It doesn't? Really!? Show your work, account "Mawer10."Dan Murphy (talk) 01:20, 11 July 2024 (UTC)Reply
We go with what the very best sources say, not editor's ideas about what things mean. TarnishedPathtalk 03:59, 11 July 2024 (UTC)Reply
For good measure, from Land and Power (Shapira): Zionist psychology was molded by the conflicting parameters of a national liberation movement and a movement of European colonization in a Middle Eastern country. Karsh's perspective on the nature of Zionism is more fringe than I originally thought. DMH223344 (talk) 23:58, 10 July 2024 (UTC)Reply
And from the paperback edition of Shafir's Land, Labor and the Origins:

Anita Shapira, in a special 1995 issue of History and Memory devoted to Israeli historiography, acknowledges that the use of the colonial model in studying Israel "is both legitimate and desirable," since "defining a movement as settlement-colonialism may well help to clarify the relations between the settling nation and the native one." As she points out, such an admission would not have been forthcoming in the past.

DMH223344 (talk) 17:20, 11 July 2024 (UTC)Reply

Just commenting, but I just note from the lead itself there's also other mentions of Zionism as "colonisation" in the last paragraph.--ZKang123 (talk) 02:28, 11 July 2024 (UTC)Reply

@DMH223344. If you did not grasp the distinction I made, it's my fault. I'll bullet it in précis. What is contested is the lead that states:

Zionism is an ethnic or ethno-cultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a Jewish state through the colonization of a land outside of Europe

Marc Ferro was quoted to define 'colonization'. 'the occupation of a foreign land, with its being brought under cultivation, with the settlement of colonists.' Marc Ferro Colonization: A Global History, Routledge (1997) 2005 978-0-203-99258-6 p. 1.
  • Colonialism is a generic category having several subsets or elements (a) (b) (c) (d) (e) etc., which all illustrate the principle of taking over a foreign land/territory and populating it with imported labour. The more familiar forms are
  • (a) Settler-colonialism (b) exploitation colonialism, (c) Surrogate Colonialism, (d) Internal colonialism and (e) sponsored colonization.
  • Colonialism therefore is the class, whose subsets are (a) (b) (c) (d) and (e) constitute the elements of that class. The edit-warriors here contest the word 'colonization' which they assume is synonymous with the class (Colonialism), rather than being its primary definition. (a)(b)(c) (d) and (e) can be linked and differentiated to each other by Venn diagrams, showing properties that are common and those that are different. None of them alone tell one what Colonialism essentially is. Anymore than a single species can define thegenus to which it belongs, to change metaphors.
Let me illustrate by the latest example of this confusion.

Colonialism historically involved the exploitation of resources and labor from the colonized territory for the benefit of the colonizing power, alongside the imposition of the colonizer's culture, values, and norms on the indigenous population. Zionism does not follow this pattern. Mawer10

Here Mawer defines the class Colonialism in terms of just one of its operative modes, by citing features that apply to one or two of the several types and stating this is what Colonialism is. It fails at first sight because one variety at least, the form Colonialism took in Australia, did not exploit the labour of the indigenous population, nor impose on them 'colonizer's culture, values, and norms'. Rather, it marginalized genocidally the indigenous population and imported convicts en masse from the metropolis to establish its extractive labour force. And neither the convicts nor the aboriginals were inculcated with british culture, norms and values'
There are many varieties of colonialism, as said, and one cannot muddle the concept by defining it variously in terms of the definition for one of its several constituent elements. One cannot define a genus by one of its species. That is why we write 'colonization' rather than 'Colonialism'. Nishidani (talk) 09:04, 11 July 2024 (UTC)Reply

Here is a statement from Chaim Weizmann of what he meant by colonization and how it compared to other examples:

"our colonization in Palestine compares not unfavourably with similar work done by other nations of infinitely greater experience and in more encouraging circumstances. To the quality of our settlers and of their work we have ample and authoritative testimony. And over and above agricultural settlement, we have created in Palestine all the essentials of nationhood. The organism is not yet fully grown, but the embryo is complete. We have our language, our land, our peasants and work-people, our intellectuals; from the smallest cottage or farm right up to the Hebrew University on Mount Scopus, everything is our own achievement. By what that achievement is and by what it is to be, we shall be judged in the eyes of the world."

Chaim Weizmann, address to the Jewish Agency, 7 Dec 1931. The Letters and Papers of Chaim Weizmann, Series B, Volume II, p5.) Zerotalk 14:27, 11 July 2024 (UTC)Reply

Proud of their colonization! And they have their peasants! Jolly good. Iskandar323 (talk) 14:47, 11 July 2024 (UTC)Reply
Careful about the tone there, dear Iskander.However one prefers to read the history (my views are known), pride in what Zionism was achieving - an unimaginable and improbable exercise in building a state from the ground up where Jews could be Jews freed of the shackles and uncertainties of a history of subordination- was a most natural human response. One should never underestimate the affective power of such an intense perception, relief at, in purely internal terms, having apparently crawled out of the nightmare of the past. A number of prescient historians and thinkers understood quite early what would be the obverse corollary of this miracle, a death-certificate for the people Zionism would displace ineluctably, effectively transferring onto Palestinians as their future fate the whilom destiny that befell Jews - diaspora, immiseration, contempt as an ethnically opprobrious outgroup incapable of anything but terrorism (as 'Jews' had been ostracized and stigmatized as incapable of anything but shady money dealing). But that was so thoroughly removed from the general awareness of most Zionists that we can hardly blame them for this formative euphoria. The identitarian trauma we are witnessing, not so much in Israel as abroad, has destroyed that pride. But, as editors who must try to borrow a lesson from the historian's craft, we should abstain from feelings of Schadenfreude or mockery. Nishidani (talk) 16:58, 11 July 2024 (UTC)Reply
And yet the Lord-of-the-Manor-esque pomp and satisfaction at having the "peasants and work-people" ensconsed is very deridable and condescending classism. This is long past the era of Marx. Chaim, like his political fellows, should have chosen his words more carefully. Iskandar323 (talk) 17:11, 11 July 2024 (UTC)Reply
I don't think the analogy is correct, though your point does have a certain cogency. Weizman there is like an urbane very highly placed member of a metropolitan elite, asked by kin in Europe to help do something about a nomadic tribe of their desperate co-religionists. Lords of the Manor would evict their tenants, and deny they had any claim upon the land they worked, other than paying rent to its proper owner. The creation of a 'peasantry' ('mechanical people' in the Italian idiom) had, for Zionists, nothing of the negative connotations it had for the Christian upper classes. It meant providing masses of Jews denied for a millennium access to land and agriculture, the possibility to rehabilitate their lives as petty tradesmen, middle men, schnoorers etc., by the discipline of physical labour infused with a sense of historical redemption. Lords of the Manor would never have undertaken any such mission for their poor. Like Herzl's diaries, Weizman's letters make for unsettling reading. But it is not what he did for immigrant Jews (the source of pride) that shows the man he was: it is what he did when members of the al-Banna, with some 24 sq.kilometres of prime citrus land under cultivation around Ashkelon, turned to him (he had been a neighbour and good friend of Khalil al-Banna) to intercede in 1947-48 and keep them out of the war (as people traditionally on very good terms with Jews). Weizman ignored them, and they lost everything. A core wealth-producing and labour-intense Arab economy was smashed, and the looted territory turned over to immigrants. Weizman and co., were 'proud' they had looked after 'their own' impoverished class. It's less lord-of-the manorly than those Catholics-turned-Protestants under Henry VIII, who became Lords of their Bad Manors by dispossessing their Catholics friends and neighbours to harvest the riches that accrued to them by extending, under royal patronage, their lands. Those men then dispossessed the peasantry over the following centuries, with no sense of obligation to anyone but themselves. Class is still a valid category for me, but for decades we have seen it trumped by ethnocratic values, and the populist leaders who promote the latter do so in the name of securing a future for their poor, even if this is at the cost of obliterating and immiserating those unfortunates who do not pertain to their favoured ethnic group. It is a provincial pride, that sustains itself by erasing all awareness of collateral damage to the chosen outgroup. (one consequence of Weizman's turning his back on his Arab neighbours was Abu Nidal, but he couldn't have foreseen anything so drastic as that. Those generations were temperamentally/culturally different from the criminal hucksters and opportunistic religious caterpillars who proliferate prominently these days. Sorry for the niggle.Nishidani (talk) 19:40, 11 July 2024 (UTC)Reply

@Levivich, I don't expect anyone to search diligently for sources that contradict their opinion. While this is the ideal of science and scholarship, we are all human beings and people who never succumb to confirmation bias are very rare indeed. But saying that you have "identified" only X scholars that oppose your view when you have seen more than that, is a different matter. Here is an interesting observation in this regard:

On 18:45, 9 July 2024 you claimed in this discussion that "So far, we've identified three historians" that would argue against the idea that Zionism is some form of colonialism. Later on 21:03, 9 July 2024 after I presented additional 3 scholars, you said "We're now up to six scholars who dispute that Zionism is colonialism". However from your comments in the recent AE discussion about Nishidani’s aggressive behavior we can see that in the days immediately before you made that "3/6 scholars" comments, you have been closely monitoring the articles Settler colonialism and Zionism as settler colonialism. Yet, somehow you "missed" the fact that these articles contain the opinions of several more scholars critical of the idea that Zionism is Colonialism (beyond those mentioned so far in the discussion here): Tom SegevIlan Troen, Yuval shany, Jeffrey C. Alexander and Moses Lissak. In fact, some of these names and their opinions appear in two diffs that you yourself brought into that AE discussion on 15:58, 8 July 2024! One titled "adding content for context, opposing views for npov", the other titled "you have removed sourced material without explanation." Vegan416 (talk) 10:08, 14 July 2024 (UTC)Reply

Nothing prevents yourself from bringing sources, wherever they may be found and no matter who found them. Go with that and everything will be fine. If you have some behavioral issue to discuss with another editor that would usually be a matter for that editor's talk page in the first instance. Selfstudier (talk) 11:03, 14 July 2024 (UTC)Reply
With a 2 minutes search in google and just lookin at the wikipedia articles for (Zionism as) Settler colonialism I have already brought the number of critical scholars in this discussion from 3 to 11. And there are of course more that I'll bring here later as time permits. Vegan416 (talk) 11:11, 14 July 2024 (UTC)Reply
you have been closely monitoring the articles Settler colonialism and Zionism as settler colonialism 😂 I don't closely monitor any articles. Also, I didn't say that I have identified. Also also, I said "colonialism," not "settler colonialism." Levivich (talk) 11:14, 14 July 2024 (UTC)Reply
LOL. So the diffs you brought with the critical opinions that you "missed" just fell on you from heaven without you looking for them or looking at them... And your trying to distinguish here between "colonialism" and "settler colonialism" is funny because that whole discussion was in the context of Penslar discussion of "settler colonialism". Anyway, here are 3 more critical names that I found in the last few minutes:
Fania Oz-Salzberger (https://momentmag.com/a-guide-to-zionism-in-hard-times/): What about colonialism? Despite its pioneers’ European origins, Zionism is not, and never was, a colonialist project.
Ruth Ginio (https://www.ynetnews.com/magazine/article/r1azjsska|): This is not a situation of colonialism according to its historical definition, but rather a situation of two conflicting nations sharing the same territory.
Avi Bareli (https://www.tandfonline.com/doi/abs/10.1080/13531040108576162): The Colonialist School creates, then, a historical fiction which it calls "Zionism," but which is not really Zionism.
More will come when I have more time to search later. Bye for now. Vegan416 (talk) 11:34, 14 July 2024 (UTC)Reply
without you looking for them or looking at them 😂😂 You have correctly deduced that I looked for and at them. your trying to distinguish here between "colonialism" and "settler colonialism" is funny Is it also funny when scholars distinguish between the two, or just when I do it?
I do appreciate you bringing sources though, that's what we're here for. Our count is up to 9, although maybe more like 8.5 because Ginio wavers. (And that Bareli article is kind of old for this topic, as we've discussed earlier.)
By the way, remember when I said "modern academic books about Zionism"? That was to filter the pile of sources, so we weren't going at this forever. You're bringing in journal articles, op-eds, and newspaper interviews. You do realize that if we open up the search to include those non-book sources, it also opens the flood gates to the pro-colonialist sources, right? If I can find 10 books saying it's colonialism, I'll be able to find 100 journal articles and probably 1,000 interviews and op-eds. So be careful. 9 is still a very small number, especially if you're searching op-eds and interviews.
More will come when I have more time to search later. No rush. Levivich (talk) 12:16, 14 July 2024 (UTC)Reply
@Levivich 1. Correct me if I'm wrong but it seems that you admit now that you had looked at the diffs, and when you said that "so far we have identified 3/6" you were aware of the existence of more scholars that had criticized the colonial description of Zionism in general (not only specific "variants" of colonialism). And your excuse for this misrepresentation is that you said "we" instead of "I". Pardon me, but this excuse looks like sophistry.
2. You also had your math confused. Actually so far we have mentioned in this discussion 15 scholars who are critical of the "colonial" interpretation (11 of whom were brought by me). Nor is there any wavering in Ginio’s interview. Nor did Bareli change his mind since 2001, if anything he became more emphatic about it. Anyway very soon I'll post (in “round 5” section) a list that completes this number to 50.
3. The 50 scholars I’ll soon post are quoted from a variety of sources: Academic books, academic journal articles, opinion pieces and interviews etc. Please note that I am counting here 50 different relevant scholars and not articles by just any person, and as Selfstudier said once – if a scholar writes something related to his fields, he is considered a RS even if he wrote it on toilet paper. Anyway, if you believe you can bring here quotes from 1000 different relevant scholars that had written in favor of the “colonialist” view, in similar sources to the ones I used, then by all means feel free to do that. As for me, although I have more leads like these, I don’t intend to continue in this line in the near future, because I want to go back to working on my main argument here, i.e. the “Encyclopedias project”. Vegan416 (talk) 11:12, 17 July 2024 (UTC)Reply
1. Is this you trying to trap me in some kind of bullshit? Stop pinging me, we're done. I'm not down for another Vegan bludgeoning. Levivich (talk) 13:13, 17 July 2024 (UTC)Reply

Round 5 regarding the (post-)colonialist interpretation of Zionism

Several editors in previous discussion seem to have wished to create the impression that the number of 21st scholars that are critical of the "(post) Colonial" interpretation of Zionism is only a single digit number (one going even as far as calling it a "fringe" view). To completely debunk this false impression that may have been created I bring here a list of 50 relevant 21st century scholars who are critical of the "(post) Colonial" interpretation of Zionism (most of whom wrote about it in the last 5 years). I actually have more leads like these but I got tired of exploring them and writing them nicely, so I decided to stop at a nice round number. Having made my point here, I don’t intend to continue in this line of randomly collecting scholar opinions in the near future, because I want to go back to working on my more systematic approach here, i.e. the “Encyclopedias project”. News on that will probably come next week on "Round 6".

