Pogrom

 

 

An early reference to a "pogrom" in The Times of London, December 1903. Together with The New York Times and the Hearst press, they took the lead in highlighting the pogrom in Kishinev (now Chişinău, Moldova) and other cities in Russia.^[17] In May of the same year, The Times' Russian correspondent Dudley Disraeli Braham had been expelled from Russia.^[18]

First recorded in English in 1882, the Russian word pogróm (погро́м, pronounced [pɐˈɡrom]) is derived from the common prefix po- (по-) and the verb gromít' (громи́ть, [ɡrɐˈmʲitʲ]) meaning 'to destroy, wreak havoc, demolish violently'. The noun pogrom, which has a relatively short history, is used in English and many other languages as a loanword, possibly borrowed from Yiddish (where the word takes the form פאָגראָם).^[19] Its modern widespread circulation began with the antisemitic violence in the Russian Empire in 1881–1883.^[20]

 

According to Encyclopædia Britannica, "the term is usually applied to attacks on Jews in the Russian Empire in the late 19th and early 20th centuries, [and] the first extensive pogroms followed the assassination of Tsar Alexander II in 1881".^[1] The Wiley-Blackwell Dictionary of Modern European History Since 1789 states that pogroms "were antisemitic disturbances that periodically occurred within the tsarist empire."^[3] However, the term is widely used to refer to many events which occurred prior to the Anti-Jewish pogroms in the Russian Empire. Historian of Russian Jewry John Klier writes in Russians, Jews, and the Pogroms of 1881–1882: "By the twentieth century, the word 'pogrom' had become a generic term in English for all forms of collective violence directed against Jews."^[4] Abramson points out that "in mainstream usage the word has come to imply an act of antisemitism", since while "Jews have not been the only group to suffer under this phenomenon ... historically Jews have been frequent victims of such violence."^[22]

The term is also used in reference to attacks on non-Jewish ethnic minorities, and accordingly, some scholars do not include antisemitism as the defining characteristic of pogroms. Reviewing the word's uses in scholarly literature, historian Werner Bergmann proposes that a pogrom should be "defined as a unilateral, nongovernmental form of collective violence that is initiated by the majority population against a largely defenseless minority ethnic group, and occurring when the majority expect the state to provide them [sic] with no assistance in overcoming a (perceived) threat from the minority".^[5] However, Bergmann adds that in Western usage, the word's "anti-Semitic overtones" have been retained.^[20] Historian David Engel supports this view, writing that while "there can be no logically or empirically compelling grounds for declaring that some particular episode does or does not merit the label [pogrom]," the majority of the incidents which are "habitually" described as pogroms took place in societies that were significantly divided by ethnicity or religion where the violence was committed by members of the higher-ranking group against members of a stereotyped lower-ranking group with which they expressed some complaint, and where the members of the higher-ranking group justified their acts of violence by claiming that the law of the land would not be used to prevent the alleged complaint.^[6]

There is no universally accepted set of characteristics which define the term pogrom.^[6][23] Klier writes that "when applied indiscriminately to events in Eastern Europe, the term can be misleading, the more so when it implies that 'pogroms' were regular events in the region and that they always shared common features."^[4] Use of the term pogrom to refer to events in 1918–19 in Polish cities (including the Kielce pogrom, the Pinsk massacre and the Lwów pogrom) was specifically avoided in the 1919 Morgenthau Report; the word "excesses" was employed instead because the authors argued that the use of the term "pogrom" required a situation to be antisemitic rather than political in nature, which meant that it was inapplicable to the conditions which exist in a war zone.^[6][24][25] Media use of the term pogrom to refer to the 1991 Crown Heights riot caused public controversy.^[26][27][28] In 2008, two separate attacks in the West Bank by Israeli Jewish settlers on Palestinian Arabs were characterized as pogroms by then Prime Minister of Israel Ehud Olmert.^[15][29]

Werner Bergmann suggests that all such incidents have a particularly unifying characteristic: "By the collective attribution of a threat, the pogrom differs from other forms of violence, such as lynchings, which are directed at individual members of a minority group, while the imbalance of power in favor of the rioters distinguishes pogroms from other forms of riots (food riots, race riots or 'communal riots' between evenly matched groups); and again, the low level of organization separates them from vigilantism, terrorism, massacre and genocide".^[5]

 

