Sharanagati

Sri Vaishnava texts offer their recognition of the practice of Sharanagati. Yamunacharya posited this approach as an alternative to the conventional practices of seeking salvation:^[1]

Na dharmamanistosmi na catmavedi

na bhaktimam stvaccaranaravinde \ akincano ananyagatissaranya tvatpadamulam saranam prapadye ||

The path of surrender (Saranagati) is open for one who is unable to follow the path of action (Karmayoga), knowledge (Jnanayoga) and devotion (Bhaktiyoga), and who has no other way of salvation

— Yamunacharya, Stotra Ratna

Vedanta Desika's commentary on this sloka offers his perspective:^[2]

Ahamasmyaparadhanamalayokincano gatihi

tvamevopayabtuto me bhaveti prarthanamatihi Saranagatirityukta sa deva smin prayujyatam

Saranagati is a state of mind of praying to God that he alone should become the means of saving the devotee, associated with the realisation that the devotee is utterly helpless, sinful, and without any other hope of salvation

— Vedanta Desika

The formal ritual of Sharanagati is a Vedic and Puranic scriptural and tradition backed ritual called the Pancha-Samskara, or "the five impressions", and another name is Samashrayanam. The individual receives the following:

• Nama Samskara - An initiation 'spiritual' name such as a name of Vishnu, or one of his devotees (such as Ramanuja), suffixed with the word dasa (meaning "servant", or servant of). Examples of these could be Vishnu dasa, or Ramanuja dasa.
• Pundra Samskara - Application of the tiruman, or the Urdhva Pundra, on the forehead and 12 marks on certain parts of the body, which signifies that the individual belong to Vishnu, and that their bodies, minds, and souls are the temples of Lakshmi-Narayana.
• Thapa Samskara - Special branding on the shoulders of the conch (Panchajanya) and the chakra (Sudarshana) of Vishnu by a guru.
• Yajna Samskara - Learning to perform the archana or puja, or ritual worship, of Lakshmi-Narayana from the guru.
• Mantra Samskara - Learning three special mantras dedicated to Vishnu from the guru.

In the Sri Vaishnava tradition, the Sharanagati is divided into six principles:

1. Accepting those things that are favorable for devotion to God (anukulyasya sankalpa)
2. Rejecting those things that are averse to surrender to God (pratikulyasya varjanam)
3. Considering God to be one's protector in all circumstances (raksisyatiti visvasa)
4. Accepting God as one's maintainer (goptrtve varanam)
5. Surrendering everything in God's service (atma-niksepa)
6. Cultivating a humble attitude (karpanya)

In the Gaudiya tradition, the Sharanagati is divided into ten principles [[1]]:

1. Dainya
2. Atma Nivedana
3. Goptritve Varana
4. Avasya Raksibe Krsna Visvasa Palana- Rejection of activities harmful to devotional service
5. Bhakti Anukula Matra Karyera Svikara
6. Bhakti Pratikula Bhava Varjanangikara
7. Bhajan Lalasa
8. Siddhi Lalasa
9. Vijnapti
10. Sri Nama Mahatmya

In the philosophy of Vishistadvaita, the Saranagati bears 5 elements: the five limbs, referred to as angas, and the adherent of these, known as an angi.

1. Acknowledgement of one's helplessness
2. Determination to not err again
3. Vowing to follow the rules
4. Possessing an unshakeable faith that God is the sole refuge
5. Seeking God as one's protector

• The Hindu newspaper dated january 08-Sunday-2017 (article: Tiruppavai leads us to Sri Vaikuntha) Special Issue - Vaikunta Ekadasi
• Sri Vaishnavism: an Elementary treatise for beginners, published Sri Thillasthanam Swamy Kainkarya Sabha, Bangalore India & the Sri Vishishtadvaita Research Centre, Madras India https://sites.google.com/view/tsksabha/home/srivaishnavism-saranagathi