Scholar Name year links quotes
Yoav Gelber 2020 1 Economic theories of colonialism and sociological theories of migration movements are also inadequate when applied to the Zionist experience
Benny Morris 2020 2 Colonialism is commonly defined as the policy and practice of an imperial power acquiring political control over another country, settling it with its sons, and exploiting it economically. By any objective standard, Zionism fails to fit this definition
Dore Gold 2011 3 The Myth of Israel as a Colonialist Entity: An Instrument of Political Warfare to Delegitimize the Jewish State
Tuvia Friling 2016 4 What Do Those Who Claim Zionism Is Colonialism Overlook?
Robert Eisen 2011 5 Moreover, Zionism was not colonialism. Palestine had no economic attraction for the Zionists because there was nothing in Palestine to exploit.
Dov Waxman 2019 6 Zionist settlers were not European colonialists
Ephraim Karsh 2016 7 It is precisely this early international acceptance of Zionism as national rebirth in an ancestral homeland, rather than colonial encroachment on an indigenous populace, that the Palestinian Authority seeks to debunk by demanding an official British apology for the declaration.
Tom Segev 2023 8 “colonialism is irrelevant to the Zionist experience.” Zionists were motivated primarily by “a historical vision for their future identity in what they considered their ancient homeland” rather than an “imperial strategic or economic vision or a desire to dominate the local population.” “most Jewish immigrants in Palestine and Israel did not come as Zionists but as refugees.”
Ilan Troen 2019 9 Without evidence or argument, it neatly defines Jews as invaders and the Jewish state as an intruding colonial-settler society in the service of an imperialistic mission.
Yuval shany 2023 10 dealing with the establishment of Israel as a colonial enterprise is “a significant category error.” It cannot apply to a conflict involving “two indigenous peoples.” It is misplaced given that the 20th-century influx of persecuted European Jews came from a historically indigenous “population of refugees not sent by any empire.” It cannot be applied to the many other Jews from Muslim North African and Middle Eastern countries who arrived in Israel after they suffered expulsion.
Jeffrey C. Alexander 2023 11 “Wars and social movements need to connect to dominant cultural tropes, and colonialism has become the go-to term for total pollution”,“Branding Israel with this term is seen as effective, ”
Moses Lissak 2009 12 The relation of the Jews to the Land of Israel is not colonial. It is religious and cultural.
Ruth Ginio 2024 13 "there is no real basis for the claim that the entire Zionist project and the establishment of the State of Israel in 1948 can be equated with European colonialism", "This is not a situation of colonialism according to its historical definition, but rather a situation of two conflicting nations sharing the same territory".
Fania Oz-Salzberger 2024 14 What about colonialism? Despite its pioneers’ European origins, Zionism is not, and never was, a colonialist project
Avi Berli 2024 15 Post Colonialism as an introduction to Antisemitism: If we remove the national motivations that led Jews to immigrate to the country and to invest in it and leave only the "colonial" ones we wouldn't be able to explain the success of Zionism.
Robert Wistrich 2015 16 "The anti-Zionist mythology of the left", "It is no accident that the confused ideology of the contemporary “post-colonial” left is vulnerable to antisemitism since it no longer has any anchor in the concrete, material realities or the geopolitical, security, and cultural contexts of the Middle East."
Zeev Sternhell 2010 17 the land was thus an existential necessity. Zionism was a stringent nationalism, a radical nationalism; but to claim that the arrivals were white settlers driven by a colonialist mind-set does not correspond to historical reality. The overwhelming majority - the Polish Jews in the 1920s, the German Jews in the 1930s, the displaced persons after the Second World War and the end of the British Mandate - came because they had nowhere else to go. The same applies to the immigrants after 1948, forced out of the Arab countries as a result of the founding of the State of Israel. To speak of a colonialist mentality in their case is absurd. The institutions set up in the inter-war period aimed at ensuring Jewish autonomy in all areas, rather than subjugating the Arabs of Palestine or expelling them.
Susie Linfield 2019 18 Wishful thinking on the Left is combined with a Manichaean world view: extreme animus against Israelis, identified as the evil white colonists, combined with an idealisation of the Palestinians, cast as the oppressed non-white revolutionaries. But what follows from any kind of Manichaean world is falsity, bad politics, and bad political analysis, because the world itself isn’t actually Manichaean.
John Strawson 2019 19 The use of the term “colonialism” by BDS supporters is not historiography but political rhetoric. They also assume that having named Israel as “colonial” that the political logic would be the need to dismantle the state.
Jeffery Herf 2023 20 the Zionist project was never a colonialist one.
Alvin Rosenfeld 2023 21 Today, a particularly virulent strain of antisemitism holds not just the Jews but the Jewish state guilty. Guilty of what? Of the cardinal sin according to many on the Left today: the imperialist oppression of non-whites. According to this view, the “settler-colonialist” Jews arrived from Europe and Russia in the 19th and 20th centuries and set about stripping the indigenous Palestinians of their national rights. Never mind that there had never been a sovereign Arab Palestine or that the Jews returned to Israel to create a state only because their Russian and European “hosts” had made their life unbearable or actively sought to end it. When an independent state was offered to the Arabs in 1947, they rejected it. Nevertheless, the Jews went on to establish a sovereign state of their own, which flourishes 75 years after its creation.
Martin Kramer 2005 22 "Is Zionism Colonialism? The Root Lie", "This is a very great lie, and it is a self-serving lie. Those who believe it can sustain in their hearts the hope that in any given span of a few years, Israel will disappear. America will decide to dismantle it, or the Jews will decide that it is too costly to maintain, and so will go to other countries that are safer and more comfortable. For colonialism is something that is transient and lasts only so long as it is cost-effective. But authentic nations are forever, the ties of nations to their land are never really severed, and nations are bound by ties of solidarity that cross the generations."
Gerald Steinberg 2023 23 Human rights antisemitism is accompanied and amplified by the theology of the neo-Marxist left, which is focused on opposing “racist, capitalist, imperialist, colonial oppressors.” Under slogans such as “intersectional solidarity” and DEI, (diversity, equality, and inclusion — except for Jews) these ideologues have conquered the leading universities, claiming to speak for ostensibly oppressed peoples (many of which are led by terror regimes) in the “global south,” while Israel, particularly after the 1967 war, is branded as the tool of American and European imperialism. In this tortured version of morality and human rights, western nationalism, including Zionism, is automatically “evil,” but Third World nationalism and “liberation” movements are good — the victims can never be unjust oppressors (even when they engage in indescribable brutality), and the “colonialists” cannot be righteous victims.
Alan Dowty 2022 24 But this was not “settler colonialism” as usually defined.
Alexander Yakobson 2018 25 If Zionism Were Colonial It Would Have Ended Long Ago: The Palestinians’ refusal to accept that they are confronting a rival national movement has been disastrous for them.
Allan Johnson 2021 26 An Open Letter to Peter Gabriel et al explaining why Israel is not a ‘Settler Colonial’ society
Irwin Cotler 2013 27 A third manifestation of political Antisemitism is the denial of any historical connection between the Jewish people and the State of Israel, a form of Middle East revisionism or ‘memory cleansing’ that seeks to extinguish or erase the Jewish people’s relationship to Israel, while ‘Palestinizing’ or ‘Islamicizing’ the Arab and Muslim exclusivist claim. If ‘Holocaust Revisionism’ is an assault on Jewish memory and historical experience, ‘Middle East Revisionism’ constitutes no less of an assault on Jewish memory and historical experience. It cynically serves to invert the historical narrative so that Israel is seen an ‘alien’ and ‘colonial implant’ in the region that ‘usurped’ the Palestinian homeland – leading to the conclusion that its people are a ‘criminal’ group of nomadic Jews whose very presence ‘defiles’ Islam, and must be expurgated.
Gil Troy 2021 28 Calling Israel racist, apartheid, genocidal, settler-colonialist and white supremacist or Jewish supremacist, is inaccurate and insulting, counterproductive and self-destructive. It encourages war, not peace; Jew-hatred, not reconciliation. It hardens hearts and polarizes positions. And, in demonizing the Jewish state, it encourages hooligans who target the Jews living in that state – and the Jews living everywhere else, too.
Donna Robinson Divine 2024 29 The failure of Middle East scholars to account for developments in the Middle East is not a bug but a feature of the field’s ethos: an exercise in political liberation from Western powers rather than an analytical understanding of the region’s deeper dynamics and complexities. With this ethos, the May 1948 resurrection of Jewish sovereignty in its ancient homeland is described entirely as an act of colonial aggression rather than the actual springtime revolution that it was after generations of mandated Jewish disempowerment.
Milton Shain 2023 30 Israel haters ignore a grievous history: The ‘apartheid’ analogy and the ‘colonial settler’ paradigm are simplistic and unhelpful
Norman Goda 2024 31 how might Jews respond over the long term to those drawing from a linguistic arsenal stocked with lazy, jargon-based, anti-Israel lies about colonialism, apartheid, and genocide, all tied together by righteous fury and rhythmic sloganeering?
Carry  Nelson 2019 32 “Claims that Israel has no right to exist as a Jewish state, that it was an illegitimate colonialist enterprise from the outset, are indeed anti-Semitic in effect.”
Philip Carl Salzman 2023 33 So the claim that Israelis are “colonial settlers” doesn’t hold water. Aside from the small population of Jews who never left the Holy Land, most of the returnees were refugees, half from Arab countries.
Moshe Postone 2010 34 Why is it that people don’t see what the situation is today, and try to see if there is a kind of resolution to what is essentially a national conflict that could free up progressive politics? To subsume the conflict under the rubric of colonialism misrecognizes the situation.
David Hirsh 2007 35 In the middle of the 20th century Israel was not imagined as a European colony. It is strained, to say the least, to believe that Jews in the refugee camps in Europe and in British Cyprus, recovering from starvation and from existences as non-humans, were thinking of themselves as standard bearers of ‘the European idea’. The seamless insertion of the history of ‘Zionism’ into a schematic history of colonialism casts Jews as going to Palestine in order to get rich on the back of the people who lived there. Jews, who are said to embody some European idea of whiteness, also embodied a European idea of rats and cockroaches which was held to constitute an existential threat to Europe.
Abram de Swaan 2004 36 This article seeks to show that such criticism often expresses a very different sentiment, an “anti-Israeli enthusiasm”. A vent for righteous indignation that brings some relief from the still-burning shame of the memory of the Shoah, it employs facile equations reducing the Jewish State to the last bastion of colonialism and thereby conceals the true issues underlying this conflict.
Josef Joffe 2024 37 Taught from Stockton, Calif., to Stockholm, Sweden, the doctrine has at its core white supremacy, which must be crushed. The gist is Western guilt, and it must be exorcised by laying it first and foremost on the colonialist state of Israel, i.e., the Jews.
David Ohana 2012 38 The colonialist discourse is not a new one. The analogy, however, has been disproved by the facts. The Zionist settlement of Palestine took place without military or political assistance from foreign states and so does not resemble any colonialist movement. Zionism was not a religious movement, but a national movement that saw the return to Zion as the modern expression of a people that wished to forge its collective destiny through a return to its historical sources. The Israelis created a rejuvenated homeland and established an identity between a large part of the people and their soil; they developed settlement, science, and technology, achieved a clear national identity with a culture, language, and creativity of its own, and succeeded in maintaining a democratic existence (within the “Green Line”) under the most trying condition there can be for a democracy – a protracted military conflict. Most important of all, the Israelis never felt strangers in their country. They did not apologize for their national existence, but saw it as the historical realization of a universal right supported by international recognition – not as an original sin.
Julia Edthofer 2015 39 it is demonstrated that the de-colonial framing of Israel as a "Western colonial project" can blur with antisemitic stereotypes--for instance when Israel is depicted as a neo-colonial evil par excellence and "Jewish complicity" with Western (neo)-colonialism is postulated.
Brian Klug 2022 40 there is a piece missing from the stock postcolonial discourse, a discourse that folds Zionism completely, without remainder, into the history of European hegemony over the Global South, as if this were the whole story. But it is not; and the piece that is missing is, for most Jews, including quite a few of us who are not part of the Jewish mainstream regarding Zionism and Israel, the centerpiece. Put it this way: For Jews in the shtetls of Eastern Europe in the late 1800s and early 1900s (like my grandparents), the burning question was not “How can we extend the reach of Europe?” but “How can we escape it?” That was the Jewish Jewish Question. Like Europe’s Jewish Question, it too was not new; and it was renewed with a vengeance after the walls of Europe closed in during the first half of the last century, culminating in the ultimate crushing experience: genocide. Among the Jewish answers to the Jewish Jewish Question was migration to Palestine. But, by and large, the Jews who moved to Palestine after the Shoah were not so much emigrants as (literally or in effect) refugees.
Andrew Pessin 2016 41 A brilliant entry on “Settler Colonialism” does the same against that lie and libel, in particular refuting the widely promoted notion that Israeli Jews are “white” and Palestinians are people “of color”—a notion that, other entries show, permits anti-Israel activists to make otherwise bizarre alliances with progressive campus groups and thus greatly fuels Israel-hatred across Western campuses.
Mitchell Cohen 2024 42 The anti-Jewish pogroms of 1881 were not about settler colonialism. The Dreyfus Affair was not about settler colonialism. Zionism was not settler-colonialism but a response to the Jewish question.
Gabriel Noah Brahm 2024 43 “Critical race theory” brands Jews not only as “white” (a term used on campus to mean “structurally racist”) but “hyper-white” (the whitest, therefore most racist of all). Theories of “settler colonialism” misrepresent Jews as colonizers in their own indigenous lands.
Uriel Abulof 2023 44 Yet I find the “Zionism (Israel) = colonialism = apartheid” equation factually false, intellectually lazy, morally wrong and practically counterproductive.
Gideon Shimoni 2007 45 Categorization of Zionism as a case of colonialism, thereby stigmatizing it, may serve the partisan rhetorical ends of the Palestinian cause, but it is fallacious as an analytical tool for impartial comprehension of the Arab–Jewish conflict. In the final analysis, theories of nationalism, which command a vast and profound literature, are far more valuable aids in comprehending the history of Zionism and the nature of the Arab–Jewish conflict than whatever goes by the description of postcolonial theory.
Chaim Gans 2016 46 Some of them claim that Zionism is sheer colonialism. But if we grant that the Jews constituted a borderline case of a nation at the end of the 19th century, and that the European Jewish collective and its members then faced serious and urgent practical problems in Europe, we have to argue normatively about the reasonableness of the nationalist solution proposed and carried out by the Zionists, and not just dismiss it as sheer colonialism as some major post-Zionists (and the Palestinians) do.
Balazs Berkovits 2021 47 "It seems that treating Israel as a settler-colonial state is supposed to provide the ultimate justification for singling it out for criticism and also to legitimize the Palestinian struggle in all its forms as an anticolonial movement. is presentation of Israel is to accentuate that the struggle is not between competitive nationalisms but between the conqueror, on the one hand, and the conquered, the displaced, the occupied, on the other", "This is is precisely the crux of the issue: much academic research on Israel has gradually lost scientific ambi- tion by adopting a solely political objective—the designation of a state as a colony is instrumental in this theoretical-political warfare, as it inherently comprises that state’s illegitimacy and calls for its termination.", "However, one does not have to be a Weberian to value this fundamental distinction and to repudiate the reification of concepts, the binaries and the false analogies in use within critical whiteness studies, settler-colonial stud- ies, and other fields of activist social science. But fallacious methodology has a clear function in these analyses—namely, a certain symbolic usage of the terms whiteness, colony , and settler colony , which inherently comprises an unequivocal moral judgment."
Joshua Cole 2017 48 Tis complexity makes me wonder if the question Penslar poses (is Zionism a colonial movement?) is necessarily the right one to answer persistent ques- tions about possible relationships between the history of Israel/Palestine and the history of European colonialism in the nineteenth and twentieth centuries. If anything, his focus on a particular movement over a broad span of time has shown us that terms such as “colonial” and “anticolonial” have context-specifc valences; these words are more helpful to our understanding when they are understood to apply to dynamic relationships rather than to coherent identities that persist over time, institutions, or political movements.
Rachel Fish 2023 49 On social media, Jews were painted as white-supremacist colonial settlers oppressing an indigenous ethnic minority. Very quickly, we saw that by employing these false labels, Israel wasn’t just accused of apartheid; on Twitter, apartheid came to mean Israel exclusively.
Simon Schama 2024 50 [A lot of the hatred that has erupted has been] “driven by oceanic historic ignorance and refusal to understand the complexity of the situation”. [It is what he calls the] “writing and chattering classes” [who have been] “most prone to grotesque, uninformed, historically ignorant stereotypes of Israel as a colonial settler state", “It is not a colonial settler state. It was a country of refugees, it was continuously occupied by Jews for many millennia.”