The first recorded anti-Jewish riots took place in Alexandria in the year 38 CE, followed by the more known riot of 66 CE. Other notable events took place in Europe during the Middle Ages. Jewish communities were targeted in 1189 and 1190 in England and throughout Europe during the Crusades and the Black Death of 1348–1350, including in Toulon, Erfurt, Basel, Aragon, Flanders^[31][32] and Strasbourg.^[33] Some 510 Jewish communities were destroyed during this period,^[34] extending further to the Brussels massacre of 1370. On Holy Saturday of 1389, a pogrom began in Prague that led to the burning of the Jewish quarter, the killing of many Jews, and the suicide of many Jews trapped in the main synagogue; the number of dead was estimated at 400–500 men, women and children.^[35] Attacks against Jews also took place in Barcelona and other Spanish cities during the massacre of 1391.

The brutal murders of Jews and Poles occurred during the Khmelnytsky Uprising of 1648–1657 in present-day Ukraine.^[36] Modern historians give estimates of the scale of the murders by Khmelnytsky's Cossacks ranging between 40,000 and 100,000 men, women and children,^[b][c] or perhaps many more.^[d]

The outbreak of violence against Jews (Hep-Hep riots) occurred at the beginning of the 19th century in reaction to Jewish emancipation in the German Confederation.^[37]

 

The Russian Empire, which previously had very few Jews, acquired territories in the Russian Partition that contained large Jewish populations, during the military partitions of Poland in 1772, 1793 and 1795.^[38] In conquered territories, a new political entity called the Pale of Settlement was formed in 1791 by Catherine the Great. Most Jews from the former Commonwealth were allowed to reside only within the Pale, including families expelled by royal decree from St. Petersburg, Moscow and other large Russian cities.^[39] The 1821 Odessa pogroms marked the beginning of the 19th century pogroms in Tsarist Russia; there were four more such pogroms in Odessa before the end of the century.^[40] Following the assassination of Alexander II in 1881 by Narodnaya Volya, anti-Jewish events turned into a wave of over 200 pogroms by their modern definition, which lasted for several years.^[41] Jewish self-governing Kehillah were abolished by Tsar Nicholas I in 1844.^[42]

There is some disagreement about the level of planning from the Tsarist authorities and the motives for the attacks.^[43]

The first in 20th-century Russia was the Kishinev pogrom of 1903 in which 49 Jews were killed, hundreds wounded, 700 homes destroyed and 600 businesses pillaged.^[44] In the same year, pogroms took place in Gomel (Belarus), Smela, Feodosiya and Melitopol (Ukraine). Extreme savagery was typified by mutilations of the wounded.^[45] They were followed by the Zhitomir pogrom (with 29 killed),^[46] and the Kiev pogrom of October 1905 resulting in a massacre of approximately 100 Jews.^[47] In three years between 1903 and 1906, about 660 pogroms were recorded in Ukraine and Bessarabia; half a dozen more in Belorussia, carried out with the Russian government's complicity, but no anti-Jewish pogroms were recorded in Poland.^[45] At about that time, the Jewish Labor Bund began organizing armed self-defense units ready to shoot back, and the pogroms subsided for a number of years.^[47] According to professor Colin Tatz, between 1881 and 1920 there were 1,326 pogroms in Ukraine (see: Southwestern Krai parts of the Pale) which took the lives of 70,000 to 250,000 civilian Jews, leaving half a million homeless.^[48][49] This violence across Eastern Europe prompted a wave of Jewish migration westward that totaled about 2.5 million people.^[50]

 

Large-scale pogroms, which began in the Russian Empire several decades earlier, intensified during the period of the Russian Civil War in the aftermath of World War I. Professor Zvi Gitelman (in A Century of Ambivalence, originally published in 1988) estimated that only in 1918–1919 over 1,200 pogroms took place in Ukraine, thus amounting to the greatest slaughter of Jews in Eastern Europe since 1648.^[51] The Kiev pogroms of 1919, according to Gitelman, were the first of a subsequent wave of pogroms in which between 30,000 and 70,000 Jews were massacred across Ukraine; although more recent assessments^{[by whom?]} put the Jewish death toll at more than 100,000.^{[52][53][verify]}

Aleksandr Solzhenitsyn in his controversial 2002 book Two Hundred Years Together provided additional statistics from research conducted by Nahum Gergel (1887–1931), published in Yiddish in 1928 and English in 1951. Gergel counted 1,236 incidents of anti-Jewish violence between 1918 and 1921, and estimated that 887 mass pogroms occurred, the remainder being classified as "excesses" not assuming mass proportions.^[49][54] Of all the pogroms accounted for in Gergel's research:

• About 40 percent were perpetrated by the Ukrainian People's Republic forces led by Symon Petliura. The Republic issued orders condemning pogroms,^[55] but lacked authority to intervene.^[55] After May 1919 the Directory lost its role as a credible governing body; almost 75 percent of pogroms occurred between May and September of that year.^[56] Thousands of Jews were killed only for being Jewish, without any political affiliations.^[49]
• 25 percent by the Ukrainian Green Army and various Ukrainian nationalist gangs,
• 17 percent by the White Army, especially the forces of Anton Denikin,
• 8.5 percent of Gergel's total was attributed to pogroms carried out by men of the Red Army (more specifically Semyon Budenny's First Cavalry, most of whose soldiers had previously served under Denikin).^[54] These pogroms were not, however, sanctioned by the Bolshevik leadership; the high command "vigorously condemned these pogroms and disarmed the guilty regiments", and the pogroms would soon be condemned by Mikhail Kalinin in a speech made at a military parade in Ukraine.^[54][57][58]

Gergel's overall figures, which are generally considered conservative, are based on the testimony of witnesses and newspaper reports collected by the Mizrakh-Yidish Historiche Arkhiv which was first based in Kiev, then Berlin and later New York. The English version of Gergel's article was published in 1951 in the YIVO Annual of Jewish Social Science titled "The Pogroms in the Ukraine in 1918–1921".^[59]

On 8 August 1919, during the Polish–Soviet War, Polish troops took over Minsk in Operation Minsk. They killed 31 Jews suspected of supporting the Bolshevist movement, beat and attacked many more, looted 377 Jewish-owned shops (aided by the local civilians) and ransacked many private homes.^[60][61] The "Morgenthau's report of October 1919 stated that there is no question that some of the Jewish leaders exaggerated these evils."^[62][63] According to Elissa Bemporad, the "violence endured by the Jewish population under the Poles encouraged popular support for the Red Army, as Jewish public opinion welcomed the establishment of the Belorussian SSR."^[64]

After the First World War, during the localized armed conflicts of independence, 72 Jews were killed and 443 injured in the 1918 Lwów pogrom.^{[65][66][67][68][69]} The following year, pogroms were reported by the New York Tribune in several cities in the newly established Second Polish Republic.^[70]

In 1919, a pogrom occurred in Argentina, during the Tragic Week.^[71] It had an added element, as it was called to attack Jews and Catalans indiscriminately. The reasons are not clear, especially considering that, in the case of Buenos Aires, the Catalan colony, established mainly in the neighborhood of Montserrat, came from the foundation of the city, but could have been the result of the influence of Spanish nationalism, which at the time described Catalans as a Semitic ethnicity.^[72]

 

In the early 20th century, pogroms broke out elsewhere in the world as well. In 1904 in Ireland, the Limerick boycott caused several Jewish families to leave the town. During the 1911 Tredegar riot in Wales, Jewish homes and businesses were looted and burned over a period of a week, before the British Army was called in by the then Home Secretary Winston Churchill, who described the riot as a "pogrom".^[73]

In the north of Ireland during the early 1920s, violent riots which were aimed at the expulsion of a religious group took place. In 1920, Lisburn and Belfast saw violence related to the Irish War of Independence and partition of Ireland. On 21 July 1920 in Belfast, Protestant Loyalists marched on the Harland and Wolff shipyards and forced over 11,000 Catholic and left-wing Protestant workers from their jobs.^[74] The sectarian rioting that followed resulted in about 20 deaths in just three days.^[75] These sectarian actions are often referred to as the Belfast Pogrom. In Lisburn, County Antrim, on 23–25 August 1920 Protestant loyalist crowds looted and burned practically every Catholic business in the town and attacked Catholic homes. About 1,000 people, a third of the town's Catholics, fled Lisburn.^[76] By the end of the first six months of 1922, hundreds of people had been killed in sectarian violence in newly formed Northern Ireland. On a per capita basis, four Roman Catholics were killed for every Protestant.^[77]

