Orichalcum

The name is derived from the Greek ὀρείχαλκος, oreikhalkos (from ὄρος, oros, mountain and χαλκός, chalkos, copper), literally meaning "mountain copper".

The Romans transliterated "orichalcum" as "aurichalcum", which was thought to mean literally "gold copper". It is known from the writings of Cicero that the metal which they called orichalcum resembled gold in color but had a much lower value.^[5] In Virgil's Aeneid, the breastplate of Turnus is described as "stiff with gold and white orichalc".

Orichalcum has been vaguely identified by ancient Greek authors to be either a gold–copper alloy, a form of pure copper or a copper ore or various chemicals based on copper, but also copper–tin and copper–zinc alloys, or a metal or metallic alloy supposedly no longer known.

In later years "orichalcum" was used to describe the sulfide mineral chalcopyrite and also to describe brass. These usages are difficult to reconcile with the claims of Plato's Critias, who states that the metal was "only a name" by his time,^[1] while brass and chalcopyrite were very important in the time of Plato,^{[citation needed]} as they still are today.

Joseph Needham notes that Bishop Richard Watson, an 18th-century professor of chemistry, wrote of an ancient idea that there were "two sorts of brass or orichalcum". Needham also suggests that the Greeks may not have known how orichalcum was made and that they might even have had an imitation of the original.^[6]

 

In 2015, 39 ingots thought by some^[who?] to be orichalcum were discovered in a sunken vessel on the coast of Gela in Sicily which have tentatively been dated at 2,100 years old. They were analyzed with X-ray fluorescence and found to be an alloy consisting of 75–80% copper, 15–20% zinc, and smaller percentages of nickel, lead, and iron.^[7] Another cache of 47 ingots was recovered in February 2016 and found to have similar composition as measured with ICP-OES and ICP-MS: around 65–80% copper, 15–25% zinc, 4–7% lead, 0.5–1% nickel, and trace amounts of silver, antimony, arsenic, bismuth, and other elements.^[8]

Orichalcum is first mentioned in the 7th century BC by Hesiod, and in the Homeric hymn dedicated to Aphrodite, dated to the 630s BC.^{[citation needed]}

According to the Critias of Plato, the inner wall surrounding the citadel of Atlantis with the Temple of Poseidon "flashed with the red light of orichalcum". The interior walls, pillars, and floors of the temple were completely covered in orichalcum, and the roof was variegated with gold, silver, and orichalcum. In the center of the temple stood a pillar of orichalcum, on which the laws of Poseidon and records of the first son princes of Poseidon were inscribed.^[9]

Pliny the Elder points out that orichalcum had lost currency due to the mines being exhausted. Pseudo-Aristotle in De mirabilibus auscultationibus (62) describes a type of copper that is "very shiny and white, not because there is tin mixed with it, but because some earth is combined and molten with it." This might be a reference to orichalcum obtained during the smelting of copper with the addition of "cadmia", a kind of earth formerly found on the shores of the Black Sea, which is attributed to be zinc oxide.^[10]

In numismatics, the term "orichalcum" is used to refer exclusively to a type of brass alloy used for minting Roman as, sestertius, dupondius, and semis type of coins. It is considered more valuable than copper, of which the as coin was previously made.^[11]

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