Vegan416 (talk) 11:25, 17 July 2024 (UTC)Reply

Is it to be 10 rounds? Points decision? Wonder if I can produce a source table twice as big as that one? Selfstudier (talk) 11:39, 17 July 2024 (UTC)Reply
As many rounds as it take till we reach a consensus decision. We might even have an RFC if we cannot reach it. But at this early exploratory stage it is still early to even decide what the options is such an RFC would be. And I think that I probably could produce a source table twice as big as that one, but as I said I don't intend to work on this soon, as I want to concentrate on the systematic Encyclopedias approach. Vegan416 (talk) 11:47, 17 July 2024 (UTC)Reply
@Vegan416 Yoav Gelber is an interesting inclusion, considering he has repeatedly stated that Zionism as colonialism is the mainstream view in the literature, and the view of Zionism as not colonial is a minority view. -- Cdjp1 (talk) 12:48, 17 July 2024 (UTC)Reply
Apart from its irrelevancy, for we have been discussing the use of 'colonization' as an appropriate term in the lead, and there is no other word available to explain what we mean when a programme was undertaken to create a Jewish majority, via immigration, in a country that was 95% Arab, and there is no way to get round the documented fact that the Zionist leadership described this, from 1896 to at least 1948, as colonization, this is a very mixed bag, most of it expressing summarily opinions by Zionists dismissing the settler colonial thesis of Colonialism studies, by challenging the adequacy of the latter general concept, poorly defined. One would expect this in any faith-based belief system. I'm going through these but your very first should be removed. I particularly enjoyed the link to Benny Morris, the son of a Belfast immigrant who, in a book review of the Palestinian historian, Rashid Khalidi, discredits a scion of the Khalidi family with its millenial roots in Palestine for his views about colonialism, because he was for a time, a spokesman for the PLO, in 1980s. And because he quotes a definition of colonialism that is no longer in use, in order to rebut it. That is the quality of most of the evidence here (sniping shots from Zionist (nothing wrong with that, but it is an emotional commitment) scholars who, en passant express their distaste for the term which they fail to adequately define, and are mainly concerned with the politics of the debate, and not the merits of the theory. I'll give details when I get the time.Nishidani (talk) 14:05, 17 July 2024 (UTC)Reply
And that Chaim Gans quote... the very next sentence is: "It might have been justified, as I think it was in fact, to propose solving the European Jewish problem by establishing a Jewish colony in Palestine." Somehow that next sentence didn't make it into the table.
Elsewhere in the piece, he draws a distinction between other Western colonialism and Israel, writing that while Western countries moved away from their colonialist roots over time, Israel moved in the opposite direction. Levivich (talk) 14:38, 17 July 2024 (UTC)Reply
@Cdjp1 actually, Gelber was one of the only three three scholars in this list that I didn't find myself but rather copied from the discussion that happened here before I got involved, and where it was established that Gelber opposes the colonialist view vehemently. So I didn't really look much into his writings. So tell me where did he say what you attribute to him? Vegan416 (talk) 14:59, 17 July 2024 (UTC)Reply
@Vegan416 his chapter in Cohen's The British Manadate of Palestine to begin with. -- Cdjp1 (talk) 15:15, 17 July 2024 (UTC)Reply
I looked at this chapter (I assume it is identical to this, I couldn't find an accessible version of the book itself either in Google Books or TWL) and didn't find anywhere that he claims that the colonialist view is the majority view. Can you refer me to the sentences where he says that? Vegan416 (talk) 17:59, 17 July 2024 (UTC)Reply

Colonialism is commonly defined as the policy and practice of an imperial power acquiring political control over another country, settling it with its sons

Palestine wasn't settled by British Jews during the British Mandate, ergo. . . Zionism was not colonialist. Go figure. Nishidani (talk) 14:35, 17 July 2024 (UTC)Reply
  • Dore Gold has a scholarly background, though he is predominantly a political polemicist on behalf of the state. It qualifies as an example of a scholarly Zionist challenge to the thesis of colonialism, though it betrays no knowledge of the literature Levivich and others have cited for use over the past few decades. Its historical references are limp, like citing the fringe conclusions (of Moshe Gil's otherwise impressive book) for 'indigenousness', such that Jews and Samaritans (i.e. non Jews) constituted the demographic majority at the time of the Arab conquest, which he sees as causing the wilting of a Jewish majority. That is nonsense, schoolbook legend. No one would deny that there was a continuous Jewish (and Christian, Samaritan, and I might add, Arab) population from antiquity to modern times. But at the time of Zionism, those indigenous Jewish communities constituted 5% of the Palestinian population, and Gold's argument is that Palestinians had no claim to the kind of indigenousness Jewish immigrants descended from 2000 years of ostensible diaspora could claim, and had no right to brand the massive, guided immigration project flooding their country under British auspices, as 'colonialist'. It's a defensive screed with a highly partisan reading of just a few key points, but nowhere addresses the scholarship, something we are looking for. Nonetheless it qualifies as an Israeli RS challenge to the mainstream view.Nishidani (talk) 15:05, 17 July 2024 (UTC)Reply
  • Tuvia Friling. Israeli scholar. A very curious article which considers this is an Infra-Israeli debate (Zionism-Post Zionism). Almost all the sources predate the emergence of the studies on settler colonialism which only flourished after that date. Useless.Nishidani (talk) 17:04, 17 July 2024 (UTC)Reply
    This is actually false claim. The concept of settler colonialism was invented in the 20th century and all the sources are from the 21st century. Even the so called "seminal" work of Wolfe is from 2006 and almost all of the sources with 2-3 exceptions are from after 2006 (including Frilling). And quite a few of them specifically address the concept of settler colonialism. In fact the majority of sources are from the last 5 years just as Levivich loves... Vegan416 (talk) 17:19, 17 July 2024 (UTC)Reply
    the sources of the friling article are mostly from before 2000 DMH223344 (talk) 17:32, 17 July 2024 (UTC)Reply
    Ok. It seems I misunderstood Nishidani. I thought he was talking about the sources in the table. But if he talks about the sources referred by Friling then isn't he not going into the realm of OR here? I mean starting to analyze the content of expert opinions and arguing with them based on your own personal judgement looks strongly like OR (not to mention the personal arguments he raised against Benny Morris, which are not valid arguments even as OR). Vegan416 (talk) 17:53, 17 July 2024 (UTC)Reply
  • Robert Eisen. Your link doesn't work, at least for me. Eisen is a professor of Judaic studies, and at The Peace and Violence of Judaism: From the Bible to Modern Zionism Oxford University Press 2011 ISBN 978-0-199-79240-5 p.165 he makes the remark you cite. It is an obiter dictum, like all the other armchair or piazza opinions about the conflict on that one page (Jewish violence in Palestine/Israel occurred because they (Jews) were fighting for their lives, (meaning the Palestinians weren't fighting for their livelihoods?)) . Worthless. An opinion isn't significant because a scholar entertains it, but is so when that scholar shows a thorough familiarity with that topic.Nishidani (talk) 20:06, 17 July 2024 (UTC)Reply
  • Dov Waxman, Are you familiar wtih Waxman's work? That didn't sound like him, and in the next page after the link, he says there is some truth to the settler colonial interpretation.'In this respect the Zionist project was similar to colonial p0roject undertaken by European settlers' etc.Nishidani (talk) 20:06, 17 July 2024 (UTC)Reply
    • Efraim Karsh In that screed, he thinks Mahmood Abbas should underwrite the balfour Declaration, and drops the remark you cite. He thinks there is no such thing as an occupation. He is a scholar, but his views are all fringe, if not, even among mainstream scholars, often an embarrassment.Nishidani (talk) 20:13, 17 July 2024 (UTC)Reply
  • Tom Segev. A fine historian, but a personal opinion stated in an email to Jennifer Schuessler writing for the New York Times is evidence for nothing other than his 'take' for which he gives no evidence. I for one would like to see the statistics for the various aliyot from the early 1900s onwards, showing that they were all refugees.Nishidani (talk) 20:19, 17 July 2024 (UTC)Reply
  • Ilan Troen. he is a scholar and RS. He has very eccentric views, mind you, and apparently believes Maxime Rodinson converted to Islam and ergo went on to develop a theory of Israel as 'settler-colonial' (actually were he familiar with Rodinson, he would have mentioned that that extraordinary man later modified his views, stating that the 'settler colonial' side did not work to render Israel or Israelis inauthentic, but that is another story. So this is an RS from an Israeli scholar who rebuffs, without addressing the scholarship (he mentions Patrick Wolfe only in passing. The remark you quote makes the wild and false caricature of the relevant scholarship, were it applied to the settler-colonial thesis, that it is 'without evidence or argument,' is meaningless, because that literature is all about evidence and argument. Nishidani (talk) 21:20, 17 July 2024 (UTC)Reply
  • Yuval Shany, a scholar of international law, disagrees with Rashid Khalidi, who is an historian, and is cited by Roger Cohen in a NYTs op.ed to that effect, and notably you omit what follows:'Israel’s settlement of the occupied West Bank since 1967 is another story. Professor Shany and many liberal Israelis acknowledge marked colonial characteristics: a dominant power sending a half-million settlers into an area through force, accompanied by expropriation, control of the economy and daily humiliation of Palestinians that left little or no room for independent statehood.' I.e.for Shany, post 1967 Israel acts in the territories as a colonial-settler state, which, in his view, it wasn't through the Mandatory Palestine period.Nishidani (talk) 22:12, 17 July 2024 (UTC)Reply
  • Jeffrey C. Alexander is a distinguished sociologist, who, when asked by Roger Cohen, his opinion, '(colonialism) connects Jews to the very white European colonizers who murdered them by the millions.' That's a nice piece of rhetoric: you have to be white to be a colonizer (tell that to the Tibetans, or Rohingya). The missing premise is 'Jews are not white'. Then Nazis were white colonizers. nazis caused the Holocaust. Therefore, to associate Israel with colonialism is, one must presume, to imply that they are Nazis. This is all very remarkable, no doubt citable, in any course of logic as a text to tease out a meaning where no logical order is observable, but it is totally unengaged with the scholarship-Nishidani (talk) 22:23, 17 July 2024 (UTC)Reply
  • Moses Lissak barrel-scraping.
  • Ruth Ginio. Idem. To assert that there is no evidentiary basis for a claim, when it constitutes a robust field of scholarly studies, means this is just an off-the-cuff assertion, neither here nor there, in a Ynet article.Nishidani (talk) 09:10, 18 July 2024 (UTC)Reply
  • Fania Oz-Salzberger An historian so RS relevant. But it is an opion patched up with Zionist memes and dumbed down soundbites:'Zionism is not, and never was, a colonialist project. Jews had lived in the Land of Israel/Palestine in unbroken continuity ever since the Roman Empire sent most of their brethren to exile.' It is quite extraordinary that an historian can sum up diasporic history by arguing that it was the Roman Empire which sent 'most of their brethren in exile'. The demographics tell us that more than half of the Jews in the Ist century (before 70 CE) were beyond the confines of Palestine, and by choice. Nishidani (talk) 09:10, 18 July 2024 (UTC)Reply
This is getting extremely disruptive, the constantly moving conversations from one place to another. How could one possible publicize the discussion at a project or noticeboard when it moves less than a week later. I'm going to try and refactor some of this. TarnishedPathtalk 14:20, 17 July 2024 (UTC)Reply
I give up for the moment because my browser keeps crashing trying to move round 4. Can someone please try and move part 4 between 3 and 5. I think there are other threads that need refactored as well. TarnishedPathtalk 14:55, 17 July 2024 (UTC)Reply
Ps, @Cdjp1, @Levivich, @Nishidani, @Selfstudier and @Vegan416. The conversation is up here now. TarnishedPathtalk 14:58, 17 July 2024 (UTC)Reply
I moved Part 4. Selfstudier (talk) 15:15, 17 July 2024 (UTC)Reply
Thanks, that was getting seriously frustrating. TarnishedPathtalk 15:26, 17 July 2024 (UTC)Reply
almost all of these don't actual dispute that Zionism was colonial or used colonial methods. Instead, they dispute stronger (or different) claims, for example:
  • that zionism is/was *only* a colonial movement
  • that zionism is specifically a settler colonial movement
  • that Jews moving to israel after 1948 are settlers
  • that the colonial framework is more suited than the nationalist framework
  • that is was a european form of colonialism
  • that it came from an imperial power
  • that colonialism is bad
  • that israel is "the last bastion of colonialism"
DMH223344 (talk) 17:14, 17 July 2024 (UTC)Reply
What is left of "colonialism" if you remove all of these claims? Vegan416 (talk) 17:30, 17 July 2024 (UTC)Reply
like i said, these are all either stronger claims than "zionism is a colonial project" or different claims entirely. DMH223344 (talk) 17:33, 17 July 2024 (UTC)Reply
Not really. These are many of the defining characteristics of the claim that Zionism was colonialist project. Also your characterization of the actual claims made in many of these sources is not actually accurate. Vegan416 (talk) 18:16, 17 July 2024 (UTC)Reply
@Nishidani 1. All your original-research arguments and ad-hominem attacks on the experts in the table are irrelevant to the point I made. As I explained in the beginning, the point of this table was to refute the notion that the opposition to the “colonialist” interpretation of Zionism is a fringe view. The table proves that this view is (at least) not fringe, and no amount of your OR and personal attacks on these scholars can change that fact.
2.     It is also interesting to note that your arrogant and condescending attitude (which led you into trouble in the past) is not reserved only to us humble wiki editors who disagree with you, but also to well-known scholars who disagree with you. It is particularly inappropriate in this case since the people in the table are recognized scholars in relevant fields, whereas you are NOT.
3.     Although most of your claims are in the realm of OR, or irrelevant personal attacks, they cannot be left unanswered. I’ll make a few answers here, and a few on my discussion page here, so that we won’t be accused of bluding here with off-topic and OR discussions.
3.     Regarding Benny Morris’s argument that Zionism is not colonialism. His argument looks like a valid argument. I would also add to it, that not only didn’t Britain send any British citizens (Jews or non-Jews) to settle in the Land of Israel, but in fact it didn’t send any person to settle there. The Jews who chose to immigrate to Palestine (mostly from Eastern and Central Europe and some from the Middle East) did this of their own initiative, and sometimes, particularly in the later period of the mandate, did this against the will of Britain. The Arabs who immigrated to Palestine during that time also did it of their own initiative. Your saying “go figure” doesn’t disprove that fact.
4.     Regarding Dov Waxman. Your comment “it doesn’t sound like him” shows unwillingness on your side to face the truth. He stated explicitly his opinion black on white in this recent book that the Zionist settlers were not European colonialists. The fact that in this book he also admits that there were some aspects in which Zionism is similar to colonialism doesn’t change his conclusion. You can point to many similarities between any 2 things in the world, while claiming that despite those similarities they are still not the same thing, because there are also many differences between them. As an analogy I can mention the current scholarly debate about whether the Hamas are the new Nazis. Some scholars say that while there are definitely aspects of Hamas ideology and practices that are similar to those of the Nazis, Hamas cannot be described as Nazis because there are also differences between them.
5.     Regarding Tom Segev. Tom Segev is definitely one of the leading experts on the history of Zionism, and you are not in a position to argue with experts. This is not what we do here. If you think that Segev made a factual error then bring a reliable source that proves that. Also you have misrepresented what he said. He didn’t say that all immigrants were refugees. Only that most of them were. Just to illustrate very shortly about the Alyahs from 1900 to 1948: The second Aliyah was triggered by the antisemitic pogroms in Tsarist Russia. The third Aliyah was influenced by the civil war in Russia and the antisemitic pogroms that accompanied it. The fourth Aliyah was triggered by what was perceived as economic and political discrimination against the Jews in Poland (via taxation, numerus clausus laws etc.). The fifth Aliyah was triggered by Hitler’s rise to power in Germany. The post WW2 Aliyah was of Holocaust survivors.
Just this. 'Refugee' means 'a person who has been forced to leave their country in order to escape war, persecution. It does not refer to anyone making a rational calculation to leave their home(lands) for better prospects elsewhere because the dominant culture is hostile to them. The nearly 3 million Ashkenazi who left eastern Europe for the United States (1880-1914 thereabouts) did not do so as 'refugees'. Certainly, Ukrainian Jews fleeing Symon Petliura's genocidal thugstate who came to Palestine, did so as refugees. NJo need to reply Nishidani (talk) 12:35, 18 July 2024 (UTC)Reply
6.     As I said the rest of the answer will appear here. I’ll notify you whenever I add something there. Just as a last point here I would like to see evidence for your claim that Troen had said that Rodinson converted to Islam.
7.     I thank you for some technical comments about links that I will correct soon in the table. Vegan416 (talk) 09:55, 18 July 2024 (UTC)Reply
It's not 'original research', but simply knowing the topic well enough to be evaluate at sight who said what and whether it's a tenable proposition or not. All but two of those names are familiar to me, and almost nothing there has any relevance to the gravamen of our analysis. It's just a ring-around-the-rosie dance of one-liner defensive memes attached to various scholars. Look. I understand the deep attachment Israelis have to their land, the pride etc. And that there is a tendency get nervous/upset at scholarship which makes the received picture of the establishment of the state far more complex, worrisome than most are born up to realize. But pride or fensiveness has no place here. I say that as someone who hails from among the first families to colonize Melbourne, raised to sing The Wild Colonial Boy, and who noticed from early youth how unacceptable to Australian pride in their country any allusion to the dark underside of its establishment was. In the last 2 generations, the pride persists but no longer under any illusions about what really happened to the indigenous people we displaced. This happens in all countries, Israel is no exception. People, even high educated liberals, get nervous, until scholarship's c onclusions filter down into popular perceptions. One anecdote to underline this diffuse ignorance among the highly educated of the whole story. A TAU mathematician had to, as part of his IDF service, be present during the routine beatings that Palestinian prisoners undergo to make them grasp through brutalization who's the boss. He refrained from putting the boot in, and just observed. He noted that the prisoner who received the greatest number of thrashings was the quietest of that category, but more importantly, when he helped the ward up one day from the floor, that his identification number consisted of two Amicable numbers. The became acquainted. Some time later, the Palestinian said Israeli Jews were immigrants into his land. The mathematician corrected him:'No, to the contrary. You Arabs are the settlers here. This is our land.'
Given your response I won't procede with details on each of those entries. It's pointless pointing out how what is patently irrelevant is being churned out to demand a fifth, sixth, seventh, re-examination of an issue already resolved. You think views via emails and phone calls, or occasional remarks giving one's point of view, qualified or not, are proof of something other than the fact that people with degrees have opinions on everything. Nishidani (talk) 12:12, 18 July 2024 (UTC)Reply
@Nishidani
  1. ROFL. Assuming that you know "the topic well enough to decide on you own, without reference to sources, what's "a tenable proposition or not", against the opinion of real scholars in the field, is the essence of bad original research and pretense.
  2. Your false characterization of all the sources as "one-liner defensive memes" shows that you didn't even bother to read many of them, which discuss the issue at depth, and that you didn't try at all to answer any of the arguments that you did read (e.g. Morris, Waxman, Friling). You also didn't bring here any sources to refute those scholars. As far as I can see all you did here was only to make unsourced ad-hominem attacks ("He has very eccentric views"), tell unverified anecdotes, and make pseudo-psychological claims about the motives of these scholars. You have to understand that we have no "illusions about what really happened" to the Palestinians. But this has nothing to do with the question of Colonialism. There are simply many good arguments why Zionism doesn't fit the definition of any of the varieties of Colonialism.
  3. Speaking of your unverified anecdotes, I see that despite my request you still didn't provide evidence for your claim that Troen said that Rodinson converted to Islam. If you can't supply reliable evidence, you need to delete this remark or be in violation of BLP. Do you want to get into trouble again? You know I would never make a complaint to AE about this kind of things, but others may be collecting evidence against you...
  4. As for your refugee remark above I should think that the pogroms in Tsarist Russia in the years 1903-1906, and the threats and treatment of the Jews by the Nazis since 1933, and the holocaust of course, definitely answer the definition of "persecution".
  5. My main conclusion from this exchange is that I have to write a systematic summary of all the scholarly arguments (historical, sociological, linguistic etc.) why Zionism doesn't fit the definition of Colonialism (each argument with references to the reliable secondary sources that make it in this table and other sources, so it won't be OR). This is probably more important (and certainly more interesting to write) than the Encyclopedias project, so I'll concentrate on that first.
  6. And now I have to take a break again for a few days. See you again sometime next week.
Vegan416 (talk) 19:15, 18 July 2024 (UTC)Reply
My unverified anecdotes (when not personal) all come from IP RS). If one reads comprehensively these things will be familiar, and hardly require sourcing on talk pages, as opposed to articles. You think it a BLP violation to mention an absurd insinuation about Maxime Rodinson, one of the finest minds of his generation, made by S. Ilan Troen? Well, when you cited him as RS, I immediately recalled reading some years ago his polemical pamphlet Countering the BDS Colonial Settler Narrative, Academic Engagement Network April 2018, where he asserted that Rodinson had converted to Islam, I think adding something like ('though through a Communist lens') whatever that means. He states that on p.7. That remark suggested to me Troen doesn't know anything about Rodinson other than the usual clichés that try, not to address his scholarship, but merely sow suspicions about his politics. Therefore I don't take him seriously.
It's not enough to google info one desires to find. One must at least have a sufficient familiarity with the field, the scholars, their background and record, to evaluate what google throws up. Nishidani (talk) 20:30, 18 July 2024 (UTC)Reply
You can keep writing walls of text (very bad habit you have there) and try to bludgeon your POV through but its just not going to work, you are not even making a dent in the pile of scholarship calling this (settler) colonialism. Selfstudier (talk) 10:03, 18 July 2024 (UTC)Reply
And Nishidani didn't even make a dent in the pile of scholarship which says it isn't... Vegan416 (talk) 10:33, 18 July 2024 (UTC)Reply
@Vegan416 Thank you, this is a great summary. Given the expansive scholarly debate on the definition of colonialism and whether Zionism fits within any of these definitions, I suggest we change the lead to
Zionism is an ethnic or ethno-cultural nationalist movement that emerged in Europe in the late 19th century and aimed for the establishment of a Jewish state through the settlement of a specific territory.
A mention that Zionism has been described by some scholars as colonialism, with a wikilink to Zionism as settler colonialism, would be sufficient. Amayorov (talk) 21:19, 23 July 2024 (UTC)Reply
Modern Zionism is essentially about ensuring the continued existence of Israel as a state where Jews can exercise self-determination and about the survival of Jewish identity and culture. However, throughout this discussion, Zionism seems to be treated as something from the past (which ended in 1948) or as something in the present that is responsible for the occupation, apartheid, and colonialism in the West Bank and Gaza, even though not all people who identify with Zionism support these practices.