In the worst incident of anti-Jewish violence in Britain during the interwar period, the "Pogrom of Mile End", that occurred in 1936, 200 Blackshirt youths ran amok in Stepney in the East End of London, smashing the windows of Jewish shops and homes and throwing an elderly man and young girl through a window. Though less serious, attacks on Jews were also reported in Manchester and Leeds in the north of England.^[78]

 

The first pogrom in Nazi Germany was the Kristallnacht, often called Pogromnacht, in which at least 91 Jews were killed, a further 30,000 arrested and incarcerated in Nazi concentration camps,^[10] over 1,000 synagogues burned, and over 7,000 Jewish businesses destroyed or damaged.^[11][12]

During World War II, Nazi German death squads encouraged local populations in German-occupied Europe to commit pogroms against Jews. Brand new battalions of Volksdeutscher Selbstschutz (trained by SD agents) were mobilized from among the German minorities.^[79][80]

A large number of pogroms occurred during the Holocaust at the hands of non-Germans.^[81] Perhaps the deadliest of these Holocaust-era pogroms was the Iași pogrom in Romania, perpetrated by Ion Antonescu, in which as many as 13,266 Jews were killed by Romanian citizens, police and military officials.^[82]

On 1–2 June 1941, in the two-day Farhud pogrom in Iraq, perpetrated by Rashid Ali, Yunis al-Sabawi, and the al-Futuwa youth, "rioters murdered between 150 and 180 Jews, injured 600 others, and raped an undetermined number of women. They also looted some 1,500 stores and homes".^[83][84] Also, 300–400 non-Jewish rioters were killed in the attempt to quell the violence.^[85]

 

In June–July 1941, encouraged by the Einsatzgruppen in the city of Lviv the Ukrainian People's Militia perpetrated two citywide pogroms in which around 6,000 Polish Jews were murdered,^[86] in retribution for alleged collaboration with the Soviet NKVD. In Lithuania, some local police led by Algirdas Klimaitis and Lithuanian partisans – consisting of LAF units reinforced by 3,600 deserters from the 29th Lithuanian Territorial Corps of the Red Army^[87] promulgated anti-Jewish pogroms in Kaunas along with occupying Nazis. On 25–26 June 1941, about 3,800 Jews were killed and synagogues and Jewish settlements burned.^[88]

During the Jedwabne pogrom of July 1941, ethnic Poles burned at least 340 Jews in a barn (Institute of National Remembrance) in the presence of Nazi German Ordnungspolizei. The role of the German Einsatzgruppe B remains the subject of debate.^{[89][90][91][92][93][94]}

After the end of World War II, a series of violent antisemitic incidents occurred against returning Jews throughout Europe, particularly in the Soviet-occupied East where Nazi propagandists had extensively promoted the notion of a Jewish-Communist conspiracy (see Anti-Jewish violence in Poland, 1944–1946 and Anti-Jewish violence in Eastern Europe, 1944–1946). Anti-Jewish riots also took place in Britain in 1947.^{[citation needed]}

There were two pogroms in Ottoman Syria in 1834.^{[citation needed]}

In Mandatory Palestine under British administration, Jews were targeted by Arabs in the 1929 Hebron massacre during the 1929 Palestine riots. They followed other violent incidents such as the 1920 Nebi Musa riots.^[95]

Anti-Jewish rioters killed over 140 Jews in the 1945 Anti-Jewish Riots in Tripolitania. The 1945 Anti-Jewish riots in Tripolitania was the most violent rioting against Jews in North Africa in modern times. From 5 November to 7 November 1945, more than 140 Jews were killed and many more injured in a pogrom in British-military-controlled Tripolitania. 38 Jews were killed in Tripoli from where the riots spread. 40 were killed in Amrus, 34 in Zanzur, 7 in Tajura, 13 in Zawia and 3 in Qusabat.^[96]

Following the start of the 1947–48 Civil War in Mandatory Palestine, a number of anti-Jewish events occurred throughout the Arab world, some of which have been described as pogroms. In 1947, half of Aleppo's 10,000 Jews left the city in the wake of the Aleppo riots, while other anti-Jewish riots took place in British Aden and then in 1948 in the French Moroccan cities of Oujda and Jerada.^[97]

The Sabra and Shatila massacre is occasionally referred to as a pogrom.^[98][99]

Sikhs were targeted in Delhi and other parts of India during a pogrom in October 1984.^{[100][101][102]}

The 2002 Gujarat riots, also known as the Gujarat pogrom,^[14] were a three-day period of inter-communal violence in the Indian state of Gujarat.

