Queer archaeology is an approach to archaeology that uses queer theory to challenge normative, and especially heteronormative, views of the past.[1][2]
Queer archaeology does not attempt to look for past examples of homosexual people, of other sexual orientations or alternative gender identities in history, or to explain the origin of these concepts. What it does intend is to favor a critical point of view and escape from the normative and binary assumptions of the predominant archaeological discourse. In this last point, queer archaeology coincides with feminist archaeology. This does not only represent a look at women from the past or an introduction of this gender in the interpretations of the past, but also and above all to challenge the sexist values of archaeological interpretations.[3][4]
Difference between feminist, gender, and queer archaeology
editFeminist, gender and queer archaeology were appearing as an evolution of one another, and were influenced by different social movements such as the feminist movement or the queer movement.
Feminist archaeology
editThe first of the three that appeared was feminist archaeology, because of the symbiosis with all the feminist movements that emerged during the 20th century throughout Europe and the United States. This had the merit, for the first time, to criticize and question the practice of bringing current values (regarding gender roles) to the past, both consciously and unconsciously, in archaeological researches. Furthermore, feminist archaeologies tend to try to answer questions such as: has gender inequality always existed or is it a historical product? Or, more broadly, are social inequality and exploitation inherent to humanity or are they the result of historical transformations?[5][6]
Gender archaeology
editGender archaeology appears as a reaction to the previous approach and focuses on offering information on gender, without other political connotations.[5] Also, sometimes, this is disconnected from the initial feminist approach, offering more freedom when making interpretations. Gender and feminist archeology are sometimes used synonymously, reversed in their meanings, or studied together. This means that the difference between the two is, many times, not defined and conditioned by the opinion of each archaeologist.[5]
Queer archaeology
editQueer archaeology arose thanks to the appearance of queer theories [7] and as a criticism of the two previous ones, in their use of gender / sex equality, the non-contemplation of different cultures, ethnicities and social classes, and their Eurocentric vision. It also defends that the great variety of social identities and the questioning of concepts such as family or family unit must be considered.[5]
See also
editReferences
edit- ^ Dowson, Thomas A. (2000). "Why Queer Archaeology? An Introduction". World Archaeology. 32 (2): 161–165. doi:10.1080/00438240050131144. ISSN 0043-8243. JSTOR 827861. S2CID 161771909.
- ^ Blackmore, Chelsea (2011-04-01). "How to Queer the Past Without Sex: Queer Theory, Feminisms and the Archaeology of Identity". Archaeologies. 7 (1): 75–96. doi:10.1007/s11759-011-9157-9. ISSN 1935-3987. S2CID 191450384.
- ^ Dowson, T (11 January 2000). "Homosexualitat, teoria queer i arqueologia". Cota Zero: Revista d'Arqueologia I Ciència. Cota zero: revista de arqueología i ciència: 147–158.
- ^ Dowson, T (2000). "Un camí de progrés Queer: Polítiques sexuals i investigació en Art Rupestre". Cota zero: Revista de arqueología i ciència. 16: 147–159.
- ^ a b c d Cintas, M (2012). "Género y Arqueología: un esquema de la cuestión". Estat Crític: Revista d'arqueologia. 6: 177–187.
- ^ Ruíz, A (2012). "Feminismos en la arqueología: Nuevas propuestas críticas" (PDF). Universitat Oberta de Catalunya, Catalunya.
- ^ MORAL DE EUSEBIO, E (2014). "¿Es el sexo al género lo que la naturaleza a la cultura? Una aproximación queer para el análisis arqueológico" (PDF). Arqueoweb. 15: 248–269.