Zionism is a political movement that was initiated in the late 19th century with the aim of actualizing the Jewish sense of peoplehood in a physical nation, leading to the creation of the state of Israel in 1948. Zionism today informs many Jews’ continued support and commitment to Israel.

— source

Zionism is a variety of Jewish nationalism. It claims that Jews constitute a nation whose survival, both physical and cultural, requires its return to the Jews’ ancestral home in the Land of Israel. Pre-1948 Zionism was more than a nationalist movement: it was a revolutionary project to remake the Jewish people. Zionism’s origins lay in a confluence of factors: physical persecution of East European Jewry, Jewish assimilation in the West, and a Hebrew cultural revival that rejected or transformed traditional Jewish religiosity.

— source

Mawer10 (talk) 14:56, 17 July 2024 (UTC)Reply

Cool, still haven't agreed on what Zionism is. Selfstudier (talk) 15:04, 17 July 2024 (UTC)Reply
I picked the Schama interview in The Jewish Chronicle because it was the last entry in that wall of <waves hands uselessly>. He is clearly arguing against the mainstream view of Israeli colonization. It comes down to "the vast majority of people are wrong."Dan Murphy (talk) 17:24, 17 July 2024 (UTC)Reply
You have yet to prove that this is the view of the vast majority of scholars. So far nobody here did that.. Vegan416 (talk) 17:31, 17 July 2024 (UTC)Reply
To the contrary, you have to show why Zionist literature from the outset is crammed with references to its colonial plans for Palestine, and why even scholars of great stature like Schama (who has yet to complete the third volume of his magnum opus covering this period, despite a lapse of 7 years) refuse to take the overwhelming documentary evidence from 1896 to 1948 at its word.Nishidani (talk) 22:41, 17 July 2024 (UTC)Reply
The process by which the meaning of the words are defined is not an exact science, this topic falls within the realm of social sciences so it is not surprising that there is some debate about the meaning of the term. But the basic definition of the term has not changed. Mawer10 (talk) 23:31, 17 July 2024 (UTC)Reply
Actually philology/glottology is a very exact (and exacting) science, and the subbranch of sociolinguistics equally subscribes to scientific methodology.Nishidani (talk) 12:44, 18 July 2024 (UTC)Reply
  • Comment: I was compiling a list of definitions surrounding Zionism, but after seeing that Vegan416 already provided 50 sources basically debunking that Zionism is a colonialist movement, I don't understand why that claim hasn't already been removed from the lead as WP:UNDUE. Walls of text filled with personal opinions and original research are also not helping. It may be time for a RFC. Hogo-2020 (talk) 07:41, 26 July 2024 (UTC)Reply
    A list collated by a now topic-banned user is your guiding star? That's extremely confidence-inspiring. Iskandar323 (talk) 14:25, 26 July 2024 (UTC)Reply
"already provided 50 sources basically debunking that Zionism is a colonialist movement." No he didn't, no those sources do not "debunk" the established fact of the colonial underpinnings of Zionism. Please do not misrepresent sources. The claim that others are relying solely on personal opinion in this instance is very cute, though. Dan Murphy (talk) 13:00, 26 July 2024 (UTC)Reply
"Guiding star"? "very cute"? Sorry, but I will only entertain feedback that WP:STICKTOTHESOURCE. Hogo-2020 (talk) 07:45, 27 July 2024 (UTC)Reply
So is that you saying you are unfamiliar with the concept of cherrypicking and how it works? As well as that merely aggregating sources with quotes deemed to be amenable to a certain POV does not in fact determine anything about weight or NPOV without similarly and thoroughly evaluating a wider selection of sources representing all POVs? The simple act of collating a single, POV list is meaningless other than to demonstrate that a POV exists; not that the POV has particular weight or is NPOV. Iskandar323 (talk) 09:48, 27 July 2024 (UTC)Reply

References

  1. ^ If the article is divided to section by sub-headers then the lead is the first section. Otherwise the lead is the first 4 paragraphs (which is the recommended maximum length of leads in Wikipedia, and the actual length of the current Zionism article lead in Wikipedia).
  2. ^ a b c d e f Find it among the sources in Encyclopedia.com link
  3. ^ Text of first paragraph: An international movement for the establishment of a Jewish homeland, formally founded in1987 although initiated in the 1880s. The word which was coined in 1890 by Nathan Birnbaum. is derived from "Zion," one of hills of ancient Jerusalem, in the Bible sometimes applied to Jerusalem itself.
  4. ^ Text of the first paragraph: Zionism, in its modern form, developed from a late nineteenth-century belief in the need to establish an autonomous Jewish homeland in Palestine. Theodor Herzl (1860-1904), a Hungarian journalist who lived in Vienna, was eventually persuaded by the events of the Dreyfus case in France and the "pogroms" (i.e. the organized massacre of Jews in Russia) to conclude in his book Der Judenstaat that the only way the Jewish people could practice their religion and culture in safety was by having their own nation-state. In 1897, at the First World Zionist Congress in Basel, Chaim Weizmann (1874-1952) insisted that this had to be re-created in Palestine, even though there had been no significant Jewish settlement there after the conquest of Jerusalem in CE 70.
  5. ^ Text of first paragraph: The warm affection and concern that Jews diaspora feel for the State of Israel is commonly called Zionism. Similarly, for the Jews living Israel, the term connotes the bond that links to Jewry abroad. The great majority of Jews today experience Zionism in this sense, as an essential ingredient of being Jewish. For the majority in Israel and the diaspora who are not orthodox, Jewish identity is in large part formed by the belief that the state of Israel is the Jewish state, in the sense of belonging to the Jewish people.
  6. ^ Don't confuse with the 1st edition of this encyclopedia (also in Encyclopedia.com) that was published in 1968, and therefore not included here.
  7. ^ The word appears, but doesn't seem to refer to Zionism, but rather to its environment: "Since its inception in the nineteenth century, Zionism has been an ideologically multifaceted and internally contentious movement, and its fortunes have changed in complex relation with European anti-Semitism and with colonialism beyond Europe’s borders."
  8. ^ Text of first paragraph: From its emergence as a coherent political project at the very end of the 19th century, Zionism sought to unify and mobilize Jews around a nationalistic program whose chief goal was the creation in Palestine of an independent Jewish state in which most of the world's Jews would eventually settle. Like other nationalist movements, however, Zionism has never been monolithic but has encompassed a range of distinct political and ideological currents and factions that have often disagreed, sometimes bitterly, over how to pursue Zionism's aims; the social, economic, and cultural character of the projected Jewish state; relations with Palestine's indigenous Arab population; and much else.
  9. ^ Text of first paragraph: Zionism holds that Jews constitute a people and a nation. As a political movement, it supports the creation of a homeland for the Jewish people. Zionism began in the late 19th century, arising out of the general movement of nationalism and increased anti-Semitism. It soon became a well-organized and well-funded settlement movement focused on Palestine, which many Jews believe was the ancient homeland granted them by God. Zionism eventually contributed directly to the formation of the State of Israel and continued to influence the politics of Israeli Jews for the rest of the 20th century.

RFC Workshop: WP:DUE definition of Zionism in the lead

A RFC may be necessary to resolve the above discussion. There should be some agreement about options that are WP:DUE.

  • Option 2: Zionism is a nationalist movement that emerged in Europe in the late 19th century and aimed at the re-establishment of a national estate in what it considers Jewish homeland. [source list]

What other options could we consider? Hogo-2020 (talk) 08:09, 26 July 2024 (UTC)Reply

that Vegan416 already provided 50 sources basically debunking that Zionism is a colonialist movement Then if I bring 100 saying it is then that will debunk your interpretation of Vegan416 sources? Just checking.
Why not ask the question outright? Should the description of Zionism in the lead include reference to colonialism and/or settler colonialism? Selfstudier (talk) 10:42, 26 July 2024 (UTC)Reply
I agree with this. Giving a list of options can be constraining. Better just to put the question as "Should the description of Zionism in the lead include reference to colonialism/colonisation?". TarnishedPathtalk 11:27, 27 July 2024 (UTC)Reply

In the alternative, I think adding the word controversial/controversially (sourced) might resolve the issue here without an RFC, unless of course, you just want the reference gone altogether, in which case ignore this suggestion.Selfstudier (talk) 11:07, 26 July 2024 (UTC)Reply

This is a pointless RfC. Vegan, now permabanned, tried to repeatedly recast the question in order to sow doubt on the established fact that colonization was a core feature of Zionism. Each reframing was rebutted. The last was a mess, easy to rebut but extremely time consuming. There must be a limit to how simple issues can be contested endlessly through new recourses, RfCs etc. Yes, I know. There's no limit, but the RS now recognize what Zionist leaders openly avowed for half a century, that the project to use immigration to establish a majoritarian Jewish state in Palestine was colonial, and was designed and implemented by taking as models the colonial experience of European nations. We cannot rewrite history according to the princiople of political correctness, as that is defined by the state in question, which is now uncomfortable with its past as described by modern scholarship. Nishidani (talk) 12:47, 26 July 2024 (UTC)Reply
At some point up is down, black is white gaslighting like this needs to be shut down. Indulging the blizzard of bullshit on zionism and colonialism with an "rfc" crafted to favor an outcome at odds with scholarship is not the way to do it.Dan Murphy (talk) 13:15, 26 July 2024 (UTC)Reply
I'm only interested in WP:EVALUATE and WP:DUE. Hogo-2020 (talk) 07:53, 27 July 2024 (UTC)Reply
You're not going to be demonstrably interested in WP:DUE until you show similar signs of interest in sources representing POVs other than present in more than a handful of sources. The current selection of sources you have presented numbers 11, most of them more than a decade old. Iskandar323 (talk) 10:17, 27 July 2024 (UTC)Reply
We may as well make an RfC alone the lines:'Should Zionism be described in the lead as engaging in colonization when for the first half century that is how it described itself, as a colonial project?' Nishidani (talk) 11:40, 27 July 2024 (UTC)Reply
Selfstudier suggested fairly similar above and I agree. TarnishedPathtalk 08:03, 28 July 2024 (UTC)Reply
But, if one accepts this point, (and it is hard to deny) why after extenuating denials, do we make an RfC. Basically because one editor refused to accept that evidence, was permabanned, and someone else stepped up to represent their viewpoint. Endless talk is okay, I guess, but the amount of effort expended on challenging a talkpage consensus just keeps distracting us from improving the article.Nishidani (talk) 08:34, 28 July 2024 (UTC)Reply
There does seem to be a bit of theme of relatively new editors, with relatively low edit counts, showing up to argue against the consensus version. You are right to an extent about the usefulness of and RFC given consensus is abundantly clear. TarnishedPathtalk 09:21, 28 July 2024 (UTC)Reply