The violence was connected to the Ayodhya dispute and the demolition of the Babri Masjid. The burning of a train in Godhra on 27 February 2002, which caused the deaths of 58 Hindu pilgrims and karsevaks returning from Ayodhya, is cited as having instigated the violence.^{[103][104][105][106]}

Following the initial riot incidents, there were further outbreaks of violence in Ahmedabad for three months; statewide, there were further outbreaks of violence against the minority Muslim population of Gujarat for the next year.^[107][108]

The 2005 Cronulla riots (also known as the "Cronulla Race Riots" or the "Cronulla pogrom")^[109] were a series of race riots in Sydney, New South Wales, Australia.

In 2008, two attacks in the Occupied West Bank by Jewish Israeli settlers on Palestinian Arabs were labeled as pogroms by then-Prime Minister Ehud Olmert.^[15]

The 2017 Rohingya genocide, was a series of pogroms and other violence committed against the Rohingya minority of Myanmar,^[110][111] particularly in Rakhine State.^[111] Facebook was accused of inciting mob violence via social media.^[112]

There were many attacks by Israeli settlers against Palestinians in the occupied West Bank leading up to and during the full scale war in the Gaza Strip in 2023 and 2024.^[113]

Israel's military was accused of 'deliberately turning blind eye' to violent riots and legal experts said the state could face war crime charges.^[114] The rioters killed one Palestinian, 37-year-old Sameh Aqtash, and wounded dozens, while torching houses and cars.^[115]

Top Israeli general in the West Bank, Yehuda Fuchs, referred to the Israeli settlers' actions as a "pogrom":^[116] "The incident in Hawara was a pogrom carried out by outlaws".^[117]

Jewish American documentary maker Simone Zimmerman also used the term pogrom to describe the attacks on Palestinians by Israeli settlers in Hawara in February 2023.^[118] Zimmerman described these attacks as being committed by settlers while the Israeli army stood by and let it happen.^[118]

On 7 October 2023, Hamas' Al Qassam Brigades militant wing (based in the Gaza Strip), and other groups and individuals incited to join them,^[119] initiated an attack on Israel. In addition to the military, the attack also targeted civilian communities and resulted in the deaths of over 695 Israeli civilians, most of whom were Israeli Jews and some of whom were Arab Israelis.^[120][121] In the attacks Al Qassam and other armed groups from Gaza also took approximately 250 people, many of which were non-Israelis hostage, including infants, elderly, and people who had already been severely injured.^[122]

The 7 October attacks were described as a "pogrom" by Suzanne Rutland, who defined a pogrom as a government-approved attack on Jews and pointed out that the attacks were initiated by the Hamas, the governing authority of Gaza.^[123] Others who have described the 7 October attacks as a pogrom include then-UK Foreign Secretary David Cameron, and think tanks such as the Jerusalem Center for Public Affairs.^[124][125] An editorial in the Wall Street Journal referred to 7 October attacks as a pogrom as well, while rejecting that label for the Huwara rampage in that same year.^[16][115]

Survivors of October 7 have also described the attack on their kibbutzim as pogroms.^[126]

Some sources from in Israel and in the Jewish diaspora have specifically objected to the characterisation of 7 October as a pogrom, saying the events on 7 October do not resemble the original historical pogroms in Russia.^[127] The Jerusalem Post described the 7 October attacks as "historically unique", as well as "foreseeable" and "expected".^[128] Judith Butler, controversially described the attacks as an "act of armed resistance".^[129]

Khirbet Zanuta is a Palestinian Bedouin village in the Hebron Governorate in the southern West Bank, 20 km (12 mi) south of Hebron, which was ethnically cleansed during the Israel–Hamas war.^[130] Some farmers remained or returned and the attacks continued.^[131] The location has previously been attacked in 2022.^[132]

In the Palestinian village of Al-Qanoub Israeli settlers descended from the nearby settlement of Asfar and the adjacent outpost of Pnei Kedem, burned houses, set their dogs on the farm animals, and, at gunpoint, ordered the residents to leave or else they would be killed.^[133]

In 2024 there were pogroms against Syrian refugees in Turkey.^[134]