References

  1. ^ Conforti, Yitzhak (March 2024). "Zionism and the Hebrew Bible: from religious holiness to national sanctity". Middle Eastern Studies. 60 (3). Taylor & Francis: 483–497. doi:10.1080/00263206.2023.2204516. ISSN 1743-7881. LCCN 65009869. OCLC 875122033. S2CID 258374291.
  2. ^ Medding, P. Y. (1995). Studies in Contemporary Jewry: XI: Values, Interests, and Identity: Jews and Politics in a Changing World. Oxford University Press/Institute of Contemporary Jewry, Hebrew University of Jerusalem. p. 11. ISBN 978-0-19-510331-1. Retrieved March 11, 2019.
  3. ^ Gans, Chaim (2008). A Just Zionism: On the Morality of the Jewish State. Oxford University Press. doi:10.1093/acprof:oso/9780195340686.001.0001. ISBN 978-0-19-986717-2. Archived from the original on December 27, 2019. Retrieved March 16, 2019.
  4. ^ "Should the powers show themselves willing to grant us sovereignty over a neutral land, then the Society will enter into negotiations for the possession of this land. Here two regions come to mind: Palestine and Argentina. Significant experiments in colonization have been made in both countries, though on the mistaken principle of gradual infiltration of Jews. Infiltration is bound to end badly." Theodor Herzl quoted in “Zionism without Zion”? Territorialist Ideology and the Zionist Movement, 1882–1956,' Jewish Social Studies , Fall 2011, Vol. 18, No. 1 pp. 1-32, p.5, p.20
  5. ^ 'Colonisation can have only one aim, and Palestine Arabs cannot accept this aim. It lies in the very nature of things, and in this particular regard nature cannot be changed.. .Zionist colonisation must either stop, or else proceed regardless of the native population’. Ze'ev Jabotinsky (The Iron Wall 1923) cited Alan Balfour, The Walls of Jerusalem:Preserving the Past, Controlling the Future, Wiley 2019 ISBN 978-1-119-18229-0 p.59.
  6. ^ 'Dr. Arthur Ruppin was sent to Palestine for the first time in 1907 by the heads of the German [World] Zionist Organization in order to make a pilot study of the possibilities for colonization. . . Oppenheimer was a German sociologist and political economist. As a worldwide expert on colonization he became Herzl’s advisor and formulated the first program for Zionist colonization, which he presented at the 6th Zionist Congress (Basel 1903) ….. Daniel Boyarin wrote that the group of Zionists who imagined themselves colonialists inclined to that persona “because sucha representation was pivotal to the entire project of becoming ‘white men’.” Colonization was seen as a sign of belonging to western and modern culture;' Etan Bloom, Arthur Ruppin and the Production of Pre-Israeli Culture, Brill 2011 ISBN 978-90-04-20379-2 pp.2,13,n.49,132.
  7. ^ "Never before", wrote Berl Katznelson, founding editor of the Histadrut daily, Davar, "has the white man undertaken colonization with that sense of justice and social progress which fills the Jew who comes to Palestine." Berl Katznelson cited in Shira Robinson, Citizen Strangers:Palestinians and the Birth of Israel's Liberal Settler State, Stanford University Press ISBN 978-0-804-78802-1 2013 p.18

The lead should say "aimed for the *re-establishment* of a homeland for the Jewish people" rather than "establishment"

Two of the sources referenced for this sentence use the word "re-establishment": ref [5] & [7]. Also there is no dispute that this was the ancient homeland of the Jews. Also, Selfstudier, contrary to your claim, this sentence in the lead doesn't say anything at all about Balfour declaration, and doesn't refer to it. This declaration is mentioned only at the end of two paragraphs later. The sentence describes the aim of Zionism starting at the end of the 19th century. This is the full sentence: " Zionism is an ethnic or ethno-cultural nationalist movement that emerged in Europe in the late 19th century and aimed for the re-establishment of a homeland for the Jewish people through the colonization of Palestine". Balfour declaration happened only in 1917. So, Selfstudier, I have to ask you to self-revert.

Vegan416 (talk) 13:14, 2 July 2024 (UTC)Reply

"homeland [national home] for the Jewish people" comes from the Balfour Declaration and that is the reason why it occurred at all. Selfstudier (talk) 13:28, 2 July 2024 (UTC)Reply
Nonsense. The concept of the Land of Israel as "the homeland for the Jewish people" preceded the Balfour deceleration by many years, even if you limit yourself only to the Zionist movement, and by many many many years if you look at Jewish history at large. Also, it is quite telling that you made this erroneous claim without even remembering the exact words of the Balfour declaration... Anyway, your OR hypothesis, even if it was correct (and it is NOT) doesn't stand against the language used by the RS referenced in the sentence. So I must ask you again to self-revert. Vegan416 (talk) 13:36, 2 July 2024 (UTC)Reply
No idea where the Land of Israel is, is that Palestine? Selfstudier (talk) 13:50, 2 July 2024 (UTC)Reply
"Re-establishment," i.e. to make an ideological connection between the ancient past and the modern era, is POV and not a factuality. Makeandtoss (talk) 13:59, 2 July 2024 (UTC)Reply
Palestine was (part of) the homeland of the Canaanites, the Israelites, the Philistines, the Jews, the Samaritans, and Christians whose formative world began there and persisted for several centuries while, as with Judaism, flowing abroad. For a millenium it has been a homeland for Palestinian Arabs. It has long been a core religious symbol of original belonging for Jews,many of whom, if I may hazard a generalization based on my own background, have very little awareness of how powerful that symbol of origins was for Christians, Catholics, and of course, for Palestinians. When you wish to write 'homeland of the Jews' you are, between the lines, intimating no other historic people considered it a homeland, which is contrafactual. It is pointless trying to wedge in standard clichés that have a certain rhetorical valency, but dumbdown the complexities of history.Zionism 'colonized' a Jewish homeland?Nishidani (talk) 14:03, 2 July 2024 (UTC)Reply
Your claim that writing "re-establishment" instead of "establishment" implies somehow that "no other historic people considered it a homeland" is completely false and has no basis in logic or the ways of the English language. And as for the Canaanites, Philistines etc, if a Canaanite nation would have survived till now and wished to rebuild its homeland in Canaan then we would also say that their aim is to "re-establish a homeland for the Canaanite people". What's the problem with that? Vegan416 (talk) 16:42, 2 July 2024 (UTC)Reply
The problem is that it is POV and not factual. Makeandtoss (talk) 08:17, 3 July 2024 (UTC)Reply
It seems sources typically use "established":
Shapira: Pinsker analyzed antisemitism in depth and concluded by calling for the establishment of a Jewish homeland also The establishment of the Jewish state was one of history’s rare miracles.
Ben-ami on the Basel Congress (uses "create"): ‘The aim of Zionism’ was, as the Basel Congressdefined it, ‘to create for the Jewish people a home in Palestine securedby law.’
The making of Modern Zionism:

Herzl’s state, Ahad Ha’am argues, may perhaps be a State of Jews (Judenstaat—as Herzl’s pamphlet was indeed called); but it will not be a Jewish State (Jüdischer Staat), and it is a Jewish state that Ahad Ha’am would like to see established. Since a large proportion of the Jewish people will remain for a long period outside the state after it is established—and it may also take some time for such a state to be created—it is imperative that the new Land of Israel should become a focus for identification for all Jewish people. Because of the nationalist context of modern cultural development in Europe, a renaissance of Jewish culture in the Diaspora is no longer possible. Therefore, for the continued existence of a national Jewish identity outside of Palestine, a Jewish community in Palestine is necessary, which will radiate its culture to the Diaspora and facilitate this modern Jewish existence. Otherwise, any Jewish person who does not go to Palestine will lose his Jewish identity sooner or later. A political Zionism, focusing exclusively on the establishment of a Jewish state, overlooks this cultural dimension, which is vital for Jewish continued existence.

Benny Morris of course uses "re-establishde": The Zionists saw their enterprise and aspirations as legitimate, indeed, as supremely moral: the Jewish people, oppressed and murdered in Christendom and in the Islamic lands, was bent on saving itself by returning to its ancient land and there reestablishing its self-determination and sovereignty.
Penslar (create): Until 1948 Zionism’s goal was to create a Jewish homeland in a terri-tory with which Jewish civilization was intimately linked: the ancient Land of Israel.
To The Promised Land (describing the revisionist congress): As its title implied, its manifesto was to ‘revise’ Zionism by returning to the original principles of Herzl: a Jewish homeland guaranteed by international law as the prerequisite for mass colonization, leading to a Jewish majority in Palestine and the establishment of the Jewish state.
Shlaim: At the end of the congress, Ben-Gurion presented himself for reelection as chairman of the Jewish Agency Executive for the specific purpose of working toward the establishment of a Jewish state. DMH223344 (talk) 18:21, 2 July 2024 (UTC)Reply
Just to drive this point even further, what is colloquially known as the Israeli declaration of independence is officially called: the Declaration of the Establishment of the State of Israel. DMH223344 (talk) 02:27, 30 July 2024 (UTC)Reply
Ill add myself to the chorus of voices opposed to this suggested change, "re-establishment" is an explicitly Zionist POV. nableezy - 18:31, 2 July 2024 (UTC)Reply
Nableezy & @Makeandtoss, This is not a Zionist POV. This is factual. I can show it both by logical argument and by reference to RS:
1. The logical argument is simple: There are 3 facts that are not denied by any scholar: (a) The was a Jewish homeland/state in the Past in this region. (b) The Zionists wished to establish a Jewish homeland/state in this region again. (c) In English the phrase "to establish again" can be shortened to "re-establish". Conclusion: "The Zionists wished to re-establish a Jewish homeland/state in this region". If you claim that this conclusion is a POV and not factual you have to show RS that dispute one of the 3 premises of this simple syllogism.
2. As for RS, contrary to your claim that this is an "explicit Zionist POV", many books published by reputable and academic publishers, that have nothing to do with Zionism, use "re-establish/reestablish a Jewish homeland" (and variations thereof). Here are a few examples: [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] (there are many more, but I got tired of copy pasting) Vegan416 (talk) 08:48, 3 July 2024 (UTC)Reply
First source is a dictionary; second refers to the perspective of a novel; third from the perspective of George Orwell; fourth is not a high quality source; fifth from someone's perspective; sixth also from Zionism's perspective; seventh low quality source; 8th, 9th and 10th from Zionism's perspective; 11th low quality source.
And no, the Jews of 2,000 years ago are not the Jews of today. They are different genetically, culturally and linguistically in multiple ways. In fact, no ethnic group [whatever ethnic group even means] remains the same after 2 to 3 centuries. So yes, this would indeed be POV and ideological, mythological even, phrasing. Makeandtoss (talk) 09:58, 3 July 2024 (UTC)Reply
I didn't ask for your personal idiosyncratic view on the continuity of ethnic groups in general, and the Jewish nation in particular. It is both wrong and, more importantly, irrelevant. I asked for RS that dispute either that (a) The was a Jewish homeland/state in the Past in this region 2000 years and before that, or (b) That the Zionists wished to establish a Jewish homeland/state in this region starting in the 19th century. Vegan416 (talk) 12:00, 3 July 2024 (UTC)Reply
See my below reply, RFC or drop it. Selfstudier (talk) 12:05, 3 July 2024 (UTC)Reply
But you did..: "(a) The was a Jewish homeland/state in the Past in this region." You connected some ancient period state/s, with the modern period nation state of Israel on the basis that both are "Jewish" even though they barely share anything in common as characteristics of a state; one was a supposedly religious monarchy, and the other is a supposedly secular parliamentary republic. If there is neither commonality in the political structure nor in the ethnic groups which has morphed into European, Arab, and Andalusian genetic branches; then what is there left of a connection? What I am trying to say, you can make the argument for both, although weaker for the connection in my opinion. But the point stands that this is a POV and not a sacred factuality. And most importantly as demonstrated above the connection is not supported by any high quality RS speaking in its own voice. Makeandtoss (talk) 12:24, 3 July 2024 (UTC)Reply
Once again you are evading the question. Which assertion to you deny? (a) or (b)? and on what RS you rely for your denial? Vegan416 (talk) 12:33, 3 July 2024 (UTC)Reply
I am not denying neither a nor b; I am refuting the connection between a and b. The burden of proof for the connection between a and b lies within those making the claim; no high quality RS has been provided about this bit. Makeandtoss (talk) 10:40, 4 July 2024 (UTC)Reply
Consensus here is clearly against, an RFC could be opened, else drop it. Selfstudier (talk) 10:11, 3 July 2024 (UTC)Reply
It is surprising to see people here deny the plain fact that there were Jewish states in this area in antiquity... The sentence simply states that the modern Zionist movement aimed to re-establish an independent Jewish state in a region where previous ones existed. Denying this is a denial of historical truth, regardless of whether contemporary Jews are closely related to those of antiquity (which genetic studies indicate they are). I will be adding this factual information shortly. O.maximov (talk) 10:42, 3 July 2024 (UTC)Reply
Editing against a clear talk page consensus is disruptive. nableezy - 12:59, 3 July 2024 (UTC)Reply

Agree that "establishment" is more in line with RS than "re-establishment", also it should be "establishment" "of a Jewish state in Palestine", rather than of "a homeland for the Jewish people". IOHANNVSVERVS (talk) 20:01, 2 July 2024 (UTC)Reply

"Re-establishment" is a Zionist talking-point, perhaps even the main Zionist talking-point. Because of this, we should avoid using it. Whether it is factual or not is a secondary issue. Lots of propaganda is factual, and there are plenty of factual Palestinian talking-points that we are also not using as the definition of Zionism. Zerotalk 05:27, 30 July 2024 (UTC)Reply

What makes this a "Zionist talking-point"? Why ignore that Jews originated in Palestine (as indicated by the name), where their main states and kingdoms existed in ancient times? Contrary to your statement, Palestinian talking-points are used here, such as the term "colonization", which was included through edit warring, and even a false claim that Zionism started first with looking for a land outside Europe before settling on Palestine. It was the opposite. HaOfa (talk) 14:00, 30 July 2024 (UTC)Reply
The history is not disputed (much), that's not the point, the re-establishement refrain has long been used as justification for the creation of Israel (and now for land grabbing at the expense of the Palestinians) even though 3000 year old history has zero basis in law to found any claim, leaving aside the other flaws in this argument. Balfour's Declaration, without which we would not be having this discussion, does not mention reestablishment despite early failed efforts to include the word "reconstituted". Ultimately the best that was obtained was in the Mandate where a "historical connection" was mentioned (and the historical connection of anyone else ignored). Selfstudier (talk) 14:36, 30 July 2024 (UTC)Reply
האופה: Your first question is hard to take seriously; you have read no Zionist literature? While you are correct that a Palestinian position would include "colonization", it is actually a mainstream scholarly position and even the Zionist position up to mid-century. A real "Palestinian talking-point" would say that the Zionists intended to supplant the existing population, but the Palestinians are not even mentioned directly in this article until later. Regarding your last point, I think that "It eventually focused on the establishment of a Jewish homeland in Palestine" is poor wording as "eventually" depends on a timeline that is not defined. I'm not sure it should be in the second sentence, though it should be in the lead. Here for fun is Herzl writing in June 1895:

Once we have agreed on the continent and the country, we shall begin to take diplomatic steps with the utmost delicacy. So as not to operate with wholly vague concepts, I shall take Argentina as an example. For a time I had Palestine in mind. This would have in its favor the facts that it is the unforgotten ancestral seat of our people, that its very name would constitute a program, and that it would powerfully attract the lower masses. But most Jews are no longer Orientals and have become accustomed to very different regions; also, it would be hard to carry out there my system of transportation, which will follow later. Then, too, Europe would still be too close to it, and in the first quarter-century of our existence we shall have to have peace from Europe and its martial and social entanglements, if we are to prosper. (Patai, Complete Diaries of Theodor Herzl, p133.)

Zerotalk 14:39, 30 July 2024 (UTC)Reply
tangential to the discussion, but I think in the lead we shouldn't even bother with including that territories other than palestine were considered. When introducing Zionism, most RS will specify that Palestine was the aim. In any case, I agree it's poor wording. DMH223344 (talk) 16:09, 30 July 2024 (UTC)Reply
Whoop-di-doo. There were ancient states. That doesn't make a modern establishment in the same place related to them – except as a romantic fantasy. Keening nostalgia isn't a substitute for actual historical continuity. And the majority of sources ignore the language of "re-establishment", treating such pageantry with all the respect that it deserves, i.e. very little. Iskandar323 (talk) 14:39, 30 July 2024 (UTC)Reply
The majority of sources also ignore the language of "colonization", but for some reason it was added anyway. HaOfa (talk) 15:02, 30 July 2024 (UTC)Reply
If you're referring to scholarship older than a decade, maybe. The threat of penury was sufficient to encourage generations of scholars to hold their tongues and to pull the wool over their own eyes. But if you're talking about recent scholarship, welcome to the resurgence of colonial studies. And thus, the terminology comes full circle, right back to the term once so freely used even by the now muffled NYT. Iskandar323 (talk) 15:10, 30 July 2024 (UTC)Reply

References

  1. ^ "Zionism". Oxford Reference. Archived from the original on 2024-06-01. Retrieved 2024-06-25.
  2. ^ Morgan, D.; Banham, G. (2007-02-28). Cosmopolitics and the Emergence of a Future. Springer. ISBN 978-0-230-21068-4.
  3. ^ Brennan, Michael G. (2016-11-03). George Orwell and Religion. Bloomsbury Publishing. ISBN 978-1-4725-3308-1.
  4. ^ Nappo, Christian A. (2024-02-28). Pioneers in Librarianship: Sixty Notable Leaders Who Shaped the Field. Rowman & Littlefield. ISBN 978-1-5381-4876-1.
  5. ^ Nelson, Garrison (2017-03-23). John William McCormack: A Political Biography. Bloomsbury Publishing USA. ISBN 978-1-62892-518-0.
  6. ^ Downing, John D. H.; Downing, John Derek Hall (2011). Encyclopedia of Social Movement Media. SAGE. ISBN 978-0-7619-2688-7.
  7. ^ Barberis, Peter; McHugh, John; Tyldesley, Mike (2000-01-01). Encyclopedia of British and Irish Political Organizations: Parties, Groups and Movements of the 20th Century. A&C Black. ISBN 978-0-8264-5814-8.
  8. ^ Jelen, Ted Gerard; Wilcox, Clyde (2002). Religion and Politics in Comparative Perspective: The One, The Few, and The Many. Cambridge University Press. ISBN 978-0-521-65971-0.
  9. ^ Ben-Canaan, Dan; Grüner, Frank; Prodöhl, Ines (2013-10-29). Entangled Histories: The Transcultural Past of Northeast China. Springer Science & Business Media. ISBN 978-3-319-02048-8.
  10. ^ Dowty, Alan (2019-03-01). Arabs and Jews in Ottoman Palestine: Two Worlds Collide. Indiana University Press. ISBN 978-0-253-03866-1.
  11. ^ Ciment, James (2015-03-04). Social Issues in America: An Encyclopedia. Routledge. ISBN 978-1-317-45971-2.

"Alternative options to Palestine" - inaccurate 2nd paragraph

The second paragraph claims: "Throughout the first decade of the Zionist movement, some Zionist figures, including Theodor Herzl, supported alternative options to Palestine in several places such as "Uganda" (actually parts of British East Africa today in Kenya), Argentina, Cyprus, Mesopotamia, Mozambique, and the Sinai Peninsula, but this was rejected by most of the movement."

This is incorrect. At most, Herzl supported "Uganda" only as a temporary refuge for Jews in Eastern Europe fleeing pogroms. Herzl never supported Uganda, or any other location, as an alternative to Palestine.

See Herzl's address to the Sixth Zionist Congress on August 23, 1903:https://archive.org/stream/congressaddresse00herziala/congressaddresse00herziala_djvu.txt Lagerfeld12345 (talk) 19:24, 9 July 2024 (UTC)Reply

Treating this as an edit request: what Wikipedia articles say is based on secondary sources (like modern history books), not primary sources (like Herzl's 1903 speech). I think "supported" is correct according to the balance of WP:RS on the topic. However, the particular source cited for those "supported" lines about Uganda, etc., say "considered," so I changed the Wikipedia article from "supported" to "considered." No objection to someone putting it back to "supported," but I think we'd need to cite sources that support "supported" in order to do that. Levivich (talk) 19:32, 9 July 2024 (UTC)Reply
There's also the problem that Herzl changed his mind repeatedly. In his diaries one can find support for Uganda and opposition to it. Zerotalk 08:57, 31 July 2024 (UTC)Reply

Overview section

There is an inappropriate image/content attached to the phrase "secular Jews" in one of the first paragraphs of this section. Someone with more knowledge than me on how to remove this perversion should do so immediately. from user @152.133.7.197

Why is there an "overview" section in this article? What's the best way to merge it into the rest of the text? Should someone just "be bold" and do it? I imagine if we discuss each point we will never agree. DMH223344 (talk) 18:03, 10 July 2024 (UTC)Reply

Yeah, the whole article is an overview. To this point, and to Nishidani's point above ("cries out for a thorough rewrite"), I see Zionism as a WP:BROAD article, whose primary purpose should be as a navigational aid, to organize and link to various sub-articles. Most of the detail should be in the sub-articles.
The TOC should look something like this:
  • Lead
  • Terminology
  • History - should be condensed to be much shorter than it is currently, and should include the "role in the I-P conflict" stuff
  • Features (or "characteristics" or something, but I don't like "beliefs") - needs to be limited to features that are common across all types of Zionism, not just some types
  • Types - here is where to list the various sub-types of Zionism
  • Non-Jewish support
  • Anti-Zionism
  • See also, etc.
Thoughts? Levivich (talk) 18:23, 10 July 2024 (UTC)Reply
I agree mostly, especially about "Features" or "Characteristics" (not sure if either are great) instead of "beliefs". Maybe "Principles"?
I think "role in IP" deserves its own section since "History" would be focused on the history of the Zionist project. DMH223344 (talk) 18:34, 10 July 2024 (UTC)Reply
The history section is generally huge. See the section sizes up top. Ripe for a split. Iskandar323 (talk) 18:37, 10 July 2024 (UTC)Reply
On "features" - the "overview" section currently begins with "common characteristics", so that's sort of ready to be turned into a general features section preceding the specific "types" section, or as the general introduction to it. Iskandar323 (talk) 18:39, 10 July 2024 (UTC)Reply
Do we have secondary sources analysing the common features in the several or more varieties of Zionist thought and practice? My major problem is with how Zionism is conceptualized historically, and most of the sources I am familiar with addressing this do not break it down that way. Of course, Lev's proposal is sensible. Getting there is another matter.Nishidani (talk) 18:48, 10 July 2024 (UTC)Reply
Two sources that come to mind are Zionism: an Emotional state (Penslar), and Zionism and the Arabs: a study of ideology (Gorny). Ben-Ami also discusses this at some length in his Scars of War. Shapira discusses "left" vs "right" in the Zionist movement wrt the use of violence (Land and Power). There is also Image and Reality (Finkelstein) which focuses on political and cultural zionism but does not spend too much time discussing individual zionisms within those.
Part of the challenge is that there are both ideological and political differences between these groups (although most differences are political rather than ideological, esp wrt the basic tenets). And also that when RS say "zionism" they almost always mean political zionism. DMH223344 (talk) 18:57, 10 July 2024 (UTC)Reply
I don't think we should be dwelling on the various types of Zionism since RS primarily describe "Zionism" based on the ideology, tactics and strategy of the Zionist mainstream. DMH223344 (talk) 19:11, 10 July 2024 (UTC)Reply
The 2024 Routledge Handbook on Zionism's intro calls it "Classifying Zionism" (Google Books preview), perhaps we should call it "Classifications". BTW, does everybody agree this is a good source on which to base this article? Levivich (talk) 19:57, 10 July 2024 (UTC)Reply
Seems uniquely apt. Iskandar323 (talk) 20:17, 10 July 2024 (UTC)Reply
What do you mean by "base"? Ill have to spend some time with this source DMH223344 (talk) 20:26, 10 July 2024 (UTC)Reply
After skimming the introduction, I would say that no i do not agree this is a good source to base this article. DMH223344 (talk) 20:33, 10 July 2024 (UTC)Reply
It seems to emphasize differences between different forms of Zionism in an unorganized way, leaving the reading thinking there isn't a fundamental set of principles that define what Zionism is. Plenty of RS show very specifically what the foundational ideas of Zionism are and have been historically. DMH223344 (talk) 20:35, 10 July 2024 (UTC)Reply
Also, the third to last paragraph is so disconnected from reality, I would hesitate to use this source for anything in the 21st century. DMH223344 (talk) 20:37, 10 July 2024 (UTC)Reply
Also, is there mention of the IP conflict *anywhere* in this introduction? DMH223344 (talk) 20:41, 10 July 2024 (UTC)Reply
At a quick read (England vs Holland, and the discussion now beginning) Shindler's overview is odd. One of the distinctive features of Zionism in Israeli/diaspora studies for decades was the total elision of the indigenous (other) context. The change in paradigm in the last three decades pivots around this silence. But it seems to be apparent that histories of Zionism of the numerous kinds Shindler covers exhibit that tendency - they read Zionism in terms of its internal dynamics, and not in terms of the conflict with the 'other' intrinsic to Zionism's practices. The thrust of settler colonialism studies in this field was to critique that silence, and amend it by, in the wake of Baruch Kimmerling and Gershon Shafir's 1980s studies, re-examining this lost context. I'm paraphrasing my memory of an acute metacritical essay on this ten years or so ago. Gabriel Piterberg,* Israeli Sociology's Young Hegelian: Gershon Shafir and the Settler-Colonial Framework Journal of Palestine Studies, 44: 3, Spring 2015 pp. 17-38 (and many elaborations on the point followed). In that perspective, the Routledge preview strikes me as vitiated by an a conservative infra-Zionist approach which still fails to see (and it is a methodological defect) the elephant in the room (how each type, variety of Zionism in their respective fields affected the Palestinians who were ineludibly impacted in numerous ways by almost every implemented variety of Zionism. Nishidani (talk) 21:08, 10 July 2024 (UTC)Reply
How about this instead:
  • Lead
  • Terminology
  • History
  • Historiography
  • Support for Zionism
  • Anti-Zionism
  • See also, etc.
The "types" (or whatever you call them) of Zionism can be linked in the #History section--e.g., we can link to and briefly describe Political Zionism in the part of the History section where we mention the rise of Political Zionism. Same with Labour Zionism, Religious Zionism, etc. We can link to Types of Zionism in the lead and/or infobox. In my view, that achieves the goal of providing the reader with a link to these sub-articles and placing them in context with one another.
I also think that the entirety of the History section, and Zionism, will be about the I-P Conflict, so there isn't a need for a separate section about that in addition to the History section (and the I-P conflict can be mentioned in the lead, and also the infobox). But that's just my view.
The #Historiography can be the place to discuss "theories about Zionism," e.g. it's nationalism, it's settler colonialism, Penslar's new theory that it's an emotion, etc.
"Support for Zionism" should have a section about Jewish support for Zionism. (A heading called "Non-Jewish support for Zionism" implies all Jews support Zionism.) Levivich (talk) 21:40, 10 July 2024 (UTC)Reply
Perhaps a collectively edited sandbox with some such alternative is worth considering? Is there any preciedent for this? It would certainly avoid a lot of edit whoring.Nishidani (talk) 22:01, 10 July 2024 (UTC)Reply
I think this is great. The sandbox idea sounds great, but like a possible edit conflict nightmare. Really disappointing to see how weak wikipedia's support for collaboration is. DMH223344 (talk) 22:06, 10 July 2024 (UTC)Reply
Well, I'm pressed for time, and this is a large task. Someone interested in doing such a revision might draft, bit by bit, a revised text according to Lev's suggestion, and post links here every time a section is completed, for input, as comments under the sections on that page. So it would avoid edit-wars there. The lead, per policy, would be the last part to be written. I have in mind what Tom Reedy and myself were given the opportunity to do at the Shakespeare Authorship Question which was hopelessly compromised by edit-warring. Admins suggested the sceptics of an alternative candidate like Tom and myself, prepare our ideal page, while the promotor of the de Vere hypothesis could do his version, with neither side interfering. I did a first draft, Tom, a really accomplished Shakespearean scholar, then rewrote and greatly finessed my draft. The other party simply dipped out. He apparently couldn't do it in another sandbox, with assistance from other true believers or alone, perhaps through topic ignorance, inability or fear of the competition were he to accept the challenge. So, once our draft alone was completed, it was accepted as the only horse in the race and then submitted to FA, where dozens of specialists could have a go at knocking it for any defects, formal, verification, style. It passed. This took some months, but it stopped several years of pointless bickering. I often wonder why this strategy might not be used more broadly for conflicted articles. I.e. each 'POV' produce their ideal version, and then compare the results, to evaluate which version comes closer to FA standards. Nishidani (talk) 22:47, 10 July 2024 (UTC)Reply
I will try this, but it will take some time before I come back with anything. If you could take some time to share some sources that you all think are important, that would be greatly appreciated. I am starting with: Goldberg (To the promised land), Gorny (Zionism and the Arabs), Avineri (The making of modern zionism), Masalha (The Zionist Bible), Almog (Zionism and the Arabs), Flapan (Zionism and the Palestinians) DMH223344 (talk) 18:17, 11 July 2024 (UTC)Reply
1. I don't really agree that the entire history section should be about the IP conflict--of course there is relevant history for the development of Zionism in Europe, and possibly some discussion of protozionist initiatives.
2. The way I'm thinking of this re-write, the types of zionism will play a much smaller role than they currently do in the article.
3. Lastly, shouldnt we also have a section describing *what* zionism is, as a movement and an ideologically? I imagine this would discuss: territorial concentration and the desirability of a Jewish majority and possibly a Jewish state in Palestine, revival of the hebrew language/renaissance of jewish culture, negation of diaspora life/the abnormality of diaspora life and the "conquest of labor". DMH223344 (talk) 02:52, 12 July 2024 (UTC)Reply

About this removal

Inappropriate use of primary source. That precise quote is provided in Alan Balfour, The Walls of Jerusalem:Preserving the Past, Controlling the Future, Wiley 2019 ISBN 978-1-119-18229-0 p.59

And indeed I thought I had used it citing this particular source. In any case it should be restored per Balfour. Isn't it better, if dissatisfied with a source, to just google for two extra seconds and replace it? Nishidani (talk) 22:33, 10 July 2024 (UTC)Reply

The Iron Wall does not say that certain Zionists accept the characterization of Zionism as settler-colonial (a concept that did not exist at the time) or that it was exceptionalist. In fact, not ev en the quotes provided by the other two sources say anything like that. Mawer10 (talk) 00:00, 11 July 2024 (UTC)Reply
Yeah. What does Jabotinsky know about Zionism anyway?Dan Murphy (talk) 01:21, 11 July 2024 (UTC)Reply
I think the popular expression for this pretext for removal is 'strawman'. The article is 'Zionism', the section is about 'Revisionist Zionism', whose founder was Jabotinsky, who stated the remark we quote about 'colonising' as a necessity for the movement. We provide three sources: a quote from one passage in Jabotinsky's original essay, and then two scholarly and secondary -Lenni Brenner and Benjamin Beit-Hallahmi - which cite a similar remark from 'The iron Wall'.
I find your response to this incomprehensible.
  • There's nothing in that text asserting that 'certain Zionists accept the characterization of Zionism as settler-colonial'.
Well, we are not citing Jabotinsky's Iron Wall to make any such inference.
  • 'Zionism as settler-colonial (a concept that did not exist at the time)'. Of course it didn't. Patrick Wolfe, bless his memory, came up with that 70 years later. But no one is saying Jabotinsky, in that quote, is anticipating Wolfe or that theory.
  • 'or that it was exceptionalist.'
Of course, but the text is not claiming that Zionism was exceptionalist. I gather that you are reading some remarks on a section of the talk page and inferring from those generalizations that they must be measured against what Jabotinsky wrote in that remark. That is extroardinary. There is no connection. In any case, the removal remains totally unmotivated. But, while I see it has been properly reverted, I will 'in duke horse' add Balfour's citation of it, if 'primary source' is your issue with it (Primary sources are usable in this case, because the thrust is confirmed by secondary sources). You have a thousand edits, or so. So please take a little more time to master the work rules.Nishidani (talk) 02:37, 11 July 2024 (UTC)Reply