The November 2024 Amsterdam attacks preceding and following the AFC Ajax - Maccabi Tel Aviv football match were described by some as a "pogrom". Israeli diplomat Danny Danon stated that, "We are receiving very disturbing reports of extreme violence against Israelis and Jews on the streets of Holland. There is a pogrom currently taking place in Europe in 2024".^[135] The Mayor of Amsterdam later said that the word "pogrom" was inappropriate and that it had been misused as "propaganda".^{[136][137][138]} In the weeks after the event, the initial media coverage was widely criticized for misrepresenting the event.^{[139][140][141]} Targets of the violence included Israeli Maccabi Tel Aviv fans,^[142] an Arab taxi driver,^[143] and pro-Palestinian protestors.^[144] In the run-up to the match, some Maccabi Tel Aviv fans were filmed pulling Palestinian flags from houses, making anti-Arab chants such as "Death to Arabs", assaulting people, and vandalising local property.^{[145][146][147][148][149]} Calls to target Israeli supporters were subsequently shared via social media.^[150][151]

Scope: This is a partial list of events for which one of the commonly accepted names includes the word pogrom. Inclusion in this list is based solely on evidence in multiple reliable sources that a name including the word pogrom is one of the accepted names for that event. A reliable source that merely describes the event as being a pogrom does not qualify the event for inclusion in this list. The word pogrom must appear in the source as part of a name for the event.

• Ghassem-Fachandi, Parvis (2012). Pogrom in Gujarat: Hindu Nationalism and Anti-Muslim Violence in India (PDF). Princeton University Press. ISBN 978-0-691-15177-9.
• Astashkevich, Irina (2018). Gendered Violence: Jewish Women in the Pogroms of 1917 to 1921 (Jews of Russia & Eastern Europe and Their Legacy). Academic Studies Press. ISBN 978-1-61811-616-1.
• Avrutin, Eugene M.; Bemporad, Elissa, eds. (2021). Pogroms: A Documentary History. Oxford University Press. ISBN 978-0-19-762929-1.
• Bemporad, Elissa (2019). Legacy of Blood: Jews, Pogroms, and Ritual Murder in the Lands of the Soviets. Oxford University Press. ISBN 978-0-19-046647-3.
• Bergmann, Werner (2003), "Pogroms", in Heitmeyer, Wilhelm; Hagan, John (eds.), International Handbook of Violence Research, vol. 1, Dordrecht: Kluwer Academic Publishers, ISBN 978-1-4020-1466-6
• Brass, Paul R. (6 December 2002). On the Study of Riots, Pogroms, and Genocide. Sawyer Seminar session on "Processes of Mass Killing". Center for Advanced Study in the Behavioral Sciences, Stanford University.
• Cohn, Norman (1966). Warrant for Genocide: The Myth of the Jewish World-Conspiracy and the Protocols of the Elders of Zion. New York: Harper & Row. OCLC 220903085.
• Engel, David (2010). "What's in a Pogrom? European Jews in the Age of Violence". In Dekel-Chen, Jonathan (ed.). Anti-Jewish Violence: Rethinking the Pogrom in East European History. Bloomington, IN: Indiana University Press. ISBN 978-0-253-35520-1.
• Horvitz, Leslie A.; Catherwood, Christopher, eds. (2006). Encyclopedia of War Crimes and Genocide. New York, NY: Facts on File. ISBN 978-0-8160-6001-6.
• Klier, John D., ed. (2011). "What was a Pogrom?". Russians, Jews, and the Pogroms of 1881–1882. Cambridge: Cambridge University Press. ISBN 978-0-521-89548-4.
• McDermott, Jim (2001). Northern Divisions The Old IRA and the Belfast Pogroms 1920–22. Belfast: BTP Publications. p. 28. ISBN 1-900960-11-7.
• Shelton, Dinah, ed. (2005). Encyclopedia of Genocide and Crimes against Humanity. Detroit: Macmillan Reference. ISBN 978-0-02-865847-6.
• Thackrah, John R., ed. (1987). Encyclopedia of Terrorism and Political Violence. London: Routledge & Kegan Paul. ISBN 978-0-7102-0659-6.
• Unowsky, Daniel. The Plunder: The 1898 Anti-Jewish Riots in Habsburg Galicia (Stanford UP, 2018)
• Veidlinger, Jeff, ed. (1987). In the Midst of Civilized Europe: The Pogroms of 1918–1921 and the Onset of the Holocaust. Picador. ISBN 1-5098-6744-9.
• Velychenko, Stephen (2021). Ukraine's Revolutions and anti-Jewish Pogroms (historians.in.ua)