Example of how a redraft might look. Terminology

Since the page is locked in, ostensibly to keep out the usual suspects and their focus on one word, the article cannot be improved or revised except laboriously. In any case, this is how I think it might be reordered (a) Using the received text (b) weeding out the many arbitrary sources, esp. general books and articles that incidentally contain some 'useful stuff'. (c) Prioritizing just say 15-20 RS by specialists, as I have done here with Penslar (d) trying to simplify it by cutting out the unessential. I'm too busy to go further, but I hope this helps-

Terminology

The term "Zionism" is derived from the word Zion (Hebrew: ציון, romanizedTzi-yon), a hill in Jerusalem which from ancient times became a core symbol of the Jewish cult centered around the kingship of Yahweh established in that city.[1], and thereafter became emblematic of a sacred association between Israel and the Jewish people.[2]

As early as 1882, in a German pamphlet entitled Auto-Emancipation the Russo-Polish Jewish doctor and activist Leon Pinsker had written of the need, in the face of anti-Semitism, for the Jews to emancipate themselves by international mobilization to establish a national homeland.[3] A new generation of Eastern European Jewish nationalists arose and, in 1884, federated in a movement called Hovevei Zion (Lovers of Zion), which then began to promote piecemeal settlement in Palestine.[4] The first use of the term Zionism itself is attributed to the Austrian Nathan Birnbaum, founder of the Kadimah nationalist Jewish students' movement; [4]. he employed the word in 1890 in his journal Selbst-Emancipation (Self-Emancipation), [b] Theodor Herzl initially used the word to denote these earlier movements before embracing it for his own proposal for establishing a homeland abroad.[4]

Notes

  1. ^ /ˈz.ənɪzəm/ ZY-ə-niz-əm; Hebrew: צִיּוֹנוּת, romanizedṢīyyonūt, IPA: [tsijoˈnut]
  2. ^ 'Nathan Birnbaum wird immer wieder als derjenige erwähnt, der die Begriffe "Zionismus" und "zionistisch" eingeführt habe, auch sieht er es selbst so, obwohl er es später bereut und Bedauern darüber äußert, wie die von ihm geprägten Begriffe verwendet werden. Das Wort "zionistisch" erscheint bei Birnbaum zuerst in einem Artikel der "Selbst-Emancipation" vom 1 April 1890: "Es ist zu hoffen, dass die Erkenntnis der Richtigkeit und Durchführbarkeit der zionistischen Idee stets weitere Kreise ziehen und in der Assimilationsepoche anerzogene Vorurteile beseitigen wird.'(Kühntopf-Gentz 1990, p. 39)

Citations

  1. ^ Ollenburger 1987, pp. 19–22.
  2. ^ Glatzer & Buber 1997, pp. vii, ix.
  3. ^ Penslar 2020, p. 94.
  4. ^ a b c Penslar 2020, p. 93.

Sources

Nishidani (talk) 15:03, 12 July 2024 (UTC)Reply

Thank you. I would think we should also focus on books about Zionism. At the moment the references section is full of journal articles which makes it hard to discern mainstream views from notable views from fringe views. DMH223344 (talk) 16:30, 12 July 2024 (UTC)Reply
If you want wiki to take up Ollenburger's arguments re Mount Zion's symbolic history, I think you should try Mount Zion first. And even then there would be a WP:SYNTH issue including it here. Better to just rely on Glatzer for the whole thing. GordonGlottal (talk) 23:56, 12 July 2024 (UTC)Reply
Why would I want wiki to take up Ollenburger's arguments? At the moment, we have as a source a book by Menashe Harel, about Zion being a hill with symbolic value for Jews (This is Jerusalem, Menashe Harel, Canaan Publishing, Jerusalem, 1977, pp. 194–195)
As with a score or more other sources here, this is just plain useless and cried out for a better, high quality RS stating more or less the same point.
  • (a) Harel was a geographer, with no known competence in stating anything other than that Zion is a hill
  • (b) Canaan Publishing? That's almost a self-publishing venue.
  • (c)The book is very dated (and the remark banal, a cliché.
I substituted it with Ollenburger because the issue touched on by Harel is very complex, and Ollenburger has a very thorough coverage of it, as an expert on the topic itself, of Zion as a symbol. Secondly, unlike Harel's book, this gives the reader a direct link (for both verification, and for further exploration of a point we barely have time to touch on)
Ollenburger has of course, (like Nahum Glatzer, Martin Buber) his religious views about the symbolic value of 'Zion', but he does, unlike the Glatzer Foreword, provide a very detailed overview of all of the scholarly views about that symbol, together with a useful survey of the state of scholarship on the theories of symbols.
The section is about terminology, not etymology (for which the Mount Zion article provides a good survey of course).
Glatzer was a brilliant scholar but his brief Foreword is very generic, more concerned with celebrating Buber's life and unlistened to theories about what the quintessence of 'Zion'(ism) was, than approaching the theme (Zion through history) in anything other than cursory terms. My preference is, always, to come up with a source which allows the reader direct access to the larger issues which, for succinctness, we don't have time to go into.
There is no WP:OR issue, in my view, when the text to be edited requires a statement about, not Zionism, but 'Zion' the hill the name for which became central to traditions about the symbolic heartland of Judaism. Ollenburger says nothing of Zionism, but summarizes everything (up to 1987) one could wish to know about the scholarship on that 'Zion'.Nishidani (talk) 00:55, 13 July 2024 (UTC)Reply
ps. by the way the extraordinary assertion that 'Zionism arose . . . (as) a consequence of the Haskalah, or Jewish Enlightenment' should be removed as utterly contrafactual, in that Zionism was a reaction against the haskalah as much as anything.Nishidani (talk) 01:40, 13 July 2024 (UTC)Reply
I mean that the idea that Mount Zion "from ancient times became a core symbol of the Jewish cult centered around the kingship of Yahweh established in that city" or "became central to traditions about the symbolic heartland of Judaism" is (1) Ollenburger's own and not shared by many other scholars, which is presumably why no one has added it to Mount Zion or Zion, and (2) has nothing to do with Zionism. Buber makes a similar historical argument in On Zion, but his book is hardly an RS for Biblical history. The word "Zion" had been a poetic alternative to "Jerusalem" for millennia in 1882 and implied nothing cosmogonic whatsoever. In the political and philosophical terminology of Zionism (including Buber) it means either "Jerusalem" or "Israel", not a hill.
I don't necessarily agree with your thesis re Zionism as anti-Haskalah but it doesn't matter because you've misunderstood the current wording. It's a "consequence of the Haskalah" in that it was enabled by the Maskilic push for secular learning and cultural identity, not in that it was a linear intellectual outgrowth. Zionism required an outward-facing Westernized culture to germinate. And even if one goes as far as you the statement is still true: "reaction" itself implies a causal connection. GordonGlottal (talk) 02:19, 14 July 2024 (UTC)Reply
  • I'm only comfortable with source-based reasoning. If I state something, you may presume I have at least one source in mind. I'm busy but a few points. I'd appreciate it if the same methodology was shared by the page's interlocutors.
  • I don't necessarily agree with your thesis re Zionism as anti-Haskalah but it doesn't matter because you've misunderstood the current wording.'
  • (a)It's not my thesis. That Jewish nationalism arose in opposition to the haskalah is a commonplace. See for just one (related to a critique of a book on Zionism) Isaiah Friedman,Review: Gideon Shimoni—"The Zionist Ideology", Israel Studies , Spring, 1998, Vol. 3, No. 1 (Spring, 1998) pp. 251-265 p.252.
  • (b) 'misunderstood the current wording'. You mean I don't grasp what the word 'consequence' means, I guess. Don't take my word for it. The O.E.D glosses it thus:'A thing or circumstance which follows as an effect or result from something preceding.'(O.E.D.1989 vol.3 p.762 column 1.
It follows, without imaginary construals like the one you provide, that our text in claiming that 'Zionism arose . . . as a consequence of the Haskalah, or Jewish Enlightenment, is asserting that Zionism 'followed as an effect or result of the Jewish enlightenment'.
The clear intimation of such a choice of words is that Zionism is somehow consequential on the enlightenment rather than being a reaction against the latter's general dismissal of nationalism.Nishidani (talk) 13:14, 14 July 2024 (UTC)Reply
When I speak of the intent of the word "consequence" all I'm trying to do is summarize what the cited sources say about the relationship between Zionism and the Haskalah. It's simply not true that the Haskalah and Zionism developed separately. Peretz Smolenskin was both a very important Maskil and a proto-Zionist. His involvement in the transition from Haskalah to Zionism is detailed (for example) here.
I don't want to get dragged into semantics but the word "consequence" implies causality ("effect or result") without making a qualitative statement. Actions can have unintended, undesired, unanticipated consequences. Thus we can say at Orthodox Judaism that in the exact same period Geiger and others presented exegesis as an arbitrary, illogical process, and consequently defenders of tradition embraced Maimonides' claim that the Sages merely buttressed already received laws with biblical citations, rather than actually deriving them. GordonGlottal (talk) 16:16, 14 July 2024 (UTC)Reply
It's a matter of method, (a)Smolenskin, whose wiki biography is a bare stub without significant sourcing, died 11 years before Herzl's book. Indeed it is mostly free composition, which is the curse of wikipedia. It would be useful if you could flesh it out by adding material from the Hebrew source regarding him, but it doesn't change the point made per 'One swallow doesn't make a spring' or the Ciceronian 'exceptio probat regulam (b) Wiki articles (Orthodox Judaism, etc.) are not reliable sources. (c) it's our proverbial strawman, to rebut something, i.e. 'the Haskalah and Zionism developed separately,' when I never said anything even vaguely similar to that.
People can take or leave proposals like mine. Since the article can't be edited, it's pointless wasting time at the moment, or for some weeks/months, making suggestions here, I realize. But multiple sourcing from strong RS is the only way to secure an encuclopedic entry worthy of the name, and that should be achieved by adducing and discussion numerous scholarly sources, not just one or two.Nishidani (talk) 16:40, 14 July 2024 (UTC)Reply
Bnd, the adverb 'consequently' cannot gloss 'consequence'. The latter has the meaning I cited. The former simply indicates a succession in time, i.e. 'consecutively' without the implications of effect present in the substantive. The first lesson of historiography is to avoid post hoc ergo propter hoc reasoning.Nishidani (talk) 18:58, 14 July 2024 (UTC)Reply
This is not true. "Consequently" means precisely "as a consequence" and not "consecutively". GordonGlottal (talk) 22:26, 14 July 2024 (UTC)Reply
My apologies for this terrible lapse, of confusing its primary historic meaning with its modern use as the adverbial form of consequence. Of course it doesn't change things. Since 'consequence' implies result, and I object to that for the stated reasons, the adverb's use would suffer from the same problems. Regards.Nishidani (talk) 09:09, 16 July 2024 (UTC)Reply
Just going to insert here a passage from Derek Penslar's Zionism: An Emotional State (2023) ch. 1: The concept of Orthodox “forerunners” is also problematic in that it gives pride of place to only one of the many strands of modern Jewish sensibility that were necessary preconditions for the birth of Zionism. Another precondition was Jewish engagement in the cultural politics of nineteenth-century nationalist movements. Over the course of the nineteenth century throughout Europe (and, late in the 1800s, in the Middle East), writers chronicled their nation’s history and produced new editions of literary epics and new works of fiction and poetry. They not only exalted the alleged uniqueness and majesty of the national language but also standardized it, welding variants of a spoken vernacular into a literary medium; they modernized it as well, adding words to enable discussion of advances in science and technology. Jews also engaged in these efforts . . . in fact Zionism was deeply dependent on the Haskalah. Both movements sought to modernize Jewish culture and normalize the Jews’ existence while retaining a strong sense of Jewish particularity. Penslar doesn't really read Hebrew so a lot of the specific history in that book is confused, it's not really an RS for history per se; nonetheless he does a good job summarizing English-language scholarly consensus. Michael Stanislawski (2017) Zionism: A Very Short Introduction goes much further: The true historical invention of modern Jewish nationalism, and then Zionism, did not have any “precursors” but was the result of an internal development within the Jewish Enlightenment movement known as the Haskalah. GordonGlottal (talk) 17:17, 14 July 2024 (UTC)Reply
Thanks for the two quotes. I admire Penslar's work, but, for some of the reasons you give, exercise care about it. For example, his recent biography of Herzl: The Charismatic Leader, covers a lot of the background but never once mentions 'haskalah' or even its translation 'enlightenment'. Three years later, he makes the judgment you cite. The point is that the direct descendants of the haskalah, its exemplars, leaders of Reform Judaism and the secularizing Jews, were not so much Jewish nationalists, whom we much study for Zionism, but overwhelmingly passionate patriots of each of their respective countries: their nationalism was Polish, German, French, English, Italian, etc.etc. I keep remarking on this defect in many studies. Zionism for almost two decades found an assent in 1% of Jewish communities, and great hostility from Jews in the haskalah mainstream, precisely because it challenged what they thought was the essence of their own enlightenment tradition. Zionism (as we see in Herzl's endless vituperations against prominent Haskalah Jews) unsurprisingly an ally in antisemitic nationalists for a brief time, and the latter were profoundly opposed to the Enlightenment and all it represented, as Herzl was violently opposed to assimilation, though himself, like everyone else in the early movement, thoroughly assimilated (and like most of its Western European promotors, would never have settled in the future state, preferring Europe). Intellectual history can go some way towards clarifying these things, but, though I haven't read it, Penslar's punningly titled Zionism: An Emotional State, touches the real core. ideologies spread not by rational persuasion but prove effective in so far as they are efficiently affective. But all this is straying from the simple points I wished to make, and I am under some obligations to spend more time in offwiki work.Nishidani (talk) 21:49, 14 July 2024 (UTC)Reply
I hope to respond to the rest when the Wimbleton final is over, and before the Spain vs English Euro final starts. But in essence, all your objections are met with a simple tweak, 'Zion became synonymous with, a heteronym for, Jerusalem'{{sfn|Renz|1999|p=85}}Nishidani (talk) 13:14, 14 July 2024 (UTC)Reply
Sounds fine to me. I don't know what "Renz 1999" is. This transition occurs relatively early even within the Biblical corpus, so Jerusalem at 1 Kings 8:1 "the city of David which is Zion" or Israel at Isaiah 51:16 "to say to Zion, you are my people". I imagine there are some sources specifically about the 19th-century concept more objective than Buber's but I don't know what they are. GordonGlottal (talk) 17:02, 14 July 2024 (UTC)Reply
To be perfectly honest I think you're operating with a political bias. You admire the Haskalah and Reform Judaism and secularization, but dislike Zionism, and you want to line up all the people you admire on the same "side" against the Zionists. But for one, a very large part of the Haskalah, from start to finish, took place among completely Orthodox-practicing Jews who opposed Reform-style theology and the ritual innovation which came to typify the Reform movement. Some early Zionists adopted anti-Maskilic rhetoric because of political differences, but even more tried to brand Haskalah as out-of-date for its (compared to Zionism) typically fundamentalist approach to religion. The banner of the Haskalah is just as credibly raised by Zionism, or by Modern Orthodoxy, which is an Orthodox-practicing but culturally Westernized and Zionist movement, or by Conservative Judaism, which is similarly Westernized and Zionist but is slightly more progressive in ritual practice and dramatically less focused on classical text study. All these movements claim to be the legacy of the Haskalah but in reality it's "all of the above". It's almost as silly as asking "which denomination is the true Judaism" or "which modern country is heir to ancient Rome".
I think maybe there's almost an automatic bias in reading exclusively English-language history of the Haskalah, because the authors are all people who interpreted the Haskalah in such a way that led them to write in English. But of course the Haskalah itself was very intentional in its use of Hebrew.
Anyway there weren't ever many "Jews in the Haskalah mainstream". Haskalah was a professional activist phenomenon which didn't succeed at developing self-sustaining institutions. There were Westernized Jews, but that isn't the same thing as being Haskalah Jews. The total number of non-Zionist non-Orthodox second-generation Hebrew readers probably maxed out in the four-digits. If you only count professional intellectuals, there were more anti-Zionist Maskilim than Zionists for a few years, sure.
I think you may like Penslar's next book a lot less, I've spoken to him recently and October 7 did a number on him. GordonGlottal (talk) 23:40, 14 July 2024 (UTC)Reply
If I read your last remark correctly, well, what a pity. I wasn't surprised by 7 October, as opposed to being horrified. Of course, like everyone, I have biases. Commitment to scholarship is premised on an awareness of how ineludible this is, and a commitment to watching oneself as one researches and writes to weed out, or render oneself less fragile to those pressures as one assays the evidence. My point re the Haskalah, aside from the usual general works, reflects a 'bias' in reading numerous biographies of the great minds, poets and musicians of the haskalah and post-haskala dispension, where religion is almost zero (Walter Benjamin is a special case), and whose activities went a long way to informing, civilizing and taming the ethnocentric cast of Western civilization. My shower's running and I must rush to a dental appointment, but what I wrote reflected among other texts. Friedman's critique of Shimoni's book on Zionism.

In his chapter dealing with the origins of Zionist ideology, Shimoni relies heavily on the theory of Anthony D. Smith. Smith argues that the matrix of Jewish nationalism is traceable to the ethnic (he uses the French term “ethnie” )composition of a given society. Nationalism matured in the modern period, and its standard bearer was the intelligentsia. In Smith's own words: "Nationalism is born among the intelligentsia, when the 'messianic' assimilationists try to realize their former vision by adopting the ethnicity solution of the defensive reforming 'revivalists'." This fusion produces "the ideological spark of the rationalist movement.",

Taking a cue from Smith, Shimoni attributes the same role to the nineteenth-century haskala movement. However, there is a snag. Smith's theory is based primarily on the European experience; it hardly sits well with the development of nationalism in Africa and Asia,2 and, to my mind,is inapplicable to the historical experience of the Jews. With due respect,Jewish nationalism is not Smith's forte. A glaring example of his lack of familiarity with Jewish thought and history clearly transpires in his article in which he considers nineteenth-century Reform Judaism in Germany as the progenitor of Jewish nationalism. This assertion is palpably fallacious,for, if anything, the Reform Movement was the antithesis of Jewish nationalism. Its ideologues deliberately expunged national elements from Judaism in order to make Jews eligible for emancipation and equality of civic rights. Hence their redefinition of Jewish identity as "Germans of Jewish faith," which became a model for the Jewish communities. pp.251-251Nishidani (talk) 08:29, 15 July 2024 (UTC)

Do I have a bias in citing that? Well, Smith walked out of the first lecture I gave. It was on a topic he knew nothing about, Japanese nationalism, and (not taking that personally, for my neophyte lecture was horribly turgid) I only realised why when I later read his deeply flawed 'The Ethnic Orgins of Nations', which reads as an attempt by a passionate Zionist to rewrite the theory of nationalism in such a way that it would vindicate the normalcy of Israel. In that, I sided with Smith's great mentor, Ernest Gellner, who, once hearing me lecture, gave me his friendship. Neither, I believe, knew much about Judaism. Like myself at a far lower level of achievement, they were comparativists. Nishidani (talk) 15:49, 15 July 2024 (UTC)Reply
As to my 'political bias', that is a 'bias' that comes from a principle of historical methodology: that in a historical conflict between two parties, one must read in the light of what both sides were aspiring to achieve, and did. It may not be true, but numerous observers have remarked on the essentially closed, self-referential characteristic of the historiography of Zionism on Jews, as they immigrated into Palestine under that banner. The thrust of most of that literature is the long Jewish history of oppression in Europe, and how this dilemma was resolved by Jews in building Israel in the Middle East. Palestine as an overwhelmingly Arab country was marginalized as an embarrassing obstacle, though every measure taken by Zionism affected them deeply. One has occasional allusions to spiriting them across the border (Herzl), shifting them out of our future valleys (Ben-Gurion) ad infinitum. But, understandably, the impelling concern is with us, our security. The only historian I know of who approaches this even-handedly is Henry Laurens in his 4-volume magnum opus, in a historiography that is dominated by and large by Israeli and diaspora scholars, and that reflects their deep emotional assent to the creation of a Jewish state (whose corollary was the non-creation of a Palestinian Arab state ineludibly. I'm alluding to Hannah Arendt's point in The Origins of Totalitarianism that the 'solution' to the 'Jewish question' undertaken by Zionism merely created a mirroring 'Palestinian Question' of a new stateless people). That it was in a country where 95% of the population around 1900 was not Jewish is rarely grasped for its fundamental structural implications. Palestinians are irrelevant to resolving a millennarian problem of Jewish statelessness. And if it is 'political' that I read the literature by bearing in mind, as I read Zionist history, the 'other' suppressed context in which Zionism put down its roots, then how do we describe the vast amount of our secondary literature which is written from within the fold of an almost religious attachment to the narrative primacy of one's own 'Jewish'/Israeli identity as a heuristic premise? Nishidani (talk) 15:49, 15 July 2024 (UTC)Reply

Opening paragraph sentence

"of a Jewish homeland in Mandatory Palestine" shouldn't this just be Palestine given that Zionism had focused on Palestine prior to 1917, i.e. prior to Mandatory Palestine that came to being in 1920? Makeandtoss (talk) 17:43, 13 July 2024 (UTC)Reply

Yes. Levivich (talk) 18:03, 13 July 2024 (UTC)Reply
Idem Nishidani (talk) 19:24, 13 July 2024 (UTC)Reply
Done. Makeandtoss (talk) 19:48, 13 July 2024 (UTC)Reply
Never mind, article is locked. Makeandtoss (talk) 19:49, 13 July 2024 (UTC)Reply
I dont know how to do it, but you can ask the locking admin to change the text, can't you. Since it's a fact, and the text we have is visibly flawed,. per consensus, they should act on such a request. Nishidani (talk) 20:09, 13 July 2024 (UTC)Reply
And it would be helpful to know how long we have to wait until editing can rebegin. As is usual, a locked page for edit-warring simply means the warriors lose interest. No sign of their presence on the talk page. 3 of the 7 troublemakers are permabanned. The lock arose from reverts over just one word in the whole article, and that is now stable with a 12 vs 4 agreement.Nishidani (talk) 20:15, 13 July 2024 (UTC)Reply
Which three were permabanned? Makeandtoss (talk) 20:19, 13 July 2024 (UTC)Reply
Um, perhaps that's not the technical word for one, but those whose accounts were indefinitely blocked were Icebear244, 916crdshn and Kentucky Rain24.Nishidani (talk) 20:44, 13 July 2024 (UTC)Reply
We say "eventual focus on establishment of a Jewish homeland in Mandatory Palestine". At a previous stage it had focused on establishment in Ottoman Palestine, and in its final stage etc. But in a sense the reader is always correct about clarity. GordonGlottal (talk) 02:26, 14 July 2024 (UTC)Reply
But that does not follow the previous part of the sentence which states the goal was in a place outside of Europe, thus the "eventual" refers to the territory of choice specifically. Makeandtoss (talk) 08:08, 14 July 2024 (UTC)Reply
Eventual is supererogatory, and confusing. It is confusing because by its placement it mixes 'Zionism' (the political movement created by Theodor Herzl) with prior 'return to Zion' movements like Lovers of Zion etc. Our article is focused on the former, and alludes to the other as background, seeing Zionism as the organized crystallisation of promptings to emigrate to Palestine. Hovevei Zion was exclusively concerned with Palestine/Eretz Israel, but statehood wasn't its focus, whereas that was the core of Herzl's formulation. In Der Judenstaat (1896) he did mention Argentine as an alternative, but realistically added 'The very name' of Palestine would attract our people with a force of marvellousI potency,' and the various other options floated for a few years never got off foot. The First Zionist Congress a year later formally endorsed Palestine as the aim.Nishidani (talk) 09:17, 14 July 2024 (UTC)Reply
I agree with what you said about the focus being on Herzl's movement and the other being its background. I think eventual is necessary to highlight how there were different territories considered which were eventually settled with a focus on Palestine as the aim. Do you have any suggested alternatives that would highlight this important point? Makeandtoss (talk) 09:31, 14 July 2024 (UTC)Reply
I don't think the point is important. The alternatives were a momentary blip, and Palestine became the default aim for Zionists from the very outset, as we see in Herzl's preference and the Ist Zionist Congress. It's not lead-worthy- But then again, I have no desire to puish the point.Nishidani (talk) 12:17, 14 July 2024 (UTC)Reply

Inline citations for colonization in lead

Currently the inline citations in the lead present only quotes from the primary sources — from the founders of Zionism. It should rather be presenting quotes of secondary sources stating that Zionism was colonial. Perhaps something @Levivich would be interested in correcting. IOHANNVSVERVS (talk) 06:55, 15 July 2024 (UTC)Reply

@ABHammad: I do not understand your removal? Makeandtoss (talk) 10:18, 21 July 2024 (UTC)Reply

Marcus Garvey and Black Zionism

Is this section just about movements inspired by zionism? I don't know much about marcus garvey or "black zionism", but "zion" barely has any matches in any of the wikilinked articles.

Should we rename this to "movements inspired by zionism"? or does is it missing a lot of relevant information? or just remove it entirely? DMH223344 (talk) 22:27, 15 July 2024 (UTC)Reply

I'll remove this section. If someone disagrees please revert and discuss here DMH223344 (talk) 14:23, 20 July 2024 (UTC)Reply

Extended-confirmed-protected edit request on 17 July 2024

This is the wrong definition and has no basis in what the movement actually is. Source: the actual original literature of the Zionist movement. It's about the actualization of a safe homeland for the Jewish people

https://zoa.org/about/ https://www.britannica.com/biography/Theodor-Herzl 109.253.218.115 (talk) 17:16, 17 July 2024 (UTC)Reply

  Not done: it's not clear what changes you want to be made. Please mention the specific changes in a "change X to Y" format and provide a reliable source if appropriate. M.Bitton (talk) 18:15, 17 July 2024 (UTC)Reply

Zionist consensus

Hello DMH223344, I don't understand this edit summary. What do you mean by "the definition of the quoted term given is at least specific to after 1948"? The paragraph where I added this information also talks about modern Zionism, which appears to fit well with the content I introduced. The rest of that section also discusses incidents post-1948. Hogo-2020 (talk) 05:37, 20 July 2024 (UTC)Reply

This is the first paragraph of a section titled "Overview", so defining a new term "Zionist consensus" especially one with a definition that is only relevant after 1948 is not appropriate DMH223344 (talk) 14:20, 20 July 2024 (UTC)Reply
An overview surely also encompasses definitions from 1948 to the present, specially since that section also discusses incidents post-1948. I'll move this further down the section where 1948 events are mentioned and add more sources. Hogo-2020 (talk) 06:37, 21 July 2024 (UTC)Reply
I think it's fine further down in the section. Really, this whole section shouldnt even be here since we already have the lead which should serve the same purpose as this section. DMH223344 (talk) 16:33, 21 July 2024 (UTC)Reply
If you find something would be better placed somewhere in the article, please move it there instead of deleting it. Also see WP:LEAD. Hogo-2020 (talk) 06:37, 22 July 2024 (UTC)Reply

Recent additions done against consensus, and request to get collaborative

The presentation of Zionism as "the establishment of a Jewish state through the colonization of a land outside of Europe" was introduced through edit warring, and despite ongoing discussions that haven't reached any new consensus. The original definition reflected a long-standing consensus. I'm asking all to be fair. Please restore the previous long standing version since we haven't reached consensus, and if required, start an RFC. Let's respect Wikipedia's policies, and let's respect each other. HaOfa (talk) 14:09, 30 July 2024 (UTC)Reply

Redad the five threads, please. And, out of curiosity, tell me how the expansion of Jewish immigration from Europe to augment the 5% jewish population base from 5% to 31% in a half a century did not constitute, as its leaders and promotors explicitly said it was, 'colonization'. Unless you can explain that, RfCs are pointless, and repeated attempts to overthrow a consensus look like battle ground attrition. Nishidani (talk) 14:14, 30 July 2024 (UTC)Reply
@Nishidani, the term 'colonization' has evolved in meaning over time, and as @Vegan416 shows, many reputable sources on the subject do not employ it in the context of Zionism. Additionally, the claim that Zionism initially sought territories outside Europe is false. The movement was deeply rooted in a desire for a Jewish homeland in the Land of Israel, and later considered other options as a compromise, but this was never widely accepted.
But before discussing the content, we must address conduct and good faith. This addition, unfortunately, was not made in good faith but in the face of substantial opposition and through edit warring. I ask editors who wish to engage in good faith to revert this controversial change and restore the original, long-standing framing before the edit warring. We all know that's the right thing to do. Then we can discuss everything collaboratively, and start an RfC. HaOfa (talk) 14:56, 30 July 2024 (UTC)Reply
This has been discussed exhaustively, and the consensus is for 'coplonization'. The permabanned Vegan's several attempts to show contrary evidence also failed to convince. because it was erratically googled to obtain the results he highlighted, among other reasons. We collaborate here, and if an argument is lost, as happened (and it happens to all editors of whatever POV), endless recourse to other forums, or RfCs by an exiguous minority smacks of attrition and bludgeoning. Most of us have lives to lead.Nishidani (talk) 15:02, 30 July 2024 (UTC)Reply
There is no consensus, I don't know why you keep on saying this. There is clearly no consensus. HaOfa (talk) 15:03, 30 July 2024 (UTC)Reply
I reciprocate your impression. I don't know why you persist, and you haven't explained what I asked you to explain: why is mass immigration from 5% to 31% over a half a century under the explicit banner of 'colonization' 'colonial project' not, as our best sources state, a variety of colonization/colonialism? If you can't answer that, and neither could Vegan, then persisting is pointless. So don't shift the goalposts, or dodge the obvious question.Nishidani (talk) 15:09, 30 July 2024 (UTC)Reply
"This addition, unfortunately, was not made in good faith." Ah, the old "all the people who disagree with me, who happen to be the majority of scholars of Zionism and the editors of this Wikipedia article, are operating in bad faith" trick. Works every time. And in such good faith!Dan Murphy (talk) 17:11, 30 July 2024 (UTC)Reply
The consensus is clearly on making reference to colonisation in regards to Zionism. It has been more than adequately shown that an abundance of high quality sources make reference to colonisation. I'd advise you to not imply that there is bad faith occuring from anyone who has argued it is appropriate to refer to colonisation in relation Zionism. TarnishedPathtalk 06:23, 31 July 2024 (UTC)Reply

Zionism (named after Zion or Mount Zion) is the Jewish nationalist movement in the Land of Israel. To frame it as "outside of Europe" in the first sentence is an embarrassing anti-Israel attempt to disconnect Jews from their homeland in the eyes of the readers. --Triggerhippie4 (talk) 10:14, 7 August 2024 (UTC)Reply

Zionism (named after Zion or Mount Zion) is the Jewish nationalist movement in the Land of Israel Is that the religious definition? Reinvented itself, has it? Isn't Zionism just Jewish nationalism, writ large? An ideology purporting to cater for all Jews everywhere. Pretty sure Zionism was led by European colonists views and actions on colonial settlement at the time of its creation. Selfstudier (talk) 12:10, 7 August 2024 (UTC)Reply

"Proponents of Zionism do not necessarily reject the characterization of Zionism as settler-colonial or exceptionalist."

I recently removed the statement:

Proponents of Zionism do not necessarily reject the characterization of Zionism as settler-colonial or exceptionalist.

From the lead. Has any major proponents of Zionism describe it as "settler-colonial"? Ze'ev Jabotinsky lived before the term was even coined. The listed sources (works by Norman Finkelstein and Benny Morris) never make this claim either.

The statement comes across to me as WP: OR. I can see how people can draw that conclusion from the sources. But I don't think supporters of Zionism would describe themselves as being 'settler colonalists'. KlayCax (talk) 06:06, 10 August 2024 (UTC)Reply
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